shall dye and the ryuer shall corrupt and it shall greeue the Egyptians to drinke of the water of the ryuer 19 And the Lorde spake vnto Moyses say vnto Aaron Take thy rodde and stretche out thyne hand ouer the waters of Egypt ouer their streames ouer their riuers and pondes and all pooles of water whiche they haue that they may be blood and that there may be blood throughout all y e lande of Egypt both in vesselles of wood also of stone 20 And Moyses and Aaron did euen as the Lorde commaunded and he lyfte vp the rodde and smote the waters that were in the ryuer in the sight of Pharao and in the sight of his seruauntes and all the water that was in the ryuer turned into blood 21 And the fishe that was in the ryuer dyed and the ryuer corrupted and the Egyptians coulde not drinke of the waters of the ryuer and there was blood throughout all the lande of Egypt 22 And the enchaunters of Egypt dyd lykewyse with their sorceries and he heardened Pharaos heart neyther did he hearken vnto them as the Lorde had sayde 23 And Pharao turned him selfe and went agayne into his house and set not his heart thervnto 24 And the Egyptians dygged rounde about the ryuer for water to drinke for they coulde not drinke of the water of the ryuer 25 And it continued seuen dayes after that the Lorde had smyten the ryuer ¶ The .viij. Chapter 2 Frogges 8 Pharao prayeth Moyses to pray for hym 12 Moyses prayeth for Pharao 15 Pharao is hardened 16 Lyce in man and beast 20 Flyes or all kynde of wylde fierce and noysome beastes 25 Pharao intreateth Moyses to pray for hym 32 Pharao is hardened 1 THE Lorde spake vnto Moyses go vnto Pharao tell hym Thus sayeth the Lord Let my people go that they may serue me 2 And if thou refuse to let them go beholde I wyll smyte all thy borders with frogges 3 And the riuer shall scraule with frogges whiche shall go vp and come into thine house and into thy priuie chaumber where thou slepest and vpon thy bed into the house of thy seruauntes and vpon thy people and into thyne ouens and vpon al thy vitayles in store 4 And the frogges shall come vp vppon thee and on thy people and vpon all thy seruauntes 5 And the Lorde spake vnto Moyses say vnto Aaron stretch foorth thyne hande with thy rod ouer the streames ouer the ryuers and ouer the pondes and cause frogges to come vp vpon the lande of Egypt 6 And Aaron stretched his hande ouer y e waters of Egypt the frogges came vp and couered the lande of Egypt 7 And the sorcerers did likewise with their sorcerie and brought frogges vp vpon the lande of Egypt 8 Then Pharao called for Moyses and Aaron and sayde pray ye vnto the Lorde that he maye take away the frogges from me and from my people and I will let the people go that they may do sacrifice vnto the Lorde 9 And Moyses sayde vnto Pharao glory herein because of me and appoynt when I shall pray for thee and for thy seruauntes and for thy people to dryue away the frogges from thee and thy houses and they may remayne but in the ryuer onlye 10 He sayd to morowe And he sayde euen as thou hast said that thou mayest knowe that there is none like vnto the Lorde our God 11 And so the frogges shall depart from thee and from thy houses from thy seruauntes and from thy people and shall remayne in the ryuer onlye 12 Moyses and Aaron went out from Pharao and Moyses cryed vnto the Lorde as touching the frogges whiche he had brought against Pharao 13 And the Lorde dyd accordyng to the saying of Moyses and the frogges dyed out of the houses out of the courtes and fieldes 14 And they gathered them together vppon heapes and the lande had an euill smell through them 15 But when Pharao sawe that he had rest geuen him he hardened his heart and hearkened not vnto them as the Lorde had sayde 16 And the Lord sayd vnto Moses Say vnto Aaron Stretche out thy rod and smyte the dust of the lande that it may be turned to lyce throughout all the lande of Egypt 17 And they did so for Aaron stretched out his hande with his rodde and smote the dust of the earth whiche turned to lyce in man and beast so that all the dust of the lande turned to lyce throughout all the lande of Egypt 18 And the enchaunters assayed likewise with their enchauntmētes to bring foorth lyce but they coulde not and the lyce were both vpon men beastes 19 Then said the enchaunters vnto Pharao this is the finger of God And Pharaos heart remayned obstinate and he hearkened not vnto them euen as the Lorde had sayde 20 And the Lorde sayde vnto Moyses ryse vp early in the mornyng and stand before Pharao lo he wyll come foorth vnto the water and thou shalt say vnto him Thus sayeth the Lorde Let my people go that they may serue me 21 Els if thou wylt not let my people go behold I will send all maner of flyes both vpon thee and thy seruauntes and thy people into thy houses and the houses of the Egyptians shal be full of flyes and the ground wheron they are 22 And the land of Gosen where my people are will I cause to be wonderfull in that day so that there shal no flyes be there wherby thou shalt know that I am the Lorde in the myddest of the earth 23 And I will put a diuision betweene my people and thine and euen to morowe shall this miracle be done 24 And the Lord dyd euen so there came an intollerable swarme of flyes into the house of Pharao and into his seruauntes houses and into all the land of Egypt and the land was corrupt with these flyes 25 And Pharao called for Moyses and Aaron and sayd Go and do sacrifice vnto your God in this lande 26 And Moyses aunswered It is not meete that we so do for we must offer vnto the Lorde our God that which is an abhomination vnto the Egyptians Lo if we sacrifice that which is an abhomination vnto the Egyptians before theyr eyes wyl they not stone vs 27 We wyll go three dayes iourney into the desert and sacrifice vnto the Lorde our God as he hath cōmaunded vs. 28 And Pharao sayd I will let you go that ye may sacrifice vnto the Lorde your God in the wyldernesse but go not farre away pray for me 29 And Moyses sayd beholde I will go out from thee and pray vnto the Lord that the flyes may depart from Pharao and from his seruauntes and from his people to morowe but let Pharao from hence foorth deale deceiptfully no more that he wyll
Moabites tremblyng shall come vpon them al the inhabiters of Chanaan shal waxe faynt hearted 16 Feare dreade shal fall vpon them in the greatnesse of thine arme they shal be as styll as a stone tyll thy people passe through O Lorde whyle this people passe through which thou hast gotten 17 Thou shalt bryng them in and plant them in the mountayne of thine inheritaunce the place Lord which thou hast made for to dwell in the sanctuarie O Lord which thy handes haue prepared 18 The Lorde shall raigne for euer and euer 19 For Pharao on horsebacke went in with his charettes and horsemen into the sea and the Lorde brought the waters of the sea vpon them But the chyldren of Israel went on drye land in the middest of the sea 20 And Miriam a prophetisse the sister of Aaron toke a tymbrell in her hande and all the women came out after her with tymbrelles and daunces 21 And Miriam sang before them Sing ye vnto the Lorde for he hath triumphed gloriously the horse and his rider hath he ouerthrowen in the sea 22 And so Moyses brought Israel from the redde sea and they went out into the wyldernesse of Sur and they went three dayes long in the wildernesse and founde no waters 23 And when they came to Marah they coulde not drynke of the waters of Marah for they were bytter therefore the name of the place was called Marah 24 And the people murmured agaynst Moyses saying What shall we drinke 25 And he cryed vnto the Lorde and the Lorde shewed hym a tree whiche when he had cast into the waters the waters were made sweete There he made them an ordinaunce and a lawe and there he proued hym 26 And sayde If thou wylt hearken vnto the voyce of the Lorde thy God wylt do that which is right in his sight and wylt geue eare vnto his commaundementes and kepe all his ordinaunces then wyll I put none of these diseases vpon thee which I haue brought vpon the Egyptians for I am the Lord that healeth thee 27 And the children of Israel came to Elim where were twelue welles of water and threescore and ten palme trees and they pitched their tentes there by the waters ¶ The .xvj. Chapter 1 They come into the desert of Sin 3 They murmure for foode 8 He grudgeth agaynst God who grudgeth agaynst his ministers 10 God speaketh to Moyses in a cloude 13 It rayneth quayles and Manna 20 Manna beyng kept doth stynke and rotte 22 On the Sabboth it was not lawfull so much as to dresse meate 25 In the Sabboth God rayneth not Manna 28 God rebuketh the Israelites because they kept not the Sabboth 32 Manna is reserued for a testimonie vnto their successours ▪ 36 Gomor Ephi 1 AND they toke theyr iourney from Elim all the congregation of the chyldren of Israel came to the wildernes of Sin whiche is betweene Elim Sinai the fyfteenth day of the seconde moneth after their departyng out of the lande of Egypt 2 And the whole congregation of the chyldren of Israel murmured agaynst Moyses and Aaron in the wyldernesse 3 And the chyldren of Israel sayde vnto them Woulde to God we had dyed by the hande of the Lorde in the lande of Egypt whē we sate by the fleshe pottes and when we dyd eate bread our bellies full for ye haue brought vs out into this wildernesse to kyl this whole multitude with hunger 4 Then sayde the Lorde vnto Moyses Beholde I wyll rayne bread from heauen to you and the people shall go out gather a certaine rate euery day that I may proue them whether they wyll walke in my lawe or no. 5 The sixt day they shall prepare for them selues that which they will bring in and let it be twyse as muche as they gather in dayly 6 And Moyses and Aaron sayde vnto the chyldren of Israel At euen ye shall know that it is the Lord which brought you out of the lande of Egypt 7 And in the morning ye shal see the glorye of the Lorde because he hath heard your grudgynges agaynst the Lorde And what are we that ye haue murmured agaynst vs 8 And Moyses sayde At euen shall the Lord geue you fleshe to eate and in the mornyng bread inough for the Lorde hath heard your murmuringes which ye murmure agaynst him for what are we Your murmurings are not against vs but agaynst the Lorde 9 And Moyses spake vnto Aaron say vnto al the congregation of the children of Israel come foorth before the Lord for he hath hearde your grudgynges 10 And as Aaron spake vnto the whole congregation of the chyldren of Israel they looked towarde the wyldernesse and beholde the glory of the Lorde appeared in the cloude 11 And the Lorde spake vnto Moyses saying 12 I haue hearde the murmuringes of the children of Israel tell them therfore and say at euen ye shall eate fleshe and in the mornyng ye shal be fylled with bread and ye shall knowe that I am the Lorde your God 13 And at euen the quailes came vp and couered the tentes and in the mornyng the deawe lay rounde about them 14 And when the deawe was gone beholde vpon the grounde in the wyldernesse there lay a small rounde thyng as small as the hoare frost on the ground 15 And when the children of Israel saw it they said euery one to his neighbour it is Manna for they wist not what it was And Moyses said vnto thē This is the bread whiche the Lorde hath geuen you to eate 16 This is the worde whiche the Lorde hath commaunded gather of it euerye man for him selfe for to eate a gomer full for euery man according to the number of your soules and take euery man for them whiche are in his tentes 17 And the children of Israel did euen so and gathered some more some lesse 18 And when they did meate it with a gomer vnto him that gathered much remayned nothyng ouer and vnto hym that had gathered litle was there no lacke euery man gathered sufficient for his eatyng 19 And Moyses sayde vnto them see that no man let ought remayne to the mornyng 20 Notwithstanding they hearkened not vnto Moyses but some of them left of it vntill the mornyng and it waxed full of wormes corrupted and Moyses was angry with them 21 And they gathered all mornynges euery man as muche as fufficed for his eatyng and assoone as the heate of the sunne came it moult 22 And the sixt day they gathered twise as muche bread two gomers for one man and all the rulers of the congregation came and tolde Moyses 23 He sayd vnto them This is that whiche the Lorde hath sayd To morowe is the rest of the holy sabboth vnto the Lorde bake that whiche you will bake to day and sethe that ye will sethe and that whiche remayneth lay vp tyll the mornyng 24 And they layed
audience of the people And they sayd All that the Lord hath sayd wyll we do and be obedient 8 And Moyses toke the blood sprinckled it on the people and sayd Beholde this is the blood of the couenaūt which the Lorde hath made with you vpon all these wordes 9 Then went Moyses and Aaron Nadab and Abihu and the threscore and ten elders of Israel vp 10 And they saw the God of Israel and there was vnder his feete as it were a worke of a Saphire stone as it were the heauen when it is cleare 11 And he layde not his hande vpon the nobles of the children of Israel and they saw God and did eate and drinke 12 And the Lord said vnto Moyses Come vp to me into the hill and be there and I wyll geue thee tables of stone and a law cōmaundementes which I haue written that thou mayest teache them 13 And Moyses rose vp and his minister Iosuah and Moyses went vp into the hill of God 14 And said vnto the elders Tary ye here vntill we come agayne vnto you Behold here is Aaron and Hur with you If any man haue any matters to do let hym come to them 15 And Moyses went vp into the mount and a cloude couered the hyll 16 And the glory of the Lord abode vpon the moūt Sinai the cloude couered it six days the seuenth day he called vnto Moses out of y e middes of the cloude 17 And the sight of the glory of the Lord was like consumyng fire on y e top of the hill in the eyes of y e children of Israel 18 And Moyses went into the middes of the cloude and gate hym vp into the moūtaine Moyses was in the mount fourtie dayes and fourtie nyghtes ¶ The .xxv. Chapter 1 God requireth voluntarie gyftes of the people for the makyng of the tabernacle 10 The arke 17 The mercyes seate 23 The table 28 The holy vessels 31 The candlesticke ' 1 AND the Lorde spake ' vnto Moyses saying 2 Speake vnto the childrē of Israel that thei bring me an offering ye shall take it of euery man that geueth it willingly with his heart ' 3 This is the offering whiche ye shall ' take of them golde and siluer brasse ' 4 And blewe silke and purple and scarlet ' and white silke and goates heere 5 And Rammes skynnes that are red ' the skynnes of Taxus Sittim wood ' 6 Oyle for lyght spyces for annoyntyng ' oyle and for sweete sence ' 7 Onix stones and stones to be set in the' Ephod and in the brest plate ' 8 And let them make me a sanctuarie ' that I may dwell amongst them ' 9 And accordyng to all that I shewe thee both after the fashion of the tabernacle and after the fashion of the ornamentes therof euen so shall ye make it 10 And they shall make an arke of Sittim wood two cubites and a halfe long a cubite and a halfe brode and a cubite and a halfe high 11 And thou shalt ouerlay it with pure golde within and without shalt thou ouerlay it and shalt make an hye vpon it a crowne of golde rounde about 12 And thou shalt caste foure ringes of golde for it and put them in the foure corners therof two ringes shal be in the one corner and two in the other ' 13 And thou shalt make barres of Sittim ' wood and couer them with golde 14 And put the barres in the ringes along by the sydes of the arke that the arke may be borne with them 15 And the barres shal be in the ringes of the arke and shall not be taken from it 16 And thou shalt put in the arke the ' testimonie whiche I shall geue thee ' 17 And thou shalt make a mercy seate of pure golde two cubites and a halfe long and a cubite and a halfe brode 18 And thou shalt make two Cherubims of golde euen of a whole worke shalt thou make them in the two endes of the mercy seate 19 And the one Cherubim shalt thou make on the one ende and the other on the other ende euen of the same mercy seate shall ye make Cherubims in the two endes thereof 20 And the Cherubins shal stretch foorth theyr winges abrode ouer an hye couering the mercy seate with their winges and their faces shall loke one to another euen to the mercy seateward shall the faces of the Cherubins be 21 And thou shalt put the mercy seate aboue vpon the arke and in the arke thou shalt put the witnesse that I shall geue thee 22 And from thence I wyll testifie vnto thee and I wyll common with thee from vpon the mercy seate from betweene the two Cherubins whiche are vpon the arke of witnesse of all thinges whiche I wyll geue thee in commaundement vnto the chyldren of Israel 23 Thou shalt also make a table of Sittim wood of two cubites long and one cubite brode and a cubite an halfe hye 24 And thou shalt couer it with pure golde and make thereto a crowne of golde rounde about 25 And make vnto that an hoope of foure fingers brode rounde about and make a golden crowne also to the hoope rounde about 26 And make for it foure ringes of golde and put the rynges in the corners that are on the foure feete thereof 27 Euen ouer against the hoope shall the ringes be to put in barres to beare the table withall 28 And thou shalt make y e barres of Sittim wood ouerlay them with golde that the table may be borne with them 29 And thou shalt make his dishes and spones coueringes bowles to powre out with all euen of fine golde shalt thou make them ' 30 And thou shalt set vpon the table ' shewe bread before me alway 31 And thou shalt make a candelsticke of pure golde euen of a whole worke shall the candelsticke be made with his shaft his braunches his bolles his knoppes and his flowres proceeding therout 32 Sixe braunches also shall proceede out of the sides of it three braunches of the candelsticke out of the one side and three out of the other 33 Three bolles like vnto almondes with a knop and a flowre in one braunche And three bolles like almondes in the other braunche with a knop a flowre according to the sixe braunches that proceede out of the candelsticke 34 And in the candelsticke it selfe there shal be foure bolles like vnto almondes with their knoppes and flowres 35 And there shal be a knop vnder two braunches of the same in three places according to the sixe braunches that proceede out of the candelsticke 36 Their knoppes and their braunches shal be of it and it shal be one whole worke euen of pure golde 37 And thou shalt make the seuen ' lampes of it and the seuen lampes therof ' shalt thou put on hye theron to geue light vnto the other syde that is
