Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	lord_n	name_n	praise_v	7,539	5	9.1162	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17140	Itinerarium totius Sacræ Scripturæ. Or, the trauels of the holy patriarchs, prophets, iudges, kings, our sauiour Christ, and his Apostles, as they are related in the Old and New Testaments. With a description of the townes and places to which they trauelled, and how many English miles they stood from Ierusalem. Also a short treatise of the weights, monies, and measures mentioned in the Scriptures, reduced to our English valuations, quantitie, and weight. Collected out of the workes of Henry Bunting, and done into English by R.B.; Itinerarium totius Sacræ Scripturæ. English	Bünting, Heinrich, 1545-1606.; R. B., fl. 1619.	1636 (1636)	STC 4020; ESTC S106784	396,681	582

lower he gaue Nicanor a great ouerthrow and put him with 35000 of his host to the sword 1 Mac. 7. 2 Mac. 15. From Adara and Bethoron the lower hee followed the enemies to Gaza a Citie of the Philistines which was 44 miles 1 Mac. 9. From Gaza he returned to Ierusalem which was 44 miles there he caused the arme of Nicanor whom a little before he had slaine at the battell of Adarsa to be cut off his tongue to be cut out of his head shred small and giuen to the fowles of the heauen and his head to be cut from his shoulders because therewith he had blasphemed the Lord and the temple swearing desolation and destruction to it and the Iewes 1 Mac. 7. 2 Mac. 15. A little after that is to say almost at the end of the 6 yere of his gouernment Iudas Macchabeus went out with 3000 chosen men in his army and pitched his tents neere Laisa 12 miles from Ierusalem towards the West But when the Iewes perceiued the mighty armie of Bacchides for hee had 20000 foot and 2000 horse in his hoast there were many of them discouraged so that all left him but 800 men Yet neuerthelesse Iudas constrained by necessitie withstood Bacchides and so manfully behaued himselfe in the battaile that hee ouercame him and put him to flight 1 Mac. 2. His enemies being thus put to flight he pursued them to the mountaines of Azotus and Gazeron which was 6 miles where being oppressed with the multitude and hemmed in amongst them was slaine He died in the moneth Nisan which answers to our April Anno mundi 3810 and before Christ 158 1 Mac. 9. From the Mountaines of Azotus and Gazeron his dead body was carried hacke againe to Modin which was 6 miles and there buried So his Trauels were 915 miles Of the townes and places to which he trauelled Of Mispa Iamnia and Laisa you may reade before Of Caspin THis city stood not far from Iamnia 16 miles from Ierusalem towards the Northwest This towne though it was strongly fortified yet Iudas Macchabeus woon it 2 Mac. 12. It is called Caspin of Keseph which signifies siluer There was another city called Casphor that is The siluer mountaine this stood in the land of Giliad neere Mispa which Iudas also woon 1 Mac. 4. Of Asseremoth otherwise called Gazaron GAzaron or Gazera was a citie of the Philistines neere Ecron 16 miles from Ierusalem towards the West It is so called from the cliffe of a rocke being deriued of Gezer which signifies a Cliffe Here Iudas Macchabeus was slaine 1 Mac. 6. Of the Tubiani TVbiani are a people that dwelt beyond Iordan in that part of Arabia Petraea which is called Nabathea of Nabaioth the sonne of Ishmael neere to a Mountaine of the Gileadites not farre distant from Abel of the Vines where it is thought Balaams Asse spoke This land is called Thubin and the inhabitants Tubiani because all that Countrey bringeth forth very pleasant and excellent Wine beeing deriued of Zob which signifieth good and Iaijn wine In this country Iudas Macchabeus continued three daies with his army Of Caphar-Salama THis town stood 12 miles from Ierusalem towards the North. In Herod the greats time it was inlarged and made a very faire city which he caused to be called Antipatridis after the name of his father Antipater of which you may reade more in the Trauels of the Apostle Paul Of Adarsa THis was a towne in the tribe of Ephraim betweene Antipatridis and Bethoron the lower twelue miles from Ierusalem towards the Northwest It seemeth to be thus called from a noble gift for it is deriued of Adar which signifies illustrous and Schal a gift The Typicall signification of Iudas Macchabeus IVdas Macchabeus is a type and figure of our Lord Iesus Christ and Antiochus of that wicked Antichrist as the interpretation of their names do euidently declare for Iudas signifies a Confessor praysing God and glorifying his name for all his benefits so Christ the sonne of God is the praise and glory of his father for that in him and by him God the father praised as is euident in the song of Simeon In like manner our Lord Iesus Christ is worthily called Macchabeus for Macchabeus is a syrname of the Iewes which is written after this manner 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Machabai euery letter of which signifieth a seuerall word according to the Song of Moses in the fifteenth chapter of Exodus where are these words Michamocha baelim Iehouah that is Who is like vnto thee amongst the gods O Lord