signyfied by Sion and Ierusalem for the chosing preseruation and gouernaunce of them and for the plentyfull blessings powred forth vpon all the earthe THy prayse alone O Lorde doth reigne in Sion thine owne hill Theyr vowes to thee they doo maintaine Sing this as the. xxx psalme and their behestes fullfill verse 2 For that thou doest theyr prayer heare and dost therfo agree Thy people al bothe far and neare with trust shall come to thee verse 3 Our wicked lyfe so farre excedes that we should fall therin But Lorde forgeue our great misdeedes and purge vs from out synne verse 4 The man is blest whom thou doest chuse within thy courte to dwell Thy house and temple be shall vse with pleasures that excell verse 5 Of thy great iustice heare vs God our health of thee doth ryse The hope of all the earth abrode and the sea coasts likewise verse 6 With strength thou art beset about and compasd with thy power Thou makst the mountayns strong stout to stand in euery shower verse 7 The swelling seas thou dost asswage and make their streames full styll Thou dost restrayne the peoples rage and rule them at thy will verse 8 The folke that dwell full farre on earth shall dread thy signes to see Whiche morne and euen in great mirth doo passe with prayse to thee verse 9 When that the earth is chopt and drye and thirsteth more and more Then with thy dropes thou dost applye and muche encrease her store verse 10 The floud of God doth ouerflow and so doth cause to sprynge The seede and corne which men doo sow for he doth guide the thing verse 11 With wete thou dost her forowes fill wherby her cloddes doo fall Thy drops to her thou dost distill and bles her frute withall verse 12 Thou deckst the earth of thy good grace with fayre and pleasaunt crop Thy cloudes distill theyr deaw a pace great plenty they doo drop verse 13 wherby the desert shall begin full great encrease to bryng The litle hilles shall ioy therin muche frute in them shall spryng verse 14 In places playne the flocke shall fede and couer all the earth The valies with corne shall so excede that men shall sing for mirth Iubilate deo omnis terra Psal. lxvl. T. S. He prouoketh all men to prayse the Lorde to considre his workes rehersing two thinges most wonderful He setteth forth the power of God to affray the rebels and sheweth how God hath delyuered Israell from great bondage and afflictions ▪ he promiseth to geue sacryfyce and prouoke all men to heare what God hath done for hym and to prayse hys name YE men on earth in God reioyce Sing this as the. xviii Ps with prayse set forth his name Extoll his might with hart and voyce geue glory to the same verse 2 How wonderfull O Lorde say ye in all thy workes thou art Thy foes for feare doo seke to thee full sore agaynst theyr hart verse 3 All men that dwell the earth throughout doo prayse the name of God The laude therof the worlde about is shewd and set abrode verse 4 All folke come forth beholde and see what things the Lord hath wrought Mark wel the wōdrous works that he for man to passe hath brought verse 5 He laid the sea like heapes on hye therin away they had On fote to pas both fair and drye wherof theyr harts were glad verse 6 His might doth rule the world alwaye his eyes all thynges be hold All suche as would him disobey by hym shalbe controld verse 7 ye people geue vnto our God due laude and thankes alwayes With ioyfull voyce declare abrode and syng vnto hys prayse verse 8 Whiche doth endue our soule with life and it preserue with all He stayeth our fete so that no stryfe can make vs slippe or fall verse 9 The Lord doth proue our dedes with fire if that they will abyde As workmen doo when they desyre to haue theyr metals tryde verse 10 Although thou suffer vs so long in prison to be cast And there with chaines fetters strong to lye in bondage fast The secōde part verse 11 Although I say thou suffer men on vs to ryde and raygne Though we through fyre and water ren of very grief and payne verse 12 yet sure thou dost of thy good grace dispose it to the best And bring vs out into a place to liue in wealth and rest verse 13 Unto thy house resort will I to offer and to pray And there I will my selfe applye my vowes to thee to pay verse 14 The vowes that with my mouth I spake in all my grief and smart The vowes I say whiche I did make in dolor of my hart verse 15 Burnt offringe I will geue to thee of Oxen fat and Rammes No other sacrifice shalbe of bullockes goates and lamkes verse 16 Come forth and harken here full sone all ye that feare the Lorde what he for my poore soule hath done to you I will record verse 17 Full oft I call vpon hys grace thys mouth to him doth crye And thou my tonge make spede apace to prayse hym by and by verse 18 But if I fele my hart within in wicked workes reioyce Or if I haue delyte to syn God will not heare my voyce verse 19 But surely God my voice hath heard and what I doo require My prayer he doth well regarde and graunteth my desire verse 20 All prayse to him that hath not put nor cast me out of mynde Nor yet his mercy from me shut which I doo euer fynde Deus misereatur nostri Psalme lxvii I. H. A swete prayer for all the faythfull to obteyne the fauor of God and to be lyghtened with hys countenaunce to thende that hys way and iudgements may be knowne throughout the earth A reioysing that God is the gouernor of all nations HAue mercy on vs Lorde Sing this as the. xxx psalme and graunte to ps thy grace To shew to vs doo thou accorde the bryghtnes of thy face verse 2 That all the earth may knowe thy way to godly wealth And all the nations on a row may see thy sauyng health verse 3 Let all the worlde O God geue prayse vnto thy name O let the people all abrode Extoll and laude the same verse 4 Thoroughout the worlde so wyde let all reioyce with mirth For thou with truth right dost guide the nations of the earth verse 5 Let all the worlde O God geue prayse vnto thy name Oh let the people all abrode extoll and laude the same verse 6 Then shall the earth encrease Great store of frute shall fall And then our God the God of peace Shall bles vs eke with all God shall vs bles I say and then bothe farre and neare The folke throughout the earth alway of him shall stande in feare Exurgat deus Psal. lxviii T. S. In this Psalm Dauid setteth forth as in a glas the wonderfull mee mercyes of God towardes his people who by all meanes and moste
the Lorde The third parte My former force of strength he hath abated in the way And shorter he did cut my dayes thus I therfore did say My God in middes of all my dayes now take me not away Thy yeres endure eternally from age to age for ay Thou the foundations of the earth before all time hast layde And Lorde the heauens are the work which thine owne hands haue made Yea they shall perish and decay but thou shalt tary still And they shall all in tyme waxe olde euen as a garment will Thou as a garment shalt then chaunge and changed shall they be But thou doest still abide the same thy yeares doo neuer flee The children of thy seruantes shall continually endure And in thy sight their happy sede for euer shall stand sure 1 Benedic anima mea Psalm Ciii T. S. This is a Psalme most excellent wherin the Prophet doth prouoke men and angels and all creatures to prayse the Lorde for his fatherly mercyes and deliuerance of his people from all euils for his prouivence ouer all thinges and the preseruation of the faithfull My soule geue laud vnto the lord my sprite shall doo the same and all the secrets of my hart praise ye his holy name Geue thanks to god for all his gifts shew not thy self vnkind suffer not his benefites to slip out of thy mind verse 3 That gaue thee pardon for thy faults and thee restored agayne For all thy weake and frayle disease and healde thee of thy payne verse 4 4 That did redeme thy life from death from whiche thou couldest not flee His mercy and compassion bothe he did extend to thee verse 5 That filled with goodnes thy desyre and did prolong thy youth Like as the Egle casteth her bill wherby her age renueth verse 6 The Lorde with iustice doth repaye all suche as be opprest So that their suffrings their wrongs are turned to the best verse 7 his wayes and his commaundements to Moyses he did shew His counsels and his valiant actes the Israelites did know verse 8 The Lorde is kinde and mercyfull when sinners doo him greue The slowest to conceyue a wrath and rediest to forgeue verse 9 He chideth not vs contiuually though we be full of stryfe Nor kepeth our faultes in memory for all our sinfull lyfe verse 10 Nor yet according to our sinnes the Lorde doth vs regarde Nor after our iniquities he doth not vs rewarde verse 11 But as the space is wondrous great twixt heauen and earth aboue So is his goodnes muche more large to them that do him loue verse 12 God doth remoue our sinnes from vs and our offences all As farre as is the sunne rising full distant from his fall The second part verse 13 And loke what pitte parents deare vnto their children beare Like pitie beareth the Lorde to suche as worship him in feare verse 14 The lord y t made vs knoweth our shape our mould and fashion iust Howe weake and frayle our nature is and how we be but dust verse 15 And how the tyme of mortall men is lyke the withering hay Or like the floure right fayre in field that fadth full sone away verse 16 Whose glosse beautie stormy windes doo vtterly disgrace And make that after theyr assaults suche blossomes haue no place verse 17 But yet the goodnes of the Lorde with his shall euer stand Theyr childrens children do receyue his righteousnes at hand verse 18 I incane which kepe his couenant with all theyr whole desire And not forget to doo the thing that he doth them require verse 19 The heauens hie are made the seate and fotestole of the Lorde And by his power imperiall he gouerneth all the world verse 20 ye angels whiche are great in power prayse ye and bles the Lorde Which to obey and doo his wyll immediatly accorde verse 21 Ye noble hostes and ministers cease not to laude hym styll Which ready are to execute hys pleasure and his wyll verse 22 ye all his workes in euery place prayse ye his holy name My hart my mynde and eke my soule prayse ye also the same Benedic anima mea Psalm Ciiii w. K An excellent psalme to prayse God for the creation of the worlde and the gouernance of the same by his maruelous prouidence where in the Prophet prayeth againste the wicked who are occasions that God diminisheth his blessings My soule praise the lord speake good of his name O lord our great god how dost theâ— appeare So passing in glory that great is thy same honour and maiestie in thee shine most cleare with light as a robe thou hast thee beclad wherby all the earth thy greatnes may see the heauens in such sort thou also hast spread that it to a curtaine compared may be verse 3 His chamber beames lye in the cloudes full sure Which as his charet are made him to beare And there with much swiftnes his course dothindure Upon the winges riding of winde in the ayre He maketh his sprites as herauldes to go And lightnings to serue we see also prest His will to accomplish they runne to and fro To saue or consume thinges as semeth him best verse 5 He groundeth the earth so firmely and fast That it once to moue none haue shall sucke power verse 6 The depe afaire couering for it made thon hast Which by his owne nature the hilles wolde deuoure verse 7 But at thy rebuke the waters doo flee And so geue due place thy worde to obaye At thy voyce of thunder so fearfull they be That in theyr great raging they hast sone away The mountaynes full hygh they then vp ascend If thou doo but speake So likewise the valleis moste quickely descend Where thou them appointest remayne they doo still verse 9 Their bondes hast thou set how farre they shall runne So as in their rage not that pas they can For God hathe appointed they shall not returne The earth to destroy more whiche made was for man verse 10 He sendeth the springs to strong streames or lakes Which runne doo full swyft amonge the huge hilles verse 11 Where both the wilde asses their thirst oft times slakes And beastes of the mountaynes therof drink their filles verse 12 By these pleasant springs or fouutaynes full fayre The foules of the ayre abide shall and dwell Who moued by nature to hoppe here and there Among the grene branches their songs shall excell verse 13 The mountaines to moist the cloudes he doth vse The earth with his workes are wholy repleat verse 14 14 So as the brute cattell he dooeth not refuse But grasse doth prouyde them and herbe for mans meate verse 15 Yea breade wine and oyle he made for mans sake His face to refresh and hart to make strong verse 16 The ceders of Liban this greate Lorde dyd make Whiche trees he doeth nourish that grow vp so long verse 17 In these may birdes buylde and make there theyr nest In firre trees the storckes remayne and abyde verse 18
procede His house with good he will fulfill His rightousnes endure shall still verse 4 Unto the righteous doth aryse In trouble ioy in darkenes light Compassion in his eyes and mercy alwayes in hys syght verse 5 yea pitie moueth suche to lend he doeth by iudgement things expend verse 6 And surely suche shall neuer fayle for in remembrance had is he verse 7 7 No tidings ill can make him quayle who in the Lorde sure hope doeth se. verse 8 His hart is firme hys feare is past for he shall se his foes downe cast verse 9 He did well for the poore prouide his rightousnes shall still remayne And his estate with prayse abyde though that the wicked man disdaine verse 10 yea gnash his teeth thereat shall he and so consume his state to see Laudate pueri Psalme Cxiii VV. K. An exhortation to prayse the Lorde for his prouidence in that that contrarye to the course of nature he worketh in hys Churche YE childrē which do serue y e lord prayse ye his name with one accord yea blessed be alwayes his name who from the rising of the sunne til it returne where it begonne is to be praysed with great fame The Lord all peoples doth surmount As for his glory we may counte aboue the heauens hygh to be With God the Lorde who may compare whose dwellyngs in the heauens are of such great power and force is he verse 6 He doeth abase him self we knowe thinges to beholde bothe here belowe And also in heauen aboue verse 7 7 The nedie out of dust to drawe And eke the poore whiche helpe none saw verse 8 His onlye mercy did him moue And so him set in high degre with princes of great dignitie That rule his people with great fame verse 9 The barren he doth make to beare And with great ioye her frute to reare therfore prayse ye his holy name In exitu Israel C. xiiii VV. VVhit Howe the Israelites were delyuered out of Egipt and of the wonderfull miracles that God shewed at that tyme whiche put vs in remembraunce of Goddes great mercyes towardes his children and of oure vnthankfullnes for the same WHen Israell by Gods addres from Pharos land was bent Sing this as the. ixxviii psa And Iacobs house the straungers left and in the same trayne went verse 2 In Iuda God his glory shewde his holynes most bryght So did the Israelites declare his kingdom power and myght verse 3 The sea it saw and sodenly as all amased did flee The roring streaimes of Iordans floud reculed backwardly verse 4 As rammes afrayde the mountaines skipt theyr strength did them forsake And as the sely tremblyng lambes theyr toppes did beate and shake verse 5 What ayled the sea as all amased so sodenly to flee Ye rowlyng waues of Iordans floud why ran ye backwardly verse 6 Why shoke ye hils as Rammes afrayd why did your strength so shake Why did your tops as trembling lambs for feare quiuer and quake verse 7 O earth confesse thy soueraygne Lord and dread hys myghty hand Before the face of Iacobs God feare ye both sea and land verse 8 I meane the God which frō hard rocks doth cause many flouds appeare And from the stony flint doth make gush out the fountaynes cleare Non nobis domine Psalme Cxv. N. A prayer of the faythful oppressed by idolatrous tirants against whō they desire that God woulde succor them for asmuche as there is no comparyson betwene him and theyr false God or Idoles trustyng most constantly that God will preserue them in this theyr nede seeyng that he hath adopted and receaued them to hys fauoure promising finally that they will not be vnmindfull of so greate a benefyte if it would please God to heare theyr prayer and delyuer them by his omnipotent power NOt vnto vs Lord not to vs but to thy name geue prayse bothe for the mercy and the truthe that are in thee alwayes Why shall the Heathen scorners say where is theyr God become Our God in heauen is and what he will that hath he done Their idols siluer are and gold worke of mens handes they be They haue a mouth and do not speake and eyes and doo not see And they haue eares ioynd to their heds and doo not heare at all And noses eke they formed haue and doo not smell withall And handes they haue and handle not ▪ and feete and doo not goo A throte they haue yet through the same they make no sounde to blowe Those that make them be like to them and those whose trust they be O Israell trust in the Lorde their help and shield is he O Aarons house trust in the Lorde their helpe and shield is he Trust ye the Lorde that feare the Lord ▪ their help and sheld is he The Lord hath mindefull ben of vs and will vs bles also On Israels and Aarons house his blissing he will shew They did beset me round about with wordes of hatefull spite Without all cause of my desert against me did they fight For my good will they were my foes but then gan I to pray my good with ill my frendlynes with hate they did repay The second parte Set thou the wicked ouer him to haue the vpper hand At his right hand eke suffer thou his hatefull foe to stand When he is iudged let him then condemned be therin And let the prayer that he makes be turned into sinne Few be his dayes his charge also let thou an other take His children let be fatherles his wyfe a wydow make Let his ofspring be vagabundes to begge and seke theyr bread wandring out of the wasted place where erst they haue ben fed Let couetous extorcionet catch all his goods and store And let the straungers spoyle the frutes of all his toyle before Let there be none to pitie him let there be none at all That on his children fatherles will let their mercye fall And so let his posteritie for euer be destroyed Their name out blotted in the age that after shall succed Let not his fathers wickednes from Gods remembrance fall And let thou not his mothers sinne be done away at all But in the presence of the Lorde let them remayne foray That from the earth their memorye he may cut cleane away Sith mercye he forgat to shew but did pursue with spite The troubled man and sought to slay the woefull harted wight The third parte As he did cursing loue it shall betide vnto him so And as he did not blessing loue it shalbe far him froe As he with cursing clad himself so it like water shall Into his bowels and like oyle into his bones befall As garment let it be to him to couer him for ay And as a girdle wherwith he shall girded be alwaye Lo let this same be from the Lord the guerdon of my foe Yea and of those that euell speake against my soule also But thou O Lorde that art my God deale thou I say with me After thy