vnleauened bread that is before the Lord. 24 And put all vpoÌ„ the handes of Aaron and on the handes of his sonnes and waue them for a waue offeryng before the Lord. 25 And agayne thou shalt take it from of their handes and burne it vpon the aulter for a burnt offeryng to be a sauour of sweetnes before the Lorde for it is a sacrifice by fire vnto the Lord. 26 And thou shalt take the brest of the Ramme of Aarons consecration and waue it for a waue offeryng before the Lord and it shal be thy part 27 And thou shalt sanctifie the brest of the waue offeryng and the shoulder of the heaue offeryng which is waued heaued vp of the Ramme of the consecration for Aaron and for his sonnes 28 And it shal be Aarons and his sonnes by a statute for euer from the childreÌ„ of Israel for it is an heaue offeryng it shal be an heaue offeryng froÌ„ the children of Israel of the sacrifice of theyr peace offerynges euen theyr heaue offeryng shall it be vnto the Lord. 29 And the holy garmentes of Aaron shal be his sonnes after him to be anoynted therein and to fyll theyr handes therein 30 And that sonne that is priest in his steede after hym shall put them on seuen dayes when he coÌ„meth into the tabernacle of wytnesse to minister in the holy place 31 And thou shalt take the Ramme of the consecration seethe his flesh in the holy place 32 And Aaron and his sonnes shall eate the fleshe of the Ramme and the bread that is in the basket euen by the doore of the tabernacle of wytnesse 33 And they shall eate them because the attonement was made therwith to fyll theyr handes and to consecrate them but a straunger shall not eate therof because they are holy 34 And yf ought of the flesh of the consecration or of the bread remayne vnto the mornyng thou shalt burne it with fire and it shall not be eaten because it is holy 35 Therfore shalt thou do vnto Aaron and his sonnes euen so accordyng to all thynges which I haue commaunded thee seuen dayes shalt thou fyll theyr handes 36 And thou shalt offer euery day a calfe for a sinne offeryng for to recoÌ„sile withall and thou shalt clense the aulter wheÌ„ thou reconsilest vpon it and thou shalt annoynt it to sanctifie it 37 Seuen dayes thou shalt reconsile vpoÌ„ the aulter and sanctifie it it shal be an aulter most holy and whatsoeuer toucheth the aulter shal be holy 38 This is that which thou shalt offer vpon the aulter euen two Lambes of one yere old day by day continually 39 The one thou shalt offer in the mornyng ' and the other at euen ' 40 And with the one Lambe a tenth deale of flowre mingled with the fourth part of an hyn of beaten oyle and the fourth part of an hyn of wyne for a drynk offeryng 41 And the other Lambe thou shalt offer at euen and shalt do thereto accordyng to the meate offeryng drinke offeryng in the morning to be an odour of a sweet sauour and a sacrifice by fire vnto the Lorde 42 And let this be a continuall burnt offering amongst your children after you before the doore of y e tabernacle of witnesse before the Lord where I will meete you to speake there vnto thee 43 There I will meete with the children of Israel and the place shall be sanctified in my glorie 44 And I will sanctifie the tabernacle of witnesse and the aulter and I will sanctifie also both Aaron his sonnes to be my priestes 45 And I will dwell amongst the chyldren ' of Israel and will be their God ' 46 And they shall knowe that I am the Lord theyr God that brought them out of the lande of Egypt for to dwell amongst them euen I the Lord their God ¶ The .xxx. Chapter 1 The fourme of the aulter of incense 6 The standyng thereof 12 The monye to the vse of the tabernacle 13 A sicle 18 The brasen â—auere 23 The makyng of holye oyle 35 The makyng of incense 1 AND thou shalt make an aulter for sweete incense of Sittim wood shalte thou make it 2 A cubite long and a cubite brode eueÌ„foure square shall it be and two cubites hye the hornes therof shall proceede out of it 3 And thou shalt ouerlaye it with fine gold both the ruffe the walles round about and his hornes also and shalt make vnto it a crowne of gold round about 4 And two golden ringes shalt thou make to it on either side euen vnder the crowne that they maye be as places for the barres to beare it withall ' 5 And thou shalt make the barres of ' Sittim wood couer them with gold 6 And thou shalt put it before the vayle that is by the arke of testimonie before the mercie seate that is vpon the testimonie where I wyll meete with thee 7 And Aaron shall burne theron sweete incense euery mornyng when he dresseth the lampes euen then shall he burne it 8 And lykewise at euen when he setteth vp the lampes he shall burne incense this incensing shall be perpetually before the Lord throughout your generations 9 Ye shall offer no straunge incense thereon â–ª nor burnt sacrifice nor meate offeryng neither powre any drinke offeryng thereon 10 And Aaron shall reconsile vppon the hornes of it once in a yere with the blood of the sinne offeryng of reconsiling euen once in the yere shal he reconsile vpon it through your generations it is most holy vnto the Lorde ' 11 And the Lorde spake vnto Moyses ' saying 12 If thou takest the suÌ„me of the childreÌ„ of Israel after theyr number they shal geue euery man a recoÌ„siling of his soule vnto the Lorde when thou numbrest them that there be no plague amongst them when thou nuÌ„brest them 13 And thus much shall euery man geue that goeth into the number halfe a sicle after the sicle of the sanctuarie A sicle is twentie halfpence an halfe sicle shal be the heaue offeryng of the Lorde 14 All that are numbred from twentie yere olde and aboue shall geue a heaue offeryng vnto the Lorde 15 The riche shall not passe and the poore shall not go vnder halfe a sicle but ye shall geue an heaue offeryng vnto the Lorde that he may haue mercie on your soules 16 And thou shalt take the reconsilyng monye of the children of Israel and shalt put it vnto the vse of the tabernacle of the congregation that it may be a memoriall vnto the chyldren of Israel before the Lord that he may haue mercie vpon your soules 17 And the Lorde spake vnto Moyses ' saying ' 18 Thou shalt make a lauer of brasse his foot also of brasse to washe withall and shalt put it betwene the tabernacle of the congregation and the aulter and put water therin 19 For Aaron and his
may knowe thy name and feare thee as doth thy people Israel and that they may knowe how that in this house whiche I haue buylt thy name is called vpon 34 If thy people go out to warre against their enemies by the way that thou shalt sende them and they pray to thee in the way towarde this citie whiche thou hast chosen euen toward the house which I haue buylt for thy name 35 Then heare thou from heauen their supplication and prayer and helpe them in their right 36 If they sinne against thee as there is no man but he doth sinne and thou be angry with them and deliuer them ouer before their enemies and they take them and carie them away captiues vnto a lande farre or neare 37 Yet if they repent in their heart in the lande where they be in captiuitie and turne and pray vnto thee in the land of their captiuitie saying We haue sinned we haue done euyll and wickedly 38 And turne againe to thee with all their heart and all their soule in the lande of their â—aptiuitie where they kepe them in bondage and so pray towarde their land whiche thou gauest vnto their fathers euen toward the citie which thou hast chosen toward the house whiche I haue buylt for my name 39 Then heare thou from heauen euen from thy dwelling place their supplication and their prayer and iudge their cause and be mercifull vnto thy people which haue sinned against thee 40 Now my God let thine eyes be open and thyne eares attent vnto the prayer that is made in this place 41 Nowe vp O Lorde God into thy resting place thou and the arke of thy strength O Lorde God let thy priestes be clothed with health let thy sainctes reioyce in goodnesse 42 O Lord God turne not away the face of thyne annoynted remember the mercies whiche thou hast promised to Dauid thy seruaunt The .vii. Chapter 1 The fire consumeth the sacrifice 2 The glorie of the Lorde filleth the temple 12 He heareth his prayer 17 and promiseth to exalt him and his throne 1 ANd when Solomon had made an ende of praying there came downe fire from heauen and consumed the burnt offring and the sacrifices the house was filled with the glorie of the Lorde 2 And the priestes coulde not go into the house of the Lorde because the glorie of the Lord had filled the lordes house 3 And when al the children of Israel saw howe the fire and the glorie of the Lord came downe vpon the house they fell downe flat vpon their faces to the earth vpon the pauement and worshipped and confessed vnto the lord That he is gracious and that his mercie lasteth euer 4 And the king and all the people offered sacrifices before the Lorde 5 And king Solomon offered a sacrifice of twentie and two thousande oxen and an hundred and twentie thousande sheepe and so the king and all the people dedicated the house of God 6 And the priestes wayted on their offices the Leuites had the instrumentes of musicke of the Lord which king Dauid had made to confesse vnto the Lord that his mercie lasteth euer Dauid praysing God by theÌ„ And the priestes blew with trumpettes before them and all they of Israel stoode 7 Moreouer Solomon halowed the middle of the court that was before the house of the Lorde for there he offred burnt offringes the fat of the peace offringes because the brasen aulter which Solomon had made was not able to receaue the burnt offringes and the meate offringes and the fat 8 So at the same time Solomon kept a feast of seuen dayes and al they of Israel with him an exceeding great congregation euen from the entring in of Hamath vnto the riuer of Egypt 9 And in the eyght day they made an assemblie For they kept the dedication of the aulter seuen dayes the feast seuen dayes â—0 And the three and twentie day of the seuenth moneth he let the people depart into their tentes glad and mery in heart for the goodnesse that the Lorde had shewed to Dauid and to Solomon and to Israel his people 11 And so Solomon finished the house of the Lorde and the kinges house and all that came in his heart to make in the house of the Lorde in his owne house went prosperously forwarde 12 And the Lorde appeared to Solomon by night and sayd to him I haue heard thy petition and haue chosen this place for my selfe to be an house of sacrifice 13 If I shut vp heauen that there be no rayne or if I commaund the locustes to deuour the lande or if I sende pestilence among my people 14 And if they that are of my people among whom my name is called vpon do humble them selues and make intercession and seke my presence and turns from their wicked wayes then will I heare from heauen and be mercifull to their sinne and will heale their lande 15 And from hencefoorth myne eyes shal be open and myne eares attent vnto the prayer that is made in this place 16 And therfore nowe I haue chosen and sanctified this house that my name may be there for euer and myne eyes and myne heart shal be there perpetually 17 And if thou wilt walke before me as Dauid thy father walked to do all that I haue commaunded thee and shalt obserue my statutes and my lawes 18 Then will I stablishe the seate of thy kingdome according as I made the couenaunt with Dauid thy father saying Thou shalt not be without a man to be ruler in Israel 19 But and if ye turne away and forsake my statutes my commaundementes which I haue set before you and shall go and serue other gods and worship them 20 Then will I plucke them vp by the rootes out of my lande whiche I haue geuen them and this house whiche I haue sanctified for my name will I cast out of my sight and will make it to be a prouerbe and a iest among all nations 21 And this house whiche is most high shal be an astonishement to euery one that passeth by and shal say Why hath the Lorde dealt on this fashion with this lande and with this house 22 And they shal aunswere Because they forsoke the Lorde God of their fathers which brought them out of the lande of Egypt and caught holde on other gods and worshipped them and serued them euen therefore hath he brought all this euyll vpon them The .viii. Chapter 2 The cities that Solomon buylt 7 People that were made tributarie vnto him 12 His sacrifices 17 He sendeth to Ophir 1 ANd it fortuned that after twentie yeres when Solomon had buylt the house of the Lorde and his owne house 2 He buylt the cities that Hiram gaue hym and put of the children of Israel in them 3 And Solomon went to Hamath Zoba and strengthed it 4 And he buylt Thadmor in the
knowledged and worshipped the Lord their God foure times on the day 4 Then stoode vp vpon the stayres of the Leuites Iesua Bani Cadmiel Sabaniah Bunni Serebiah Bani and Chanani and cryed loude vnto the Lorde their God 5 And the Leuites Iesua and Cadmiel Bani and Hasabnia Serebiah and Hodia Sebania and Phathahia sayde Stand vp and prayse the Lorde your God for euer and let thankes be geuē vnto the name of thy glory which excelleth all thankes geuing and prayse 6 Thou art Lorde alone thou hast made heauen and the heauen of all heauens with all their hoast the earth and all thinges that are therein the sea all that is therin thou preseruest them al the hoast of heauen worshippeth thee 7 Thou art O Lorde the God that hast chosen Abraham and broughtest him out of Vr in Chaldea * and calledst him Abraham 8 And foundest his heart faithfull before thee madest a couenaunt with him to geue vnto his seede the lande of the Chanaanites Hethites Amorites Pherezites Iebusites and Gergesites and hast made good thy wordes for thou art righteous 9 And hast considered the miserie of our fathers in Egypt and heard their complaynt by the red sea 10 And shewed tokens and wonders vpon Pharao and all his seruauntes and on all the people of his lande For thou knowest that they were presumptuous and cruell against them and so madest thou thee a name as it is this day 11 And the red sea diddest thou deuide in sunder before them so that they went through the middest of the sea drye shod and their persecuters threwest thou into the deepe as a stone in the mightie waters 12 And leddest them on the day time in a cloudie piller and on the night season in a piller of fyre to shewe them light in the way that they went 13 Thou camest downe also vpon mount Sinai and spakest vnto them from heauen and gauest them right iudgementes true lawes good commaundementes and statutes 14 And declaredst vnto them thy holy Sabbath and commaundedst them preceptes ordinaunces and lawes by the hande of Moyses thy seruaunt 15 And gauest them bread from heauen when they were hungry and broughtest foorth water for them out of the rocke when they were thirstye and promysedst them that they should go in and take possession of the lande ouer which thou haddest lyft vp thyne hand for to geue them 16 But they and our fathers were proud and hardnecked so that they folowed not thy commaundementes 17 And woulde not obey neither were mindeful of the wonders that thou diddest for thē but hardened their neckes and had in their heades to returne to their bondage by their rebellion But thou O God of mercies gracious and full of compassion of long suffering and of great mercie yet forsookest them not 18 Moreouer when they had made them a moulten calfe and saide This is thy God that brought thee out of the lande of Egypt and did blasphemies 19 Yet forsookest thou them not in the wildernesse according to thy great mercies And the cloudy piller departed not from them on the day time to leade thē the way neither the piller of fire in the night season to shewe them light in the way by which they should go 20 And thou gauest them thy good spirite to enfourme them and withheldest not thy Manna from their mouth and gauest them water when they were thirstie 21 Fourtie yeres long didst thou feede them in the wildernesse so that they lacked nothing their clothes waxed not olde and their feete swelled not 22 And thou gauest them kingdomes and nations and scatteredst them into corners so they possessed the lande of Schon and the lande of the king of Hesebon and the lande of Og king of Basan 23 And their children multipliedst thou as the starres of heauen and broughtest them into the lande whereof thou haddest spoken to their fathers that they should go into it and haue it in possession 24 And the children went in and possessed the lande and thou subduedst before them the inhabiters of the lande euen the Chanaanites and gauest them into their handes with their kinges and the people of the lande that they might do with them what they would 25 And they wanne their strong cities and a fat lande and toke possession of houses that were full of all maner of goodes welles digged out vineyards oliue gardens many fruiteful trees and they did eate and were filled and became fat and liued in pleasure through thy great goodnesse 26 Neuerthelesse they were disobedient and rebelled against thee and cast thy law behinde their backes slue their prophetes which exhorted them earnestly that they might bring them againe vnto thee and did great blasphemies 27 Therefore thou gauest them ouer into the hand of their enemies that vexed them And in the time of their trouble whē they cryed vnto thee thou heardest them from heauen and through thy great mercie thou gauest them sauiours which helped them out of the hande of their enemies 28 But when they came to rest they turned backe againe to do euill before thee therefore leftest thou them in the hande of their enemies so that they had the dominion ouer them And when they conuerted cryed vnto thee thou heardest them from heauen and many times hast thou deliuered them according to thy great mercie 29 And testifiedst vnto them that thou mightest bring them againe vnto thy lawe Notwithstanding they were proude and hearkened not vnto thy commaundementes but sinned in thy lawes which if a man do he shall lyue in them and turned the shoulder away and were stiffenecked and would not heare 30 Yet many yeres diddest thou forbeare them and testifiedst vnto them through thy spirite euen by the hand of thy prophetes and yet would they not heare therefore gauest thou them into the hand of the nations of the landes 31 And for thy great mercies sake thou hast not vtterly consumed them neither forsaken them for thou art a gratious and mercifull God 32 Now therfore our God thou great God mightie and terrible thou that kepest couenaunt and mercie regarde not a litle al the trauaile that hath come vnto vs and our kinges our princes our priestes our prophetes and our fathers and all the people since the time of the kinges of Assur ▪ vnto this day 33 And truely thou art iust in al that thou hast brought vpon vs for thou hast done right As for vs we haue ben vngodly 34 And our kinges and our princes our priestes and our fathers haue not done thy lawe nor regarded thy commaundementes and thy earnest exhortations wherewith thou hast exhorted them 35 And they haue not serued thee in their kingdome and in thy great goodnesse that thou gauest them and in the large and plenteous lande which thou gauest before them and haue not conuerted from their