Thus did the children of Israel sing with Moses when God led them out of the land of Aegypt through the Red Sea and this sentence Iudas Macchabeus continually vsed as an Adage and the letters at the beginning of these words being joyned together into one word make the syrname Macchabai Therefore as he had alwaies this golden sentence in his mouth so had he it likewise in his name yea in his ensignes Wherefore this name likewise is worthy to be attributed to Christ for hee is that perfect image and glory of his eternall father Heb. 1. who is called Michael that is Who is like vnto God and Macchabeus or Machabai that is Who is like vnto thee amongst the gods ô Lord. Therfore he saith thus I am that great God that will deliuer you from al euil Ecce Deus fortis foelix de morte resurgo Tartareosque vnguens Daemona ipse ligo Behold I am the God of might from death to life that rose I binde the Diuell to my will his furies I oppose But Antiochus signifies an aduersarie or an opposer or one that fighteth against God The same also doth Sathan signifie in Hebrew He is therefore a fit type of that great opposer of God and Man Antichrist who fighteth against Christ that Iudas Macchabeus and true Captaine of the Church For as the one viz. Antochus was an aduersary against the Iewes the children of God so the other that is Antichrist is an aduersarie and enemy against Christ and his Church c. The Trauels of Ionathan the brother of Iudas Macchabeus IOnathan or Ionathas and Theodorus hath but one signification that is The gift of God This man the same yeare that Iudas his brother died succeeded him in the principalitie and gouerned the Iewes 18 yeares 1 Mac. 9. Ios lib. antiq 3. But vnderstand that Bacchides chiefe captaine of Demetrius King of Syria went about to take his life by craft hee and his brother Simon went from Modin and pitched their tents in the wildernesse of Tecoah neere to the lake of Asphar which was 20 miles From thence they sent their brother Iohn with certaine riches to the Nabathians which dwelt in Medaba in Arabia 28 miles desiring them in friendship to receiue their goods into the town and to keepe them for their vse but the sonnes of Iambri and the Nabathians issued out of Medaba and vnawares fell vpon Iohn put him to death tooke away

he might manifest his thankfulnesse to the King of Tyre he went to Cabul a city in the tribe of Ashur some 80 miles Northward where hee gaue to the aforesaid Hiram 20 towns or cities with al the country round about wherefore King Hiram called this Cabul that is Displeasant and dirty 2 Reg. 9. You may reade of Cabul Ios 19. From thence he returned to Ierusalem 88 miles From thence he went to Hazor and restored the city which was 44 miles From thence he returned to Ierusalem 44 miles From thence he went to Megiddo which is not farre from Iesreel in the tribe of Manasses 44 miles from Ierusalem toward the North. This city Solomon fortified 1 Reg. 9. and Iosiah King of Iuda a long time after was there wounded to death 2 Reg. 9. From Megiddo he returned to Ierusalem 44 miles After that Pharaoh King of Egypt had conquered Gaser and destroyed it with fire hee gaue it to his Daughter the Wife of Solomon who rebuilt it This towne was scituated in the tribe of Ephraim 28 miles from Ierusalem Northward 1 Reg. 9. From Gaser Solomon returned backe again to Ierusalem being 28 miles From thence he went to the higher Bethoron which he fortified and stood twenty eight miles from Ierusalem Northward 2 Chr. 8. From thence he went to the lower Bethoron 16 miles from the vpper toward the South 1 Reg. 9. 2 Chr. 8. From the lower Bethoron hee went to Ierusalem which was 8 miles After Solomon built the city Belath which was 12 miles from Ierusalem Northwestward 1 Reg. 9. 2 Chr. 8. From thence he returned back to Ierusalem 12 miles and it is very like that Solomon often visited those towns that he had built and restored From Ierusalem he went to Hemath afterward called Antiochia which was 320 miles and compassed it about with a wall fortified it and afterward constrained all the kingdomes thereabout to be obedient to his gouernment 2 Chr. 8. From thence he went with great state into the kingdom of Zoba which is 600 miles and fortified all the great cities castles of that country that with the greater facility they might oppose the inuasions of neighbouring countries From thence hee returned to that famous city Thamar which was also called the city of the Palmes 400 miles this he rebuilt and fortified 1 Reg. 9. 2 Chr. 8. From thence he went to Ierusalem which is 388 miles From thence hee went to Ezeongaber neere the Red sea in the countrey of Idumaea where he built a company of stately ships and sent them to India to fetch gold which was 176 miles from Ierusalem Southward 1 Reg. 9. From thence he returned to Ierusalem which is 176 miles But of his great prosperitie and aboundance of riches he grew proud for he excelled all the Kings neere him and gaue himselfe to vnlawfull pleasures he tooke vnto him 300 Concubines and 70 wiues by whose persuasion he began to worship the gods of the Gentiles which idolatry was euill in the sight of the Lord. And after he had reigned forty yeares which was about the sixtieth of his age he died and was buried by his father Dauid in Mount Sion the city of Dauid An. mundi 2770 and before Christ 998. So all the trauels of Solomon were 2544 miles The description of the places to which he trauelled Of Gazer you may reade before in the trauels of Dauid Of Bethoron THe vpper and the lower Bethoron were two Cities in the tribe of Ephraim built by Saaerah the daughter of Ephraim 1 Chron. 