the power of our Lord Iesus Christ. Amen Euening prayer O Lorde God Father euerlasting full of pitie we acknowledge and confesse that we be not worthy to lyft vp our eyes to heaueÌ„ muche les to presente our selues before thy maiestie with confidence that thou wilt heare our prayers and graunt our requestes if we consider oâ—â—e owne deseruinges for oure conciences doo accuse vs and our sinnes witnes against vs we know that thou art an vpright iudge which dost not iustifye the sinners and wicked men but punishest the fautes of all such as transgres thy commaundements Yet most mercifull father since it hathe pleased thee to commaunde vs to call on thee in aloure troubles and aduersities promising euen theÌ„ to help vs when wefele our selues as it wer swalowed vp of death and desperation we vtterly renounce all worldly confydence and flee to thy so-souerayne bountie as our only stay and refuge beseching thee not to call to remembraunce our manifolde sinnes and wickednes wherby we contynuallye prouoke thy wrathe and indignation againste vs neyther oure negligence and and vnkindnes whiche haue neyther worthely estemed nor in our liues sufficiently expressed the swete coÌ„fort of thy Gospell reueled vnto vs but rather to accept the obedience and death of thy sonne Iesus Christ who by offring vp his body in sacrifice once for all hathe made a sufficient recompence for all our sinnes Haue mercy therfore vpon vs O lord and forgeue vs our offences Teache vs by thy holy spirite that we may rightly wey them and earnestly repent for the same And so much the rather O Lorde because that the reprobate and suche as thou hast for saken cannot prayse thee nor call vpon thy name but the repenting hart the sorow full minde the conscience oppressed hungring and thirsting for thy grace shal euer set forth thy praise and glory And albeit we be but worms and dust yet thou arte oure creator and we be the worke of thy handes yea thou art oure father and we thy children thou art oure shepeherd and we thy flock thou art our redemer and we the people whoÌ„ thou hast bought thou art oure God and we thyne inheritaunce Correct vs not therfore in thine anger O Lorde neither according to our desertes punish vs but mercifully chastyce vs with a fatherly affection that all the worlde may knowe that at what time soeuer a sinner doth repent him of hys sinne from the bottom of his hart thou wilt put a way his wickednes out of thy remembraunce as thouhast promised by thy holy prophet Finally for asmuche as it hathe pleased thee to make y e night for maÌ„ to rest in as thou hast ordayned him the day to trauel graunt o deare father that we may so take our bodely rest y t oure soules may continually watch for the time that our lord Iesus christ shall appeare for our deliuerance out of this mortall lyfe and in the meane season that we not ouercomen by any fantasies dreames or other temptations may fully set our mindes vpon thee loue thee feare thee and rest in thee furthermore that our slepe be not excessiue or ouermuche after the insaciable desires of our flesh but onelye sufficient to contente oure weake nature that we may be better disposed to lyue in all godly conuersatyon to the glory of thy holy name and profit of oure brethren Sobeit A godly Prayer to be sayd at all tymes HOnor and prayse be geuen to thee O Lorde God almightie most deare Father of heaueÌ„ for all thy mercies and louing kindnes shewed vnto vs in that it hathe pleased thy gratious goodnes frely and of thine owne accorde to elect and chose vs to saluation before the beginning of the worlde and euen like continull thankes be geueÌ„ to the for creating vs after thine owne image for redeming vs with the precious bloude of thy deare some when we were vtterly lost for sanctifying vs with thy holy spirit in the releuing and succoring vs in all our nedes and necessities for sauing vs from aldaungers of body and soule for comforting vs so fatherly in all oure tribulations and persecutions for sparing vs so long and geuyng vs so large a tyme of repentance These benefites O most mercifull father like as we know ledg to haue receyued them of thy only goodnes euen so we beseche thee for thy dere sonne Iesus Christes sake to graunte vs alwayes thy holy spirite wherby we may continually grow in thankfulnes towardes thee to be led into all truth and comforted in all our aduersities O Lorde strengthen our faith kindle it more in feruentnes loue towardes thee and our neyghbours for thy sake Suffer vs not most deare Father to receyue thy worde any more in vaine but graunt vs alwayes the assistance of thy grace and holy spirite that in hart worde and dede we maye sanctifye and doo worship to thy name Helpe to amplifie increase thy kingdome and what so euer thou sendest we may be hartely well contente with thy good pleasure and will Let vs not lack the thynge O Father without the whych we can not serue the but blesse thou soo all the workes of our handes that we may haue sufficiente and not to be chargeable but rather helpefull vnto others be mercifull O Lord to our offences and seyng our det is great whiche thou haste for geuen vs in Iesus Christe make vs toloue thee and our neyghbors so muche the more Be thou our Father our captayne and defender in all temptations holde thou vs by thy mercyfull hand that we may be deliuered from all inconueniences and end our lyues in the sanctifying honor of thy holy name through Iesu Christ our Lord and only sauior Sobe it Let thy mightie hand and out stretched arme O Lorde be still oure defence thy mercy and louyng kindnes in Iesu Christ thy deare sonne our saluation thy true and holy woord our instruction thy grace and holy spirit our comforte and consolatioÌ„ vnto the ende and in the ende Sobe it O Lorde increase our fayth A confession of all estates and tymes O Eternall God and most mercifull father we confesse and acknowledg heare before thy diuine maiestie that we are miserable synners conceyued and borne in sinne and iniquitye so that in vs there is no goodnes For the flesh euermore rebelleth agaynst the spirite wherby we continually transgres thy holy precepts and commaundemeÌ„ts so purchase to our selues through thy iust iudgement deathe and damnation Notwithstanding O heauenly father for asmuche as we are displeased with oure selues for the synnes that we haue committed against thee and do vnfeynedly repent vs of the same we most humblye beseche thee for Iesus Christes sake to shewthy mercy on vs to forgeue vs al our sinnes and to increase our holy spirite in vs that we acknowledgyng from the botome of our hartes our owne vnrighteousnes may from henceforth not only mortifie our sinful lusts and affections but also bring forth such frutes as may be agreable
hys passion ☞ To him be glory foreuer The vse of the rest of the Psalmes not comprehended in the former Lable of Athanasius IF thou wouldest prayse God because he hathe geuen vs a good Prince whiche wyll and doth punish the enemies of Christes relygion vse the 21. Psalme If thou be persecuted withoute a cause if thou wouldest haue no affinitie with vice nor with the virious vse the 26. Psalme If thou wouldest not be wicked if not accōpted as a malefactor but wouldest haue them punished and thyselfe and suche other godly men defended from the tiranie vse the. 28 Psalme If thou seest the nobilitie the counsell the magistrates Princes not geuen to religion nor to the praysing of God vse the 29. Psalme If thou desirest to be iust and vertuous vse the 33. psalm If thou beest afflicted with any sicknes wouldest faine lyue and see good daies and Christes glory to be encreased vse the. 29. Psalme If thou be banished for religiō and art almost in dispaire of retorning to thy countrey vse the 42 psalme If thou perceyue thy selfe forsaken of God and therfore persecuted for religion and vertue sake vse the. 44. Psalme If thou wouldest complaine of a Doeg of a wycked man and would haue him to be voted oute and thy selfe to haue prosperitye vse the. 52 psalme If thou wouldest be deliuered from thyne enemies which persecute thee vnto deathe vse the 54. Psalme If thou wouldest haue the helpe of God againste suche as persecute thee without a cause vse the 59. Psalme If thou wouldest prepare thy selfe to fight against the Idumeane or such lyke enemyes of Christ vse the 60. Psalm If thou wouldest haue Chryste to come conquere beate downe the Siriās Idumes Amonites Papistes Antichristians Nullifidians Neutralles and vngratious Pelagyans vse the 68. Psalme If thou best perswaded that Chryste wyll come and pounysh offenders ayde the true worshippers and poure oure the dregges of wyne and vengeaunce of hys cuppe on the vngodly vse the 75. Psalme If thou neither wouldest haue Idolatry neyther any lycencious lustes rayne in Christes common welth thou must geue God thankes if thou be perswaded he bothe will and can take them awaye vsing the 81 Psalme If thou wouldest gladlie know Christes Churche how that Sion signifieth it and how that the true religion shalbe delated and spred throughe the hole worlde vse the. 87. Psalme If thou goest to fight againste the Idumeans or anye of Christes enemies whether they offende in manners or in doctrine and wouldest desire God to geue the victorye vse the 108. Psalme If thou woldest liue a godly lyfe if thou wouldest replenysh thy mynde with gooly preceptes and therby obtayne imortalitie and eternall felicitie Study diligently the. 119. Psalme If thou be thrust into a Colledge or in a parish towne or countrey whose in habitours are wicked crafty and malicious picke quarels to be deliuered from them vse the. 120. Psalme If thou wouldest haue the congregatiō of Christ to prosper vse the 122. Psalme If thou wouldest be deliuered from contempt infamye the derision of the wicked vse 123. Psalme when thou art deliuered out of prison captiuitie or anye distres in geuing thankes to God vse the 124. Psalme To vnderstande the saftie that those are in whiche ar vnder the tuicion of the Lorde Ioua and howe that the wicked shalbe punyshed consider the 125. Psalme If thou desirest to knowe the felicitie that he hathe which reuerenceth God and liueth godly the tranquillitie peace of conscience whiche he enioyeth in this life and the vnspeak able ioye in the life to come meditate diligentlie the 128. Ps. To vnderstand how the good and godlye are defended by the ayde of the Lord and the wicked perish consider the 129. Psalme If thou wouldest not be arrogaunte and proude vse the 131. Psalme If thou wouldest prayse vnitie and concord amonge bretherne vse the. 133. Psalme To syng prayses to god for his mercies vse the 134. Psal. FINIS Venicreator COme holy Ghost eternal God proceding from aboue Both from the Father the son the God of peace loue Uisit our mindes into vs thy heauenly grace inspire that in all truth godlines we may haue true desire Thou art the very comforter in all wo and distres The heauenly gift of God most highe which no tonguee an expres The fountaine and the liuely springe of ioy Celestiall The fyre so bright the loue so cleare and vnction spirituall Thou in thy giftes art manifold wherby Christes church doth stande In faythfull hartes writyng thy law the finger of Gods hand According to thy promise made thou geuest speache of grace That through thy helpe the prayse of God may stande in euery place O holy Gost into our wittes sende downe thy heauenly light Kindle our harts with feruent loue to serue God day and night Strength and stablish all our weaknes sofeable and so frayle That neither flesh the worlde nor deuill against vs do preuayle Put backe our enemies far from vs and graunt vs to obteyne Peace in our hartes with God and man without grudge or disdayne And graunt O Lorde that thou beyng our leader and our guide We may eschewe the snares of sinne and from thee neuer slide To vs suche plentie of thy grace good Lorde graunt we thee pray That thou maiest be our comforter at the last dreadfull day Of all strief and discention O Lord dissolue the handes And make the knots of peace and loue throughout all christen landes Graunt vs O Lord through thee to know the father most of might That of his deare beloued sonne we may atteyne the sight And that with perfect faith also we may acknowledge thee The spirit of them both alway one God in persons three Laude and prayse be to the father and to the Sonne equall And to the holy spirit also one God coeternall And pray we that the only sonne vouchesafe his Sprit to sende To all that doo professe his name vnto the worldes ende Amen Loke for the lxxxxv Psalm iii Fol. 237. The songe of S. Ambrose called Te Deum WE praise thee god we knowledg the the only Lord to be And as eternal father all the earth doth worship the. To the al angels crye the heauens and all the powers therin To the Cherub and Seraphin To crie they do not linne O Holy Holy Holy Lorde Of Saboth Lord the God Through heauē earth thy praise is spred And glory all abrode Thapostles glorious companye yelde prayses vnto thee The Prophets goodly selowship praise thee continually The noble and victorious host Of martirs sounde thy prayse The holy churche throughout the world doth knowledge thee alwayes Father of endles maiestie they doo acknowledge thee Thy Christ thine honorable true and only sonne to be The holy Ghost the comforter of glory thou art king O Christ and of the father arte the sonne euerlasting When sinfull mans decay inhand thou tokest to restore To be enclosde in virgins wombe Thou diddest not abhorre When thou