not out of her streates 12 Truely he was not mine enemie that hath done me this dishonour for then I coulde haue borne it neither was he one that seemed to hate me that dyd magnifie hym selfe against me for then I woulde haue hyd my selfe from him 13 But it was euen thou whom I esteemed as my selfe my guyde and myne owne familier companion 14 We delighted greatly to conferre our secretes together we walked deuoutly in the house of God felowe lyke 15 Let death sodainly come vpon them let them go downe quicke into hell for wickednes is in their dwellinges and among them 16 As for me I wyll crye vnto the Lord and God wyll saue me 17 In the euening and morning and at noone day wyll I pray and that most instantly and he wyll heare my voyce 18 He hath redeemed my soule through peace froÌ„ the battayle that was against me for there were many with me 19 The Lorde who sitteth a ruler from the beginning wyll heare me and afflict them Selah forsomuche as there is no chaunge in them and for that they do not feare God 20 He layde his handes vpon such as be at peace with him and he brake his couenaunt 21 The wordes of his mouth were softer then butter yet warre was in his heart his wordes were smother then oyle and yet be they very swordes 22 O cast thy burthen vpon God and he wyll vpholde thee he wyll not suffer at any time the righteous to moue 23 â—And as for them thou O Lorde wylt hurle headlong into the pit of destruction 24 The bloodthirstie and deceiptfull men shal not liue out halfe their dayes neuerthelesse I wyll put my full trust in thee The argument of the .lvi. Psalme ¶ Dauid prayeth to God â–ª complaining greatly of the vnreasonablenes of his enemies and wishing their correction He setteth foorth his confidence that he hath in Gods prouidence whereby he assureth him selfe for to be deliuered and promiseth to geue thankes therefore ¶ To the chiefe musition as concerning the dumbe doue in a farre countrey the golden psalme of Dauid when the Philistines toke him in Geth 1 Sam. 21. 1 BE mercifull vnto me O Lorde for man goeth about to deuour me he dayly fyghtyng oppresseth me 2 Myne enemies are dayly in hande to swalowe me vp for they be many that fight against me O thou most highest 3 Neuerthelesse at all times as I am afraide I put my whole trust in thee 4 In the Lord I wyll prayse his word * in the Lorde I haue put my trust and I wyll not feare what flesh can do vnto me 5 My wordes dayly put me to sorow all that they do imagine is to do me euill 6 They flocke together they kepe them selues close they marke my steppes that they may lye in wayte for my soule 7 Shall they escape for their wickednes O Lorde in thy displeasure cast downe headlong this people 8 Thou hast numbred my flittinges thou hast put my teares in thy bottell are not these thinges noted in thy booke 9 Whensoeuer I call vpon thee then shall myne enemies be put to flight this I know for the Lorde is on my side 10 In the Lord I wyll prayse the word In God I wyll prayse the worde 11 In the Lorde I put my trust I wyll not be afraide what man can do vnto me 12 O Lorde thy vowes be vpon me vnto thee wyll I geue thankes praise 13 For thou hast deliuered my soule from death and my feete from falling that I may walke before the Lorde in the light of the liuing The argument of the .lvii. Psalme ¶ Dauid being in great perill as in the mouth of Lions maketh his prayer to God and desireth very earnestly his helpe promising to confesse him and his benefites amongst all men ¶ To the chiefe musition to be song lyke vnto the song beginning destroy not a golden psalme of Dauid when he fled from Saul into the caue 1 BE mercifull vnto me O Lorde be mercifull vnto me for my soule trusteth in thee and vnder the shadowe of thy wynges wyll I trust vntyll this tiranny be ouerpast 2 I wyll call vnto the most high Lorde euen vnto the Lord that wil perfourme the cause which I haue in hande 3 He wyll sende from heauen and saue me froÌ„ the reproofe of him that woulde deuour me vp Selah the Lorde wyll sende foorth his mercie and trueth 4 My soule is among Lions and I lye among those that are set on fire among the children of men whose teeth are speares and arrowes and their tongue a sharpe sword 5 Exalt thy selfe O God aboue the heauen thy glory is aboue all the earth 6 They haue prepared a net for my feete that some man might presse downe my soule they haue digged a pit before me and are fallen into the midst of it them selues Selah 7 My heart is redy O Lorde my heart is redy I wyll sing and prayse thee in singing of psalmes 8 Bestirre thee O my glory bestirre thee O Lute and Harpe I my selfe wil bestirre me right early in the morning 9 I wyll prayse thee O Lorde among the people and I wyll sing psalmes vnto thee among the nations 10 For the greatnes of thy mercie reacheth vnto the heauens and thy trueth vnto the cloudes 11 Exalt thy selfe O Lord aboue the heauens let thy glory be aboue al the earth ¶ The argument of the .lviij. Psalme ¶ Dauid inuayeth against those that flattered Saul his aduersarie He describeth their malice wilfulnes and frowardnes euen from their mothers wombe He wisheth iust punishment for their desertes assuring them before of it Finally he teacheth what commoditie shall ensue vnto the good man of his punishment ¶ To the chiefe musition destroy not a golden psalme of Dauid 1 O Ye that consult together pronounce ye truely the thing that is iust O ye sonnes of men iudge you according to equitie 2 Nay rather ye imagine mischiefe in your heart your handes waygh as in a ballaunce wickednes vpon the earth 3 The vngodly are straungers euen from their mothers wombe assoone as they be borne they go astray and speake a lye 4 They haue poyson within them lyke to the poyson of a serpent they be lyke the deafe adder that stoppeth her eares and wyll not heare the voyce of charmers though he be neuer so skilfull in charming 5 Breake their teeth O Lorde in their mouthes smite a sunder the chawe bones of Lions O God 6 Let them be dissolued as into water let them come to naught of them selues and when they shoote their arrowes let them be as broken 7 Let them creepe away lyke a snayle that foorthwith consumeth to naught or lyke the vntimely fruite of a woman let them not see the sunne 8 As a greene thorne kindled with fyre goeth out before your pottes be made whot euen so let a furious rage bring him to
shall thy ielousie burne lyke fire for euer 6 Powre out thine indignation vpon the Heathen that haue not knowen thee and vpon the kingdomes that haue not called vpon thy name 7 For they haue deuoured Iacob and layde waste his dwelling place 8 O remember not against vs sinnes that be past with all speede let thy tender mercy preuent vs for we are brought very lowe 9 Helpe vs O Lord of our saluation for the glory of thy name deliuer vs and be mercyfull vnto our sinnes for thy names sake 10 Wherefore do the Heathen say where is nowe their God let the vengeaunce of thy seruauntes blood that is shed be openly knowen amongst the Heathen in our sight 11 Let the sorowfull sighing of the prisoners come before thee accordyng vnto the greatnes of thy power preserue thou those that are appoynted to dye 12 And rewarde thou our neighbours seuen folde into their bosome their blasphemie wherewith they haue blasphemed thee O God 13 So we who be thy people and sheepe of thy pasture wyll confesse thee for euer and we wyll alway set foorth in wordes thy prayse from generation to generation The argument of the .lxxx. psalme ¶ The prophete earnestly prayeth God for to deliuer his people of Israel out of affliction wherein they were wrapped He reciteth the benefites done vnto them in bringing them out of Egypt as a vine of God to be planted in the holy lande He lamenteth the destruction of Hierusalem desiring that it may be reedified ¶ To the chiefe musition vpon Sosannim Eduth a psalme of Asaph 1 HEare O thou shephearde of Israel thou that leadest Ioseph lyke a sheepe and thou that sittest vpon the Cherubims shew thy gratious presence 2 Before Ephraim Beniamin and Manasses stirre vp thy strength and come for to saue vs. 3 Turne vs agayne O Lorde shewe the light of thy countenaunce and we shal be saued 4 O God Lorde of hoastes howe long wylt thou be angry at the prayer of thy people 5 Thou feedest them with the bread of teares and geuest them plenteously teares to drinke 6 Thou hast made vs a strife vnto our neighbours and our enemies laugh vs to scorne 7 Turne vs agayne thou Lorde of hoastes shewe the light of thy countenaunce and we shal be saued 8 Thou dydst translate a vine out of Egypt thou didst cast out the Heathen and planted it 9 Thou madst roome before it thou causedst it to take roote and it hath filled the lande 10 The hilles were couered with her shadowe and goodly high Cedar trees with her bowes 11 She stretched out her braunches vnto the sea and her bowes vnto the riuer 12 Why hast thou then broken downe her hedge that all they whiche go by plucke of her grapes 13 The wylde bore out of the wood rooteth it vp and the wylde beast of the fielde deuoureth it 14 Turne thee agayne thou God of hoastes I pray thee loke downe from heauen beholde and visite this vine and vineyarde that thy ryght hande hath planted and the young braunche which thou hast fortified for thy selfe 15 It is brent with fire and cut downe they shall perishe at the rebuke of thy countenaunce 16 Let thy hande be vpon the man of thy right hande and vpon the sonne of man whom thou hast fortified for thyne owne selfe 17 And so we wyll not go backe from thee thou shalt reuiue vs and we wyll call vpon thy name 18 Turne vs agayne O God Lorde of hoastes shewe the light of thy countenaunce and we shal be saued The argument of the .lxxxj. psalme ¶ The prophete exhorteth the ministers of the Churche and all other to set foorth Gods prayses with all kinde of musicke according to his ordinaunce geuen to the Israelites God declareth his benefites to his people in deliuering them out of the thraldome of Egypt He declareth also that they should easyly haue subdued their enemies and haue their groundes and fieldes very fruitfull if they had not ben disobedient vnto him ¶ To the chiefe musition vpon Gittith of Asaph 1 SIng we meryly vnto the Lorde our strength make a chearefull noyse vnto the Lorde of Iacob 2 Take the psalterie bryng hyther the tabret the merie harpe with the lute 3 Blowe vp the trumpet in the newe moone euen in the time appointed and vpon our solempne feast day 4 For this was made a statute for Israel and a lawe of the God of Iacob 5 This he ordayned in Ioseph for a testimonie when he came out of the lande of Egypt where I hearde a tongue whiche I knewe not 6 I eased his shoulder from the burthen and his handes ceassed from making pottes 7 Thou calledst vpon me in troubles and I deliuered thee I hearde thee out of the middest of a thunder I proued thee also at the waters of strife Selah 8 Then I sayd heare O my people and I wyll geue thee a charge O Israel in protesting vnto thee 9 If thou wylt hearken vnto me there shall be no straunge God in thee neither shalt thou geue worship to any other Lorde beside me 10 I am God thy Lorde which brought thee out of the land of Egypt open thy mouth wyde and I wyll fill it 11 But my people woulde not heare my voyce and Israel would not obey me 12 So I gaue them vp vnto the wicked cogitations of their owne heartes and I did let them folowe their owne imaginations 13 O that my people woulde haue hearkened vnto me O that Israel had walked in my wayes 14 I should soone haue tamed their enemies and turned myne hande against their aduersaries 15 The haters of God shoulde haue ben founde liers and their time should haue endured for euer 16 He woulde haue fed them also with the finest wheate flowre and I would haue satisfied thee with honie out of the stonie rocke The argument of the .lxxxij. psalme ¶ The prophete admonisheth all iudges and magistrates of their duetie saying that God sitteth in the midst of them He reproueth them for vniust iudgementes and exhorteth them to do iustice yea vnto the poore vnto wydowes and to the fatherlesse for they must dye and make accompt of their doynges aswell as other howe great in aucthoritie soeuer they be Therfore considering the great iniquitie commonly of iudges and magistrates he humbly desireth God him selfe to minister iustice here in earth ¶ A psalme of Asaph 1 GOD standeth in the congregation of God he iudgeth in the midst of God 2 Howe long wyll ye geue wrong iudgement and accept the persons of the vngodly Selah 3 Iudge ryght vnto the poore and fatherlesse dispatch according to iustice suche as be afflicted and in neccessitie 4 Deliuer the poore and outcast saue them from the hande of the vngodly 5 They knowe nothyng they vnderstande nothing they walke on styll in darknesse wherfore all the foundations of the earth be
out of their distresse 19 He sendeth his worde healeth them and he maketh them to scape safe from their corruptnes 20 O that men would confesse vnto God his louing kindnes and his marueylous actes done to the chyldren of men 21 And that they would offer vnto him sacrifices of thankes geuing and set foorth in wordes his workes with a ioyfull noyse 22 Such as go downe to the sea in ships and folowe their busines in great waters they see the workes of God and his wonders in the deepe 23 For he commaundeth and causeth a stormie winde to arise and he lifteth vp on high his waues 24 Then they ascende vp to heauen and come downe agayne to the deepe so that their soule melteth away through trouble 25 They reele to and fro and they do stacker like a drunken man and their wysdome fayleth them 26 And they cry vnto god in their trouble who deliuereth theÌ„ out of their distresse 27 For he maketh the storme to ceasse so that the waues therof are still 28 Then be they glad because they are at rest and he bringeth them to the hauen where they woulde be 29 O that men would confesse vnto god his louyng kyndnes and meruaylous actes done to the chyldren of men 30 And that they would exalt him in the congregation of the people and prayse him in the consistorie of the aged 31 He turneth fluddes into a wildernes and waterspringes into a drye grounde 32 He maketh a fruitfull grounde barren for the wickednes of them that dwell therein 33 Contrary he reduceth a wyldernes into a standing water and a drye ground into water springes 34 And he setteth there the hungry and they buylde them a citie to dwell in 35 And they sowe their lande and plant vineyardes and they yelde vnto them aboundant store of fruites 36 He blesseth them so that they multiplie exceedingly and he suffereth not their cattle to decrease â—7 But when they do fall from God they are diminished brought low through oppression calamitie griefe of minde 38 He bringeth princes into contempt he maketh them to wander in a wildernesse where there is no way at all 39 Yet he exalteth the poore out of miserie and geueth him housholdes equall to flockes of cattell 40 The righteous will marke this and reioyce and the mouth of all wickednesse shal be stopped 41 Whosoeuer is wyse he wyll both obserue these thinges and also well consider the louing kindnesse of God The argument of the .cviii. psalme ¶ Dauid declareth his redines to prayse God amongst all nations not only with wordes but also with musicall instrumentes for this ende that his glory may be set foorth to the whole world and his elect saued and deliuered from enemies Part of this psalme is taken out of the .57 psalme and part out of the .60 ¶ A song the psalme of Dauid 1 MY heart is redye O Lorde I wyll sing prayse thee in singing of psalmes yea my glory also is redie 2 Bestirre thee O lute and harpe I my selfe wil bestirre me right early in y e morning 3 I wyll prayse thee O God among the people I wyll sing psalmes vnto thee among the nations 4 For the greatnes of thy mercy reacheth vnto the heauens and thy trueth vnto the cloudes 5 Exalt thy selfe O Lord aboue the heauens and let thy glory be aboue all the earth 6 That thy beloued may be deliuered saue me with thy right hande and heare thou me 7 The Lorde hath spoken this in his holynes whereof I wyll reioyce I wyll deuide Sichem and measure the valley of Sucoth 8 Gilead shal be myne and Manasses shal be mine Ephraim also shal be the strength of my head and Iuda my law geuer 9 Moab shal be my washpot ouer Edome I wyll cast my shoe vpon Philistea I wyll triumph 10 Who wyll leade me into the strong citie who wyll bring me into Edom 11 Hast not thou remoued vs from thence and wylt not thou O Lorde go out with our hoastes 12 Geue vs ayde against trouble for the sauing helpe of man is but vayne 13 Through the Lorde wyll we do valiaunt actes for he him selfe will treade downe our enemies The argument of the .cix. psalme ¶ Dauid greeuously complayneth before the face of God of his enemies malice and craft He wisheth vnto them the horrible vengeaunce of God vttering the cause why he so wysheth He requireth Gods helpe in his great miserie to this ende that both his enemies might well perceaue that his helpe commeth from Gods hande and also that he him selfe might prayse God therfore ¶ To the chiefe musition a psalme of Dauid 1 HOlde not thy tongue O thou the Lorde of my prayse 2 For the mouth of the vngodly and the mouth of the deceiptfull is opened vpon me they haue spoken against me with a false tongue 3 And they haue compassed me about with hatefull wordes and fought against me without a cause 4 For the loue that I bare vnto them they are become mine aduersaries but I geue my selfe vnto prayer 5 Thus haue they rewarded me euyll for good and hatred for my good wyll 6 Set thou an vngodly man to be ruler ouer him and let Satan stande at his right hande 7 When sentence is geuen vpon hym let him be condemned and let his prayer be turned into sinne 8 Let his dayes be fewe and let another take his office 9 Let his chyldren be fatherlesse and his wyfe a wydowe 10 Let his children be vagaboundes and go a begging and let them seeke foode out of their barren groundes 11 Let the extortioner bryng into his snare all that he hath and let straungers spoyle his labour 12 Let there be no man to shewe hym any gentlenes nor to haue compassion vpon his fatherlesse children 13 Let his posteritie come to destruction and in the next generation let his name be cleane put out 14 Let the wyckednes of his fathers be had in remembraunce in the sight of God and let not the sinne of his mother be wyped away 15 Let them be alway before God that he may roote out the memorial of them from the earth 16 Because that he remembred not to do good but he persecuted the afflicted and poore man and hym whose heart was broken with sorow that he might take his life from hym 17 His delight was in cursing and it shal happen vnto him he loued not blessing therfore it hath ben farre froÌ„ him 18 He clothed hym selfe with cursing as with his garment and it hath entred into his bowels like water and like oyle into his bones 19 Let it be vnto hym as the garment that he is wrapt in and as the gyrdle that he is alway gyrded withall 20 Let this rewarde be from God vnto myne aduersaries and vnto those that speake euill against my soule 21 But thou O God my Lorde do vnto me