7. The inferiour Bethoron was not farre from the Castle of Emmaus 8 miles from Ierusalem toward the Northwest The superior was 20 miles distant toward the North. These towns Solomon repaired Neere to the lower Bethoron the Lord put the enemies of Ioshuah to flight with thunder and haile Ios 10. Here also Iudas Machabeus ouercame the army of Antiochus 1 Mac. 3. Here also he put Nicanor to death 1 Mac. 7. and signifieth A white house being deriued of Beth which signifies an house and Chor he hath made white Of Baaelath THis is a city twelue miles from Ierusalem Northwestward in the tribe of Dan. This city Solomon repaired at such time as he fell in loue with many women from whence it seemeth to take his name for Baaeleth signifieth his beloued Lady Of Thamar THamar Tadmor or Palmira stood partly in the desart of Siria and partly in a fruitfull soile being compassed about on the one side with a Wood on the other with faire and pleasant fields It was the Metropolitan city of all Syria not farre from Euphrates some 388 miles from Ierusalem Northeastward and as Pliny saith lib. 5. cap. 25. Although it lay betwixt two mighty Empires Rome and Parthia yet it was subiect to neither fairely scituated a free city adorned with fair and sumptuous buildings and contented with their own gouernment The wildernesses called after this towns name Palmarnae or the desarts of the Palms extend themselues to Petra the metropolitan city of Arabia Petraea and to the borders of Arabia foelix one daies journey from Euphrates two from the vpper part of Syria and six from Babylon as Iosephus obserueth Antiq. lib. 8. cap. 5. This city Solomon made tributary to him and fortified it with strong walls 1 Reg. 9. Of Ezeongaber you may reade before The Typicall signification of Solomon SOLOMON is as much as Frederick in high-Dutch which signifieth a Peace-maker being deriued of the Hebrew word Schelomoh or Schalom to bring glad tydings of peace Typically representing Christ the Prince of peace who hath reconciled vs with his heauenly Father and merited an eternall place of peace and happinesse for all such as trust in him Esay 9. And as Solomon built vp the Temple of the Lord with great majestie and glorie so Christ hath built vp that heauenly Temple the Church of God and adorned it with the gifts and graces of his holy Spirit in this world that so it might be capable of eternall glory in the world to come 2 Cor. 6. The Trauels of Solomons Ships THis Navy of Solomons went vnto Ophir that is India which was accounted from the Mart town 4800 miles From India they returned backe again 4800 miles so all their trauels were 9600 miles This journy was finished in 3 yeares to and again so that euerie yeare they went 3200 miles and brought home plenty of gold siluer pretious stones Ebony c. Of India MOses called this country Havilah Gen. 2. and Ios li. Antiq. 8. c. 7. Ophir which name saith he it took of two brothers so called which inhabited and gouerned that country all along the riuer Ganges But more modern writers deriue it from Indus a riuer passing through it It is a spatious and fruitfull country pleasant to inhabit and as Pomponius saith hath in it 5000 cities being diuided into two parts the outward and inward The Trauels of the Queene of Saba FRom Saba in Ethiopia she came to Ierusalem 964 miles From

of the clocke in the morning caried him to the house of Annas who was one of the chiefe priests About two of the clock they led him from thence to Caiaphas chiefe Priest From three of the clock till 4 which was about cocks crowing Peter denied Christ At the same time Caiaphas and all the Priests of Ierusalem would haue condemned the Lord of Glory the son of God At the same time also the seruants and Officers of the Priests beat him and mocked him About fiue of the clock in the morning Christ was condemned by the whole consent of the Synedrion of the Iewes Luke 22. All these things Christ suffered between Thursday and Friday And whereas the Iewes according to the commandement of God begin their day in the euening therefore that night wherin our Sauiour Christ suffered all these things belonged vnto the 14 day of the moneth Abib So that iust at the same time as the Feast of the Paschal Lambe was celebrated amongst the Iewes Christ the true Lambe of God was made a liuing sacrifice on the Crosse for the sinnes of man Thus as we haue obserued the houres of the night so likewise let vs obserue the houres of the day Friday being the third day of Aprill which as I haue said began the euening before was the fourteenth day of the first moneth Abib or Nisan among the Iewes At six of the clock in the morning about Sunne rising of the same day our Sauiour Iesus Christ was brought vnto Pilat and Iudas Iscariot