mercy Lorde is all my sute Lorde let thy mercy come The humble sute of the Sinner M. O Lorde of whom I do depend be holde my carefull hart when thy wil pleasure is relese me of my smart thou seest my sorowe what they are my gref is knowne to thee there is none y t can remoue or take the same frō me But only thou whose ayde I craue whose mercy still is prest To ease all those that come to thee for souccour and for rest And sith thou seest my restles eyes my teres and greuous grone Attende vnto my sute O Lorde Marke well my plaint and mone For sinne hath so inclosed me and compast me aboute That I am now remediles if mercy helpe not out For mortall man cannot release or mitigate thys payne But euen thy Christ my Lord and God whiche for my sinnes was slayne Whose blody woundes are yet to see though not with mortall eye yet doth thy sainctes beholde them all And so I trust shall I. Though sinne doth hynder me a whyle When thou shalt see it good I shall enioye the sight of him and see his woundes and bloud And as thine angels and thy saynctes doo now beholde the same So trust I to possesse that place With them to prayse thy name But whiles I liue here in this vale where sinners doo frequent Assist me euer with thy grace My sinnes still to lament Lest that I treade in sinners trace and geue them my consent To dwell with them in wickednes wherto nature is bent Only thy grace must be my staye lest that I fall downe flat And being downe then of my selfe cannot recouer that Wherfore this is yet once againe my sute and my request To graunt me pardon for my sinne that I in thee may rest Then shall my hart my tong and voyce be instruments of prayse And in thy Churche and house of sainctes Sing psalmes to thee alwayes The Lordes Prayer or Pater noster OUr father which in heauen art lord halowd be thy name Thy kingdō come thy will be don in earth euen as the same in heauē is Gene vs O Lord our dayly bread this day As we forgeue our detters so forgeue our dettes we pray Into temptatiō lead vs not From euill make vs free for kingdome power and glory thyne bothe now and euer be The x. Commaundements Audi Israell Exod. xx N HArk Israel what I say geue hede to vnderstād I am the lord thy God y t brought thee out of Egipt land euen frō the house wherin thou didst in thraldō liue a slaue Non other gods at all before my presence shalt thou haue No maner grauen image shalt thou make at all to thee Nor any figure like by thee shall counterfayted be Of any thing in heauen aboue nor in the earth belowe Nor in waters beneth the earth to them thou shalt not bowe Nor shalt them serue The Lorde thy God a ielous God am I That punish parents faultes vnto the third and fourth degree Upon their children that me hate and mercy doo display To thousands of suche as me loue and my precepts obey The name thou of the Lorde thy God in vayne shalt neuer vse For him that takes his name in vayne the Lorde shall not excuse Remember that thou holy kepe the sacred Sabbat day Six daies thou labour shalt and doo thy nedefull workes alway The seuenth is set by the Lord thy God to rest vpon No worke shalt thou doo in it ne thou nor yet thy sonne Thy daughter seruaunt nor handmayd thine oxe nor yet thine asse Nor straunger that within thy gates hath his abiding place For in six dayes God heauen and earth and all therin did make And after those his rest he did Upon the seuenth take Wherfore he blest the day that he for resting did ordayne And sacred to him self alone apointed to remayne Yeld honor to thy parentes that prolonged thy dayes may be Upon the land the which the Lord thy God hath geuen thee Thou shalt not murther Thou shalt not commit adulterye Thou shalt not steale nor witnes false against thy neighbour be Thou shalt not couet house that to thy neyghbor doth belong Ne couet shalt in hauing of his wyfe to doo him wrong Nor his man seruaunt nor his mayde nor oxe nor asseof his Nor any other thing that to thy neighbor proper is FINIS ⧠PSALMES OF DAVID Beatus vir Psalme i. T. S. Whether it was Esdras or any other that gathered the Psalmes into a booke it semeth he did set thys Psalme firste in maner of a Preface to exhorte all godly men to study and meditate the heauenly wisdome for theffecte herof is that they be blessed that geue them selues wholy all their life to Gods lawe And that the wicked contemners of God though they seme for a whyle fortunate yet at lengthe shall come to miserable destruction 1_THe man is blest that hath not bent to wicked rede his eare nor led his life as sinners do nor sat in scorners chair 2. But in the law of god y e lord both set his whole delight in that law doth exercise him selfe both day night verse 3 He shall be like the tree that groweth fast by the riuer side Whiche bringeth forth most pleasant fruite in her due time and tide Whose leafe shall neuer fade nor fall But florish still and stand Euen so all thinges shall prosper well that this man taketh inhand verse 4 So shall not the vngodly men Although the wicked seme to beare the swing in this worlde yet the lorde scattereth them likechaffe with a blaste of his mouthe they shalbe nothing so But as the dust which from the earth the windes dryue to and fro verse 5 Therfore shall not the wicked men in iudgement stande vpryght Nor yet the sinners with the iust shall come in place or sight verse 6 For why the way of Godly men vnto the Lorde is knowne And eke the way of wicked men shall quyte be ouerthrowen Quare fremuerunt gentes Psalm ii T. S. Dauid reioyseth that notwithstanding hys enemies rage worldely power yet God wil continue hys kyngdome for euer and aduaūce it euen to the formost ende of the worlde And therfore be exhorteth kinges and rulers that setting vayne glory apart they would humbly submit themselues vnder Gods yoke Herein is signified Chryste and hys kyngdome WHy did the Gentiles tumultesraise Sing this psalme with the first tune what rage was in their braine Why dyd the Iewish people muse seyng all is but vayne verse 2 The kinges and rulers of the earth conspire and are all bent Against the lord and Christ his sonne which he among vs sent verse 3 Shall we be bounde to them say they let all theyr bondes be broke Inheb greate ropes or cables And of their doctrine and theyr lawe let vs reiect the yoke verse 4 But he that in the heauen dwelleth their doinges will deride And make them all as mocking stockes throughout the
I. H A notable deliueraunce of Hierusalem frō the handes of many kings is mentioned for the which thankes are giuen to God and the estate of that citie is praysed that hathe God so presently at all tymes redye to defende them this Psalme semeth to be made in the tyme of Ahaz Iosaphat Asa or Ezechia for in their times chiefly was the citie by forayne Prynces assaulted GReat is the Lorde and with greate prayse Sing this as the. xlvi psalme to be aduaunced styll Within the citie of our Lorde vpon hys holy hyll Mount Sion is a plesant place it gladdeth all the lande The cytie of the myghty kynge on her northside doth stande Within the pallaces therof God is a refuge knowen For loe the kings were gathered and together eke were gone But when they did beholde it so they wondred and they weare Astonyed muche and sodenly were driuen backe with feare Great terrour there on them did falle for euery wo they crye As doth a woman when she shall go trauayle by and by As thou with esterne winde the shippes vpon the sea doest breake So they were stayd and euen as we harde oure fathers speake So in the citie of the Lorde we saw as it was tolde yea in the citie which oure Lorde for euer will vpholde O Lorde we wayte and doo attende on thy good helpe and grace For whiche we doo all times attende within thy holly place O Lorde according to thy name for euer is thy prayse And thy ryght hand O Lord is full of rightuousnes alwayes Let for thy iudgements Sion mounte full filled be with ioyes And eke of Iuda graunt O Lorde the daunger to reioyse Goe walke about all Syon hyll yea rounde about her go And tell the towres that theruppon are bilded in a rowe And marke ye well her bulwarks all beholde her towres there That ye may tell therof to them that after shalbe here For this God is our God our God for euermore is he yea and vnto the death also our guider shall he be Audite haec omnes Psal. xlix T. S. The holy Ghost calleth all mē to the consideration of mans lyft shewing them not to be most happye that are most wealthy and therefore not to be feared but contrariwyse he lifteth vp our mindes to consider how al thinges are ruled by gods prouidence who as he iudgeth these worldly miseryes to euerlastyng torments so doeth he preserue his will rewarde them in the day of the resurrection i. Thes. i. ALl people herken and geue eare Sing this as the. xlv psalme To that that I shall tell Both high and low both riche and poore that in the worlde doo dwell verse 3 For why my mouth shall make discourse of many thynges right wise In vnderstanding shall my hart his study exercise verse 4 I will inclyne myne eare to knowe the parables so darke And open all my doubtfull speache in metre on my harpe verse 5 why should I feare afflictions or any carefull toyle Or els my foes whiche at my heles are prest my life to spoyle verse 6 For as for suche as ryches haue wherin their trust is most And they which of their treasures greate them selues doo bragge and boast verse 7 There is not one of them that can his brothers death redeme Or that can geue a price to God sufficient for hym verse 8 It is to great a pryce to pay none can therto attayne verse 9 Or that he might his lyfe prolong or not in graue remayne verse 10 They see wise men as well as foles subiect vnto deathes handes And beyng dead straungers possesse theyr goods theyr rentes their lāds verse 11 Theyr care is to builde houses fayre and so determine sure To make their name right great in earth for euer to endure verse 12 Yet shall no man alwayes enioy high honor wealth and rest But shall at length tast of deathes cup as well as the brute beast The seconde parte verse 13 And though they try these folish thoughts to be most leud and vayne Theyr children yet approue theyr talke and in like sinne remayne verse 14 As shepe into the folde are brought so shall they into graue Death shall them eate and in that day the iust shall Lordship haue Their image and theyr royall port shall fade and quite decay When as from house to pit they passe with wo and weale away verse 15 But God will surely preserue me from death and endles payne Because he will of his good grace my soule receyue agayne verse 16 If any man waxe wonderous riche feare not I say therfore Although the glory of his house increaseth more and more verse 17 17 For when he dieth of all these thinges nothing shall he receyue His glory will not folow hym his pompe will take her leaue verse 18 Yet in this lyfe he takth him selfe the happiest vnder sunne And others likewise flatter him saying all is well done verse 19 And presuppose he liue as long as did his fathers olde Yet must he nedes at length geue place and be brought to deathes fold verse 20 Thus man to honor God hath calde yet doth he not consider But like brute beastes so dothe he lyue whiche turne to dust and pouder Deus deorum Psalme L. I. H. He prophecieth how God will call all nations by the Gospell and require no other sacrifices of his people but confession of his benefites and thankes geuyng and how he detesteth all such as seme zelous of Ceremonies and not of the pure worde of God onely THe god of Gods the lord hath calde the earth by name from where the sonne doth rise vnto the setting of the same Frō Syon hys faire place hys glory bryght and cleare The perfect beutye of his grace from thence it did appeare verse 3 Our God shall come in haste to speake he shall not doubte Before him shall the fire waste and tempest rounde aboute verse 4 The heauens from on hye the earth below lykewise He will call forth to iudge and try his folke he doeth deuise verse 5 Bring forth my sainctes sayth he my faithfull flocke so dere Which are in band and league with me my lawe to loue and feare verse 6 And when these thinges are tried the heauens shall recorde That God is iust and all must byde the iudgment of the Lorde verse 7 My people O geue heede Israell to thee I crye I am thy God thy healpe at neede thou canst it not denye verse 8 I doo not say to thee thy sacrifice is slacke Thou offrest dayly vnto me muche more then I doo lacke verse 9 Thinkest thou that I doo nede thy cattell yonge or olde Or ells so muche desire to feede on goates out of thy foulde verse 10 Naye all the beastes are mine in woodes that eate their filles And thousands more of nete and kine that runne wilde in the hilles verse 11 The birdes that builde on hie In hilles and oute of sight And the beastes that in the
people of the earth Geue thankes to God sing and reioyce to him with ioy and mirth verse 6 Upon the harp vnto him sing geue thankes to him with psalmes Reioyce before the Lord our king with trumpets and with shalmes verse 7 Yea let the sea with all therin with ioy bothe rore and swell The earth likewise let it begin with all that therin dwell verse 8 And let the flouddes reioyse theyr filles and clap theyr handes apace And eke the mountaynes and the hilles before the Lorde his face verse 9 For he shall come to iudge and try the world and euery wighte And rule the people mightely with iustice and with right Dominus regnauit psalme lxxxxix I. H. He cōmendeth the power equitie and excellency of the kingdome of God by Chryst ouer the Iew and Gentils and prouoketh them to magnyfye the same to serue the Lord folowing the example of the auncyent fathers Mosies Aaron Samuel who calling vpon God wer harde in theyr prayers THe Lord doeth raygne although at it The people rage full fore Sing this as the. lxxxxv p yea he on Cherubin doth sit though all the world woulde rore verse 2 The Lorde that doth in Sion dwell is high and wonders great Aboue all folke he doth excell and he aloft is set verse 3 Let all men prayse thy mightye name for it is featfull sure And let them magnifye the same that holy is and pure verse 4 The princely power of our king doth loue iudgement and ryght Thou rightly rulest euery thing in Iacob through thy might verse 5 To prayse the Lorde our God deuise all honour to him doo His fote stole worship ye likewise for he is holy too verse 6 Moses Aron and Samuell as priestes on him did call When they did pray he herd them well and gaue them aunswer all verse 7 Within the cloude to them he spake then did they labour still To keepe suche lawes as he did make and pointed them vntill verse 8 O Lord our god thou diddest them here and aunswerst them againe Thy mercy did on them appere theyr deedes diddest not maintayne verse 9 O laude and prayse our God and Lord within this holy hill For why our God throughoute the world is holy euer styll 2 Iubilate deo omnis terra Psalme C. He exhorteth all to serue the Lorde who hath made vs and to enter into his courts and assemblies to prayse his name IN God the Lorde be glad and lyght prayse him throughout the yearthe Sing this as the. lxvii Serue him and come before his sight with singing and with mirth verse 12 Know that the Lorde our God he is he did vs make and kepe Not we our sealues for we are his owne folke and pasture shepe verse 13 O go into his gates alwayes geue thankes within the same within his courts set forth his prayse and laud his holy name verse 14 For why the goodnes of the Lorde for euermore doth raygne From age to age throughout the world his truthe doth still remayne Miserecordiam et iudicium Psalm Ci. N. Dauid describeth what gouernment he will obserue in his house and kingdome He will punish and correct by roting out the wicked and cheryshing the godly persones I Mercye will and iudgement sing O Lorde God vnto thee Sing this as the. lxxxi Ps. And wisely doo in perfect way vntill thou come to me And in the middest of my house walke in purenes of my sprite And I no kind of wicked thing will set before my sight I hate their worke that fall away it shall not cleaue to me From me shall part the froward hart none euell will I see Him will I stroy that sclaundereth his neyghbour priuely The lofty hart I can not beare nor him that loketh hie Mine eyes shall be on them within the land that faithfull be In perfect way who worketh shall be seruant vnto me I will no guilefull person haue within my house to dwell And in my presence he shal not remaine that lies doth tell Betymes I will destroy euen all the wicked of the lande That I may from Gods citie cut the wicked workers band Domine exaudi orationem Psalm C. ii I. H. It semeth that this prayer was apointed to the faithful to pray in the captiuitie of Babilon A consolation for the buyldyng of the churche wherof foloweth the prayse of god to be published vnto al posterities The conuersion of the Gentels And the stabilytie of the churche O Heare my prayer Lorde and let my crye come vnto thee In tyme of troble doo not hide thy face away from me Inclyne thyne eares to me make haste Sing this as the. lxvii to heare me when I call For as the smoke doth fade so doo my dayes consume and fall And as a herth my bones are burnt my hart is smitten dead And withers as the grasse that I forget to eate my bread By reason of my groning voyce my bones cleaue to my skinne As pellicane of wildernes suche case now am I in And as an oule in desert is loe I am suche a one I watch and as a sparow on the house top am alone Loe dayly in reprochefull wise mine enmies doo me scorne And they that doo against me rage against me they haue sworne Surely with ashes as with breade my hunger I haue filld And mingled haue my drink with teares that fro mine eyes haue stild Because of thy displeasure Lord thy wrath and thy disdayne For thou hast lifted me aloft and cast me downe agayne The dayes wherin I pas my lyfe are like the fleting shade And I am withered like the gras that sone away doth fade But thou O Lord for euer doest remaine in stedy place And thy remembrance euer doth abide from race to race The second parte Thou wilt aryse and mercy thou to Sion wilt extend The time of mercy now the time foreset is come to end For euen in the stones therof thy seruants do delighte And on the dust therof they haue compassion in theyr sprite Then shall the Heathen peoples feare the Lordes most holy name And all the kinges on earth shall drede thy glory and thy fame Then when the Lord the mighty God againe shall Syon rere And then when he most nobly in his glory shall appeare To prayer of the desolate when he himself shall bend when he shall not disdayne vnto theyr prayer to attend This shalbe written for the age that after shall succede the people yet vncreated the Lordes renome shall sprede For he from his hie sanctuarye hath loked downe belowe and out of Heauen hath the Lord beheld the earth also That of the mourning captiue he might heare the woefull crye And that he might deliuer those that damned are to dye That they in Sion may declare the Lordes most holy name and in Ierusalem set fourth the prayses of the same Then when the people of the land and kingdomes with accorde Shalbe assembled for to do theyr seruice to
