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A64846 Private devotions digested into six letanies; I. Of confession. II. Of deprecation. III. Of supplication. IV. Of Thanksgiving. V. Of intercession. VI. For the sick. VVith directions and prayers for the Lords day. Sacrament. day of Death. Judgment. And two daily prayers, one for the morning, another for the evening. Valentine, Henry, d. 1643. 1654 (1654) Wing V23B; ESTC R219631 53,520 386

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love thy coming My soul doth magnifie thee O Lord. What shall I render to the Lord for all his benefits towards me I will take the cup of salvation and call upon the Name of the Lord Psal 116.12 I will sing of the mercies of the Lord for ever with my mouth wil I make known thy faithfulnesse to all generations Ps 89.1 Let them that fear the Lord say alwayes The Lord be praised Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shal be world without end Amen Amen And that for Jesus Christ his sake in whose most blessed name and words we conclude these our imperfect prayers saying as he himself hath taught us OUR Father which art in heaven c. Morning Prayer OLord our heavenly Father almighty everlasting God which hast safely brought us to the beginning of this day defend us in the same with thy mighty power grant that this day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy governance to doe alwayes that is righteous in thy sight through Jesus Christ our Lord. Amen Evening Prayer LIghten our darkness we beseech thee O Lord and by thy great mercy defend us from all perils and dangers of this night for the love of thy onely Son our Saviour Jesus Christ Amen THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen V. INTERCESSION INtercessiō is abranch of prayer extending and inlarging our desires for others as we see in Abraham who interceded for Sodom and Mases for Israel and Samuel for Saul And this duty is very acceptable to God for necessity constrains us to pray for our selves but charity moves us to become petitioners for others And the prayer of charity is more acceptable to God then the prayer of necessity Again it is very profitable for us for though our prayers should not profit them yet they will profit us for they shall be turned into our own bosomes Psal 35.13 Si pro te tantum roges pro te tantum rogabis Si autem pro omnibus roges pro te omnes rog abunt Amb. l. 1. de Cain c. cap. 1. I exhort therefore that first of all supplication prayers intercessions giving of thanks bee made for all men for this is good and acceptable in the sight of God our Saviour 1 Tim. 2.1 3. And pray always with all manner of prayer and supplication in the spirit and watch thereunto with all perseverance and supplication for all Saints And for me that utterance may be given unto me that I may open my mouth boldly to publish the secret of the Gospel Eph. 6.18 19. Is any sick among you let him call for the Elders of the Church and let them pray over him And the prayer of faith shall save the sick and the Lord shall raise him up and if he have committed sinnes they shall be forgiven him James 5.14 15. But as for me when they were sick my clothing was sackcloth I humbled my soul with fasting and my prayer returned into mine own bosome Psal 35.13 Peter was kept in prison but earnest prayer was made of the Church for him Acts 12.5 Pray for the peace of Jerusalem they shall prosper that love thee Psal 122.6 THE LETANY of Intercession THat it may please thee to bless thy Church militant here on earth to preserve the purity of doctrine the due administration of the Sacraments and the preaching of thy Word that the gates of hell may not prevaile against it I beseech thee to heare me good Lord. That it may please thee to purge it from schism and heresie and to reconcile all unhappy differences that we may keep the unity of the Spirit in the bond of peace I beseech thee to heare me good Lord. That it may please thee to fence it about with the wall of thy providence to infatuate the counsel to disperse the powers and projects of all those that wish evill unto Sion I beseech thee to hear me good Lord. That it may please thee to blesse that part of thy Church wherein thou hast planted me and to whose brests thou hast applied me with peace and plenty with a free exercise and reverent esteem of all thine ordinances I beseech thee to hear me good Lord. That it may please thee to bless our gracious King Charls our royall Queen Mary our hopefull Prince Charls and all others that are derived from that same sacred stock or ingraffed into it I beseech thee to hear me good Lord. That it may please thee to bless the government preaching of the Clergy make them painful in their Ministry and exemplary in their lives that they may save themselves and those that hear them I beseech thee to heare me good Lord. That it may please thee to blesse the Councell with wisedome the Judges with integrity the Magistrates with courage the people with obedience our Armies with strength victory I beseech thee to heare me good Lord. That it may please thee to blesse all schools and seminaries of learning religion especially the two Universities