hanged himselfe because he had betrayed the innocent bloud About seuen of the clock in the same morning our Sauior Christ was carried to Herod Antipas that cruell Tyrant who the yeare before had put Iohn Baptist to death here he was daisdainfully handled At 8 of the clocke our Sauior Christ returned to Pilat who propounded vnto the Iewes because they were to haue a capital offender deliuered vnto them at the feast of the Passouer whether they would haue Iesus their King or Barabas who had beene a murtherer let loose vnto them But they condemned Iesus and chose Barabas which name signifies The sonne of the multitude or a seditious man About 9 of the clock in the morning which the Iews commonly called the third houre of the day because it succeeded the morning and continued till noon our Sauiour Christ was whipt and crowned with thornes About ten of the clock Pontius Pilat in the place called Gabbatha publikely condemned Christ to be crucified and washed his hands in token of innocencie Pontius signifies cruell and inhumane Pilat a man armed with a Roman dart Mart. lib. 10. Ioh. 19. Between ten and 11 our Savior Christ carying his crosse was brought to the place called Golgotha About 11 of the clock the third houre of the morning beeing not yet fully finished our Sauior Christ was fastned vpon the crosse Mark 13. He therefore hung 4 hours vpon the crosse that is from about 11 of the clocke till about three in the afternoon And he spake before that supernatural Eclipse of the Sun three memorable sayings First Father forgiue them for they know not what they doe Luke 19. Secondly he said to his mother Woman behold thy Sonne And to Iohn being conuerted Behold thy mother Thirdly to the Theefe Verily I say vnto thee this day thou shalt be with me in Paradise About twelue of the clock in that meridian which the Iewes call the sixt houre that is the sixt houre from the rising of the Sunne that supernatural Eclipse of the Sunne happened of which you may reade in Dionysius the Areopagite and Eusebius About three of the clock in the afternoone which the Iewes call the ninth houre the Sunne now beginning to receiue his light our Sauiour Christ spake these foure sayings My God my God why hast thou forsaken me Matth. 27. I thirst Ioh. 19. When he had taken the Sponge he said It is finished Ioh. 19. And after crying out with a loud voice he said Father into thy hands I commend my spirit and so died At which time there were many wonderfull miracles wrought as you may read Mat. 27. Mark 15. Luk. 23. Ioh. 19. About foure of clock in the afternoone our blessed Sauiour was pierced through with a Lance and there issued out of his side bloud and water Ioh. 19. About fiue of the clock which the Iews call the eleuenth houre of the day our Sauior Christ was buried by Ioseph of Arimathea and Nicodemus About the sixt houre there fell an eclipse of the Moone which was naturall and not miraculous neither is it obserued by any of the Euangelists Vpon the fifteenth day of the first month which answereth to the 4 of Aprill beeing iustly called the great and holy Sabbath of the Iewes for that Christ this day rested in the Sepulchre the Priests Pharisees being partly ioyful because as they thought the disturber of the common peace one that opposed their authority was dead and partly carefull how they might preuent his resurrection went to Pilat and obtained of him a band of soldiers to watch the sepulchre and to put his seale vpon the stone Vpon the fift day of Aprill early in the morning our Sauiour Christ hauing ouercome death and the diuel by his diuine power raised him self vp from the dead according as he had foretold his disciples and appeared to Mary Magdalen Ioh. 20. and to other women that touched his feet Mat. 28. About noone he appeared to Simon Peter Luk. 24. 1 Cor. 15. In the afternoone hee trauelled with two of his disciples almost 8 miles to the castle of Emaus Luke 24. One of these disciples was Cleopas the brother of Ioseph who brought vp our Sauiour Christ The other as may be gathered by the circumstance of the story was Luke because hee hath set it down so exactly In the euening of the same day he returned inuisibly from Emaus to Ierusalem 8 miles where when the doores were all shut and his disciples were assembled together for feare of the Iewes Iesus came and stood in the midst of them and said Peace be vnto you And he shewed himselfe to all his Disciples except Thomas Mark calleth this the first day of the Sabbath that is of the week Mark 16. Luke 24. Ioh. 20. for the Sabbath of the Iewes as Iosep witnesseth is not onely taken for a day of rest but also for the whole weeke from whence is that saying in the Gospel Iejuniobis in Sabbato i. I fast twice in the weeke Luke 18. Vpon the 12 day of April and eight daies after his resurrection he appeared again to dis disciples Thomas being then present and the dores shut that hee might make euident that his Omnipotencie was not tied to any secondary causes or hindered by the property of any natural bodies which according to S. Austin Ser. 160. was so much the more wonderful because hee appeared vnto them substantially and effectually not as a Phantasma or Shadow which