Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	lord_n	name_n	praise_v	7,539	5	9.1162	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16588	The hurte of hering masse. Set forth by the faithfull seruau[n]t of god [and] constant marter of Christ. Ihon̄ Bradforth, whe[n] he was prisoner in the Tower of London	Bradford, John, 1510?-1555.	1561 (1561)	STC 3494; ESTC S109668	38,185	86

take the name of the Lord thy god in vayne Here out we maye well gather that to be at Masse and not as in harte so in word opēlye to reproue it it is a breach of this cōmaundemente terme y e sinne as we wyll For thende of this commaūdemente is not onelye to enforme oure tongue how that we shulde abstene frō taking gods name in vayne but muche rather how we shulde vse the name of god in prayer confession of gods truth and religion thankes geuing and preaching purelye the gospel 〈…〉 nisters yf wee be none 〈…〉 three prayer confession an●● gyuinge perteine vnto vs of wha● 〈…〉 soeuer we be Nowe what vsinge of the tongue in thankesgyuenge is in them whiche are presente at that whiche ouer throweth vtterlye the true worshippinge of theyr christ and god without reprouinge it what confessing of relygion dothe their tongue exercise whiche holde ther pece and withe there presence doo honeste that whiche setteth vppe an other saluacion thē that which Christ brought and bought dearlye by the sheding and pryce of his preciouse bloude what vse of theyr tongue in trwe prayer haue they which in holding ther tōgue saie Amē to al the blasphemouse praiers of of the Masse yf in dede their Christe be betwene the preistes handes if y t which the preist doth be the selfe same sacrifice whiche christ did on the crosse him selfe for our redempcion then let them holde their tongue a gods name do as they do But if theyr Chryst be in heauen on the right hande of the father cōcerning the corporall presence of his Humanite as he is euery whare by his vertue gra●● 〈…〉 diuinitie if christes sacrifice 〈…〉 be but one and neuer more to be ●●●●erate in that god hathe geuen them tongues and now commaundeth them not to vse the same in vayne lyeng then to their ●eet●b when he wold them vsed and exercised in confessing hym before men I wolde they wolde tell me whē they are mute playe mōe at thys horrible dishonore doone to their soueraigne lorde why take they his name beinge called on them as on his people in vayne The name of the lorde oure god is called appon all that be his people and that not in vayne but to be called apon praysed and confessed of them all when aither his glorye or their brothers necessitie requireth it But to omytte the necessite to oure brethren in this case whyche nyppeth the conscience I trowe where doth goddes glorye more require that we shuld confesse his name and true seruice then in y e masse whiche of all thinges that euer was is most horrible aduersarye to it Conclude therfore I well maye that it is a thorough out breache of this commaundemente and a takyng of goddes name in vayne to be at masse and not reproue it And what the punishmente of this commaundemente is god sheweth when he sayeth that he wyll not hold hym giltlesse that taketh his name in vaine loke wel her● ō gylties though you be before the magistrates here if in bodelye presens you honest it yet you ar not gylties before god Chose now therfore whose handes you wyll fall into if into goddes handes that is horrible and none can delyuer you yf into the hand of man suerlye they can not pull as muche as one here of your heddes further thē your good father wyl y t is then shall make to your eternall ioye Let vs nowe goe to the fourth cōmaundement of the sanctifieng of the Sabboth daye and we shall see no lesse occasion then we haue done to gather goinge to the masse and not dysalouynge it puplykelye in worde and dede to besinne and a breache of this commaundemente Also for in it the Lorde requireth reste from bodely laboure to the ende of sanctificacyō except we shulde put no difference betwene thende of reste on the sabbothe daye appoynted to man from that whiche is appointed to the beest Thende therfore I say of the rest in the saboth to man is sanctificacion that is man is commaunded to rest frō bodelye labore and other exercises that he maye wyth diligence and reuerence heare goddes worde in his ministerye lerne his lawe vse his sacramentes and ceremonies as he hath ordeined conuent to comen prayer in the place appoynted and other holye exercises helping to the conseruacion of the ministerie propagacion of the gospell and encrese of loue and charite one towardes an other al whiche thynges styll remaine to vs commanded in our resting tymes from our trauailes and labors for this lyfe althoughe the Iewes vii daye be abrogated and takē awaye This consydered who can not but see the masse whiche maketh to the prophanacion and vnhalowing both of bodye and soule to be for bydden if the ende of my rest shulde serue to sanctifycasion thē can it not serue to the masse which is abhominacion yf I may not vse my rest simplie for the pleasure of my bodye whiche god alloweth excepte I looke to an other end namely y t I ma be more hable to endure the workes of my vocacion more to gods glorye my neghbors cōmoditie muche more then I maye not vse my rest for the pleasure of an other in that whiche god dysalloweth But to make this more euident No man of any reding or godlie consideracion of the scriptures can not but see y e principall thing god in this commaundemente did respecte was the minestere of his worde and sacramentes by the whiche god gathereth his churche encreaseth hit and conserueth it and therfore of all thinges he could wurst away with the breach of this commaundemēt rede how he commaunded the man to be stoned to death for gathering stickes on the Sabboth daye and in the prophettes how he cryed out all was marred when this commaundemente was broken Now the masse before I haue shewed is the onelye weedynge worme rooting sowe of the gospel and sacramētes for beyng trulye preached and minystred so that wher soeuer the one is the other can can not be True preachinge and massing true vsinge Chrystes supper and syr Iohn massers dyner be as contrarie as lyght and darkenes wherfore as the masse is the ende of Sathās commaundemente and dyrectle impugneth the ende of goddes cōmaundemēt berre as the masse doers greuouslye offende so the masse herers and seers w tout disalowynge it openlye runne into the same perrell and vengeaunce of god that is to the gatheringe of stakes to be burned in hell fyre looke well therfore hereon The pope his prelates sayt yf thou come not to here Masse but dysalow it thou shalt frye a fagot in smith feld God almyghtye sayeth if thou kepe the not from the masse or if thou come to it and do not openly dysalowe it thou shalte frye a fagot in hell fyre Choose now whether thou wylte take hede in flyeng frō the smoke thou shalt into the fyre make not man thy god but feare the lorde sanctifie hym in thyne