of this Land I beseech thee to he are me good Lord. That it may please thee to blesse all those that are near and dear unto me by the bond of nature or Christian acquaintance I beseech thee to heare me good Lord. That it may please thee to blesse all those that have been instruments of my good and are yet living Such as have educated and instructed me Such as have counselled and advised me Such as have clothed and fed me such as have reproved and corrected me when I sinned I beseech thee to hear me good Lord. That it may please thee to remember the reformed Churches beyond the seas to repair the ruines desolations which her enemies have made in her to reduce such as are banished to inlarge such as are imprisoned to relieve such as are impoverished and to comfort such as are persecuted for the testimony of a good conscience and the truth of thy Gospel I beseech thee to hear me good Lord. That it may please thee to raise up such as are dejected with the guilt of their own consciences with the horror of their fins with the apprehension of thy wrath with the weaknesse of their graces or jealousies of thy mercy and to say to their souls that thou art their salvation I beseech thee to heare me good Lord. That it may please thee to prosper and assist all those that jeopard their lives for the maintenance of the Gospel go forth with their Armies cover their heads in the day of battel and bring them home with honour and victory I beseech thee to hear me good Lord. That it may please thee to bless all women with child with safe deliverance all young children with a godly and
nor my tongue begged pardon Good Lord deliver me From the whole corruption of my nature from all the temptations of the Divel from the allurements of the world from the lusts of the flesh and eyes Good Lord deliver me From all vanity of minde dulness of understanding perversnesse of will crookedness of affections deadness hardness of heart and from a benummed blinded or seared conscience Good Lord deliver me From all wandring imaginations from all loosness of desires from all transgressions of thy holy and just commandments and from the first motions to any sin against thee or my neighbour Good Lord deliver me From relapsing into the sins that I have repented from turning thy grace into wantonnesse from treading under foot the bloud of thy covenant from neglect and contempt of the meanes of salvation Good Lord deliver me From all schism heresie from infidelity and apostasie from the sin against the holy Ghost Good Lord deliver me From famine scarcity from plague and pestilence and from all other thy sore and heavy judgements at this time and ever hereafter Good Lord deliver me From poverty and extreme necessity from sickness and diseases in my body from grief and vexation of mind from losse of liberty goods or friends from blemish and scādal of my good name Good Lord deliver me From giving offence unadvisedly and from taking offence unjustly Good Lord deliver me From thy wrath and indignation from final despair of thy grace and pardon and from sudden death Good Lord deliver me From the sentence of condemnation from the Lake of brimstone from the chains of everlasting darkness from the worm that dies not and the fire that shall never be quenched Good Lord deliver me O Lord I beseech thee deliver my soul Psal 116.4 Amen Amen And that for Jesus Christ his sake in whose most blessed name and words we conclude these our imperfect prayers saying as he himself hath taught us OUR Father which art in heaven c. Morning Prayer O Lord our heavenly Father almighty everlasting God which hast safely brought us to the beginning of this day defend us in the same with thy mighty power grant that this day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy governance to doe alwayes that is righteous in thy sight through Jesus Christ our Lord. Amen Evening Prayer LIghten our darkness we beseech thee O Lord and by thy great mercy defend us from all perils and dangers of this night for the love of thy only Son our Savior Jesus Christ Amen THE grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen III. SUPPLICATION SUpplication is another branch of praier whereby we intreat of God that hee would give us such blessings as we want or continue and inlarge such blessings as we have received And these blessings are either corporal or spiritual temporal or eternal For such blessings as are spiritual and accōpany salvation pray for them in the first place First seek the Kingdom of God the righteuosness thereof we may pray for them absolutely for the other we must pray conditionally with a reference submission of our will to Gods will who best knows what is good for us Not my will but thine be done Thy will be done in earth as it is in heaven O Thou that hearest prayer unto thee shall all flesh come Psal 65.2 Lord hear my voice let thine eares be attentive to my supplications Psal 130.2 Behold now that I have taken upon me to speak to the Lord who am but dust and ashes O let not the Lord bee angry and I will speak THE LETANY of Supplication THat it may pleafe thee to fill mine heart and my mouth with thy praise all my life long for all thy