yong men and maides Olde men and babes Doo ye the same For his name shall we proue To be most excellent Whose prayse is farre aboue The earth and firmament For sure he shall Exalt with blisse The horne of his And helpe them all His sainctes all shall forthtell His prayse and worthines The children of Israell Eche one both more and les And also they That with good will His wordes fulfyll And him obey Cantate dominum Psalme exlix N. ☞ An exhortation to the churche to prayse the Lorde for hys victorye and conquest that he geueth his fainctes against all mans power SIng ye vnto the Lorde our God a new reioysing song And let the prayse of him be heard his holy sainctes among Let Israell reioyse in him that made him of nothing And let the sede of Sion eke be ioyfull in their king Let them sound prayse with voyce of flut vnto his holy name And with the timbrell and the harpe sing prayses of the same For why the Lorde his pleasure all hath in his peoyle set And by deliuerance he will rayse the meke to glory great With glory and with honor now let all the sainctes reioyse And now aloude vpon their beds aduaunce their singing voyce And in their mouthes let be the actes of God the mighty Lorde And in their handes eke let them beare a dooble edged sworde To plage the Heathen and correct the people with theyr handes To bind their stately kinges in chaines their lordes in iron bandes To execute on them the dome that written is before This honor all his sainctes shall haue prayse ye the lorde therfore Laudate dominum Psalme CL. N. ☞ An exhortacion to prayse the Lorde without sease by all maner of wayes for all hys mightye and wonderfull workes YElde vnto God the mightye Lorde prayse in his sanctuarye And prayse him in the firmament that shewes his power on hie Aduaunce hys name and prayse hym in his mightye actes alwayes According to his excellencye of greatnes geue him praise His prayses with the princely noyse of sounding tropet blowe Praise him vpon the viole and vpon the harp also Praise him with timbrell and with flute orgaines and virginalles With sounding cimbals praise ye him praise him with loud cimballs What euer hath the benefite of breathing praise the lorde To praise the name of God the lorde agree with one accord ☞ The ende of the Psalmes of Dauid in meter The. x. Commaundements of almightie God Exodus xx VV. VV. AT tend my people geue eare of ferly things I wil thee tel {punctel} Se that my words in mind thou bear And to my precepts listen wel I am thy Souerayne Lorde and God Whiche haue thee brought from carefull thrall And eke reclaymed from Pharos rod. Make thee no Gods on them to call Nor facyoned forme of any thyng In heauen or earth to worship it For I thy God by reuengyng With greuous plages this syn will smite Take not in vayne his holy name Abuse it not after thy will For so thou might soone purchase blame And in his wrath he would thee spill The Lorde from worke the seuenth day cest And brought all thinges to perfect end So thou and thyne that day take rest That to Gods hests ye may attend Unto thy parents honor geue As Gods commaundements doo pretende That thou long dayes and good maies liue In earth where God a place doth lende Beware of muder and cruell hate All fylthy fornication feare Se thou steale not in any rate False witnes against no man beare Thy neyghbors house with not to haue His wyfe or ought that he caleth mine His field his oxe his asse his sclaue Or any thing whiche is not thine A prayer The sprit of grace graunt vs O Lord To kepe these lawes our harts restore And cause vs all with one accorde To magnifie thy name therfore For of our selues no strength we haue To kepe these lawes after thy will Thy might therfore O Christ we craue That we in thee may them fulfyll Lorde for thy names sake graunt vs thys Thou art our strength oh Sauior Christ Of thee to spede how should we mis In whom our treasure doth consist To thee for euermore be prayse With thy father in eche respect And with thy holy sprite alwayes The comforter of thine elect The Lordes Prayer D. Coxe OUr father which in heauen art And makst vs all one brotherhod to call vpon thee with one harte Our heauenly Father our God graunt we pray not with lips alone but with the harts depe sigh and grone Thy blessed name be sanctifyed Thy holy worde mought vs inflame In holy lyfe for to abyde To magnifye thy holy name From all errours defend and keye the litle flock of thy poore shepe Thy kyngdom come euen at this houre And henceforth euerlastyngly thine holy ghost into vs poure With all his gifts most plenteously From Sathans rage and filthy band Defend vs with thy mighty hande Thy will be donne with diligence like as in heauen in earth also In trouble graunt vs pacience thee to obey in wealth and wo let not flesh bloud or any ill Preueile againste thy holy wyll Geue vs this day our dayly bread And all other good giftes of thyne kepe vs from warre and from bloudshed Also from sicknes derth and Pine that we may liue in quietnes Without all gredy carefulnes Forgeue vs our offences all Releue oure carefull conscience As we forgeue bothe great and small which vnto vs haue done offence Prepare vs lorde for to serue thee In perfect loue and vnitie O lorde into temptacion Leade vs not when the find doth rage to with stande his inuasion Geue power and strength to euery age Arme and make strong thy feble host with fayth and with thy holy ghost O Lorde from euill delyuer vs The dayes and times are daungerous From euerlastyng deathe saue vs And in our last nede comfort vs A blessed ende to vs bequeath Into thy hands our soules receyue For thou O Lorde art king of kinges And thou hast power ouerall Thy glory shineth in all thinges In the wide world vniuersall Amen Let it bedone O Lord That we haue prayd with one accord The. xii Articles of the christian Faythe ALl my belief and confidedce Is in the Lord of might the father which al things hath made the day eke the night the heauēs the firmament and also many a star the earth and all that is therin which passe mās reason far And in lyke maner I beleue In Chryste oure Lorde hys sonne Coequall with the deitie And man in flesh and bone Conceyued by the holy Ghost His word doth me assure And of his mother Mary borne yet she a Uirgin pure Because mankind to Sathan was For sinne in bonde and thrall He came and offred vp him selfe To death to saue vs all And suffering most greuous paine Then Pilate beyng iudge Was crucifyed on the cros And therat did not grudge And so
another we doo not only make request O Lord for ourselues and them that thou hast alreadie called to the true vnderstanding of thy heauenly wil but for all people and Nations of the world who as they knowe by thy wonderfull workes that thou art god ouer al So they may be instructed by thy holy spirite to beleue in thee theyr only Sauior and redemer But for as much as they cānot beleue except they heare nor can not heare but by preachyng and none can preache excepte they be sent therfor O Lorde raise vp faithfull destributers of thy misteries who setting apartal worldly respectes may bothe in their life and doctryne only seeke thy glorye Contrarylye confound Sathan Antichriste with all hierlinges whom thou hast already cast of into a reprobate sēce that they may not by sectes schismes heresies and errours disquiet thy littell flocke And because O Lorde we be fallen into the latter dayes daungerous tymes wherin ignoraunce hathe gotten the vpper hande and Sathan by his ministeres seke by all meanes to quenche the light of thy Gospel we besech the to maintaine thy cause against those rauening wolues and strengthen all thy seruauntes whom they keepe in prison and bondage Let not thy long suffryng be an occasion either to encrease theyr tirannye or to discourage thy childrē nether yet let our sinnes and wickednes be a hinderance to thy mercies but with spede O Lorde consider these great miseries For thy people Israel many times by theyr sinnes prouoked thine anger and thou punishedst them by thy iust iudgemente yet though their sinnes wer neuer so greuous if they once returned from their iniquitie thou receiuedst them to mercye We therfore moste wretched synners be wayle our manifolde sinnes and earnestly repent vs for our former wickennes and vngodly behauior towards thee and where as we cannot of our selues purchase thy pardon yet we humblie beseche thee for Iesus Christes sake to shew thy mercyes vpon vs and receyue vs agayne to thy fauour Graunt vs deare father these oure requests and all other thinges necessary for vs thy whole churche according to thy promise in Iesus Christ our Lorde In whose name we beseche thee as he hath taught vs saying Oure father c. A prayer to be sayde before meales ALl thinges depende vpon thy prouidence O Lord to receiue at thy handes due sustenāce in time conuenienie Thou geuest to them they gather it thou openest thy hand and they are satisfied with al good things O heauenly father whiche art the fountaine ful treasure of all good nes we besech thee to shew thy mercyees vpon vs thy children and sanctifye these giftes whiche we receiue of thy merciful liberalitie graunt vs grace to vse them soberlye and purely according to thy blessed wyll so that hereby we may acknowledge thee to be the author and geuer of all good things and aboue all that we may remember continually to seke the spiritual fode of thy word wherwith our soules may be norished euerlastingly throughe oure sauior Christe who is the true breade of lyfe whiche came downe from heauen of whom whoso euer eateth shall lyue for euer and reigne with him in glory worlde without ende So be it ☞ A thankes geuing after meales LEt all nations magnifye the Lorde let all people reioyce in praysing extollyng his great mercyes For his fatherly kindnes is plentyfully shewed forth vpon vs and the truth of his promise indureth for euer We render thankes vnto thee O Lorde god for the manifold benefites whiche we continually receaue at thy bountifull hande not only for that it hath pleased thee to fede vs in this present life geuyng vnto vs all thinges necessary for the same but especially because thou hast of thy free mercies facioned vs a new into an assured hope of a farre better lyfe the whiche thou hast declared vnto vs by thy holy Ghospell Therfore we humbly besech thee O heauenly father that thou wilte not suffer oure affections to bee so intangled or roted in these earthly and corruptible thinges but that we maye alwayes haue oure mindes directed to thee on high continually watching for the comming of oure Lorde and Saiuour Chryste what tyme he shall appeare for oure full redemption To whom with thee and the holye Ghoste be all honor and glory for euer and euer So be it A nother thankes geuing before meate ETernall and euer liuing God Father of oure Lord Iesus Christ who of thy most singular loue whiche thou bearest to mankinde haste appointed to his sustenance not only the frutes of thearth but also the foules of the ayre the beastes of thearth and fishes of the sea and hast commaūded thy benefites to be receyued as from thy hāds with thanks geuing assuring thy children by the mouth of thy Apostle that to the cleane all things are cleane as the creatures which be sanctified by thy word and by prayer graunt vnto vs so moderatly to vse these thy giftes present that the bodies beyng refreshed the soules may be more hable to procede in all good works to the prayse of thy holy name through Iesus Christ our Lord. Sobeit Oure Father whiche art in heauen c. Another THe eyes of all things doo loke vp and trust in thee O Lord thou geuest them meat in due season thou openest thy hand and fillest with thy blessinge euery liuing creature good Lorde bles vs and all thy giftes which we receyue of thy large liberalitie through Iesus Christ our Lorde Sobeit Our father c. Another thanks geuing after meat GLorye prayse and honor be vnto thee moste merciful omnipotent Father who of thyne infinite goodnes hast created man to thyne owne image similitude who also hast fed dayly fedest of thy most bountiful hand all liuing creatures graunt vnto vs that as thou hast norished these oure mortall bodies with corporall foode so thou woldest replenish our soules with the perfet knowledge of the liuely word of thy beloued sonne Iesus to whom be prayse glorye and honor for euer Sobeit ☞ God saue the Church vniuersall our Quene and Realme God comforte all them that be comfortles Lord increase our faith O Lord for christ thy sōnes sake be mercifull to the cōmon wealths where thy Gospell is truely preached and harbor graunted to the afflicted members of Christes body and illuminate according to thy good pleasure all nations with the bryghtnes of thy word So beit Another THe God of glory and peace who hath created redemed and presently fed vs be blessed for euer and euer Sobeit The God of all power who hathe called frō death that great pastor of the shepe our Lorde Iesus comfort and defend the flock whiche he hathe redemed by the bloud of the eternall Testamente increase the number of true Preachers repres the rage of obstinate tirants mitigate and lightē the hartes of the ignorant relieue the paynes of suche as be afflicted but especially of those that suffer for the testimony of thy truth and finally cōfoūd Sathan by
hadst ouercome of death The sharp and cruell might Thou heauens kingdome didst set ope to eche beleuing wight In glory of the father thou doest sit on Gods right hand We trust that thou shalt come our Iudge our cause to vnderstand Lorde helpe thy seruaunts whom thou hast Bought with thy precious bloud And in eternall glory set Them with thy sainctes so good O Lorde doo thou thy people saue Blesse thine inheritaunce Lorde gouerne them and Lord doo thou for euer them aduaunce we magnifie thee day by day and world withoutē ende Addore thy holy name O Lorde vouchesafe vs to defende From sinne this day haue mercy Lord haue mercy on vs all And on vs as we trust in thee Lorde let thy mercy fall O Lorde I haue reposed all My confidence in thee Put to confounding shame therfore Lord let me neuer be The songe of the thre Children praysing God prouoking all creatures to doo the same O all ye works of god the lord bles ye the Lord prayse him magnifye him for euer O ye the Angels of the Lorde bles ye the Lorde prayse him and magnifye hym for euer O ye the sterry heauens hie blesse ye the Lorde prayse hym and magnifye hym for euer O ye waters aboue the sky blesse ye the Lorde prayse hym and magnifye hym for euer O all ye powers of the Lorde blesse ye the Lorde prayse hym and magnifye hym for euer O ye the shining Son and Mone blesse ye the Lorde prayse hym and magnifye hym for euer O ye the glistring starres of heauen blesse ye the Lorde prayse hym and magnifye hym for euer O the showers and dropping dew blesse ye the Lord prayse him and magnifye him for euer O ye the blowing wyndes of God bles ye the Lord prayse him and magnifye hym for euer O ye the fire and warming heate blesse ye the Lord prayse him and magnifye hym for euer Ye winter and the sommer tyde blesse ye the Lord prayse him and magnifye hym for euer O ye the dewes and binding frostes bles ye the lorde prayse him and magnifye him for euer O ye the frost and chilling colde blesse ye the lorde prayse him and magnifye hym for euer O ye congeled ise and snow blesse ye the lorde prayse him and magnifye hym for euer O ye the nightes and light somdayes blesse ye the lorde prayse hym and magnifye hym for euer O the darknes and the light blesse ye the lorde prayse him and magnifye hym for euer O ye the lightnings and the cloudes blesse ye the lorde prayse him and magnifye hym for euer O let the earth eke blesse the lorde yea bles the lord praise him magnify him for euer O ye the mountaines and the hilles blesse ye the Lord prayse him magnifie hym for euer O all ye grene thinges on the earth blesse ye the Lord praise hym magnifye hym for euer O ye the euer springing welles bles ye the