grounde trees of Cedar Boxe Myrre and Oliues and in the drie I set Firre trees Elmes and Hawthornes together 20 All this do I that they altogether may see and marke perceaue with their heartes and consider that the hande of the Lorde maketh these thinges and that the holy one of Israel bringeth them to passe 21 Stande at your cause saith the Lord bryng foorth your strongest grounde saith the kyng of Iacob 22 Let them bring foorth their gods and let their gods tel vs what shall chaunce hereafter yea let them shewe vs the thinges that are past what they be let them declare them vnto vs that we may take them to heart and knowe them hereafter 23 Either shewe vs thinges for to come and tell vs what shall be done hereafter so shall we know that ye are gods do something either good or bad so wyl we both knowledge the same and tell it out 24 Beholde ye are gods of naught and your making is of naught yea abhomible is the man that hath chosen you 25 Neuerthelesse I haue waked vp one from the north and he shall come from the east he shal call vpon my name and shall treade vpon princes as vpon clay and as the potter treadeth downe the mire 26 Who declared this from the beginning and we will knowe hym or from the olde times and we wil confesse and say that he is righteous but there is none that sheweth or declareth any thing there is none also that heareth your wordes 27 The first is he that shall say to Sion beholde beholde they are present and to Hierusalem it selfe wyll I geue an euangelist 28 But when I consider there is not a man among them nor any that can geue counsayle nor that when I examine them that can aunswere one worde 29 Lo wicked are they and vayne with the thinges also that they take in hand yea their images are but winde and vayne thinges ¶ The .xlij. Chapter The comming of Christe 1 BEhold this is my seruaunt vpon whom I leane my elect in whō my soule is pacified I haue geuen my spirite vpon him that he may shewe foorth iudgement among the gentiles 2 He shall not be an outcryer nor lift vp his voyce his voyce shall not be hearde in the streetes 3 And a broosed reede shall he not breake and the smoking flaxe shall he not quench but faythfully and truely shall he geue iudgement 4 He shall not be pensiue nor carefull that he may restore righteousnesse vnto the earth and the gentiles also shall loke for his lawes 5 For thus saith God the Lorde vnto hym euen he that made the heauens and spread them abroade and set foorth the earth with her increase whiche geueth breath vnto the people that is in it and spirite to them that dwell therein 6 I the Lorde haue called thee in righteousnesse and wyll holde thee by the hande and wyll also defende thee and geue thee for a couenaunt of the people to be the light of the gentiles 7 That thou mayest open the eyes of the blinde let out the prisoners from their bondes and them that sit in darknesse out of the dungeon house 8 Euen I am the Lord and this is my name and my glory wyll I geue to none other neither mine honour to grauen images 9 Beholde olde thinges are come to passe and newe thinges do I declare and or euer they come I tell you of them 10 Sing vnto the Lorde a newe song of thankesgeuing blowe out his prayse from the ende of the worlde they that be vpon the sea and all that is therein prayse hym the Isles and they that dwell in them 11 Let the wildernesse with the cities lift vp her voyce the townes also that they of Cedar dwell in let them be glad that sit vpon rockes of stone and let them crye downe from the high mountaines 12 Ascribing glory vnto the Lorde and magnifiyng hym among the gentiles 13 The Lorde shall come foorth lyke a giaunt and take a stomacke to him like a freshe man of warre he shall roare and crye and ouercome his enemies 14 I haue long holden my peace saith the Lorde I haue ben styll and refrained my selfe but now I wyll crie like a trauayling woman and at once wyll I destroy and deuour 15 I wyll make waste both mountaine and hill and drye vp euery greene thing that groweth theron I wyll drye vp the fluddes to become Ilandes and drinke vp the riuers 16 I wyll bryng the blinde into a streete that they know not and leade them into a foote path that they are ignoraunt in I shall make darknesse light before them and the thing that is crooked to be straight These things haue I done vnto them and not forsaken them 17 They are fallen backe yea and let them be ashamed earnestly that hope in idols and say to the moulten images ye are our gods 18 Heare O ye deafe men and sharpen your eyes to see O ye blinde 19 Who is blinde but my seruaunt or so deafe as my messenger whom I sent vnto them for who is so blinde as the perfect man and so blinde as the Lords seruaunt 20 Thou hast seene much and kepest nothing the eares are open and no man heareth 21 The Lorde is mercyfull vnto them for his righteousnesse sake that his word might be magnified and praysed 22 But the people them selues is robbed and troden vnder the foote chayned in dungeons and they all I say are shut into prison houses they be caryed away captiue and no man doth loose them they be troden vnder foote and no man doth labour to bryng them agayne 23 But who is he among you that pondereth this that considereth it and taketh it for a warning in tyme to come 24 Who gaue Iacob to be troden vnder foote and Israel to be spoyled Did not the Lorde Because we haue sinned against hym and haue had no delight to walke in his wayes neither ben obedient vnto his lawe 25 Therfore he hath powred vpon hym his wrathfull displeasure and strong battayle and hath fired hym on euery side yet wyll he not vnderstand he burneth hym vp yet sinketh it not into his heart The .xliij. Chapter 1 God promiseth to sende his Christe whiche shall deliuer his people He forgeueth sinnes for his owne sake 1 BVt nowe the Lorde that made thee O Iacob and he that fashioned thee O Israel saith thus feare not for I haue redeemed thee I haue called thee by thy name thou art mine owne 2 If thou goest thorow y e water I wyl be with thee the strong fluddes shal not ouerwhelme thee and if thou walkest thorowe the fire it shall not burne thee the flambe shal not kindle vpon thee 3 For I am the Lord thy God the holye one of Israel thy sauiour I gaue Egypt for thy deliueraunce the Ethiopians and the Sabees for thee 4 Because
fire 17 And of the residue he maketh hym a god and grauen image for him selfe he kneeleth before it he worshippeth it he prayeth vnto it and saith Deliuer me for thou art my god 18 Yet men neither consider nor vnderstande because their eyes be stopped that they can not see and their heartes that they can not perceaue 19 They ponder not in their mindes for they haue neither knowledge nor vnderstanding to thinke thus I haue brent one peece in the fire I haue baked bread with the coales thereof I haue rosted fleshe withall and eaten it and I wyll nowe of the residue make an abhominable idoll and fall downe before a rotten peece of wood 20 Thus doth he but lose his labour and his heart whiche is deceaued doth turne hym aside so that none of them can haue a free conscience to thinke Do not I erre 21 Consider this O Iacob and Israel for thou art my seruaunt I made thee that thou mightest serue me O Israel forget me not 22 As for thyne offences I haue driuen them away lyke the cloudes and thy sinnes as the mist Turne thee agayne vnto me for I haue redeemed thee 23 Be glad ye heauens for the Lorde hath dealt graciously with his people let all that is here beneath vpon the earth be ioyfull reioyce ye mountaines and woods with all the trees thereof for the Lorde hath redeemed Iacob and wyll shewe his glory vpon Israel 24 Thus saith the Lorde thy redeemer euen he that fassioned thee from thy mothers wombe I the Lorde do all thinges my selfe alone I only spreade out the heauens and I only haue laide abrode the earth by my owne selfe 25 I destroy the tokens of witches and make the soothsayers fooles As for the wise I turne them backwarde and make their cunning foolishnesse 26 He doth set vp the purpose of his seruaunt and fulfilleth the counsaile of his messengers concerning Hierusalem he saith it shal be inhabited and of the cities of Iuda they shal be buylded againe and I will repayre their decayed places 27 He saith to the deapth be drye and I wyll drye vp water fluddes 28 He saith of Cyrus he is my heardman so that he shall fulfill all thinges after my wyll He saith also of Herusalem it shal be buylded and of the temple it shal be fast grounded The .xlv. Chapter 1 The deliueraunce of the people by Cyrus 20 The comming of Christe and the calling of the gentiles 1 THus saith the Lorde vnto Cyrus his annointed whoÌ„ I haue taken by the right hande to subdue nations before hym I wyl loose the loynes of kinges and I wyl open the gates before his face and the gates shall not be shut 2 I wyll go before thee and make the crooked straigth I shall breake the brasen doores and burst the iron barres 3 I shall geue thee hid treasures and the thing whiche is secretly kept that thou mayest know that I am the Lord God of Israel whiche haue called thee by thy name 4 For Iacob my seruauntes sake and for Israel my chosen I called thee by thy name and ordayned thee or euer thou knewest me 5 I am the Lord and there is none other for without me there is no God I haue prepared thee or euer thou knewest me 6 Therfore they shall knowe from the rising of the sunne vnto the goyng downe of the same that all is nothing without me for I am the Lorde and there is els none 7 It is I that created light and darknesse I make peace and trouble yea euen I the Lorde do all these thinges 8 Ye heauens from aboue drop downe and let the cloudes rayne righteousnesse the earth open it selfe let saluation and righteousnesse growe foorth let it bryng them foorth together I the Lorde haue created him 9 Wo be vnto hym that striueth with his maker let the potsherde striue with the potsherdes of the earth Saieth the clay to the potter What makest thou or thy worke is not perfectly done 10 Wo be vnto hym that saieth to his father what begettest thou and to his mother what bearest thou 11 Thus saith the Lorde euen the holy one and maker of Israel Aske me of thinges for to come concerning my sonnes and put me in remembraunce as touching the workes of my handes 12 I haue made the earth and created man vpon it With my handes haue I spread foorth heauen and geuen a commaundement for all the hoast thereof 13 I shall wake hym vp with righteousnesse and order all his wayes He shall buylde my citie and let out my prisoners and that neither for gyftes nor rewardes saith the Lorde of hoastes 14 Thus saith the Lorde The occupiers of Egypt the marchauntes of the Ethiopians and Sabees shall come vnto thee with tribute they shal be thyne they shall folowe thee and go with chaines vpon their feete they shall fall downe before thee and make supplication vnto thee for God without whom there is none other God shal be with thee 15 O howe profounde art thou O God thou God and sauiour of Israel 16 Confounded are they all and put to dishonour thei are gone hence together with shame euen the makers of images 17 But Israel shal be saued in the Lord with an euerlasting saluation ye shall not come to shame nor confusion world without ende 18 For thus saith the Lorde Euen he that created heauen the God that made the earth fassioned it and set it foorth he dyd not make it for naught but to be inhabited euen I the Lorde without whom there is none other 19 I haue not spoken secretly neither in darke places of the earth I sayde not in vayne to the seede of Iacob seeke me I am the Lorde whiche when I speake do declare the thing that is righteous and true 20 Gather you and come together drawe nigh hither you that escaped of the people they haue no vnderstanding that set vp the stockes of their idols and pray vnto a god that can not helpe them 21 Drawe nye come hyther and let them aske counsaile one at another and shew foorth what is he that â—old this before or who spake of it euer since the beginning haue not I the Lorde done it without whom there is none other God the true God and sauiour and there is els none but I. 22 And therfore turne you vnto me all ye endes of the earth that ye may be saued for I am God and there is els none 23 I sweare by my self out of my mouth commeth the worde of righteousnesse and that may no man turne but all knees shall bowe vnto me and all tongues shall sweare by my name 24 Saying veryly in the Lorde is my righteousnesse and strength to hym shall men come but all they that thinke scorne of him shal be confounded 25 And the whole seede of Israel shal be iustified and glory in the Lorde The
they are the hye blessed seede of the Lorde and their fruites with them 24 And it shal be that or euer they call I shall aunswere them whyle they are yet but thinking howe to speake I shal heare them 25 The woolfe and the lambe shal feede together and the lion shall eate hay like the bullocke but earth shal be the serpentes meate There shal no man hurt nor slay another in al my holy hill saith the Lorde The .lxvj. Chapter 1 God dwelleth not in temples made by mans hande 3 He dispiseth sacrifices done without mercie and fayth 5 God comforteth them that are troubled for his sake 23 Among the christen the Sabbath is continuall 1 THus saith the Lorde Heauen is my seate and the earth is my footstoole Where shall nowe the house stande that ye wyll builde vnto me And where shal be the place that I wyll dwell in 2 As for these thynges my hande hath made them all and they are all created saith the Lorde which of them shall I then regarde Euen hym that is poore and of a lowly troubled spirite and standeth in awe of my wordes 3 For who so slayeth an oxe for me doth me so great dishonour as he that killeth a man He that killeth a sheepe for me knetcheth a dogge He that bryngeth me meate offerynges offereth swynes blood who so maketh me a memorial of incense prayseth the thyng that is vnryght Yet take they such wayes in hande and their soule delyghteth in these abhominations 4 Therfore wyll I also haue pleasure in laughyng them to scorne the thyng that they feare will I bring vpon them For when I called no man gaue aunswere when I spake they woulde not heare but did wickednesse before mine eyes and chose the thynges that displeased me 5 Heare the worde of God all ye that feare the thyng which he speaketh Your brethren that hate you and cast you out for my name sake say The Lorde is heynous agaynst vs but you shall see hym in ioy when they shal be confounded 6 Then shal be hearde a great noyse from the citie and the temple the voyce of the Lorde that wyll rewarde and recompence his enemies 7 Lyke as when a wife bringeth foorth a man childe or euer she suffer the payne of the birth anguishe of the trauayle 8 Who euer heard or sawe such thinges doth the grounde beare in one day or are the people borne all at once as Sion trauayled in childe birth and bare her sonnes 9 For thus saith the Lorde Am I he that maketh other to beare and beare not my selfe Am not I he that beareth and maketh barren saith thy God 10 Reioyce with Hierusalem and be glad with her all ye that loue her be ioyfull with her all ye that mourne for her 11 For ye shall sucke comfort out of her breastes and be satisfied Ye shall taste and haue delyte in the bryghtnesse of her glorie 12 For thus saith the Lorde Beholde I wyll let peace into her lyke a water fludde and the glory of the heathen like a flowing streame Then shall ye sucke ye shal be borne vpon her sydes and be ioyfull vpon her knees 13 For lyke as a chylde is comforted of his mother so shall I comfort you and ye shal be comforted in Hierusalem 14 And when ye see this your heart shall reioyce and your bones shall florishe lyke an hearbe Thus shall the hande of the Lorde be knowen among his seruauntes and his indignation among his enemies 15 For beholde the Lorde shall come with fire and his charret shal be lyke a whirle wynde that he may recompence his vengeaunce in his wrath and his indignation with the flambe of fire 16 For the Lorde shall iudge all fleshe with the fire and with his sworde and there shal be a great number slayne of the Lorde 17 Such as haue made themselues holy and cleane in the gardens and those that haue eaten swines fleshe mice and other abhominations shal be taken away together saith the Lorde 18 For I do knowe their workes and thoughtes and I wyll come to gather all people and tongues then they shall come and see my glorie 19 Vnto them shall I geue a token and sende certayne of theÌ„ that be deliuered among the gentiles into Cilicia Affrica and Lydia where men can handle bowes into Italie and also Greeke lande The Isles farre of that haue not hearde speake of me and haue not seene my glorie shall preache my prayse among the gentiles 20 And shall bryng all your brethren for an offeryng vnto the Lorde out of all the people vpon horses charettes and horslitters vpon mules and cartes to Hierusalem my holy hil saith the Lord lyke as the children of Israel bryng the offeryng in cleane vessels to the house of the Lorde 21 And I shal take out certayne of them for to be priestes and Leuites saith the Lorde 22 For lyke as the newe heauen and the newe earth which I wyll make shal be fast stablished by me saith the Lorde so shall your seede your name continue 23 And it shall come to passe that from moone to his moone from Sabbath to his Sabbath all fleshe shall come to worship before me saith the Lorde 24 And they shall go foorth and loke vpon the carions of them that haue transgressed agaynst me for their wormes shall not dye neither shall their fire be quenched and all fleshe shall abhorre them ⧠The ende of the booke of the prophete Esai ⧠The booke of the prophete Ieremie ¶ The first Chapter 1 The stocke of Ieremie and in what tyme he prophecied 6 He excuseth him selfe and woulde refuse the office of a prophete because he is young and vnexpert 8 He is taught of the Lorde and becommeth bolde 11 God openeth vnto hym that the destruction of the Iewes by the Babylonians is at hande 17 Ieremie is commaunded to speake the worde of God vnto the Iewes without feare 1 THese are the sermons of Ieremie the sonne of Helkiah the priest one of them that dwelt at Anathoth in the lande of Beniamin 2 When the Lorde had first spoken with hym in the tyme of Iosiah the sonne of Amon kyng of Iuda in the .xiij. yere of his raigne 3 And so duryng vnto the tyme of Iâ—hoakim the sonne of Iosiah king of Iuda and vntyll the .xi. yere of Zedekiah the sonne of Iosiah kyng of Iuda were ended when Hierusalem was taken euen in the fifth moneth 4 The worde of the Lorde spake thus vnto me 5 Before I fashioned thee in thy mothers wombe I dyd knowe thee and or euer thou wast borne I sanctified thee and ordeyned thee to be a prophete vnto the people 6 Then sayde I O Lorde God I can not speake for I am yet but young 7 And the Lorde aunswered me thus Say not so I am to young for thou shalt go to all that I shall