faithfulnesse and truth and loving kindness shewed to me in the land of the living I beseech thee to heare me good Lord. That it may please thee to give me a clear judgment to see my sins holy affections to hate and abhorre them true repentance to bewail and forsake them with a stedfast purpose and resolution against them for the time to come I beseech thee to heare me good Lord. That it may please thee to wash mee throwly from mine iniquities and to cleanse me from my sins that I may be whiter then snow I beseech thee to heare me good Lord. That it may please thee to apply to my conscience the obedience of the life and the sacrifice of the death of Jesus Christ for the assurance of thy favour and my pardon I beseech thee to heare me good Lord. That it may please thee to create in me a clean heart to renew a right spirit within me to give me truth in my inward parts and to establish me with thy free Spirit I beseech thee to heare me good Lord. That it may please thee to give me such graces as I want and to increase those which I have that I may grow frō strength to strength till I become a perfect man I beseech thee to heare me good Lord. That it may please thee to make me an instrument of thy glory to direct all my thoughts words works for the inlargement advancement of thy Kingdome I beseech thee to heare me good Lord. That it may please thee to establish in mee the Kingdome of thy power to rule and awe me and the Kingdome of thy grace to sanctifie me to the knowledge love and obedience of thy will I beseech thee to heare me good Lord. That it may please thee to enable me to doe thy will with chearfulness alacrity with perseverance and constancy as thy blessed Angels and Saints in heaven do it I beseech thee to heare me good Lord. That it may please thee to open thy full hand to bestow upon me the necessaries of this life the fruits of the earth in due season with the continuance of health liberty and peace I beseech thee to heare me good Lord. That it may please thee to give me thy blessing with them that I may use them wisely soberly justly charitably thankfully and contentedly I beseech thee to heare me good Lord. That it may please thee to blesse me in all the works of my calling with grace and strength to obtain to keep and to use a good conscience towards thee my neighbours to my lives end I beseech thee to heare me good Lord. That it may please thee to sanctifie my life to sweeten my death and to raise up my body in the day of the Lo Jesus I beseech thee to heare me good Lord. Finally that it may please thee to give me my masters joy my fathers inheritance the Crown of righteousness the glory of the new Jerusalem to satisfie me with that fulness of joy which is in thy presence I beseech thee to heare me
and him that serveth him not Mal. 3.17 18. I confesse the wicked are sometimes punished in this world to assure us there is a God yet it is but sometimes to assure us there is a day of judgment Verily there is a reward for the righteous verily there is a God that judgeth the earth Psal 58.11 CAP. II. An Objection answered IT is certain that the soul so soon as it is separated from the body is presented to God and receives an irrevocable doome either of woe or weal. The rich man died and presently was in hell in torments the begger died and was immediately carried by Angels into Abrahams bosome Luke 16.22 23. So that it may be demanded What need is there of a general day of judgment seeing every man is judged at the day of his death Answ 1. Every man consists of a Soul and a Body The Soul is judged at the day of death the Body also at the day of judgment For as these two doe either sin together or serve God together so they shall either burn together or reign together Every man must receive the things done in his Body according to that he hath done whether it be good or bad 2 Cor. 5.10 Yet because the Soul may and often doth sin or serve God without the Body it may in the state of separation be either punished or rewarded though the Body rest in the grave Answ 2. There must be a general Judgment for the manifestation of Gods Justice God disposes of every man at the day of his death that according to the rule of Justice yet that which he did in secret he will doe in the view of the whole world that so the generall Assembly of men and Angels may give this testimony and applause of his just proceedings Righteous art thou O Lord and righteous are thy judgments Psal 119.137 Answ 3. There must be a judgment besides that at the day of death because men after they be dead may be Instruments and occasions either of vice or vertue of sin or the service of God The Patriarchs Prophets Apostles Martyrs and Fathers of the Church are dead and gone yet still they doe good in the Church of God by their godly examples and holy writings Jeroboam Machiavel Marcion all Heriticks and prophane persons die yet they poison the air with ill example wicked books divelish principles and after their death infect posterity for many generations Their word eats as doth a canker or gangrene 2 Tim. 2.17 Hence it is that as there is a particular Judgment to reward the good or punish the evil they have done themselves