Lorde praise him and magnifye him for euer O ye the seas and ye the floodes bles ye the Lorde prayse him and magnifye hym for euer whales and all that in waters moue bles ye the Lorde prayse him and magnifye hym for euer O all ye flying foules of thayre bles ye the Lorde prayse him and magnifye him for euer O all the beastes and cattayll eke bles ye the Lorde praise him and magnifye him for euer O ye the children of mankind bles ye the Lorde prayse him and magnifye him for euer Let Israell eke bles the Lorde yea bles the Lord prayse him and magnifye him for euer O ye the priestes of God the Lorde bles ye the Lorde prayse hym and magnifye hym for euer O ye the seruantes of the Lorde blesse ye the lorde prayse him and magnifye him for euer ye sprites and soules of righteous men blesse ye the lorde prayse him and magnifye hym for euer ye holy and ye meke of hart blesse ye the lorde prayse him and magnifye him for euer O Ananias blesse the lorde blesse thou the lord prayse him and magnifye him for euer O Azarias bles the lorde bles thou the lord prayse him and magnifie him for euer And Misaell bles thou the lorde blesse thou the lord praise him and magnifye him for euer ☞ The song of Zacharias called Benedictus THe only lorde of Israel be praysed euer more For through his visitation mercy kept in store his people now he hathe redemde that longe hathe bene in thrall and spred abrod his sauing health vpon his seruauntes all In Dauids house his seruaunte true According to his minde And also hys annoynted king As we in Scripture finde As by his holy Prophetes all O ft times he did declare The whiche were since the worlde began His way for to prepare That we might be deliuered From those that make debate Our enemies and from the handes Of all that doo vs hate The mercy whiche he promised Oure fathers to fulfill And thinke vpon his couenant made According to hys wyll And also to performe the othe Whiche he before had sworne To Abraham our father deare For vs that were forlorne That he woulde geue him self for vs And vs from bondage bringe Out of the handes of all our foes To serue our heauenly kyng And that without all maner feare and eke in righteousnes and also for to leade our life In stedfast holynes And thou o child which now art borne and of the Lorde elect Shalt be the Prophet of the hiest His wayes for to direct For thou shalt goo before his face For to prepare his wayes and also for to teache his will and pleasure all the dayes To geue thē knowledg how that theyr Saluation is nere and that remission of theyr sinnes Is through his mercy mere wherby the day spring from an hie Is come vs for to visit and those for to illuminate whiche doo in darknes syt To lighten those that shadowed be with death and eke opprest and also for to guide theyr fete The way to peace and rest The songe of Blessed Mary called Magnificat MY soule doth magnifye the Lord My sprit eke euermore reioyseth in the Lorde my God which is my Sauior why because he did regard gaue respect vnto so base estate of his handmaid and let the mightie go For now beholde all nations And generations all From this time forth for euermore Shall me right blessed call Because he hath me magnifyed Which is the lorde of might whose name be euer sanctifyed And praysed day and night For with his mercy and his grace All men he doth inflame Thoro wout all generations To suche as feare his name He shewed strength with his greatarme And made the proude to start With all imaginations That they bare in theyr hart He hathe put downe the mightye ones From their supernall seate And did exalte the meke in hart As he hath thought it mete The hungrie he replenished With all thinges that were good And through his power he made the riche Oft times
to want their fode And calling to remembraunee His mercy euery dele Hath holpen vp assistantly His seruaunt Israell According to his promise made To Abraham before And to his sede successiuely To stande for euermore The song of Simeon called Nunc dimittis S. O Lord because my harts desire hath wished long to see my only Lord sauiour thy sonne before I die the ioye and health of all mankind desired long before which now is come in to the worlde of mercy bringing store Thou sufferest thyseruaunt now In peace for to depart According to thy holy word which lighteneth my hart Because mine eies whiche thou hast made To geue my body light Haue now behelde thy sauing health which is the Lord of might Whom thou mercifully hast set Of thine aboundant grace In open sight and visible Before all people face The Gentils to illuminate And Sathan ouer quell And eke to be the glory of Thy people Israell ☞ The Crede of Athanasius N WHat man soeuer he be that saluation will attayne the catholike belefe he muste before all thinges retayne which faith vnles he holy kepe and vndefiledly without al doubt eternally he shalbe sure to dye The Catholike belefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther doo confound the persons of the three Nor yet the substance whole of one In sunder parted be One person of the father is an other of the Sonne An other person propre of the holy Ghost alone Of Father Sonne and holy Ghost but one the Godhed is Like glory coeternall eke the maiestie likewise Suche as the father is such is the Sonne in eche degree And suche also we do beleue the holy Ghost to be Nncreat is the Father and vncreat is the Sonne The holy Ghost vncreate so vncreat is eche one In comprehensible Father is Incomprehensible Sonne And comprehensible also is The holy Ghost of none The Father is eternall and the Sonne eternall so And in like sort eternall is the holy Ghost also And yet though we beleue that eche of these eternall be Yet there but one eternall is and not eternals three As ne incomprensible we ne yet vncreat three But one incomprensible one vncreat holde to be Almightie so the father is the sonne almightye so And in like sort almightye is the holy Ghost also And albeit that euery one of these almightie be Yet there but one almightie is and not almighties three The Father God is God the Sonne God holy Ghost also Yet are there not three Gods in all but one God and nâ—mo So likewise Lorde the Father is and Lorde also the Sonne And Lord the holy Ghost yet are there not three Lordes but one For as we are compeld to graunt by Christian veritie Eche of the persons by himselfe both God and Lord to be So Catholick religion for biddeth vs alway That eyther Gods be three or that there Lordes be three to say Of none the father is ne made ne creat nor begot The Sonne is of the Father not creat ne made but got The holy Ghost is of them both the father and the Sonne Ne made ne creat nor begot but doth procede alone So we one Father hold not three one Sonne also not three One holy Ghost alone and not three holy Ghostes to be None in this Trinitie before nor after other is Ne greater any then the rest ne lesser be likewise But euery one amonge them selues of all the persons three Together coeternall all and all coequall be So vnitie in Trinitie as said it is before And Trinitie in vnitie in all things we adore Therfore what man so euer that saluation will attayne This faith touching the Trinitie of force he must reteyne And nedefull to eternall life it is that euery wight Of the incarnating of Christ our Lord beleue a right For this the right faith is that we beleue and eke beknow That Christ our Lorde the son of God is God and man also God of his fathers substaunce got before the world began And of his mothers substance borne in worlde a very man Both perfect God and perfect man in one one Iesus Christ That doth of resonable soule an humane flesh subsist Touching his Godhed egall with his father God is he Touching his manhed lower then his father in degree Who though he be both very God and very man also yet is he but one Christ alone and is not persons two One not by turning of Godhed into the flesh of man But by taking manhod to God this beyng one began All one not byconfounding of the substance into one But onely by the vnitie that is of one persone For as the reasonable soule and flesh but one man is So in one persone God and man is but one Christ likewise Who suffred for to saue vs all to hell he did descend The third day rose agayne from dead to heauen he did ascend He sittes at the right hand of God thalmightie father there From thence to iudge the quick and dead againe he shall retire At whose returne all men shall rise with bodies new restorde And of theyr owne workes they shall geue accompt vnto the Lorde And they into eternall lyfe shall go that haue done well Who haue done ill shall go into eternall fire to dwell This is the catholike belefe who doth not faithfully Beleue the same without all dout he saued can not be To Father Sonne and holy Ghost all glory be therfore As in beginning was is now and shalbe euermore The Lamentation of a Sinner M O Lord turn not away thy face froÌ„ him that lieth prostrate Lamenting sore his sinfull lyfe before thy mercy gate Which gate thou openest wide to those that doo lament their sinne shut not y t gate against me lord but let me enter in And call me not to mine accompts How I haue liued here For then I know right well O Lorde How vile I shall appere I nede not to confesse my lyfe I am sure thou canst tell what I haue ben and what I am I know thou knowest it well O lord thou knowest what things be past And eke the thinges that be Thou knowest also what is to come Nothing is hid from thee Before the heauens earth were made Thou knowest what thinges were then As all things els that hath bene since Among the sonnes of men And can the thinges that I haue done Be hidden from thee then Nay nay thou knowest them all O Lord where they were done and when wherfore with teares I come to thee To begge and to entreat Euen as the child thht hath done euill And feareth to be beat So come I to thy mercy gate where mercy doth abound Requiring mercy for my sinne Toheale my deadly wound O Lorde I nede not to repete what I doo beg or craue Thou knowest O Lorde before I aske The thing that I would haue Mercy good Lorde mercy I aske This is the totall summe For
worlde so wyde verse 5 For in his wrath the Lorde will say to them vpon a day And in his fury trouble them and then the Lorde will say verse 6 I haue anoynted him my kyng vpon my holy hyll I will therfore Lorde preach thy lawes and eke declare thy will verse 7 For in this wise the Lorde him selfe did say to me I wotte Thou art my deare and only sonne to day I thee begotte verse 8 All people I will geue to thee as heires at thy request The endes and coastes of all the earth by thee shall be possest verse 9 Thou shalt them bruse euen with a mace as men vnder foote trode And as the potters sheardes shalt breake them with an yron rodde verse 10 Nowye O kinges and rulers all bewise therfore and learnde By whom the matters of the world be iudged and discernde verse 11 Se that ye serue the Lorde aboue in trembling and in feare Se that with reuerence ye reioyse to him in like manere verse 12 Se that ye kisse and eke embrace his blessed sonne I say Lest in his wrath ye sodenly perish in the midde way verse 13 If once his wrath neuer so small shall kindle in hys brest Oh then all they that trust in Chryst shall happie be and blest Domine quid multiplicati sūt Psal. iii. T. S. Dauid being persecuted briuen out of his kingdome by his owne sonne Absalon was greatly tormented in minde for hys sinne against God and therfore calleth vpon God and wareth bolde through hys promises against the great terrors of his enemies yea and againste deathe it selfe whyche he sawe present before hys eyes Finally he reioyseth for the good successe and victory that God gaue hym 〈◊〉 the Churche ouer hys enemies O Lord how are my foes increast which vexe me more more They kil my hart when as they say God cā him not restore but thou O Lord art my defence whē I am harde bestead my worship my honor bothe and thou holdst vp my hed verse 4 Then with my voyce vpon the Lorde I did bothe call and cry And he out of his holy hill did heare me by and by verse 5 5 I layde me downe and quyetly Gods strength muste not be measured by manes weakenes and therfore we ought to feare no daungers I slept and rose agayne For why I know assuredly The Lorde will me sustayn verse 6 If ten thousande had hemde me in I could not be afrayde For thou art still my Lorde my God my sauiour and mine ayde verse 7 Rise vp therfore saue me my God He retorneth to hys prayer for now to thee I call For thou hast broke the cheekes and teeth of these wicked men all verse 8 Saluation only doth belong to thee O Lorde aboue Thou doest bestowe vpon thy folke thy blessing and thy loue Cum inuocarem exaudiuit Psal. iiii T. S. Whē Saule persecutid Dauid be called vpō God trusting most assuredly in his promise therfore boldli reproueth his enemies who by wilfull malice resisted his dominion And fynally preferreth the fououre of God before all worldly treasures Let vs lykewyse learne to trust in Gods promises whē we are afflicted with any kinde of Crosse and so we shall neyther feare our enemies nor yet be ouer commen with tentations O God that art my righteousnes Lorde heare me when I call Sing this as the firste Psalme Thou hast set me at liberty when I was bonde and thrall Haue mercy Lorde therfore on me and graunt me this request God will delyuer hys church frō all dangers because he fauoureth it Selah For vnto thee vncessantly to cry I will not rest verse 3 O mortall men how longe will ye my glory thus despise Why wander ye in vanitie and folow after lyes verse 4 Knowe ye that good and godly men the Lorde doth take and chuse And when to him I make my plaint he doth me not refuse verse 5 Sinne not but stande in awe therfore examine well your heart And in your chambre quyetly see you your selues conuerte verse 6 Offer to God the sacrifice of righteousnes I say And loke that in the liuing Lorde you put your trustalway verse 7 The greater sort craue worldly goodes and riches doo embrace But Lord graunt vs thy countenaunce thy fauour and thy grace verse 8 For thou therby shalt make my hart more ioyfull and more glad Then they that of their corne and wine full great increase haue had verse 9 In peace therfore lie downe will I taking my rest and slepe For thou onely wilt me O Lorde alone in safety kepe Verba mea auribus percipe Psal. v. Th. Stern Dauid hauing suffered greate calamitie as well by Doeg and Achitophell Sauls flaterers as by other infinit enemies calleth to God for succor shewing howe requisite it is That god shuld punish the malicious enuye of hys aduersaryes After beyng assured of prosperous successe he conceiueth comforte concluding that when God shall deliuer him other also shall be partakers of the same mercyes INclyne thyne eares vnto my wordes Sing this as the thirde Psalme O Lorde my playnt consider verse 2 And heare my voyce my kyng my God to thee I make my prayer verse 3 Heare me betime Lorde tary not for I will haue respect My prayer early in the morne to thee for to direct verse 4 And I will trust through patience in thee my God alone That art not pleasd with wickednes and ill with thee dwelleth none verse 5 And in thy sight shall neuer stande The wicked can not escape Gods punishment who wil iudge all the worlde these furious fooles O Lorde Uaine workers of iniquitie Thou hast alwayes abhorde verse 6 The liers and the flatterers thou shalt destroy them then And God will hate the bloud thirstye and the deceitfull man verse 7 Therfore will I come to thy house In the depest of his tēptations he putteth hys full confydence in God trusting vpon thy grace And reuerently will worship thee toward thine holy place verse 8 Lorde leade me in thy rightuousnes for to confounde my foes And eke the way that I shall walke before my face disclose verse 9 9 For in their mouthes there is no truth theyr hart is foule and vayne verse 10 Their throte an open sepulchre their tonges doo glose and fayne verse 11 Destroy their false conspiracies that they may come to nought verse 12 Subuert them in theyr heapes of sinne which haue rebellion wrought verse 13 But those that put theyr trust in thee let them be glad alwayes And render thankes for thy defence and geue thy name the prayse verse 14 For thou with fauour wilt increase the iustand righteous still And with thy grace as with a shilde defend him from all ill Heb that will crowne hym 1. Domine in furore tuo arguas me Psal. vi T. S When Dauid by hys sinnes hathe prouoked Gods wrathe nowe felt not only hyshand against hym but also conceyued the horrors of deathe euerlastyng