earth shal be left waste and the fieldes thereof shall waxe olde and her wayes and all her pathes shall growe full of thornes because no man shall trauayle there through 34 The virgins shall mourne hauing no bridegromes the women shall make lamentation hauing no husbandes their daughters shal mourne hauing no helpers 35 In the warres shall their bridegromes be destroyed their husbandes shall perish of hunger 36 But ye seruauntes of the Lord heare these thinges and marke them 37 Behold the worde of the Lorde O receaue it beleue not the gods of whom the Lorde spake 38 Behold the plagues drawe nie and are not slacke in tarying 39 Like as a trauayling woman whiche in the nynth moneth bringeth foorth a sonne when the houre of the byrth is come an houre two or three afore that the paynes come vpon her body when the childe commeth to the byrth they tary not the twinckling of an eye 40 Euen so shall not the plagues be slacke to come vpon the earth and the worlde shall mourne and sorowes shall come vpon it on euery side 41 O my people heare my worde make you redy to the battayl and in al euill be euen as pilgrimes vpon earth 42 He that selleth let him be as he that fleeth his way and he that biâ—th as one that will leese 43 Who so occupieth marchaundise as he that winneth not and he that buyldeth as he that shall not dwell therin 44 He that soweth as one that shall not reape he that cutteth the vineyarde as he that shall not gather the grapes 45 They that mary as they that shall get no children and they that mary not as the widdowes 46 And therfore they that labour labour in vayne 47 For straungers shall reape their fruites and spoyle their goodes ouerthrough their houses and take their children captiue for in captiuitie and hunger shall they get children 48 And they that occupie their marchaundise with robberie the more they decke their cities their houses their possessions and their owne persons 49 The more will I punishe them for their sinnes sayth the Lorde 50 Like as an whore enuieth an honest and vertuous woman 51 So shal righteousnesse hate iniquitie when she decketh her selfe and shall accuse her to her face when he commeth that shall bridle the auctour of all sinne vpon earth 52 And therfore be not ye like therevnto nor to the workes therof 53 For or euer it be long iniquite shal be taken away out of the earth and righteousnesse shall raigne among you 54 Let not the sinner say that he hath not sinned for coles of fire shall burne vpon his head which sayth Before the Lord God and his glorie I haue not sinned 55 Beholde the Lorde knoweth all the workes of men their imaginations their thoughtes and their heartes 56 For he spake but the worde Let the earth be made and it was made Let the heauen be made and it was created 57 In his worde were the starres made and he knoweth the number of them 58 He searcheth the grounde of the deepe and the treasures therof he hath measured the sea and what it conteyneth 59 He hath shut the sea in the middest of the waters and with his worde hath he hanged the earth vpon the waters 60 He spreadeth out the heauen like a vaut vpon the waters hath he founded it 61 In the desert and drye wildernesse hath he made springes of water and pooles vpon the top of the mountaynes that the fluddes might poure downe from the stony rockes to water the earth 62 He made man and put his heart in the middes of the body gaue him breath life and vnderstanding 63 Yea and the spirite of the almightie God which made all thinges and hath searched the ground of al the secretes of the earth 64 He knoweth your imaginations and inuentions and what ye thincke when ye sinne and woulde hyde your sinnes 65 Therfore hath the Lorde searched and sought out all your workes and he shall bewray you all 66 And when your sinnes are brought foorth ye shal be ashamed before men and your owne sinne shal be your accusers in that day 67 What will ye do Or how will ye hyde your sinnes before God and his angels 68 Behold God him selfe is y e iudge feare him leaue of from your sinnes and forget your vnrighteousnesses and meddle no more with them so shall God leade you foorth and deliuer you from al trouble 69 For beholde the heate of a great multitude is kindled ouer you and they shal take away certayne of you and shal slay for meate to the idols 70 And they that consent vnto them shal be had in derision laughed to scorne and troden vnder foote 71 For there shal be in euery place and in the next cities a great insurrection vpon those that feare the Lorde 72 They shall be like mad men they shal spare no man they shall spoyle and wast such as yet feare the Lorde 73 For their goods shall they take from them and shut them out of their houses 74 Then shall it be knowen who are my chosen and they shal be tryed as the golde in the fire 75 Heare O ye my beloued sayth the Lorde behold the dayes of trouble are at hande but I will deliuer you from the same 76 Be not ye afrayde dispaire not for God is your captayne 77 Who so kepeth my commaundementes and preceptes sayth the Lorde God let not your sinnes waygh you downe and let not your vnrighteousnesse be lift vp 78 Wo be vnto them that are bound with their sinnes and couered with their wickednesse lyke as a fielde is hedged in with bushes and the path therof couered with thornes that no man may trauayle through it is shut vp and is cast into the fire for euer to be consumed therewith The ende of the fourth booke of Esdras The booke of Tobias The firste Chapter 1 Tobias parentage 3 His golines 6 His equitie 8 His charitie and prosperitie 23 He fleeth and his goodes are confiscate 25 and after restored 1 TObias was of the tribe citie of Nepthali which lyeth in the hye countreys of Galilee aboue Naasson beside y e way that leadeth to the west hauyng the citie of Sephet vpon the left side 2 Though he was taken prisoner in the dayes of Salmanasar king of the Assyrians neuerthelesse beyng in captiuitie he forsoke not the way of trueth 3 In so much that whatsoeuer he might get he parted it dayly with his felowe prisoners and brethren that were of his kinred 4 And though he were younger then al in the tribe of Nephthali yet did not he behaue him selfe childyshly in his workes 5 And when all the other went to the golden calues whiche Ieroboam the king of Israel had made he alone fled al their companies 6 And gat him to Hierusalem vnto the temple of the Lorde and there worshipped the Lord God of Israel faythfully offering of al his first
without the striking of any battayl set men to kepe the welles that they drawe no water out of them so shalt thou destroy them without sworde or at the least they shall be so feeble that they must be fayne to geue ouer the citie which they thinke not able to be wunne for so much as it lyeth in the mountaynes 10 These wordes pleased Holophernes wel and all his men of warre and he set an hundreth at euery well round about 11 And when this watch had endured twentie dayes the cesternes and all that had water fayled them that dwelt in the citie of Bethulia so that in the whole citie they had not drincke inough for one day for the people had water geuen them dayly in a measure 12 Then came the men and women young persons and children al vnto Osias and sayd al with one voyce 13 God be iudge betwixt vs and thee for thou hast dealt euyll with vs thou wouldest not speake peaceably with the king of the Assyrians therefore hath God solde vs into their handes 14 And there is no man to helpe vs wheras we are brought downe before their eyes in thirst and great destruction 15 Therefore gather now together all the people that be in the citie that we may all yeelde our selues wyllyngly vnto the people of Holophernes 16 For better it is that we be captiue and prayse the Lorde with our liues then to be slayne perishe and to be laughed to scorne and shamed of euery man when we see our wiues and children die before our eyes 17 We take heauen and earth this day to record the God of our fathers whiche punisheth vs according to the deseruing of our sinnes and geue you warning that ye geue vp the citie nowe into the power of Holophernes hoast that our end may be short with the sworde which els shal endure long for want of water and for thirst 18 When they had spoken out these wordes there was a great weeping and howling in the whole congregation and that of euery man and they cryed a whole houre long vnto God with one voyce 19 Saying We haue sinned with our fathers we haue done a misse we haue dealt wickedly 20 Thou that art gratious haue mercie vpon vs or punishe our vnrighteousnes with thyne owne scourge and geue not those ouer that knowledge thee vnto a people which knowe thee not 21 That they may not say among the heathen Where is their God 22 And when they were so weery with this crying and weeping that they helde their peace 23 Osias stoode vp with watry eyes and sayde O take good heartes vnto you deare brethren and be of good cheare and let vs wayte yet these fiue dayes for mercie of the Lorde 24 Peraduenture he shal put away his indignation geue glorie vnto his name 25 But if he helpe vs not when the fiue dayes are past we shall do as ye haue sayde The .viii. Chapter 1 The parentage life and conuersation of Iudith 11 She rebuketh the fayntnesse of the gouernours 12 She sheweth that they shoulde not tempt God but wayte vpon him for succour 33 Her enterprise against the enemies 1 ANd it happened when these wordes came to the eares of Iudith a widdowe which was the daughter of Merari the sonne of Idox the sonne of Ioseph the sonne of Osia the sonne of Elai the sonne of Iamnor the sonne of Gedeon the sonne of Raphaim the sonne of Achitob the sonne of Melchia the sonne of Enan the sonne of Nathania the sonne of Salathiel the sonne of Simeon the sonne of Ruben 2 And her husband was called Manasses whiche dyed in the dayes of the barlye haruest 3 For whyle he was binding the sheaues together in the fielde the heate came vpon his head and he died at Bethulia his citie and there was he buried beside his fathers 4 Nowe was Iudith his desolate wyddowe three yeres and sixe monethes 5 And in the higher partes of her house she made her selfe a priuie chamber where she dwelt beyng closed in with her maydens 6 She ware a smocke of heere and fasted al the dayes of her life except the Sabbathes and newe moones and the solempne dayes that the people of Israel kept 7 She was a very faire and beautiful person her husbande also had left her great riches a plenteous houshold great vnmoueable possessions many cattell 8 This Iudith was a woman of a very good report with euery one for she feared the Lord greatly and there was no body that spake an euyll worde of her 9 When this Iudith hearde how Osias had promised the people that after the fift day he woulde geue vp the citie vnto the Assyrians she sent for the elders Chabri and Charmi. 10 And when they came to her she sayde What thing is this wherin Osias hath consented that if God helpe not within fiue dayes he will geue ouer the citie to the Assyrians 11 What are ye that ye tempt the Lorde 12 This deuice obtayneth no mercie of God but prouoketh hym vnto wrath and displeasure 13 Will ye set the mercie of the Lorde a time and appoynt him a day after your will 14 Neuerthelesse for so much as the Lord is pacient let vs rather repent in this powring out teares and beseching hym of grace 15 For God threatneth not as a man neither will he be prouoked vnto wrath as the children of men 16 And therfore let vs heartyly fal downe before him and serue hym with a meeke spirite 17 And with weeping eyes say vnto the Lorde that he deale with vs according to his owne wil speedyly in mercie that like as our heart is nowe vexed and brought low through the pride of them it may so be comforted through his grace 18 In so much as we folowe not the sinnes of our fathers which forsoke their God and worshipped other gods 19 For the which sinne they perished with the sword were spoyled and brought to shame of al their enemies As for vs we knowe none other God but only hym 20 For whose comfort let vs tary with meekenesse and he shall require make inquisition for our blood from the vexations of our enemies he shall bring downe all the heathen that rise vp against vs and put them to dishonour euen the Lord our God 21 Therefore deare brethren seyng ye are the honorable and elders in the people of God and their lyfe hangeth all vpon you lift vp their heartes with your exhortation that they may call to remembraunce howe our fathers also in times past were tempted that they might be proued if they worshipped their God a right 22 They ought to remember howe our father Abraham beyng tempted tryed through many tribulations was found a louer and friende of God 23 So was Isahac so was Iacob so was Moyses and all they that pleased God passed stedfast in faith through many folde troubles 24 Againe they that receaued not their temptations with the feare
abrode throughout all the hyll countrey of Iurie 66 And all they that hearde them layde them vp in their heartes saying What maner of chylde shall this be And the hande of the Lorde was with hym 67 And his father Zacharias was filled with y e holy ghost prophesied saying 68 Praysed be y e Lord God of Israel for he hath visited redeemed his people 69 And hath raysed vp an horne of saluation vnto vs in the house of his seruaunt Dauid 70 Euen as he promised by the mouth of his holy prophetes whiche were sence the worlde began 71 That he would saue vs from our enemies and from the hande of all that hate vs. 72 That he would deale mercyfully with our fathers and remember his holy couenaunt 73 And that he woulde perfourme the oth which he sware to our father Abraham for to geue vs. 74 That we beyng deliuered out of the handes of our enemies might serue him without feare 75 All the dayes of our life in such holynesse and righteousnes as are accepted before hym 76 And thou childe shalt be called the prophete of the hyghest for thou shalt go before the face of the Lorde to prepare his wayes 77 To geue knowledge of saluation vnto his people by the remission of their sinnes 78 Through y e tender mercy of our God wherby the day spryng from an hygh hath visited vs. 79 To geue lyght to them that sitte in darknesse and in the shadowe of death to guide our feete into the way of peace 80 And the chylde grewe and waxed strong in spirite and was in wildernesse till the day came when he should shewe hym selfe vnto the Israelites ¶ The seconde Chapter ¶ 1 The taskyng of the worlde by Augustus Cesar 7 Christe is borne 10 he is shewed vnto the sheepheardes 14 The songue of the Angels 21 The circumcision of Christ 28 Simeon and Anna prophesie of hym 40 Christe increaseth in wysdome 46 disputeth with the doctours 51 and was obedient to his parentes 1 AND it came to passe in those dayes y t there went out a commaundement froÌ„ Augustus Cesar â–ª that all the world should be taxed 2 And this first taxing was made when Syrenius was liefetenaunt in Syria 3 And euery man went vnto his owne citie to be taxed 4 And Ioseph also went vp from Galilee out of the citie Nazareth into Iurie vnto the citie of Dauid whiche is called Bethlehem because he was of the house and â—mage of Dauid 5 To be tared with Marie his spoused wyfe which was with chylde 6 And so it was that whyle they were there the dayes were accomplysshed that she shoulde be deliuered 7 And she brought foorth her first begotten sonne and wrapped him in swadlyng clothes layde hym in a manger because there was no rowme for them in the Inne 8 There were in y e same countrey sheepheardes abydyng in the fielde watchyng their flocke by nyght 9 And loe the Angel of the Lorde stoode harde by them and the glorie of the Lorde shoue rounde about them they were sore afrayde 10 And the Angel sayde vnto them be not afrayde For beholde I bryng you tydynges of great ioy that shall come to all people 11 For vnto you is borne this daye in the citie of Dauid a sauiour which is Christ the Lorde 12 And take this for a signe Ye shal finde the childe wrapped in swadling clothes and layde in a manger 13 And straightway there was with the Angel a multitude of heauenly souldiers praysyng God and saying 14 Glorie to God on hye and peace on the earth and vnto men a good wyll ☜ 15 Audit came to passe assoone as the Angels were gone away from them into heauen ☞ the sheepheardes said one to another Let vs go nowe euen vnto Bethlehem and see this thyng that is come to passe whiche the Lorde hath shewed vnto vs. 16 And they came with haste and founde Marie and Ioseph and the babe layde in a manger 17 And when they had seene it they publisshed abrode the saying whiche was tolde them of that childe 18 And all they that hearde it wondred at those thinges which were tolde them of the sheepheardes 19 But Marie kept al those sayinges and pondered them in her heart 20 And the sheepheardes returned praysyng laudyng God for all the thinges that they had hearde and seene euen as it was tolde vnto them ☜ 21 ☞ And when the eygth day was come that the chylde shoulde be circumcised his name was called Iesus whiche was so named of the Angel before he was conceaued in the wombe ☜ 22 ☞ And when the dayes of her purification after the lawe of Moyses were accomplished they brought hym to Hierusalem to present him to the Lord. 23 As it is written in the lawe of y e Lord Euery man chylde that firste openeth the wombe shal be called holy to y e lord 24 And to offer as it is sayde in the lawe of the Lorde a payre of turtle doues or two young pigions 25 And beholde there was a man in Hierusalem whose name was Simeon and the same man was iust and godlye and loked for the consolation of Israel and the holy ghost was vpon hym 26 And a reuelation was geuen hym of the holy ghost not to see death before he had seene the Lordes Christe 27 And he came by inspiration into the temple And when the father mother brought in the chylde Iesus to do for hym after the custome of the lawe 28 Then toke he hym vp in his armes praysed God and sayde 29 Lord nowe lettest thou thy seruauÌ„t depart in peace accordyng to thy promise 30 For mine eyes haue seene thy saluatioÌ„ 31 Whiche thou hast prepared before the face of all people 32 A light to be reuealed to the gentiles and the glory of thy people Israel ☜ 33 ☞ And Ioseph and his mother marueyled at those thinges which were spoken of hym 34 And Simeon blessed them saide vnto Marie his mother beholde this chylde is set to be the fall vprysyng agayne of many in Israel for a signe which is spoken agaynst 35 And moreouer the sworde shall pearce thy soule that the thoughtes of many heartes may be opened 36 And ther was a prophetisse one Anna the daughter of Phanuel of the tribe of Aser which was of a great age and had lyued with an husbande seuen yeres from her virginitie 37 And she had ben a wydowe about fourescore and foure yeres whiche departed not from the temple but serued God with fastynges and prayers nyght and day 38 And she commyng at the same instant vpon them confessed lykewise the Lorde and spake of hym to all them that loked for redemptioÌ„ in Hierusalem 39 And when they had perfourmed all thynges accordyng to the lawe of the Lorde they returned into Galilee to their owne citie Nazareth 40 And