in their life time so there shall be a generall Judgment to reward or punish them for that which after their death they have occasioned to be done by others V.S. Basil in l. de vera virginit CAP. III. The Names given to this Day THis day is called in the Scripture The day of the Lord. Alas for the day for the day of the Lord is at hand Joel 1.15 Your selves know perfectly that the day of the Lord so cometh as a thief in the night 1 Thes 5.2 Looking for and hastning unto the coming of the day of GOD 2 Pet. 3.12 This life is called Our Day O Jerusalem if thou hadst known at least in this Thy day the things that belong to thy peace Luke 19.42 For we think our own thoughts speak our own words and doe our own pleasure But that shall be the Lords day for the lofty looks of man shall be humbled the haughtiness of men shal be bowed down and the Lord alone shall be exalted in that day Isa 2.11 Secondly it is called a Day of Revelation or Opening Rom. 2.5 Never was there such an opening as will be at that day The heavens shall be opened and those everlasting doors shall be lift up that the King of glory may go forth with his Angels to judge the world and return back again with his Saints when he hath judged it The Earth shall be opened for the stone shall be rolled from the mouth of every Sepulchre and the graves shall give up their dead The Books shall be opened I saw the dead small and great stand before the Lord and the books were opened and another book was opened which was the book of life and the dead were judged out of those things which were written in the books according to their works Rev. 20.12 The secrets of all hearts shall be opened There is nothing hid that shall not be manifested neither any thing kept secret that shall not come abroad Mar. 4.22 In the day when God shall judge the secrets of men by Jesus Christ according to my Gospell Rom. 2.16 Hell shall be opened to receive those wretches to whom it shall be said Goe ye cursed into everlasting fire prepared for the divel and his angels Thirdly it is called a Day of refreshing Repent ye therefore and be converted that your sins may be blotted out when the times of refreshing shall come from the presence of the Lord Acts 3.19 What a refreshing wil it be when our rotten and worm-eaten carkasses shall rise up in honor and in incorruption as flowers after a long winter What a refreshing wil it be when these two ancient friends the soul and the body after so long a separation shall imbrace and kisse each other What a refreshing will it be to see the Divel our worst enemy and Death our last enemy cast into the lake of fire What a refreshing wil it be to see Jesus Christ the Savior of the world and the head of his Church come in his glory attended with an innumerable company of Angels What a refreshing wil it be to hear those sweet sentences of absolution Well done good and faithfull servant enter thou into thy Masters joy Come ye blessed of my Father inherit the Kingdome prepared for you Fourthly in respect of the wicked it is called a day of wrath After thy hardnesse and impenitent heart thou treasurest up for thy self wrath against the day of wrath Rom. 2.5 As also a day of darknesse and gloominesse a day of clouds and of thick darknesse Joel 2.2 The Sun is pleasing to a good eye but offensive to an eye that is ill affected The day of judgment is a bath of refreshing to the godly but a burning Oven to the wicked Behold the day cometh that shall burn as an Oven and all the proud yea and all that doe wickedly shall be stubble Mal. 4.1 Fiftly it is called a great day The Angels which kept not their first estate but left their own habitation he hath reserved in everlasting chains of darknesse unto the judgment of the Great day Jude 6. The Sun shall be turned into darknesse and the Moon into blood before that great and notable day of the Lord come Acts 2.20 It is a great day indeed sith so many great and notable things shall be done in it For the Lord himself shall descend
is slow to anger Psal 103.8 A God that delighteth not in the death of a sinner His own nature inclines him to save us our sins urge and provoke him to damne us Therefore if he must punish he comes as it were unwillingly to it and reserves it for the last place CAP. III. The sentence of condemnation THe sentence of Condemnation shal be denounced in these words Depart from me ye cursed into everlasting fire prepared for the Divel his angels Mat. 25.41 Not a word in this sentence but is a wound not a syllable but is a sword piercing the heart not a letter but is as loud and terrible as a clap of thunder How shall the loyns of the wicked tremble and their joynts be loosed their knees knock together to hear Christ pronounce them cursed Cursed because of the punishment of losse Depart ye There is their banishment exclusion from him who is the fountain of life the light of glory and in whose presence there is fulnesse of joy Cursed because of the punishment of Sense Depart ye into fire there is the extremity Into fire everlasting there is the eternity Prepared for the Divel and his Angels there is their Company Immediately after these sentences are pronounced shall