low vpon the earthe verse 46 Thou hast cut of and made full short his youth and lusty dayes And raysed of him an ill reporte with shame and great disprayse verse 47 How long away from me O Lord for euer wilt thou turne And shall thine anger still alwaye as fire consume and bourne verse 48 O call to minde remembre then my time consumeth fast Why hast thou the sonnes of men as thinges in vayne to wast verse 49 What man is he that liueth here and death shall neuer see Or from the hand of hell his soule shall he deliuer free verse 50 Where is O lord thine oulde goodnes so oft declared beforne Whiche by thy truth and vprightnes to Dauid thou hast sworne verse 51 The great rebukes to minde doo call that on thy seruauntes lye The rayling of the people all borne in my brest haue I. verse 52 Wherwith O Lorde thyne enemies blasphemed haue thy name The steppes of thine anoynted one they cease not to defame verse 53 All prayse to thee O Lorde of hostes bothe now and eke for aye Through skie and earth in all the costes Amen amen I saye Domine refugium Psal. lxxxx I. H Moyses in his prayer setteth before vs the eternal fauour of God towardes his who are nether admonished by the breuitie of theyr lyfe nor by his plages to be thanckefull Therfore Moyses prayeth God to tourne their hartes and continew his mercies towardes them and theyr posteritie for euer THou Lorde hast ben our suer defence Sing this as the. lxxviii Ps. Our place of ease and rest In all times past yea so longe sence as cannot be exprest verse 2 Or there was made mountaine or hill the earth or worlde abrod From age to age and alwayse still for euer thou art God verse 3 Thou grindest man through gref paine to dust or clay and then And then thou sayst agayne returne againe ye sonnes of men verse 4 The lastyng of a thousand yeare what is it in thy sighte As yester day it doth appere or as a watche one nighte verse 5 So sone as thou doest scattre them then is their life and trade All as a slepe and like the grasse whose bewty soone doth fade verse 6 Which in the morning shines full bright but fadeth by and by And is cut downe ere it be night all withered dead and drye verse 7 For through thine anger we consume our might is muche decayed And of thy seruent wrath and sume we are full sore afrayed verse 8 The wicked works y t we haue wrought thou setst before thine eye Our priuie faultes yea eke our thought thy countenaunce doth espye verse 9 For through thy wrath our daies do wast therof doth nought remayne Our yeres consume as wordes or blast and are not called agayne verse 10 Our time is threscore yeare and ten that we doo liue on molde If one see fourescore surely then we count him wonders oulde verse 11 Yet of this tune the strength and chief the whiche we counte vpon Is nothing els but painfull grief and we as blastes are gone verse 12 Who once doth know what strength is there what might thine anger hath Or in his hart who doeth the feare according to thy wrath verse 13 Instruct vs Lorde to know and try how longe our dayes remayne That then we may our hartes apply true wisdom to attayne verse 14 Retourn O Lord how long wilt thou fourth on in wrath procede Shew fauour to thy seruauntes now and healp them at their nede verse 15 Refresh vs with thy mercy soone and then our ioie shalbe All times so long as lyfe doth last in harte reioyce shall we verse 16 As thou hast plaged vs before nowe also make vs glad And for the yeres wherin full sore affliction we haue had verse 17 O let thy worke and power appere and on thy seruauntes lyght And shew vnto their children dere thy glory and thy might verse 18 Lord let thy grace and glory stand on vs thy seruauntes thus Confirme the workes we take in hand Lorde prosper them to vs. Qui habitat Psalme lxxxxi I. H Here is described in what assurance he lyueth that putteth his whole trust in God and committeth him selfe whollye to his protection in all temptacyons A promise of God to those that loue hym know him and trust in him to deliuer them and geue them immortall glory HE that within the secret place of God most hie doth dwell In shadodw of the mightiest grace at rest shall kepe him well verse 2 Thou art my hope and my strong hold I to the Lorde will say My God on hye in him will I my whole affiance stay verse 3 He shall defend thee from the snare the whiche the hunter layde And from that deadly plage and care wherof thou art afrayed verse 4 And with his winges shall couer thee and keepe thee safely there His fayth and truth thy fence shalbe as sure as sheld and speare verse 5 So that thou shalt not neede I saye to feare or be afflighte Of all the shafts that flye by daye nor terrours of the night verse 6 Nor of the plage that priutlye doth walke in darke so fast Nor yet of that whiche doth destroye and at none dayes doth wast verse 7 Yea at thy syde as thou doest stand a thousand dead shalbe Ten thousand eke at thy right hande and yet shalt thou be free verse 8 But thou shalte see it for thy parte thyne eyse shall well regarde That euen lyk to theyr desert the wicked haue reward verse 9 For why O Lorde I only lust to stay my hope on thee And in the hiest I put my trust my sure defence is he verse 10 Thou shalt not nede none ill to feare with thee it shall not mell Nor yet the plage shall once come nere thy house where thou dost dwell verse 11 For why vnto his aungels all with charge commaundeth hee That still in all thy wayes they shall preserue and prosper thee verse 12 And in thy handes shall the beare vp still wayting thee vpon So that thy foote shall neuer chaunce to spurne at any stone verse 13 Upon the Lyon thou shalt go the adderfell and longe And treade vpon the Liones yong with dragons stoute and stronge verse 14 For that he trusteth vnto me I will dispatch him quite And him defend because that he dothe know my name a right verse 15 When he for health on me doth crye an aunswer I will geue And from his grefe take him will I in glory for to lyue verse 16 2With length of yeres dayes of welth I will fulfill his time The goodnes of my sauing health I will declare to him Bonum est confiteri Psalm lxxxxii I. H This Psalme was made to be soung on the sabaoth to stir vp the people to acknowledge God and to prayse him in his workes The Prophet reioyseth therin But the wicked is not able to cōsidre that the vngodlye when he his most
florishing shall most spedely peryshe In the end is discribed the felicitie of the iust planted in the house of god to prayse the Lorde IT is a thing bothe good and meete to praise the highest Lorde And to thine name O thou most hye to sing in one accorde verse 2 To shew the kindnes of the Lorde betime ere day be light And eke declare his truth abrode when it doth draw to nyght verse 3 Upon ten strynged instrument on lute and harpe so swete With all the mirth you can inuent of instruments most meete verse 4 For thou hast made me to reioyse in thinges so wrought by thee And I haue ioy in harte and voyce thy handy workes to see verse 5 O Lorde how glorious and how great are all thy workes so stoute So deeply are thy counsels set that none can try them out verse 6 The man vnwise hath not the wit this geare to pas to bring And all such fooles are nothing fit to vnderstand this thyng verse 7 When so the wicked at their will as gras doo spring ful fast They when they florish in their ill for euer shalbe wast verse 8 But thou art mighty Lord most hye yea thou dost raygne therfore In euery time eternally both now euermore verse 9 For why O Lorde beholde and see beholde thy foes I say How all that worke iniquitie shall perish and decay verse 10 But thou like as an Unicorne shall lift my horne on hie With freshe and new prepard oyle thine ointed king am I. verse 11 And of my foes before mine eyes shall see the fall and shame Of all that vp against me rise myne eare shall heare the same verse 12 The iust shall florish vp on hie as date trees bud and blowe And as the ceders multiplye in Lybanus that growe verse 13 For they are planted in the place and dwelling of our God within his courtes they spring apace and florish all abrode verse 14 And in their age more frute shall bryng bothe fat and well besene And pleasauntly both bud and spryng with boughes and braunches grene verse 15 To shew that God is good and iust and vpright is his will He is my rocke my hope and trust in him there is none ill Dominus regnauit Psalm lxxxxiii I. H He prayseth the power of God in the creation of the world beateth downe all people whiche lifte them vp against his maiestye and prouoketh to consider his promises THe Lorde as king a loft doth raygne Sing this as the. lxxvii psalme in glory goodly dighte And he to shew his strength mayne hath girt him self with might verse 2 The Lord likewise the earth hath made and shaped it so sure No might can make it moue or sad at stay it doeth endure verse 3 Eare that y e world was made or wrought thy seate was set before Beyond all time that can be thought thou hast ben euermore verse 4 The flouds O Lord the floudes do rise they rore and make a noyse The flouddes I say did enterpryse and lyfted vp theyr voyce verse 5 Yea though the stormes before in sight though seas do rage and swell The Lord is strong and more of might for he on hye doth dwell verse 6 And loke what promise he doth make his houshoulde to defend For iust and true they shall it take all times withouten ende Deus vltionum Psalm lxxxxiiii I. H. He praieth vnto God against the violence arrogancie of tyrauntes Then doth he comfort the afflicted by the good issue of their affectyons as he felte in him selfe and did see in others and by the ruine of the wicked whom the Lorde will destroye O Lorde thou doest reueng all wronge Sing this as the. psalme that office longes to thee Sith vengaunce doth to thee belonge declare that all may see Set forth thy sealfe for thou of ryght the earth dost iudge and give Reward the proud and men of might according to theyr pride verse 3 How long shal wicked men beare sway with lifting vp theyr voyce How long shall wicked men I say thus trihumph and reioyce verse 4 How long shall they with brags brust out and proudly prate theyr fill Shall they reioyce whiche be so stoute whose works are euer ill verse 5 Thy flocke O Lorde thine heritage they spoyle and vex full sore Against thy people they doo rage still dayly more and more verse 6 The widdowes whiche are comfortles and straungers they destroy They slea the children fatherles and none doth put them by verse 7 And when they take these things in hād this talke they haue of thee Can Iacobs God this vnderstand tush no he can not see verse 8 O folke vnwise a people rude some knowledg now discearne ye fooles amonge the multitude at length begin to learn verse 9 The lord which made the eare of man he needes of right must heare He made the eyne all things must then before his sight appeare verse 10 10 The Lorde doth all the world correct and make men vnderstand shall he not then your deedes detect how can ye scape his hand verse 11 The lord doth know the thoughts of mā his hart he setteth full playne The lord I say mens thoughts doth frame and findeth them but vayne verse 12 But Lorde that Man is happy sure whom thou doest kepe in awe And through correction doest procure to teache him in thy law verse 13 Wherby he shall in quyet rest in time of trouble sitte When wicked men shalbe supprest and fall into the pit verse 14 For sure the Lorde will not refuse his people for to take His heritage whom he did chuse he will no time forsake verse 15 Untill that iudgement be decrede to iustice to conuert That all may follow her with spede that are of vpright hart verse 16 But who vpon my part shall stande against the cursed trayne Or who shall rid me from their hand that wicked workes maintayne verse 17 Except the Lorde had ben myn ayde mine enmies to repell My soule and lyfe had now ben layde almost as low as hell verse 18 When I did saye my foote doth slide and now am lyke to fall Thy goodnes Lorde did so prouide to stay me vp with all verse 19 When with my selfe I mused muche and could no comfort finde Then Lorde thy goodnes did me touch and that did ease my minde verse 20 Wilt thou enhaunte thy selfe and draw with wicked men to sit Which with pretence in stede of lawe muche mischief doo commit verse 21 For they consoult against the lyfe of righteous men and good And in theyr councells they are ryfe to sheade the giltles bloud verse 22 But yet the Lorde he is to me a strong defence or locke He is my God to him I flee he is my strength and rock And he shall cause their mischefe all them sealues for to annoye And in their malice they shall fall our God shall them destroye Venite exultemus Psalme lxxxxv I. H An earnest
exhortaciō to prayse god for the gouernment of the world and the election of his church An admonishion not to folow the rebellion of the olde fathers that tempted God in the wildernes For the which they might not enter into the land of promise O Come let vs lyfte vp oure voyce and synge vnto the Lorde in him our rock of health reioyce let vs with one accorde yea let vs come before his face to geue him thanks and prayse in singing Psalmes vnto his grace let vs be glad all wayes verse 3 For why the Lorde he is no doubte a greate and myghty God A kynge aboue all Gods throughout in all the worlde abrode verse 4 4 The secretes of the yearth so depe and corners of the land The toppes of hilles that are so stepe he hath them in his hand verse 5 The sea and waters all are his for he the same hath wrought The earth and all that therin is his hande hath made of nought verse 6 Come let vs bow and prayse the Lorde before him let vs fall And knele to him with one acorde the whiche hathe made vs all verse 7 For why he is the Lorde our God for vs he doth prouide We are his folke he doth vs fede his shepe and he our guide verse 8 Today if ye his voice will heare then harden not your hart As ye with grudging many a yeare prouoked me in deserte verse 9 Wher as your fathers tempted me my power for to proue My wondrous works whē they did see yet still they woulde me moue verse 10 Twise twenty yeare they did me greue and I to them did saye They erre in heart and not beleue they haue not knowne my waye verse 11 Wherfore I sware when that my wrath was kindled in my brest That they should neuer treade the pathe to enter to my rest Cantate domino Psalme lxxxxvi I. H An exhortacyon bothe to the Iewes and gentiles to prayse God for hys mercye And this specyallye ought to be referred to the kingdom of Chryste Syng ye with prayse vnto the Lorde Sing this as the. lxxvii psalme New songs of ioy and mirthe Sing vnto him with one accorde all people on the yearthe verse 2 yea sing vnto the Lorde I saye prayse ye his holy name Declare and shew from day to daye saluation by the same verse 3 Amonge the Heathen eke declare hys honor round about To shew his wonders doo not spare in all the worlde throughout verse 4 For why the Lord is much of might and worthy prayse alway And he is to be dred of ryght aboue all Gods I saye verse 5 For all the Gods of Heathen folke are idoles that will fade But yet our God he is the Lord that hath the heauens made verse 6 All prayse and honor eke doo dwell for aye before his face Both power and might likewise excell within his holly place verse 7 Ascribe vnto the Lorde alway ye people of the worlde All might and worship eke I say ascribe vnto the Lorde verse 8 Ascribe vnto the Lorde also the glory of his name And eke into his courtes doo goe with giftes vnto the same verse 9 Fall down and worship ye the lorde with in his temple bright Let all the people of the worlde be fearefull at his sight verse 10 Tell all the world be not agaste the Lorde doth raigne aboue Yea he hath set the yerth so fast that it did neuer moue verse 11 And that it is the Lorde alone that ruleth with princely might To iudge the nations euery one with equity and right verse 12 The heauens shall great ioy begin the earth shall eke reioyce The sea with all that is theirin shall shoute and make a noice verse 13 The field shall ioye and euery thing that spryngeth of the earth The wod and euery tree shall sing with gladnes and with mirth verse 14 Before the presence of the Lorde and comming of his might when he shall iustly iudge the worlde and rule his folke with right Dominus regnauit Psalme lxxxxvii I. H The prophet exhorteth all to reioyce for the coming of the kingdome of Christ dreadfull to the rebels and Idolaters and ioyfull to the iust whom he exhorteth to innocency to reioysing and thanks geuing THe lord doth raigne where all y e earth Sing this as the. lxxxxv may ioy with pleasaunt voyce And eke the yles with ioyfull mirth may triumphe and reioyce verse 2 Bothe cloudes darknes eke doo swell and rounde aboute him beate Yea right and iustice euer dwell and byde aboute his seate verse 3 Yea fier and heate at once doth runne and go before his face Which shall his foes and ennemies burn abrode in euery place verse 4 His lightnes eke full bright did blase and to the world appere Wherat the yearthe did loke and gase with dreade and deadly feare verse 5 The hilles like war did melt in sight and presence of the Lorde They fled before that rulers might which gideth all the worlde verse 6 The heauens eke declare and shew his iustice forth abrode That all the world may see and knowe the glory of our god verse 7 Confusion sure shall come to suche as worship Idols vayne And eke to those that glory muche dome pictures to maintayne verse 8 For all the Idouls of the worlde whiche they as Gods doo call Shall feele the power of the Lorde and downe to hym shall fall verse 9 With ioy shall Sion here this thyng and Iuda shall reioyce For at thy iudgements they shall sing and make a pleasaunt noyce verse 10 That thou O Lorde art set on hie in all the earth abrode And arte exalted wonderously aboue eche other God verse 11 All ye that loue the Lorde doo thys hate all thinges that is ill For he doth kepe the soules of his from suche as would them spill verse 12 And light doth spring vp to the iust with pleasure for his part Greate ioye with gladnes mirth lust to them of vpright hart verse 13 Ye rigteous in the Lord reioyce his hollines proclayme Be thankfull eke with hart and voyce and mindefull of the same Cantate domino Psal lxxxxviii I. H An Earnest exhortacyō to all cratures to prayse the Lorde for his power mercy and fydelitie in his promyse by Christ by whō he hath communicated his saluation to all natiōes OSyng ye now vnto the Lorde a new and pleasaunt songe Sing this as the. lxxxxv For he hath wrought throughout the world His wōders great strong With his rigt hand full worthely he doth his foes deuoure And get him sealf the victory with his owne arme and power verse 3 The Lord doth make the people know his sauing health and might The Lorde doth eke his iustice shew in all the Heathens sight verse 4 His grace and truth to Israell in minde he doth recorde That al the yearth hath sene right wel the goodnes of the Lorde verse 5 Be glad in him with ioyfull voyce all