in this matter of boastyng 5 Therfore I thought it necessarie to exhort the brethren to come beforehand vnto you and to prepare your good blessyng promised afore that it myght be redy so that it be as a blessyng and not a defraudyng 6 ☞ This yet I say he which soweth litle shall reape litle and he that soweth in geuyng largely and freely shall reape plenteouslie 7 Let euery man do accordyng as he hath purposed in his heart not grudgyngly or of necessitie For God loueth a chearefull geuer 8 God is able to make you riche in all grace that ye in all thynges hauyng sufficient vnto the vtmost may be riche vnto all maner of good workes 9 As it is written He hath sparsed abrode and hath geuen to the poore his ryghteousnesse remayneth for euer 10 He that ministreth seede vnto y e sower ministreth bread also for foode and multiplieth your seede and encreaseth the fruites of your ryghteousnesse ☜ 11 That in all thynges ye may be made riche into all singlenesse which causeth through vs that thankes are geuen vnto God 12 For the administration of this seruice not only supplieth y e neede of the saintes but also is aboundaunt by the thankes geuyng of many vnto God 13 Which by the experiment of this ministration prayse God for the obedience of your consentyng to the Gospell of Christe and for your singlenesse in distributyng to them and to all men 14 And by their prayers for you which long after you for the aboundaunt grace of God in you 15 Thankes be vnto God for his vnspeakeable gyft ¶ The .x. Chapter 1 He toucheth the false Apostles and defendeth his auctoritie exhortyng them to obedience 11 And sheweth what his power is 13 and howe he vseth it 1 I Paul my selfe beseche you by the mekenesse gentlenesse of Christ whiche when I am present among you am lowlye but am bolde towarde you beyng absent 2 I beseche you that I neede not to be bolde when I am present with that same boldenesse wherwith I am supposed to haue ben bolde agaynst some which repute vs as though we walked accordyng to the fleshe 3 For though we walke in the fleshe yet we do not warre according to y e flesh 4 For the weapons of our warfare are not carnall but myghtie through God to cast downe strong holdes 5 Wherwith we ouerthrowe counsels and euery hye thyng that is exalted agaynst the knowledge of God bryng into captiuitie all imagination to the obedience of Christe 6 And are readie to take vengeaunce on all disobedience when your obedience is fulfylled 7 Loke ye on thynges after the vtter appearaunce If any man trust in hym selfe that he is Christes let hym consider this agayne of hym selfe that as he is of Christe euen so are we of Christe 8 For though I shoulde boast my selfe somwhat more of our auctoritie which the Lorde hath geuen to vs for edification and not for your destruction it shal not be to my shame 9 Lest I should seeme as though I wēt about to make you afrayde by letters 10 For the letters sayth he are sore and strong but his bodyly presence is weake and his speache rude 11 Let hym that is such thynke on this wise that as we are in worde by letters when we are absent such are we in deede when we are present 12 For we dare not make our selues of the number of them or to compare our selues to them which praise themselues Neuerthelesse whyle they measure them selues with them selues and compare them selues with them selues they vnderstande not 13 But we wyll not reioyce aboue measure but accordyng to the measure of the rule which God hath distributed vnto vs a measure to reache euen vnto you 14 For we stretch not out our selues beyonde measure as though we reached not vnto you For euen to you also haue we come with the Gospell of Christe 15 And we boast not our selues out of measure in other mens labours Yea and we hope when your fayth is increased among you to be magnified accordyng to our measure aboundauntly 16 And that I shall preache the Gospell in those regions which are beyonde you and not to glorie of those thynges which by another mans measure are prepared alredy 17 But let hym that glorieth glorie in the Lorde 18 For he that prayseth hymselfe is not alowed but whom the Lorde prayseth ¶ The .xj. Chapter 2 He declareth his affection towarde them 5 The excellencie of his ministerie 9 and his diligence in the same 13 The fetches of the false Apostles 16 The peruerse iudgement of the Corinthians 22 And his owne prayses 1 WOuld to God ye coulde haue suffred me a litle in my foolishnesse and in dede ye do forbeare me 2 For I am gelous ouer you with Godly gelousie For I haue coupled you to one man to present you a chaste virgin vnto Christe 3 But I feare lest by any meanes that as the serpent begyled Eue through his subtiltie euen so your myndes shoulde be corrupted frō the singlenesse that is towarde Christe 4 For yf he that commeth preacheth another Iesus whom we haue not preached or yf ye receaue another spirite whom ye haue not receaued either another Gospell which ye haue not receaued you woulde well haue suffered hym 5 Veryly I suppose that I was not behynde the chiefe Apostles 6 But though I be rude in speakyng yet not in knowledge but in all thynges among you we haue ben well knowen to the vtmost 7 Dyd I sinne because I submitted my selfe that ye myght be exalted because I preached to you the Gospell of God freely 8 I robbed other Churches takyng wages of them to do you seruice 9 And when I was present with you and had nede I was chargeable to no man for that which was lackyng vnto me the brethren which came from Macedonia supplied and in all thynges I haue kept my selfe so that I shoulde not be chargeable to any man and so wyll I kepe my selfe 10 The trueth of Christe is in me that this reioycyng shall not be shut vp agaynst me in the regions of Achaia 11 Wherfore Because I loue you not God knoweth 12 But what I do that wyll I do to cut away occasion from them which desire occasion that they myght be founde lyke vnto vs in y t wherin they gloried 13 For such false Apostles are disceiptfull workers transfourmed into y e Apostles of Christe 14 And no maruayle for Satan himselfe is transfourmed into an angel of lyght 15 Therfore it is no great thyng though his ministers be transfourmed as the ministers of righteousnesse whose ende shal be accordyng to their workes 16 I say agayne let no man thynke that I am foolyshe or els euen nowe take ye me as a foole that I also may boast my selfe a litle 17 That I speake I speake it not after the Lorde but as it were foolishly in
(b) I wil be sanctified that is I will appeare holy Some do say I will punishe them that be nigh vnto me A question is where God spake this that Moyses aleageth Some of the Hebrues do say in the .19 of Exodus And let the priestes also which come vnto the Lorde sanctifie them selues least the Lorde destroy them Some other when he sayde to Moyses in the .29 of the same booke And I wyll meeâ—e with the children of Israel and the place shal be sanctified in my glory Hereof they vnderstande this place thus as though God should say neither will I spare the priestes whiche are nighest me if they stray and do amisse that is I wyll punishe them I will punishe other muche more And thus by shewing his might and power he will be feared aduaunced praysed and sanctified euen in them whiche be nighest For I vtterly will sayeth God that priestes whiche do the ministerie of my sacrifices do them accordyng to my word and not after their owne humane reason (c) Here is the common vse of lamentyng the dead amongest the Israelites set foorth whiche Aaron and his sonnes be forbydden lest it might appeare that they dyd grudge agaynst Gods iudgement Of this reade the .xxi. Chapter the tenth vearse (b) I haue not left this vndone of any contempt or negligeÌ„ce but both my chyldren be dead and how could I be merie in suche a woful lamentable case of my chyldren ☞ Gen. vii a. Deut. xiiii a Actes x. c. Leuit. v. e. Leu. vi d. Leuit. v. c. ☜ ☞ Gen. xvii b. Luk. ii d. Luk. ii d. Leuit. v. b. Luk. ii d. ☜ ☞ Num. v. a. 4. Reg. 15. a. ☜ ☞ Math viii a â–ª Mark i. d. (a) This measure in Hebrue called lâ—gge is the quantitie of sixe egges full Leuit. v. b. ☜ ☞ Leuit. vi d. Leuit. 18. c. ☜ ☞ Leuit. x. a. 3 Reg. 8 b. Hebr. ix b. Hebre. ix b and .x. a. Luke i. a. (a) That is a lande where â—o man dwelleth Exo. xxx b. ☞ (a) That man shal be charged with as muche as if he had kylled a man (b) Being geuen and redye to the worshipping of them and to commit idolatrie (c) That they myght haue no occasion to commit idolatrie or to swarue from the lawe of God Gen. ix â— Leuit. iiii d. and .xviii. d. ☜ ☞ 〈…〉 a. 〈…〉 b. â—zâ—h xx b Gen xix g. Ezec. xxii c Deu. xxii d. and .xxvii c 1. Cor. v. a. (a) That is it is not lawful for any maÌ„ to vncouer the nakednes of his sister borne both by one father and mother nor his sister the daughter of his father nor his sister the daughter of his mother in matrimonie or other wyse Leuit. xx c. Leuit. xx c. Maâ—â—iii a. Gen. xxix e Leuit. xv c. Ezec. xxii c Leuit xx b. ii Reg xi a. (a) Seede is here put for chyldren Leuit. xx b. Rom. i. d. Leuit. xx b Deut. 27. c. Leuit. xx d. ☜ ☞ Leuit. xi g. i. Pet. i. c. Leuit. vii d. Leuit. 23. b Deut. 24 d. Ephe. iiii e. Zacha. viii d Math. v. f. Exod. xx â— Deut. v. â— Ephe. iiii e. Zacha. viii d Math. v. f. Exod. xx â— Deut. v. â— Dâ—ut 2â— b. 〈…〉 Deut 27 c. Deut i. c. and .xvi d. Iacob ii b. (a) That is not be the occasion of thy neighbours death â— Iohn ii b. and .iii. c. â— Iohn ii b. and .iii. c. Mat xviii b Eccle. xix b. Mat. v. g. Mat. xxii Mark xii c. Rom. xiii d. Galat. v. c. Iacob ii b. (b) That is vn 〈…〉 for space of the first three yeres Leuit. xii d. Leui. xxi a. Ezec. xliiii e “ Or reuerence i. Reg. 28. a. Eccle. viii a. i. Tim. v. a Exo. xxii e. “ Hebr. stones of iustice because they vsed stones for their wayghtes ☞ Leui. xviii c (a) That is I wyll bende â—ne anger agaynst that man (b) That is winketh and neglecteth to kyll hym Leuit. xix a Math. xv a. Prou. xx c. Exo. xxi b. Deu. xxii a ii Reg. xi a. Leui xviii a. Deut. xvii c Leu. xviii a Leui. xviii c Rom. i. d. Leu. xviii â— Leu. xviii e Mat. xiiii a. Leu. xviii b. Leui. xviii d Leui. xviii d Leui. xviii d Deut. ix a. Deu. xviii b i. Reg 28. a. ☜ ☞ (a) Both of one father mother Leuit. xix f i. Tim. ii b. Luke ix g. Eze. xiiii f. ii Reg. v. b. “ Or fla◠☜ ☞ Leuit. xv a. Exod. xxii c ☜ ☞ Exo. xxiii b Exo. xii c. Nu. xviii c· Exod. xii b. Num. xv a. Num. 28 d. Leuit 19 b. Deut. 24. d. Num 19. a. Leuit. 15. f. “ That is You shall fast Num 29 b. 2. Esd 5. e. 2. Macha ◠◠☜ ☞ Exod. 27. d. (a) This placâ— is diuâ— lye expounded but of tâ—e learned 〈…〉 thus that 〈◊〉 that the soâ— of the Egyptian curâ—ed the other and wisshed hym an euyll â—dyng or some calamitie and that not simply but by the name of God He sayde not only I wishe thee an euyll but added and in open worde named the name of God saying The Lorde geue thee a vengeaunce or the Lord destroy thee euerlastingly Thus to wish harme by the name of God is to misuse prophane y e name of God and is a blasphemie agaynst the first table and seconde commaundement â–ª Deut. v. â— Iosu xxiii ii Cor. vi â— Deut. 28. b. Mala. 11. a. Prou. 28. a. (a) He speaketh thus because that maÌ„ is susteyned strengthened by the bread y t he eateth lyke as a person is susteyned by y e staffe that he leaneth vnto (b) The scarsiâ—e shal be so great that one â—tle ouen shall serue for ten housholdes 4. Reg. 9. g. “ That is the punishment for their sinne Deut. â— c. ☞ (a) As of his sonne or his daughter Num. iiâ— g. Exo. xxx b Deut. xv d. (a) That is euery tenth as it ryseth by tale whether it be male or female without acception or respect ☜ This fourth booke of Moyses â–ª is called the booke of Numbers because in the begynnyng of it Moyses Aaron dyd number the chyldren of Israel that by their tribes ☞ Exo. xxx b Nu. xxvi a. ii Reg. 24. a Exod. xii f. Num. xi c. ☞ ☜ ☞ Num. xvi g Leuit. viii a. Num. xvi b and .xviii. a. Exod. xiiâ— a Num. viii c. Nu. xxvi g. (a) Sicles were of two sortes the one common the other belongyng to the sanctuarie and that of the sanctuarie was double the wayght of the common The common sicle wayed two grotes and the sanctuarie sicle foure The scripture in this place and in the thirtie of Exodus and Ezechiel fourtie and fiue sayeth that the sanctuarie sicle doth way twentie Gerahs whiche the Grecians do call Obolus we in Englyshe an halfepenie when eyght grotes of our money was an ounce and the Hebrues do thinke that Obolus doth way the wayght
which was before the kinges gate 7 And Mardocheus tolde him of al that had come vnto him of y e summe of siluer that Haman had promised to waye downe into the kinges treasurie because of the Iewes if he would destroy them 8 And he gaue him the copie of the kinges commaundement that was deuised at Susan to destroy them that he might shewe it vnto Esther and to speake to her and charge her that she should go in vnto the king make her prayer and supplication vnto him for her people 9 And when Hathach came in he tolde Esther the wordes of Mardocheus 10 And againe Esther spake vnto Hathach and commaūded him to say vnto Mardocheus 11 All the kinges seruauntes the people in the prouinces of the king knowe that whosoeuer commeth within the courte vnto the king whether it be man or woman which is not called the cōmaundement is that the same shall dye except the king holde out the golden septer vnto him for then he shall lyue As for me I haue not ben called to come in vnto the king now this thirtie dayes 12 And they certified Mardocheus of Esthers wordes 13 And Mardocheus bad say againe vnto Esther Thinke not with thy selfe that thou shalt escape in the kinges house more then all the Iewes 14 For if thou holdest thy peace at this time then shall the Iewes haue helpe and deliueraunce out of an other place and thou and thy fathers house shal be destroyed And who knoweth whether thou art come to the kingdome for this causes sake 15 Esther bad them geue Mardocheus this aunswere 16 Go thou thy way and gather together all the Iewes that are founde at Susan and fast ye for me that ye eate not and drinke not in three dayes neither day nor night I and my maydens wyll fast likewyse and so wyll I go into the king which thing yet is contrary to the commaundement and if I perishe I perishe 17 So Mardocheus went his way and did according to al that Esther had commaunded him ¶ The .v. Chapter 1 Esther entreth into the king and biddeth him and Haman to a feaste 11 Haman prepareth a gallous for Mardocheus 1 ANd on the third day it came to passe that Esther put on her royall apparell and stoode in the court of the kinges palace within ouer against y e kinges house and the king sat vpon his royall seate in the kinges palace ouer against the gate of the house 2 And when the king sawe Esther the queene standing in the court she founde grace in his sight And the king held out the golden scepter that was in his hand So Esther stept foorth and touched the top of the scepter 3 Then saide the king vnto her What wylt thou queene Esther and what requirest thou aske euen the halfe of the empire and it shal be geuen thee 4 And Esther aunswered If it please the king let the king and Haman come this day vnto the banket that I haue prepared for him 5 And the king saide Cause Haman to make haste that he may do as Esther hath saide So the king and Haman came to the banket that Esther had prepared 6 And the king saide vnto Esther at the banket of wine What is thy petition that it may be geuen thee And what requirest thou If it be euen the halfe of the empire it shall be done 7 Then aunswered Esther and said My petition and desire is 8 If I haue founde grace in the sight of the king and if it please the king to geue me my petition and to fulfil my request then let the king and Haman come to the banket that I shall prepare for thē and so wyl I do to morowe as the king hath saide 9 Then went Haman foorth the same day ioyfull and mery in his minde But when the same Haman sawe Mardocheus in the kinges gate that he stoode not vp nor moued for him he was ful of indignation at Mardocheus 10 Neuerthelesse Haman refrained him selfe and when he came home he sent and called for his friendes and Zares his wyfe 11 And Haman tolde them of the glory of his riches and the multitude of his children and all the thinges wherein the king had promoted him so greatly and how that he had set him aboue the princes and seruauntes of the king 12 Haman saide moreouer Yea Esther the queene did let no man come in with the king vnto the bancket that she had prepared except me and to morowe am I bidden vnto her also with the king 13 But in all this am I not satisfied as long as I see Mardocheus the Iewe sitting at the kinges gate 14 Then saide Zares his wyfe and all his friendes vnto him Let them make a galous of fiftie cubites hie and to morowe speake thou vnto the king that Mardocheus may be hanged thereon then go thou in meryly with the king vnto the banket And Haman was well content withall and caused the galous to be made The .vi. Chapter 1 The king turneth ouer the chronicles and findeth the fidelitie of Mardocheus 10 and commaundeth Haman to cause Mardocheus to be had in honour 1 THe same night coulde not the king sleepe and he commaunded to bring the chronicles and stories and they were read before the king 2 Then it was founde written howe Mardocheus had tolde that Bigthana There 's the kinges two chamberlaynes which kept the thresholdes sought to laye handes on king Ahasuerus 3 And the king saide What honour and dignitie hath ben geuen to Mardocheus therfore Then saide the kinges seruaūtes that ministred vnto him There is nothing at all done for him 4 And the king saide Who is in the court for Haman was come into the court without before the kinges house that he might speake vnto the king to hang Mardocheus on the tree that he had prepared for him 5 And the kinges seruauntes saide vnto him Beholde Haman standeth in the court And the king saide let him come in 6 And when Haman came in the king saide vnto him what shal be done vnto the man whom the king would faine bring vnto worship Haman thought in his heart Whom desireth the king to bring vnto worship more then me 7 And Haman aunswered the king Let the man whom the king pleaseth to bring vnto worship be brought hither 8 That he may be arayed with the royall garmentes which the king vseth to weare and the horse that the king rydeth vpon and that the crowne royall may be set vpon his head 9 And let this rayment and horse be deliuered vnder the hande of one of the kinges most noble princes that they may aray the man withal whom the king is disposed to bring to honour and cary him vpon the horse through the streete of the citie and proclayme before him Thus shall it be done to the man whom the king pleaseth to bring to honour 10 And the king saide to Haman Make
mercy and trueth shall go before thy face 15 Blessed is the people that knoweth a triumphant noyse O God they shal walke in the light of thy countenaunce 16 They shall make them selues merie dayly in thy name and in thy righteousnes they shall exalt them selues 17 For thou art the glory of their strength and in thy louing kindnes thou wylt lift vp our hornes 18 For our shielde is of God and our king is of the most holy of Israel 19 Thou hast spoken somtimes in visions vnto thy saintes and hast sayde I haue added ayde vpon the mightie I haue exalted one chosē out of the people 20 I haue founde Dauid my seruaunt I haue annoynted him with myne holye oyle 21 Therfore my hande shal be assured vnto him and mine arme shall strengthen hym 22 The enemie shal not be able to do him violence the sonne of wickednesse shall not afflict hym 23 I wyll breake into peeces his foes before his face and ouerthrowe them that hate hym 24 My trueth also and my mercy shal be with hym and in my name shall his horne be exalted 25 I wyll set also his dominion in the sea and his right hande in the fluddes 26 He shall make inuocation vnto me saying thou art my father O my God and my fortresse of saluation 27 And I will make him my first borne in higher state then kinges of the earth 28 My mercy wyll I kepe for hym euermore and my couenaunt shal stand fast with hym 29 His seede also wyll I make to endure for euer and his throne as the dayes of heauen 30 But if his chyldren forsake my lawe and walke not in my iudgement if they breake my statutes and kepe not my commaundementes 31 I will then visite their transgressions with a rodde and their wickednesse with stripes 32 Neuerthelesse my louyng kyndnesse I wyll not take vtterly from hym I wyl not breake my promise with hym 33 I wyll not violate my couenaunt nor alter the thyng that is gone out of my lyppes 34 I haue sworne once by my holynesse that I wyll not speake an vntrueth vnto Dauid 35 His seede shall endure for euer and his throne shal be as the sunne before me 36 And as the moone which shall continue for euermore and shal be a faithful witnesse in heauen Selah 37 But thou hast abhorred forsakē thine annoynted art sore displeased at him 38 Thou hast broken the couenaunt of thy seruaunt thou hast disgraced his crowne castyng it on the grounde 39 Thou hast ouerthrowē all his walles and broken downe his strong holdes 40 All they that go by the way spoyle hym he is become a rebuke vnto his neyghbours 41 Thou hast exalted the ryght hande of his enemies and made all his aduersaries to reioyce 42 Thou hast turned the harde edge of his sworde and thou hast not lifted him vp in the battayle 43 Thou hast brought his noble estate to an ende and hast cast his throne downe to the grounde 44 Thou hast shortened the dayes of his youth and thou hast couered him with shame Selah 45 O God howe long wylt thou hyde thy selfe for euer shall thy wrath burne lyke fire 46 Remember what I am howe short my tyme is of lyfe wherfore hast thou created in vayne all the sonnes of men 47 What man is he that lyueth and shall not see death can he delyuer his owne soule from the hande of hell Selah 48 Lorde where are become thy former olde louyng kyndnesses which thou dydst sweare vnto Dauid by thy fayth that thou wouldest perfourme 49 Remember O Lorde the dishonour * of thy seruauntes I beare in my bosome the dishonour of all people that be mightie 50 Who beyng thine enemies O God do dishonour who do dishonour the footsteppes of thine annoynted 51 Blessed be God for euermore so be it and so be it ¶ The argument of the .xc. Psalme ¶ In this prayer he setteth foorth the euerlastyng diuinitie of God and his wonderfull prouidence towardes his people There is also a lamentation of the breuitie miserie of this present lyfe the cause wherof is our sinnes For God displeased with our wickednesse causeth our dayes of this lyfe to be both short and miserable which thyng he that considereth should be incited therby to be wise Moreouer there is a petition that God woulde haue pitie of his people in recompensing the calamities of this life with felicitie in the worlde to come and so by that meanes he shall make mery his sorowfull seruauntes ¶ A prayer of Moyses the man of God 1 LOrde thou hast ben our habitation from one generation to another generation 2 Before the moūtaynes were brought foorth or euer the earth the worlde were made thou art God both from euerlastyng and also vntyll euerlastyng 3 Thou turnest man most miserable euen vnto dust thou sayest also O ye children of men returne you into dust 4 For a thousande yeres in thy syght are but as yestarday that is past and as a watch in the nyght 5 Thou makest them to flowe away they are a sleepe they be in the morning as an hearbe that groweth 6 In the mornyng it florisheth and groweth vp in the euenyng it is cut downe and wythered 7 For we be consumed through thy displeasure and we are astonyed through thy wrathfull indignation 8 Thou hast set our misdeedes before thee and our sinnes wherof we be not priuie in the lyght of thy countenaunce 9 For all our dayes do passe in thine anger we spende our yeres as in speaking a worde 1◠The dayes of our yeres be in all threescore yeres and tenne and yf through strength of nature men come to foure score yeres yet is their iolitie but labour and care yea moreouer it passeth in haste from vs and we flee from it 11 Who regardeth the force of thy wrath for euen there after as a man feareth thee so feeleth he thy displeasure 12 Make vs to knowe so our dayes that we number them and we wyll frame a heart vnto wisdome 13 Turne agayne O God what for euer wylt thou be angry and be gratious vnto thy seruauntes 14 Replenishe vs early in the mornyng with thy mercie and we wyll crye out for ioy and be glad all the dayes of our lyfe 15 Make vs mery accordyng to the dayes that thou hast afflicted vs and accordyng to the yeres wherin we haue suffred aduersitie 16 Let thy worke appeare in thy seruauntes and thy glory in their children 17 And let the glorious maiestie of the Lorde our God be vpon vs and prosper thou the worke of our handes vpon vs O prosper thou our handy worke The argument of the .xci. psalme ¶ The prophete declareth the confidence trust safenesse securitie and contentation of mynde that they haue who depende wholy of Gods gouernment protection they be without daunger in all aduersitie no