follow execution The wicked shall goe away into everlasting punishment but the righteous into life eternall Mat. 25.46 SECTION V. IT remains now in the last place to view the use and influence which the consideratiō of this great day of the Lord ought to have upon our affections It is matter of terrour to some of comfort to others but of instruction to all CAP. I. Terrour to the wicked AS Paul reasoned of righteousnesse temperance and judgment to come Felix trembled Acts 24.25 The Jews fell backward when they came to apprehend Christ in the days of his humility how then shal they stand before him when he shal come in glory and majesty How terrible must this day needs be when The mountaines shall quake at him and the hills melt and the earth bee burnt up at his presence yea the world and all that dwell therein Who can stand before his indignation and who can abide the fiercenesse of his anger his fury is poured out like fire and the rocks are throwne down by him Nah. 1.5 6. What a hard distresse shall the wicked be in when they shall have On one side their sins accusing On the other the justice of God terrifying The gulf of hell gaping under them An angry Judge frowning over them Within them a conscience stinging Without them the world burning Anselme Surely the Kings of the earth and the great men and the rich men and the chief Captains and the mighty men and every bondman and every free man shall hide themselves in the dens and in the rocks of the mountains and shall say to the mountains and rocks fall on us and hide us from the face of him that sitteth on the throne and from the wrath of the Lamb. For the great day of his wrath is come and who shall be able to stand Rev. 6.15 16 17. Rejoyce ô young man in thy youth and let thy heart chear thee in the days of thy youth and walk in the ways of thine own heart in the sight of thine eyes but know thou that for all these things God will bring thee to judgment Eccles 11.9 O consider this you that forget God lest he tear you in pieces and there be none to deliver you Psal 50.22 Knowing the terrors of the Lord we perswade men 2 Cor. 5.11 CAP. II. Comfort to the godly THen shall they see the Son of man coming in a cloud with power and great glory And when these things begin to come to passe then look up and lift up your heads for your redemption draweth nigh Luke 21.27 28. The Lord himself shall descend from heaven with a shout with the voice of the Archangell and with the trump of God c. Wherfore comfort ye one another with these words 1 Thes 4.16 17. When Christ ascended the Angels comforted the Disciples in this manner This same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen him go into heaven Acts 1.11 Hence it is that the righteous are said to love the day of his appearing for then they shall receive a crown of righteousness 2 Tim. 4.8 The Lord is good a strong hold in the day of trouble and he knoweth them that trust in him Nahum 1.7 But of this we have heard before where this day in respect of the godly is called a day of refreshing redemption CAP. III. Instruction to all IF it be thus what manner of men ought we to be in all holy conversation on and godliness 2 Pet. 3.11 That which raised up the soul of S. Jerome to such a pitch of devotion was the continuall meditation of this day Whether I eat or drink or whatsoever I do me thinks I hear the last trump sounding in my ears Arise ye dead and come to judgment We must give an account not only for our presumptuous sins but for our smallest sins I say unto you That of every idle word that men shal speak they shall give account thereof at the day of judgment Mat. 12.36 We shall reckon not only for our own sins but for the sins of others which we have occasioned by our command company counsell or ill example We shall reckon for the talents of grace and nature and for the precious time afforded to us Hear the end of all fear God and keep his Commandments for God will bring every work into Judgment Eccles 12.13 14. Abound in the works of mercy and charity for according to them wee shall be judged Mat. 25. Judge your selves here you shall not be judged hereafter 1 Cor. 11.31 As for the time when or the place where the Judgment seat of Christ shall be erected O my soul enter not into these secrets Such knowledg is too wonderfull for thee Secret things belong to the Lord our God and revealed things to us and our children A short Prayer for the day of Judgment O Most blessed Lord Jesus who now sittest at the right hand of God the Father and from thence shalt come to judg both the quick and the dead in power and great glory I confess and acknowledge that such is the hainousnesse of my sins the guiltinesse of my Conscience and the dreadfulness of that day that my very flesh trembleth and my heart melteth within me when I consider that I must appear before the tribunall of thy just Judgment to give an account of whatsoever I have done in the flesh whether good or evil I know ô Lord that if thou shalt enter into Judgment with me I cannot be justified in thy sight and if thou shalt be extreme to mark what amisse hath passed from me I shall not be able to answer thee one for a thousand I appeal