peruerse with grief shall stop theyr voyce verse 43 But who is wise that now full well he may these thinges recorde For certeinly suche shall perceyue the kindnes of the Lorde Paratum cor meum Psalme Cviii. N. This psalme is composed of two other psalmes before the seuen and fyftye and the sixtie The matter here conteyned is That Dauid geueth himselfe with harte and voyce to prayse the Lorde and assureth him selfe of the promes of God concerning his kingdome ouer Israell and his power against other nations who though he seme for to forsake vs for a time yet he alone in the ende will caste downe our enemies O God my harte prepared is Sing this as the. lxxxxv and eke my tong is so I will aduaunce my voyce in song and geuyug prayse also Awake my viole and my harp swete melody to make And in the morning I my selfe right early will awake By me among the people Lorde still praysed shalt thou be And I among the Heathen folke will sing O Lorde to thee Because thy mercie Lorde is great aboue the heauens hie And eke thy truth doth reche the clouds within the lofty skye Aboue the sterry heauens heighth exalt thy selfe O God And Lorde display vpon the earth thy glory all abrode That thy derely beloued may be set at libertie Helpe O my God with thy righte hand and harken vnto me God in his holines hath spoke wherfore my ioyes abound Sychem I shall diuide and mete the vale of Sucoth ground And Gilead shall be myne owne Manasses mine shall be My hed strength Ephraim and Law shall Iuda geue for me Moab my washpot and my shoe on Edom will I throwe Upon the land of Palestine in triumph will I goo Who shall into the citie strong be guide to conduict me Or who by whom to Edom land conueyed shall I be Is it not thou O God which late hadst vs forsaken quyte And thou O Lorde which with our host didst not goe fourth to fyght Geue vs O Lorde thy sauing ayde when trouble doth assayle For all the helpe of man is vayne and can no whit auayle Through God we shal do valiant acts and worthy of renowne He shall subdue our enemies ye he shall treade them downe Deus laudem meam Psalme Cix N. Dauid being falslye accused by flatterers vnto Sawl prayeth God to helpe him and to destroye his enemyes And vnder them he speaketh of Iudas the traitour vnto Iesus Christ and of all the like enemyes of the children of God And desireth so to be deliuered that his enemies may know the work of God Then doth he promise to geue prayses vnto God IN specheles silence doo not holde O God thy tong alwayes Sing this as the. lxxxxv O God euen thou I say that art the God of all my prayse The wicked mouth and gilefull mouth on me disclosed be And they with false and lying tong haue spoken vnto me Euen so doo I departe away as doth declynyng shade And as the grashopper so I am shaken of and fade With fastyng longe from nedefull fode enfebled are my knees And all her fatnes hath my flesh enforced ben to lese And I also a vyle reproche to them was made to be And they that did vpon me loke did shake theyr heds at me But thou O Lorde that art my God myne ayde and succour be Accordyng to thy merycy Lorde saue and delyuer me And they shall know thereby that thys Lord is thy myghty hand And that thou thou hast done it Lorde so shall they vnderstande Although they curse with spite yet thou shalt bles with louyng voyce They shall aryse and come to shame thy seruant shall reioyse Let them be clothed all with shame that enmies are to me â–ª And with confusyon as a cloke eke couerd let them be But greatly I will with mg mouthe geue thankes vnto the Lorde And I among the multitude hys prayses will recorde For he with help at hys ryght hand will stande the pooreman by To saue hym from the men that wold condemne his soule to dye Dixit dominus domino Plalm Cx. N Dauid prophecyeth of the power and euerlastyng kyngdome geuen to Chryste and of hys Pristhod whyche shoulde put an ende to the Pristode of Leuy Sing this as the. lxviii Psalm THe Lorde did say vnto my Lorde Sit thou at my right hande Till I haue made thy foes a stoule wheron thy fete shall stande The Lorde shall out of Syon send the scepture of thy myght A midde thy mortall foes be thou the ruler in theyr syght And in the day on which they reigne and power they shall see Then hearby frewill offringes shall thy people offer thee Yea with a holy worshiping then shall they offer all Thy birthes dew is the dew that doth from wombe of morning fall The Lorde hath sworne and neuer will repent what he doth say By thorder of Melchisedech thou art a priest for ay The Lord thy God on thy righthand that standeth for thy stay Shal wound for thee the stately kings vpon his wrathfull day The Heathen he shall iudge and fill the place with bodies dead And ouer diuerse contreyes shall in sonder smite the head And he shall drink out of the broke that runneth in the way Therfore he shall lift vp on hye his ryall hed that day Confitebor tibi domine Psalm Cxi N He geueth thanks to the Lord for his mercifull works towards his church declareth wherin true wisdom right knowledg coÌ„sisteth WIth hart I doo accord To praise laud the Lord Inpresence of the iuste For great his workes are founde To search them suche are bounde as doo hym loue and trust Hys workes are glorious Also his rightousnes It doeth indure for euer His wondrous works he wolde we still remembre shoulde his mercye fayleth neuer verse 5 Suche as doo loue him beare a portion full faire He hath vp for them laid For this they shall well finde He will them haue in minde and kepe them as he sayd verse 6 For he did not disdayne his workes to shew them playne By lightnings and by thunders when he the Heathens land Did geue into their hand verse 7 Of all his workes insueth bothe iudgement right and truth Wherto his statutes tend they are decreed sure verse 8 For euer to endure whiche equitie doth end Redemption he gaue his people for to saue verse 9 And hath also required his promes not to fayle But alwayes to preuayle his holy name be feared verse 10 Whoso with hart full layne true wisdom wolde attayne The Lorde feare and obey suche as his Lawes doo kepe Shall knowledge haue full depe his prayse shall last for aye Beatus vir Psalme Cxii VV. K. He prayseth the felicitie of them that feare God and condemneth the â—â—rsed state of the contemners of God THe man is blest that god doth feare And that his lawes doth loue in dede His sede on earth God will vpreare And bles such as from him
Lorde theyr cruell wordes when as with one accorde They cryed on sack and raze their wals in despite of theyr Lorde verse 8 Euen so shalt thou O Babilon at length to dust be brought And happy shall that man be calld that our reuenge hath wrought verse 9 Yea blessed shall that man be calld that taketh thy children yonge To dash theyr bones against hard stones whiche lye the streates amonge Confitebor tibi Psalme Cxxxviii N. ☞ Dauid with greate courage prayseth the goodnes of God toward hym whiche is so greate that it is knowne to forren prynces who shall prayse the Lord together with hym And he is assured to haue lyke comforte of God in the time folowyng as he hathe had here to fore THee will I prayse with my whole hart my Lorde my God alwayes Sing thys as the. cxivii Ps. Euen in the presence of the Gods I will aduaunce thy prayse Towarde thy holy temple I will looke and worship thee And praysed in my thankfull mouth thy holy name shall be Euen for thy louing kindnes sake and for thy truth withall For thou thy name hast by thy worde auaunced ouer all When I did call thou heardest me and thou hast made also The power of encreasced strength within my soule to grow Yea all the kynges on earth they shall geue prayse to thee O Lorde For they of thy most holy mouth haue hard the mightye word They of the wayes of God the Lord in singing shall entreate Because the glory of the Lorde it is exceding great The Lorde is hye and yet he doth beholde the lowly spirite But he contemning knowes a farre the proud and lofty wight Although in middes of trouble I doo walke yet shall I stand Renued by thee O my Lord thou wilt stretch out thy hand vpon the wrath of all my foes and saued shall I be By thy right hand The Lord God wil performe his worke to me Thy mercy Lorde endures for ay Lorde doo me not forsake Forsake me not that am the work whiche thine owne hand did make Domine probasti Psalme cxxxix N. ☞ Dauid to clense his harte from all hipocrisie sheweth that there is nothing so hye whiche God seyth not whiche he confirmeth by the creation of man After declaryng his zeale and feare of God he protesteth to be enemy to all them that contem God O Lorde thou hast me tryed and knowne my sitting doste thou knew And tysing eke my thoughts a farre thou vnderstandst also My pathes yea and my lying downe thou compassest alwayes And by familiar custome art acquaynted with my wayes No word is in my tong O lorde but knowne it is to thee Thou me behinde holdst and before thou layst thy hand on me To wonderfull aboue my reache Lorde is thy cunning skill it is so hie that I the same can not atteyne vntill From sight of thy all seeyng sprite Lorde whether shall I goo Or whether shall I flee away thy presence to scape froe To heauen if I mount aloft loe thou art present there In hell if I lye downe by lowe euen there thou dost appeare Yea let me take the mornings winges and let me goo and hide Euen there where ar the farthest partes where flowing sea doth slide Yea euen thether also shall thy reaching hand me guide And thy ryght hand shall holde me fast and make me to abide yea if I say the darknes shall yet shrowde me from thy sight Loe euen also the darkest night about me shalbe light yea darknes hideth not from thee but night doth shine as day To thee the darknes and the light are bothe alike alway For thou possessed hast my reynes and thou hast couerd me When I within my mothers wombe enclosed was by thee Thee will I prayse made fearfully and wondrously I am Thy works are maruellous right well my soule doth knowe the same My bones they are not hid from thee although in secret place I haue ben made and in the earth beneth I shapen was When I was formeles then thyne eye saw me far in thy boke Were written all nought was before that after fashion toke The thoughtes therfore of thee O God bow dere are they to me And of them all how passing great the endles nombers be If I should compt them loe their summe more then the sand I see And whensoeuer I awake yet am I still with thee The wicked and the blody men of that thou woldest slaye Euen those O God to whom depart depart from me I say Euen those of thee O lord my God that speake full wickedlye These that are lifted vp in vayne beyng enemies to thee Hate I not them that hate thee Lord and not in earnest wise Contende I Lorde against them all against thee that arise I hate them with vnfayned hate euen as my vtter foes Trye me O God and know my hart my thoughtes proue and disclose Consider Lorde if wickednes in me there any be And in the way O God my guide for euer leade thou me Eripeme Psalme Cxl. N. ☞ Dauid complayneth of the crueltye falshed and iniuryes of his enemies against whiche he prayeth vnto the Lorde and assureth him selfe of hys helpe and succoure Wherfore he prouoketh the iuste to prayse thee and to assure them selues of hys tuicion LOrde saue me from the euill man and from the cruell wight Deliuer me whiche euell doo imagine in their sprite Whiche make on me continuall warre their tonges loe they haue whet Like serpents vnderneth their lyppes is adders poyson set Kepe me O Lorde from wicked handes preserue me to a bide Free from the cruell man that meanes to cause my steppes to slide The proud haue laid a snare for me and they haue spred a net With cordes in my path way and ginnes for me eke haue they set Therfore I said vnto the Lord thou art my God alone Here me O Lorde oh heare the voyce wherwith I pray and mone O Lord my God thou only art the strength that saueth me My head in day of battell hath ben couerd still by thee Let not O lorde the wicked haue the end of his desire Perform not his wicked thought lest they with pride be set on fyre Of them that compas me about the chefest of them all Lord let the mischef of their lippes vpon them selues befall Let coales fall on them let him cast them in consuming flame And in depe pittes so as they may not rise out of the same For no backbiter shall on earth beset in stable plight And euill to destruction still shall hunt the cruel wight I know the lorde thafflicted will reuenge and iudge the poore The iust shall prayse thy name iust shall dwell with thee euermore Domine clamaui Psalme Cxli. N. ☞ Dauid being greuouslye persecuted vnder Saull onely flicth vnto God to haue succour despring him to bridle his affections that he may paciently abyde 〈◊〉 God take vengeaunce of his enemies O Lord vpon thee doo I cal Lord