life geuen thee 6 O Lorde if thou suffer not thy seruaunt to intreate thee that thou mayest geue seede vnto our heart and buylde our vnderstanding that there maye come fruite of it wherby eche man may liue that is corrupt then who shall step foorth in the place of man 7 For thou art alone and we all one workemanship of thy handes like as thou hast sayde 8 For when the body is fashioned nowe in the mothers wombe and thou geuest the membres thy creature is preserued in fire and water and nine monethes doth thy worke suffer thy creature whiche is fashioned in her 9 But the thinges that kepeth and that is kept shall both be preserued and when the time commeth the wombe preserued deliuereth vp the thinges that grewe in it 10 For thou hast commaunded the partes of the body euen the breastes to geue milke vnto the fruite of the breastes 11 That the thing whiche is created and fashioned may be nourished for a time till thou disposest and ordrest it with thy mercy 12 And then thou bringest it vp with thy righteousnesse nurturest it in thy lawe and refourmest it with thy vnderstanding 13 Mortifiest it as thy creature and makest it liuing as thy worke 14 Seing then that thou destroyest him whiche with so great labours is created and fashioned thorowe thy commaundement thou couldest lightly ordayne also that the thing whiche is made might be preserued 15 Nowe therfore Lord I wyll speake for concerning all men in generall thou shalt rather prouide but touching thy people for whose sake I am sory 16 And thyne inheritaunce for whose cause I mourne and Israel for whom I am wofull and Iacob for whose sake I am greeued 17 Therfore begin I to pray before thee for my selfe and for them for I see the fauls of vs that dwell in the lande 18 But I haue hearde the swiftnesse of the iudge whiche is to come 19 Therefore heare my voyce and vnderstand my wordes and I shal speake before thee This is the beginning of the wordes of Esdras before he was taken vp 20 O Lord thou that dwellest in euerlastingnesse which beholdest from aboue thinges in the heauen and in the ayre 21 Whos 's throne is inestimable whose glory â—and maiestieâ— may not be comprehended before whom the hoastes of angels stande with tremblyng 22 Whos 's keping is turned in winde and fire whose worde is true whose sayinges are stedfast whose commaundement is strong whose ordinaunce is fearefull 23 Whose looke dryeth vp the deapthes whose wrath maketh the mountaynes to melt away and whose trueth beareth witnesse 24 O heare the prayer of thy seruaunt and marke with thyne eares the petition of thy creature 25 For whyle I liue I wyll speake and so long as I haue vnderstanding I wyll aunswere 26 O looke not vpon the sinnes of thy people rather then on them whiche serue thee in trueth 27 Haue no respect vnto the wicked stustiâ—s of the heathen but to the desire of those that kepe thy testimonies with afflictions 28 Thinke not vpon those that haue walked faynedly before thee but remember them which according to thy wyll haue knowen thy feare 29 Let it not be thy will to destroy them whiche haue had beastly maners but to looke vpon them that haue clearely taught thy lawe 30 Take thou no indignation at them whiche are worse then beastes but loue them that alway put their trust in thy righteousnesse and glory 31 For we and our fathers haue all the same sicknes and disease but because of vs sinners thou shalt be called merciful 32 For if thou hast mercy vpon vs thou shalt be called mercifull to vs that haue no workes of righteousnesse 33 For the righteous whiche haue layde vp many good workes together shall out of their deedes receaue rewarde 34 But what is man that thou shouldest take displeasure at hym Or what is this corruptible and mortall generation that thou shouldest be so rough towarde hâ—m 35 For of a trueth there is no maÌ„ among them that be borne but he hath dealt wickedly among the fayâ—hfull there is none which hath not done amisse 36 For in this O Lorde thy righteousnesse and thy goodnesse shal be praysed and declared if thou be mercifull vnto them whiche are not riche in good workes 37 Then aunswered he me and sayde Some things hast thou spoken aright according vnto thy wordes it shal be 38 For I wyll not veryly consider the workes of them whiche haue sinned before death before iudgement before destruction 39 But I wyll reioyce ouer the worke and thought of the righteous I wyll remember also the pilgrimage the saluation and the rewarde that they shall haue 40 Like as I haue spoken nowe so shall it come to passe 41 For as the husbandman soweth much seede vpon the grounde and planteth many trees and yet alway the thing that is sowne or planted is not all kept safe neither doth it all take roote Euen so is it of them that are sowen in the worlde they shall not all be saued 42 I aunswered then and sayde If I haue founde grace then let me speake 43 Like as the husbandmans seede perisheth if it come not vp and receaue not thy rayne in due season or if there come to much rayne vpon it and corrupt it 44 Euen so perisheth man also which is created with thy handes and is like vnto thyne owne image and to thy selfe for whose sake thou hast made all thinges and lykened hym vnto the husbandmans seede 45 Be not wroth with vs O Lorde but spare thy people and haue mercy vpon thyne owne inheritaunce for thou wylt be mercyfull vnto thy creature 46 Then aunswered he me and sayde Thinges present are for the present and thinges to come for such as be to come 47 For thou lackest yet much seing thou canst loue my creature aboue me but I haue oft tymes drawen nye vnto thee and vnto it but neuer to the vnrighteous 48 In this also thou art marueylous before the highest 49 In that thou hast humbled thy selfe as it becommeth thee and hast not iudged thy selfe worthy to be much glorified among the righteous 50 For many and great miseries remaine for them that in the latter tyme shall dwell in the worlde because they haue walked in great pride 51 But vnderstande thou for thy selfe and seeke out the glory for suche as be like thee 52 For vnto you is paradise opened the tree of life is planted the tyme to come is prepared plenteousnes is made redy the citie is buylded for you and rest is prepared yea perfect goodnes and wysdome 53 The roote of euyll is marked from you the weakenesse and moth is hid from you and into hell fleeth corruption in forgetfulnesse 54 Sorowes are vanished away and in the ende is shewed the treasure of immortalitie 55 And therfore aske thou no more questions concerning the multitude of them that perishe
the Iewes I become as a Iewe that I might win the Iewes To them that are vnder the lawe I become as though I were vnder the lawe that I might win them that are vnder the lawe 21 To them that are without lawe become I as though I were without lawe when I was not without law as parteyning to the lawe of God but in the lawe of Christe to winne them that are without lawe 22 To the weake became I as weake that I might winne the weake I am made all thinges to all men that I might at the least way saue some 23 And this I do for the Gospels sake that I might haue my part therof 24 ☞ Perceaue ye not howe that they which run in a race run all but one receaueth the rewarde So run that ye may obtayne 25 Euery man that proueth maisteries abstayneth from all thynges and they do it to obtayne a crowne that shall perishe but we to obtayne an euerlasting crowne 26 I therfore so run not as at an vncertayne thing So fight I not as one that beateth the ayre 27 But I tame my body and bryng it into subiection lest by any meanes that when I haue preached to other I my selfe shoulde be a castaway ☜ ¶ The .x. Chapter 1 He feareth them with the examples of the Iewes that they put not their trust carnally in the graces of God 14 Exhortyng them to flee all idolatrie 23 and offence of their neighbour 1 BRethrē I woulde not that ye shoulde be ignoraunt howe that all our fathers were vnder the cloude and all passed through the sea 2 And were all baptized vnto Moyses * in the cloude * in the sea 3 And dyd * all eate of one spirituall meate 4 And * dyd all drynke of one maner of spirituall drynke And they dranke of that spirituall rocke that folowed them which rocke was Christe ☜ 5 But in many of them had God no delite For * they were ouerthrowen in the wildernesse 6 These veryly are ensamples to vs to thintent that we shoulde not lust after euyll thynges as they also lusted 7 Neither be ye idolatours as were some of them as it is written The people sate downe to eate and drynke and rose vp to play 8 Neither let vs commit fornication as some of them committed fornication and fell in one daye three and thirtie thousande 9 Neither let vs tempt Christe as some of them tempted and were destroyed of serpentes 10 Neither murmure ye as some of thē also murmured and were destroyed of the destroyer 11 All these thinges happened vnto them for ensamples but they are written to put vs in remembraunce whom the endes of the worlde are come vpon 12 Wherfore let hym that thynketh he standeth take heede lest he fall 13 There hath no temptation taken you but such as foloweth the nature of man But God is faythfull which shall not suffer you to be tempted aboue your strength but shall with the temptation make away that ye maye be able to beare it ☜ 14 Wherfore my deare beloued flee from idolatrie 15 I speake as vnto them which haue discretion iudge ye what I say 16 ☞ The cuppe of blessyng which we blesse is it not y e partakyng of the blood of Christe The bread which we breake is it not the partakyng of the body of Christe 17 For we that are many are one bread and one body in as much as we all are partakers of one bread 18 Beholde Israel after the fleshe Are not they which eate of the sacrifices partakers of the aulter 19 What say I then that the idol is any thyng Or that it which is offered to idols is any thyng 20 Nay but this I saye that the thinges which the gentiles offer they offer to deuyls not to God ☞ And I woulde not that ye shoulde haue felowshippe with the deuils 21 Ye can not drynke y e cup of the Lorde and the cup of deuils Ye can not be partakers of the Lordes table and of the table of deuyls 22 Either do we prouoke the Lorde to anger Are we stronger then he 23 All thynges are lawfull for me but all thynges are not expedient All thynges are lawfull for me but all thynges edifie not 24 Let no man seeke his owne but euery man anothers wealth 25 Whatsoeuer is solde in the market that eate and aske no question for conscience sake 26 For the earth is the Lordes and all that therin is 27 If any of them which beleue not byd you to a feast and ye be disposed to go whatsoeuer is set before you eat asking no question for conscience sake 28 But yf any man say vnto you this is offred vnto idols eate not of it for his sake that shewed it and for conscience sake The earth is the Lordes and all that therin is 29 Conscience I say not thyne * but of the other For why is my libertie iudged of another mans conscience 30 For if I take my part with thankes why am I euyll spoken of for that wherfore I geue thankes 31 Whether therfore ye eate or drynke or whatsoeuer ye do do all to the prayse of God ☜ 32 See that ye geue none offence neither to the Iewes nor yet to the Grecians neither to the Churche of God 33 Euen as I please all men in all thynges not seking myne owne profite but the profite of many that they might be saued ⧠The .xj. Chapter 1 He rebuketh the abuses which were crept into their Churche 4 As touchyng prayer prophesiyng 18 and ministring the Lordes supper 23 bringyng them agayne to the first institution therof 1 BE ye the folowers of me euen as I am of Christe 2 I commende you brethren that ye remember me in all thinges and kepe the ordinaunces as I deliuered them to you 3 But I wyl that ye knowe that Christ is the head of euery man And the man is the womans head And God is Christes head 4 Euery man praying or prophesiyng hauyng any thing on his head shameth his head 5 But euery woman that prayeth or prophesieth bare headed dishonesteth her head For that is euen all one as yf she were shauen 6 Yf the woman be not couered let her also be shorne Yf it be a shame for a woman to be shorne or shauen let her couer her head 7 A man ought not to couer his head forasmuch as he is the image and glorie of God But the woman is the glorie of the man 8 For the man is not of the woman but the woman of the man 9 Neither was the man created for the womans sake but the woman for the mans sake 10 ☞ For this cause ought the woman to haue power on her head for the Angels sakes 11 Neuerthelesse neither is the man without the woman neither y e woman without the man
woulde haue plucked out your owne eyes and haue geuen them to me 16 Am I therfore become your enemie because I tell you the trueth 17 They are gelouse ouer you amisse Yea they intende to exclude you that ye shoulde be feruent to them warde 18 It is good alwayes to be zelous in a good thyng and not only when I am present with you 19 My litle chyldren of whom I trauayle in birth agayne vntyll Christe be fashioned in you 20 But I desire to be present with you nowe and to chaunge my voyce for I stande in doubt of you 21 Tell me ye that desire to be vnder the lawe do ye not heare the lawe 22 ☞ For it is written that Abraham had two sonnes the one by a bonde mayde the other by a free woman 23 But he which was of the bonde woman was borne after the fleshe but he which was of the free woman was borne by promise 24 Which thynges are spoken by an allegorie For these are two testamentes the one from the mount Sina which gendreth vnto bondage which is Agar 25 For Agar is the mount Sina in Arabia and bordreth vpon the citie which is nowe called Hierusalem and is in bondage with her chyldren 26 But Hierusalem which is aboue is free which is the mother of vs all 27 For it is written Reioyce thou baren that bearest no chyldren breake foorth and crye thou that trauaylest not For the desolate hath many mo chyldren then she which hath an husbande 28 But brethren we are after Isaac the chyldren of promise 29 But as then he that was borne after the flesshe persecuted hym that was borne after the spirite euen so is it now 30 Neuerthelesse what saith the scripture put away the bondwoman and her sonne For the sonne of the bond-woman shall not be heire with the sonne of the free woman 31 So then brethren we are not chyldren of the bonde woman but of the free ☜ ⧠The .v. Chapter 2 He laboureth to drawe them away from circumcision 17 and sheweth them the battell betwixt the spirite and the flesshe and the fruites of them both 1 STande fast therfore in the libertie wherwith Christe hath made vs free and be not intangled agayne with y e yoke of bondage 2 Beholde I Paul saye vnto you that yf ye be circumcised Christe shall profite you nothyng 3 For I testifie agayne to euery man which is circumcised that he is a detter to do the whole lawe 4 Christe is become but vayne to you as many of you as are iustified by the lawe are fallen from grace 5 For we through the spirite wayte for the hope of ryghteousnes by fayth 6 For in Iesus Christe neither is circumcision any thing woorth neither yet vncircumcision but fayth which worketh by loue 7 Ye dyd runne well who was a let vnto you that ye should not obey y e trueth 8 Not the perfection of hym that called you 9 A litle leauen doth leauen the whole lumpe of dowe 10 ☞ I haue truste towarde you in the Lorde that ye wyll be none otherwyse mynded But he that troubleth you shall beare iudgement whatsoeuer he be 11 And brethren if I yet preache circumcision why do I yet suffer persecution Then is the slaunder of the crosse ceassed 12 I woulde to God they were cut of which trouble you 13 For brethren ye haue ben called into libertie Only let not libertie be an occasiō to the flesshe but by loue serue one another 14 For all the lawe is fulfylled in one worde which is this Thou shalt loue thy neyghbour as thy selfe 15 Yf ye byte and deuoure one another take heede lest ye be consumed one of another ☜ 16 ☞ Then I say walke in the spirite and ye shall not fulfyll the lust of the flesshe 17 For the flesshe lusteth contrary to the spirite and the spirite contrary to the flesshe These are contrary one to the other so that ye can not do what ye woulde 18 But and yf ye be ledde of the spirite then are ye not vnder the lawe 19 The deedes of the flesshe are manifest which are these adulterie fornication vncleannesse wantonnesse 20 Worshippyng of images witchcrafte hatred variaunce zeale wrath strife seditions sectes 21 Enuyinges murthers drunkennesse gluttonies and such lyke of the whiche I tell you before as I haue tolde you in tyme past that they which do suche thinges shall not inherite the kingdome of God 22 But the fruite of the spirite is loue ioye peace long sufferyng gentlenesse goodnesse fayth 23 Mekenesse temperauncie agaynst such there is no lawe 24 They truely that are Christes haue crucified the flesshe with the affections and lustes ☜ 25 ☞ Yf we lyue in y e spirite let vs walke in the spirite 26 Let vs not be desirous of vayne glorie prouoking one another enuying one another ¶ The .vj. Chapter 1 He exhorteth them to vse gentlenesse towarde the weake 2 and to shewe their brotherly loue and modestie ◠also to prouide for their ministers 9 to perseuer 14 to reioyce in the crosse of Christe 15 to newnesse of lyfe 1◠and last of all wysheth to them with the rest of the faythfull all prosperitie 1 BRethren yf a man be taken in any fault ye which are spiritual restore such a one in the spirite of mekenes consideryng thy selfe lest thou also be tempted 2 Beare ye one anothers burthen and so fulfyll the lawe of Christe 3 For if any man seeme to him selfe that he is somewhat when he is nothyng the same deceaueth hymselfe in his owne fansie 4 But let euery man proue his owne worke then shall he haue reioyceyng only in his owne selfe and not in another 5 For euery man shall beare his owne burthen 6 Let hym that is taught in the word minister vnto hym that teacheth hym in all good thynges 7 Be not deceaued God is not mocked For whatsoeuer a man soweth that shall he also reape 8 For he that soweth into his flesshe shal of the flesshe reape corruption But he that soweth into the spirite shall of the spirite reape lyfe euerlastyng 9 Let vs not be weery in well doyng for in due season we shall reape yf we faynt not 10 Whyle we haue therefore tyme let vs do good vnto all men specially vnto thē which are of the housholde of fayth ☜ 11 Ye see how large a letter I haue written vnto you with myne owne hande 12 As many as desire with outwarde appearaunce to please carnally the same constrayne you to be circumcised onlye lest they shoulde suffer persecution for the crosse of Christe 13 For they thēselues which are circumcised kepe not the lawe but desire to haue you circumcised that they myght reioyce in your flesshe 14 God forbyd that I shoulde reioyce but in the crosse of our Lorde Iesus Christe wherby the world is crucified vnto
