Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	lord_n	name_n	praise_v	7,539	5	9.1162	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09135	The Iesuites catechisme. Or Examination of their doctrine. Published in French this present yeere 1602. and nowe translated into English. VVith a table at the end, of all the maine poynts that are disputed and handled therein; Catechisme des Jesuites. English	Pasquier, Etienne, 1529-1615.; Watson, William, 1559?-1603.	1602 (1602)	STC 19449; ESTC S114185	330,940	516

he vsed And that you may not thinke that this Maxime proceedeth from the pliantnes of their consciences which they restraine or extend as best fitteth their profit their good Father Ignace first taught them this dispensation whereof since they haue made a particular constitution The other holy Fathers founders of diuers orders of Religion established diuers ordinances which they fastened if I may so speake with nailes of Diamond in tombs of brasse which should perpetually be obserued by their Munks and other Religious In the Sect of Iesuits there is nothing so certaine as their vncertaintie as I said of late In the Bull of Pope Paule the third it is written as followeth Et quod possint constitutiones particulares quas ad Societatis huiusmodi finem Iesu Christi Domini nostri gloriam ac proximi vtilitatē conformes esse iudieauerint condere tam hactenus factas quam in posterum faciendas constitutiones ipsas iuxta locorum temporū rerū qua litatem varietatem mutare alterare seu in totum cassare alias de nouo condere possint valeant Quae postea alteratae mutatae seu de nouo conditae fuerint eo ipso Apstolicae sedis authoritate praefata confirmatae censeaniur cadem Apostolica authoritate de speciali gratia indulgemus That they may make saith Pope Paule particular ordinances which they shal iudge fit for the Societie to the glory of our Lord Iesus Christ and the profit of their neighbour And that such as are alreadie made or shall be made hereafter they may chaunge alter or abolish according to the varietie of place time and occasions and in steed of them make new the which so chaunged reuoked or new made we will that they be confirmed by the foresaid authoritie of the Apostolique Sea and by the same authoritie of our speciall grace and fauour we confirme them I haue translated this place word for word and yet when the Bull saith in Latine that the constitutions may be chaunged as shall be fit for the Societie it must be vnderstood for the maintenance and aduancement of the Order Out of this generall constitution they haue drawne one particular which is woorthie to be knowne in the 16. part of their constitutions Chapter 5. the title beginning thus Quod Constitutiones peccati obligationem non inducunt Cum exoptet Societas vniuersas suas Constitutiones declarationes ac viuendi ordinem omnino iuxta nostrum institutum nihil vltraan re declinando obseruari Optet etiam nihilominus suos omnes securos esse vet certè adiuuari ne in laqueum vllius peccati quod ex vi constuationum huiusmodi aut ordinationum proueniat incidant visum est nobis in Domino vt excepto expresso voto quo Societas summo Pontifici pro tempore existente tenetur aec●tribus alijs essentialibus Paupertatis Castitatis Obedientiae nullas Constitutiones declarationes vel ordinem vllum viuends posse obligationem ac peccatum mortale vel veniale inducere Nisi Superior ea in nomine Domini Iesu Christi vel in virtute obedientiae iuberet And a little after Et loco timoris offensae succedat amor desiderium omnis perfectionis vt maior gloria laus Christi creat●ris ac Domini nostri consequatur That the constitutions may not bind any man in conscience sith the Societie desires that all their constitutions declarations and order of life should be without euasion conformable to our direction and also neuerthelesse wisheth to be secured or at least succourd that they be not snared in any sin which may grow by theyr constitutions or ordinances We haue thought good in the Lord exception taken to the expresse vow wherewith the societie is bound to the Pope for the time beeing and the three other essentiall vowes of Pouertie Chastitie and Obedience that no Constitutions declarations or any order of life shall impose any yoake of mortall or veniall sinne vpon them vnlesse their Superiour commaund those thinges in the name of our Lord Iesus Christ or in the vertue of obedience And againe In stedde of feare of offending let loue and desire of all perfection come in place and let the glory praise of Christ our Lord and Maker be the more exalted By the first article it is lawfull for them to change rechange their constitutions at their own pleasure forsooth for their good By the second their constitutions are held in regard of the soule indifferent so that the Iesuit may breake them without committing mortall or veniall sinne A law which their great Law-giuer gaue them to the end that to Gods honour and glory there might be fewer sinners in theyr societie Oh holy soules oh pure consciences Who restrayning their inferiours from sinne take themselues the reines committing all manner of sinne vncontrouled Let vs examine these poynts without passion and let vs consider the scope of these two propositions By the first no Prince shall be assured of his estate and by the second no Prince shal be secure of his person in his own kingdome Concerning the first poynt call to minde howe matters haue beene carried for these 25. or 30. yeeres There hath beene no Nation where they be fostered but they would be tempering with their affaires of state I think they are such honest men as what herein they haue done they haue vndertaken to doe it by vertue of their silent Constitutions which the auncient Romans termed Senatus-Consulta tacita or if they did it by their owne priuate authoritie the Generall vvere vnworthy of his place should he suffer it Further this was forbidden them in the yeere 1593 when they sawe all their plots meere frustrate Admit newe troubles should arise these gallants will cassiere and disanull this last Ordinaunce suffering their companions to intermedle as before This same Pauline will it not breede in them a trouble-state where euer they become ●manuel Sa●n his Apho●ismes of confession Montag cap. 58. But what are their rules in such affaires Marry that it is lawfull to kill a Tyrant That a King breaking and contemning the common lawes of the Land may be depriued of his Crowne by the people That there are other causes for the which Princes and great personages may be slaine In what a miserable condition shall Princes liue if the assurance of theyr Estate shall depend vpon these fellowes Let vs see their newe constitutions of 93. I will that they meddle not at all in affaires of state in generall termes And that particulerly they practise not vpon the person of Princes Are they bound to obey this Nothing lesse Inasmuch as their Lawgiuer chargeth not their consciences but in expresse termes he would otherwise haue charged them by vertue of their blinded obedience And this is the cause that Commolet preaching since this new Statute that there wanted a newe Chud to kill our King and Walpoole furnishing Squire with poyson and instructions to kill the