praise his greatnes not cāreach frō race to race they shal thy works praise and thy power preache I Of thy gloryous maiestye the beauty will recorde And meditate vppon thy workes most wonderfull O Lorde And they shal of thy power and of thy fearfull actes declare And I to publish all abrode thy greatnes will not spare And they into the mention shall breake of thy goodnes great And I aloud thy righteousnes in singing shall repete The Lorde our God is gratious and mercifull also Of great abounding mercy and to angre he is slowe yea good to all and all his workes his mercy doth excede Loe all thy workes doo praise thee lord and doo their honor sprede Thy sainctes doo bles thee and they doo thy kingdomes glorye shewe And blase thy power to cause the sonnes of men his power to know And of his mighty kingdome eke to sprede the glorious prayse Thy kingdome Lorde a kingdom is that doth endure alwayes And thy dominion through eche age endures without decay The Lorde vpholdeth them that fall the sliding he doth stay The eyes of all doo wayte on thee thou doest them all releue And thou to eche sufficing foode in season due dost geue Thou openest thy plentuous hand and bounteously doest fill All thinges what euer liue with giftes of thy good will The Lorde is iust in all his wayes his workes are holy all Nere all he is that call on him in truthe that on him cal He the desires whiche they require that feare him will fulfill And he will heare them when they crye and saue them all he will The Lorde preserues all those to him that beare a louing hart But he them all that wicked are will vtterly subuert My thankfull mouth shall gladly speake the prayses of the Lorde All flesh to prayse hys holy name for euer shall accorde Lauda anima mea Psalm cxlvi I. H Dauid shewing the great desire he had to prayse God teacheth that none should put theyr trust in men but in God alone who is almightye and deliuereth thafflicted nourisheth the poore setteth prisoners at lybertie comforteth the fatherles widowes and the straungers and raygneth kinge for euer My soule prayse thou the Lord alwayes My God I will confes Sing thys as the. cxxxvii Whyle death and lyfe prolong my dayes my tonge no tyme shall cease verse 3 Trust not in worldly princes then though they abound in wealth Nor in the sonnes of mortall men in whom there is no health verse 4 For why theyr breath doth sone depart to earth anone they fall And then the counsels of their hart decay and pearysh all verse 5 O happy is that man I say whom Iacobs God doth ayde And he whose hope doth not decay but on the lorde is stayd verse 6 Whiche made the earth waters depe the heauens hie with all Which doth his word and promise kepe In truth and euer shall verse 7 With right alwayes doth he procede for suche as suffer wrong The poore and hungry he doth fede and lose the fetters strong verse 8 The lord doth send the blind their sight the lame to limmes restore The lorde I saye doth loue the ryght and iust man euermore verse 9 He doth defend the fatherles the strangers sad in hart And quite the wydow from distres and ill mens wayes subuert verse 10 Thy lorde and God eternally O Syon still shall rayne In tyme of all posteritie for euer to remayne Laudate dominum Psalme cxlvii N. ☞ The Prophet prayseth the bountye wisdom power iustice prouidence of God vpō all his creatures But specially vpō his church whiche he gathereth together after theyr dispersion Declaring hys word and iudgmēts so vnto them as he hath don to no other people PRaise ye the Lord for it is good vnto our God to synge For it is pleasante and to prayse it is a comely thyng the Lord his owne Ierusalem he buildeth vp alone and the disperst of Israell doth gather into one He heales the broken in their hart theyr sore vp doth he bynde He countes the number of the starres and names them in theyr kynde Great is our Lord great is his power his wisdome infinite The Lord releues the meke throwes to ground the wicked wight Sing vnto God the Lord with prayse vnto the Lord reioyse And to our God vpon the harp aduaunce your singing voyce He couers heauen with cloudes and for the earth prepareth rayne And on the mountaines he doth make the grasse to grow agayne He geues to beastes their fode and to yong rauens when they crye His pleasure not in strength of horse nor in mans legges doth lye But all in those that feare the Lorde the Lord hath his delight And suche as doo attend vpon his mercies shining light O prayse thy Lorde Ierusalem thy God O Syon prayse For he the barres hath forged strong where with thy gaie he stayes Thy children he hath blest in thee and in thy borders he Doth settle peace and with the floure of wheat he filleth thee And his commaundement vpon the earth he sendeth out And eke his word with spedy course doth swiftly runne about He geueth snow like woll hore frost like ashes doth he spreade Like morsells castes his ise therof the colde whoe can abide He sendeth fourth his mightye worde and melteth them agayne His winde he makes to blow and then the waters flow amayne The doctrine of his holy worde to Iacob doth he shewe His statutes and his iudgements he geues Israell to knowe With euery nation hath he not so dealt nor they haue knowne His secrete iudgementes ye therfore prayse ye the Lord alone Laudate dominum Psalme cxlviii I. P. ☞ He prouoketh all creatures to prayse the Lode in heauen in earth and in all places specially for the power that he hathe geuen to his people Israell whom he hathe taken so nere vnto hym GEue laude vnto the Lord frō heauen that is so hie Praise him in dede and worde Aboue the starry skie 2. And also ye his angels all armies royall prayse him with glee Praise him both mone and Sunne Whiche are so cleare and bryght The same in you be done Ye glistring starres of lyght And eke no les De Heauens faire And cloudes of the ayre His laud expresse For at his worde they were All formed as we see At his voyce did appeare All thinges in their degree Whiche he set fast To them he made A law and trade For aye to laste Extoll and prayse Gods name In earth ye Dragons fell All depe doo ye the same For it becommeth you well Him magnyfye Fyre Hayle Ise Snowe And stormes that blow At his decree The hilles and mountaines all And trees that frutfull are The Cedres great and tall His worthy prayie declare Beastes and cattell yea birdes fliyng And wormes crepyng That on earth dwell All kinges both more and les With all their pompons trayne Princes and all iudges That in the worlde remayne Exalte his name
he dyed in the fleshe But quickned in the sprite His body then was buryed As is our vse and ryte His sprit did after this descend Into the lower partes To them that long in darknes were The true lyght of theyr hartes And in the third day of his death He rose to lyfe agayne To thende he might be gloryfyed Out of oll grief and payne Ascending to the heauens hie To sit in glory styll On Gods right hand his Father dere According to his will Untill the day of iudgement come When he shall come againe With Angels power yet of that day We all be vncertayne To iude all people rightuously Whom he hath dearly bought The lyuing and the dead also Which he hath made of nought And in the holy spirit of God My fayth to satisfye The third parson in Trinitie Beleue I sted fastlye The holy and catholick Churche That Gods worde doth maintayne And holy Scripture doth alowe Which Sathan doth disdayne And also I doo trust to haue By Iesu Christ his death Release and pardon of my sinnes And that only by fayth What time all flesh shall ryse agayne Before the Lorde of might And se vim with theyr bodely eyes Whiche now doo geue them light And then shall Christe our sauior The shepe and Goates deuide And geue lyfe euerlastyngly to those whom he hath tride Whiche is the realme celestiall In glory for to rest With all the holy company Of Saincts and Angels blest Whiche serue the Lorde omnipotent Obediently eche houre To whom be all dominion and prayse for euermore A Prayer vnto the holy ghost to be song before the Sermon COme holy sprite the god of might Comforter of vs all Teach vs to knowe thy word a right Sing thys as the. cxix Psal. that we doo neuer fall O holy Ghost visit our coast defend vs with thy shild Against all sinne and wickednes Lorde helpe vs win the field Lorde kepe our Quene and her counsell and geue them will and might To perseuer in thy Gospell which can put sinne to flyght O Lorde that geuest thy holy worde send preachers plenteouslye That in the same we may accorde and therin lyue and dye O holy Sprite direct a ryght the Preachers of thy worde Thot thou by them maist cut downe syn As it were with a sworde Depart not from those pastors pure but ayde them at all nede Whiche breake to vs the breade of lyfe wheron our soules doo feede O blessed spirit of truthe kepe vs In peace and vnitie Kepe vs from sectes and errours all And from all papistrie Conuert all those that are oure foes and bryng them to thy lyght That they and we may well agree and prayse thee day and nyght O Lorde increase our fayth in vs and loue so to abounde That man and wyfe be voyde of strife and neyghbours about vs rounde In oure tyme geue thy peace O Lorde to nations farre and nye And teache them all thy holy worde that we may syng to thee All glory to the Trinitie that is of mightes most The lyuing Father and the Sonne and eke the holy Ghost As it hath bene in all the time that hathe been here to fore As it is now and so shalbe henceforth for euermore Dapacem domine Geue peace in these our daies o lord great daungers are now at hand thine enemies with one accorde Christ name in euery lande seke to deface route out and race thy trew right worship in dede be thou the stay lord we the pray thou helpest alone in all nede Geue vs that peace ▪ whiche we doo lack Through misbelief and ill lyfe Thy word to offer thou dost not slack Whiche we vnkindly gainstriue with fire and sword This healthfull word Some persecute and opprisse Some with the mouth Confes the truth Without sincere godlines Geue peace and vs thy spirite downe send With grief and repentaunce true Do pearce our harts our liues to amend And by fayth Chryst renue That feare and dread Warre and bloudshed Through thy swete mercy and grace May from vs slyde Thy truth may byde And shine in euery place The complaint of a Sinner who craueth of Christ to be kept vnder hys mercye WHere rightuousnes doth say lord for my sinfull part in wrath y ◠shouldst me pay vēgaunce for 〈◊〉 desart I can it not deny but nedes I must confes how y t continually thy lawes I doo transgres Thy lawes I do transgresse But if it be thy will With sinners to contend Then all thy flock shall spill And be lost without end For who liueth here so right That rightly he can say He sinneth not in thy sight Full oft and euery day Thy scripture plaine telth me The righteous man offendeth Seuen times a day to thee Wheron thy wrath dependth So that the rightwise man Doth walke in no such path but he falth now or than In daunger of thy wrath Then since the case so standes That euen the man rightwise Falth oft in sinfull bandes Wherby thy wrath may ryse Lorde I that am vniust And rightwisenes none haue Wherto then shall I trust My synfull soule to saue But truly to that post Wherto I cleaue and shall Whiche is thy mercy most Lorde let thy mercy fall And mitigate thy mode Or els we perish all The pryce of this thy bloud Wherin mercy I call Thy scripture doth declare No drop of bloud in thee But that thou didst not spare To shed eche drop for me Now let those drops most swet So moyst my hart so dry That I with sinne replete May liue and sinne may die That being mortifyed Thys synne of myne in me I may be sanctifyed By grace of thine in thee So that I neuer fall Into suche mortall sinne That my foes infernall Reioyse my death therin But vouchesafe me to keep From those infernall foes And from that lake so depe Wheras no mercy growes And I shall sing the songes Confirmed with the iust That vnto thee belonges Whiche art mine only trust ☞ Through perfecte repentaunce the sinner hath a sure trust in God that his sinne s shalbe washed away in Christes ēloud O Lord in thee is al my trust geue eare vnto my wofull cry Refuse me not that am vniust but bowing downe thy heauēly eye behold how I doo still lament my sinnes wherin I do offende O Lord for them shall I be shent Sith thee to playse I doo intend No no not so thy will is bent To deale with sinners in thine ire But when in hart they shall repent Thou grauntst with sped their iust desire To thee therfore still shall I cry to wash away my sinfull cryme Thy bloud O Lorde is not yet drye but that it may help me in time Hast thee O Lorde hast thee I say To power on me the giftes of grace That when this life must flit away In heauen with thee I may haue place Where thou dost reigne eternally with God which once did downe the sēd Where angels sing
to anoyde persecution thou flee into the deserte fearenot as though thou werte there alone and desolate but hauing God and in the dawning of the day rysing to him sing the. 63. Psalme If the enemies make thee afrayd and cease not to sow deceytes and searche alwayes against thee althoughe they be neuer so many cease not for all that for theyr nettes shalbe lyke shaftes of little chyldren if thou sing the. 64. 68. 70. 71. Psalmes yf thou wilt synge of God and his prayse thou haste the 65. Psalme yf thou wilt enstruct anye man in the misterye of the resurrection thou hast the 80. Psalme yf thou aske mercy of God sing the 67. Psalme yf thou seest the wicked prosper in peace be not so offended that thou be moued but say the 73. psalme yf God be angry with his people thou haste woordes wherwith thou maist cōforte the same in the. 74. Psalme yf thou thinkest expedient to confes thee sing the 71. 75. 92. 105. 106. 108 111. 118. 136. and. 138. Psalmes yf thou wilt rebuke a Gentile and an heretike namelye such a one as knoweth not God thou maist with intelligēce sing and say that whiche is in the. 86. Psalme yf thenemies haue taken thy refuges thou art in great distres althoughe thou arte troubled yet despaire not but praye and if when thou criest thou art hearde geue thankes vnto God saying that whiche is in the. 77. Psalme If the enemies holde on and continue breaking in defilyng the house of God and killing the sainctes and casting their bodies to the soules of thayre feare not their crueltie but suffering with them that suffer affliction say the 79. psa If thou wilt sing to the Lorde in solemnitie call together the seruauntes of God and sing the 81. and the 95. Psalm If thenemies be gathered together euery where threaten the house of the Lorde conspiring againste godlines let not the multitude and power of them dismaie thee thou hast as it were an authoure of hope the wordes whiche are in the. 83. Psalme yf thou see the house of God and his euerlasting tabernacles and hast a mind or affection toward them as had the Apostle say the 84. Psalme yf rancor be stinted and captiuitie released thou haste to geue God thankes withall the 85. Psalm and a 116. yf thou wilt know discord of the catholike church against diuisions woldest conuert them thou maist say that which is in the 87 Psalme If thou wilt moue thy selfe and other to true religion perswade that the hope in God maketh not the soule ashamed but rather put awaye all feare prayse God saying the 91. Psalme If thou wilt synge vpon the Sabboth thou haste the. 92 Psalme If thou wilte geue thankes vpon the Sonday thou haste in the 13. Psalme If thou wylt geue thankes in the second Sabboth synge the. 95. Psalme If thou wylt sing vpoon the day of preparation thou hast a forme of praise in the. 93. Psalme and therfore a song of reioysing ought to be songe vnto God hymselfe If there haue ben imprisonmente and the house wasted bulded agayne singe that which is in the. 96. Psalme If the land haue ben vexed of thenemies and whyles the Lorde ruleth and rayneth it be at quiet thou hast to singe the 97. Psalme If thou wilt synge vpon the fourthe Sabboth thou hast the 94. Psalme for then he being betrayed began to reuenge deathe and to triumphe ouer the same Therfore when thou redest the Gospell seest the Jewes consulting against the Lorde and the Lord himself standing boldlye on our side against the deuill syng that whiche is in the. 94. Psalme as is next before sayde If thou markest the prouidence of the Lorde in al things and the Lorde of the same and woldest enstruct any with the faythe and obedience therof when thou hast perswaded thē syrft to acknowledge synge the 100. Psalme If thou knowest power in hym to iudge and that God iudgeth mingling iudgemente with mercy and hast a desyre to attayne vnto it thou hast for this purpose wordes in the 101. Psalme If because of thim becillitie of oure nature thou arte after the maner of a phisicion irke and weary of the manifold mischefes of life and wouldest comfort thy self thou hast the. 102. Psalme For asmuche as it is mete and conuenient alwayes and in all thinges to geue God thankes when thou wilt praise him thou hast wherwith to exhort thy soule the 103. Psalme If thou wilt praise God and know how to praise him for any thing and what wordes he that prayseth ought to vse thou hast 113. 127. 146. 133. 147. 148. 149. 150. Psalmes If thou hast saythe as the Lorde hath sayd and beleuest in those thinges which thou speakest when thou prayest say the 96. Psalme If thou be captiuated with straunge cogitations and hast perceiued thy self to be led out of the way and are sorie therfore cease from henceforth and staying there where thou perceyuedst thy selfe to sinne syt and mourne also as the people did saying the 137. Psalme If thou suppose temptations to be for thy tryall geue thankes after the temptation vnto God saying 139. Psalm If thou art agayne caught of thyne enemies and wouldest be delyuered say the 140. Psalme If thou wilt make thy prayers say the 5. Psalme and the 141. 142. 143. 144. Psalme If an enemie and tyrante be rysen vp against the people feare thou no more then Dauid did Goliath but with Dauid beleue and syng the 144. Psalme If thou call to remembrance the goodnes of God toward thee and all men and wouldest prayse God say the 85. Psal. If thou wilt synge vnto the Lorde thou hast to say in the 96. and in the 98. Psalmes If thou being but a meane man peraduenture art set before thy brethren in some thing puffe not vp thy self in pride against them but geue the prayse to God and synge the 52. or the 151. Psalme If thou wyltsing obedience thou hast the 105. and the. 106 107. 111. 112. 113. 114. 115. 116. 117. 118. 119. 134. 145. 147. 148. 149. 150. Psalmes If thou wilt syng particularly of the sauior thou haste of him in euery psalme but specially in the 25. the 110. Psalm Suche Psalmes as shew his lawful generation of the father and his presence are the 11. Psalm Suche as preache of the diuine crosse and how muche lying in wayte he receiued for vs and how great things he suffred are the 2. Psalme and the 119. Suche as signifie the lyinges in wayte of the Iewes and the malyce and Iudas Iscariothes betrainges are the 21. Psalme and the 50. 72. Psalmes Suche as declare his kingdome and power to iudge and his presence in the flesh is the 16. Psalme For declaration of his gloryous resurrection in the fleshe reade the 24. and the. 47. Psalme For his ascencion into heauen the 93. Psalme 96. and the 98. the 99. Psalmes Which it thou read thou maiest espye what benefytes the Lorde bestowed vpon vs by