gladnesse 5 For your felowship in the Gospell frō the first day vntyll nowe 6 And beyng perswaded of this same thyng that he which hath begun good worke in you wyll perfourme it vntyll the day of Iesus Christe 7 As it becommeth me to iudge this of you al because I haue you in my heart and in my bondes in the defence and confirmation of the Gospell you all beyng partakers of my grace 8 For God is my recorde howe greatly I long after you all in the bowels of Iesus Christe 9 * And this I pray that your loue may abounde yet more and more in knowledge and in all vnderstandyng 10 That ye maye discerne thynges that differ that ye maye be pure and without offence tyll the day of Christe 11 Beyng fylled with the fruites of righteousnesse which are by Iesus Christ vnto the glorie and prayse of God ☜ 12 But I woulde ye should vnderstande brethren that the thinges which came vnto me hath come rather vnto the furtheraunce of the Gospell 13 So that my bondes in Christe are manifest throughout all the iudgement hall and in all other places 14 And many of the brethren of the Lord beyng incouraged through my bondes dare more plentifully speake the word without feare 15 Some preache Christe of enuie strife and some of good wyll 16 The one preache Christe of strife not sincerely supposyng to adde more affliction to my bondes 17 But the others of loue knowing that I am set to the defence of the Gospell 18 What then So that Christe be preached any maner of way whether it be by pretence or by trueth I ioy therein and wyll ioy 19 For I knowe that this shall turne to my saluation * through your prayer and ministryng of the spirite of Iesus Christe 20 Accordyng to my expectation and my hope y t in nothyng I shal be ashamed but y t with all boldnesse as alwayes so now also Christ shal be magnified in my body whether it be by life or by death 21 For Christe is to me lyfe and death is to me aduantage 22 But if I lyue in the fleshe this is the fruite of my labour and what I shall chose I wote not 23 For I am in a strayte betwixt two hauyng a desire to be loosed and to be with Christ which is much farre better 24 Neuerthelesse to abyde in y e fleshe is more needefull for you 25 And this am I sure of that I shall abyde continue with you all for your furtheraunce and ioy of fayth 26 That your reioysyng may be y e more aboundaunt in Iesus Christe for me by my commyng to you agayne 27 Only let your conuersation be as it becommeth the Gospell of Christe that whether I come and see you or els be absent I may yet heare of your matters that ye continue in one spirite in one soule fyghtyng together for y e fayth of the Gospell 28 And in nothyng fearyng your aduersaries which is to them a token of perdition but to you of saluatiō and that of God 29 For vnto you it is geuen for Christe not only this to beleue on hym but also this to suffer for his sake 30 Hauing the same fight which ye sawe in me and nowe heare in me ¶ The .ij. Chapter 3 He exhorteth them aboue all thynges to humilitie wherby pure doctrine is chiefly mayntayned 16 promisyng that he and Timotheus wyll spedyly come vnto them 27 and excuseth the long tariyng of Epaphroditus 1 IF there be therefore any consolation in Christe yf any comfort of loue if any felowship of y e spirite yf any compassion and mercie 2 Fulfyl ye my ioy that ye be lyke mynded hauyng the same loue being of one accorde of one mynde 3 Let nothyng be done through stryfe or vayne glorie but in mekenesse of mynde euery man esteeme one y e other better then hym selfe 4 Loke not euery man on his owne thynges but euery man also on the thynges of others 5 ☞ Let y e same mynde be in you which was in Christe Iesus 6 Who beyng in the fourme of God thought it not robbery to be equall with God 7 But made hym selfe of no reputation takyng on him the fourme of a seruaūt and * made in the lykenesse of men and founde in figure as a man 8 He humbled hym selfe made obedient vnto death euen the death of the crosse 9 Wherfore God also hath highly exalted hym and geuen hym a name which is aboue euery name 10 That in the name of Iesus euery knee should bowe of thynges in heauen and thynges in earth and thinges vnder the earth 11 And that euery tongue should confesse that the Lorde Iesus Christe is to the glorie of God the father ☜ 12 Wherfore my dearely beloued as ye haue alwayes obeyed not as in my presence only but nowe much more in my absence worke out your owne saluation with feare and tremblyng 13 * For it is God which worketh in you both to will and to do of good wyll 14 * Do all thyng without murmuryng and disputyng 15 That*ye may be blamelesse and pure the sonnes of God without rebuke in the myddes of a croked and peruerse nation among whō shyne ye as lightes in the worlde 16 Holdyng fast the worde of lyfe to my reioycyng in the day of Christe that I haue not runne in vayne neither haue laboured in vayne 17 Yea and though I be offered vp vpō the offeryng and seruice of your fayth I reioyce and reioyce with you all 18 For the same cause also do ye reioyce and reioyce with me 19 But I trust in the Lorde Iesus to sende Timotheus shortly vnto you that I also may be of good comfort when I knowe your state 20 For I haue no man lyke mynded who wyll naturally care for your state 21 For all seeke their owne not the thynges which are Iesus Christes 22 Ye knowe the profe of hym that as a sonne with the father he hath serued with me in the Gospell 23 Hym therfore I hope to sende assoone as I knowe my state 24 But I trust in the Lorde that I also my selfe shall come shortly 25 But I supposed it necessarie to sende to you Epaphroditus my brother and companion in labour felowe souldier but your Apostle and the minister of my neede 26 For he longed after you all and was full of heauinesse because that ye had hearde that he had ben sicke 27 And no doubt he was sicke nye vnto death but God had mercie on hym and not on hym only but on me also lest I shoulde haue sorowe vpon sorowe 28 I sent him therfore the more diligentlie that when ye see him againe ye may reioyce and that I may be the lesse sorowfull 29 Receaue hym therfore in the Lorde with all gladnes make much of such 30 Because for the worke of Christe he was nye vnto
Beholde also y e shippes which though they be so great and are dryuen of fierce windes yet are they turned about with a very small helme whither soeuer the violence of the gouernour wyll 5 Euen so the tongue is a litle member also boasteth great thynges Beholde how great a matter a litle fire kindleth 6 And the tongue is fyre euen a worlde of wickednesse So is the tongue set among our members that it defileth the whole body and setteth on fyre the course of nature it is set on fyre of hell 7 All the natures of beastes of byrdes and of serpentes and thynges of the sea are meeked and tamed of the nature of man 8 But the tongue can no man tame it is an vnruly euyll full of deadly poyson 9 Therwith blesse we God the father and therwith curse we men which are made after the similitude of God 10 Out of one mouth proceadeth blessing and cursing My brethren these thynges ought not so to be 11 Doth a fountayne sende foorth at one place sweete water and bitter also 12 Can the fygge tree my brethren beare oliue beries either a vine beare figges So can no fountayne geue both salt water and freshe also 13 Who is a wise man and endued with knoweledge among you let him shewe his workes out of good conuersation with mekenesse of wisdome 14 But yf ye haue bitter enuiyng strife in your hearte glorie not neither be lyers agaynst the trueth 15 For such wisdome descendeth not frō aboue but is earthlie sensuall and deuelishe 16 For where enuiyng and strife is there is sedition all maner of euyll workes 17 But the wisdome that is from aboue is first pure then peaseable gentle and easie to be entreated full of mercie and good fruites without iudgyng without simulation 18 Yea and the fruite of ryghteousnes is sowen in peace of thē that make peace ¶ The .iiij. Chapter 1 Hauyng shewed the cause of all wrong and wickednesse and also of all graces and goodnesse 4 he exhorteth them to loue God 7 and submit them selues to hym 11 not speakyng euyll of their neighbours 13 but patiently to depende on Gods prouidence 1 FRom whence cōmeth warre and fightyng among you come they not here hence euen of your lustes that fight in your members 2 Ye lust and haue not Ye enuie and haue indignation and can not obtayne Ye fyght and warre ye haue not because ye aske not 3 Ye aske and receaue not because ye aske amisse euen to consume it vpon your lustes 4 Ye adulterers adultresses knowe you not howe that the frendship of the world is enmitie with God Whosoeuer therfore wylbe a friende of the worlde is made the enemie of God 5 Either do ye thynke that the scripture sayth in vayne the spirite that dwelleth in vs lusteth after enuie 6 But the scripture offereth more grace and therefore sayth God resisteth the proude but geueth grace vnto y e lowlie 7 Submit your selues therfore to God but resist the deuyll and he wyll flee from you 8 Drawe nye to God and he wyll drawe nye to you Clense your handes ye sinners and purifie your heartes ye double mynded 9 Suffer afflictions and mourne and weepe Let your laughter be turned to mournyng and your ioy to heauinesse 10 Humble your selues in the sight of the Lorde and he shall lyft you vp 11 Backbite not one another brethren He that backbiteth his brother and he that iudgeth his brother backbiteth y e lawe and iudgeth the lawe But and yf thou iudge the lawe thou art not an obseruer of the lawe but a iudge 12 There is one lawe geuer which is able to saue and to destroy What art thou that iudgest another 13 Go to nowe ye that say to day and to morowe let vs go into such a citie and continue there a yere and bye and sell and wynne 14 And yet can not ye tel what shall happen on the morowe For what thyng is your lyfe It is euen a vapour that appeareth for a litle tyme and then he vanisheth away 15 For that ye ought to say If the Lorde wyll and yf we lyue let vs do this or that 16 But now ye reioyce in your boastinges All such reioycyng is euyll 17 Therfore to hym that knoweth howe to do good and doth it not to hym it is sinne The .v. Chapter 2 He threatneth the wicked riche men 7 exhorteth vnto patience 12 to beware of swearyng 16 one to knowledge his faultes to another 20 and one to labour to bryng another to the trueth 1 GO to nowe ye riche men weepe and howle on your wretchednesse that shall come vpon you 2 Your riches is corrupt your garmentes are motheaten 3 Your golde and siluer is cankred and the rust of them shal be a witnesse agaynst you and shall eate your fleshe as it were fyre Ye haue heaped treasure together in your last dayes 4 Beholde the hire of labourers which haue reaped downe your fieldes which hire is of you kept backe by fraude cryeth and the cryes of them which haue reaped are entred into the eares of the Lorde Sabaoth 5 Ye haue liued in pleasure on the earth and ben wanton Ye haue nourisshed your heartes as in a day of slaughter 6 Ye haue condempned and kylled the iust and he hath not resisted you 7 ☞ Be patient therfore brethren vnto the commyng of the Lorde Beholde the husbandman wayteth for the precious fruite of the earth and hath long patience thervpon vntill he receaue the early and the later rayne 8 Be ye also patient therfore and settle your heartes for the commyng of the Lorde draweth nye 9 Grudge not one agaynst another brethren lest ye be dampned Beholde the iudge standeth before the doore 10 Take my brethren the prophetes for an ensample of suffering aduersitie and of patience which spake in the name of the Lorde ☜ 11 Beholde we count thē happy which endure Ye haue hearde of the patience of Iob and haue knowen what ende the Lorde made For the Lorde is very pitifull and mercifull 12 But aboue all thynges my brethren sweare not neither by heauen neither by earth neither any other othe Let your yea be yea and your nay nay lest you fall into condempnation 13 Is any among you afflicted let hym pray Is any mery let him sing psalmes 14 Is any diseased among you let hym call for the elders of the Churche and let them pray for him and annoynt him with oyle in the name of the Lorde 15 And the prayer of fayth shall saue the sicke and the Lorde shall raise him vp and yf he haue committed sinnes they shal be forgeuen hym 16 ☞ Knowledge your faultes one to another and pray one for another that ye may be healed For y e feruent prayer of a ryghteous man auayleth much 17 Elias was a man vnder infirmities euen as we are and he
xxii c Leu. xix d. Eccle. xiiii a Math. vi b Eccle. 31. c. Eâ—cle 31. d. Eccle. vi d. Eccle. xviii c Gene. xli f. Eccle. 23 a Eccle. xâ—â—â— Eccle. v. a. Exo. iii. b. (a) With goddes borowed and not paide againe robbed stoleÌ„ or craftylie â—ayed gathereth stones in winter to â—ide when the frost doth â—o congeale the â—ter that â—t can not helde the stones together Eccle. xvi â— Eccâ—e xix c. (b) For while he curseth an other â–ª he doth the same thâ—ng and so curseth him selfe Leui xvâ— d That is 〈◊〉 as the idle stone gathereth mosse and filth â–ª so doth the slothfull both sickenesse of body and corruption of minde and as euery man doth auoyde the filthynesse of â— doung â–ª and shaketh it of so doth he auoyde the companie of idle loyterers lest he be accompted lyke vnto them (b) Though leade be hâ—uy yet may it be borne â–ª but the insolent foole may not be borne as Pro. xxvii Heauy is the stone and weightie is the lande but the furie of a foole doth passe them both Psal cxii â— Exo. xx b. Leui. 24 â–ª â— Eph v a. â— Re. xvi b. Esa xxi a Leui. xx b Deut. xxii b Exo. xx c. Pro. viii c. Exâ— xxxâ— a Psal â—32 a. 〈…〉 tree â—preâ—d abrâ—de with long boughes where out of runneth the gome called a pure turpentine whiche â—leâ—seth the stomacke of putrified humours purifieth the â—res so the wisdome of God declared in his scriptures spreadeth abrode her manifolde braunches of knowledge vnderstaÌ„ding â–ª to purge the inward â—aâ—es and corruption oâ— the 〈◊〉 Exo. xx â— and xxiiâ— a Psa â—31 b. Act. ii d. Deute iiiâ— a. and xxix â— Iosu iii. c. Ec xxxiii b. Gene xiii d. Rom. xii b. â—cle xl d. Gen xviii b Eccle. xix c. and xxiiii a. Iames iii. a. Or prudâ— Pro. xxi a. Eccle. xlii a â–ª ii Reg xi a and xiii a. 〈◊〉 xâ—i a Eccle. xiii d. ☞ ☜ Câ— v d. 〈◊〉 iii. a. i. Pet. iii. b. Mâ— vii b. Eccl. xlx b. and .xxii. d Pro. ix b. Exo. xxi b. Deut. vii d. Psal vii d. Pro. xxvi c. Eccle. x. a. Deut 32. a. Roma xii c. Mat. v. b. vi b. xviii b. Eccle lviii a. Pro. xxvi c. Eccle. xxâ—â— Or A double toÌ„gue which sayth and vnsayth or speaketh one thing and thinketh an other The third tongue do some take for that which speaketh neither out of the newe nor the old testament but of their owne brayne “ Or brasse Deute xv a Luk. vi d. Tob. iiii d. “ Or In the secrete chambers Dan. iiii d. Luk. xii d. Act. x. a. (a) As he is a foole that is suretie for euery man so is he vngodly that in no case will be suretie forone man Eccle. 3â— Psal 36. b. 1. Tim. vi b. Heb. xiii a. 〈…〉 Pro. xâ—ii f. 〈◊〉 xxiii â— * Deut. vi a. (a) Like as meate that is set vpon the graues of dead men is vnprofitable for that they eate is not euen so knowledge in him that openeth not his mouth to vtter it is vnprofitable Eccle 41. wysdome that is hyd c. Bel. d. Pro. xxii a. xv b. xvii d. Eccle. 38 c. Pro. xiiii b. Tim vi b. Eccâ—e viii a. Eccle. 37. c. Rom. xii c. Pro. xxii â— Eccle. xx â— Deu. xvii d. Rom. xii b. Eccle. iii. a. As a ship in the surging wiues without a guide â—eth against the â—es â–ª or râ—nneth on the sandes so the hypocrite that is not â—de vpon gods worde is ouerthrowâ—n with euerâ— blast of trouble and temptation As a horse caryeth euery man and yet 〈◊〉 after euery 〈◊〉 so is â—efull friend that wyll flatter and serue euery man and yet laugh him rescorne Because of the contrarye qualities which kepeth the vniuersall harmonie of al thinges one counteruayling an other in number weight and measure or els would one getting the gouernment destroy all the rest so that colde doth temper the 〈◊〉 moâ—sture the drouth lightnes heauines brightnes darkenes and contrarywyse â–ª so that all thinges do stand of 〈…〉 and discorde Eccle. 24. d. (d) Let no man vse thee as his seruaunt when thou hast committed all thy goodes into his 〈◊〉 “ Or dremes make fooles to haue winges For honour ryches pleasures such lyke are but as dreames wherin fooles do glorie for when they awake from their long sleepe this thing shal be vanquished cleane away (a) When one riche man hauing gotten his goodes by robberie extortion briberie or craft and subtâ—â—â—â— vsurie or simonie or withholding seruauntes or laborers wages and of that wyl offer a gift vnto God that he may heare his prayer on the other part the poore which is oppressed or defrauded prayeth to God to seâ—â— iudge his causeâ— whoâ—e prayer thinke you wyll and most chiefâ—â— heare â–ª Exâ— 33 a. Câ—r ix b. b. Iudith iiii b Tre. iii. d Exo. iiii e. i. Par. vi g. Num. â—â— d. i. Cor. i b. Eccle. vi b. “ Or There is some companion that helpeth his friend for the bellies sake taketh vp the buckler against the enemie Eccle. â—â— â— i. Cor. vi c. Eccle xxx b Exe. xvi â–ª b * ii Par. xvi d * Eccle. xxii e ii Tes iiii * Pro. xii d. * ii Reg. xii c. * Eccâ— xiiiii b * Gen i. d. * Gen. vii b. Ose xiiii b. Rom. viii d. (a) The creatures of God are good by creation But as good men vse them to the glorie of God the profite of others their owne necessitie so the vngodly do not acknowledge them as the good giftes of god but abuse them either in riot excesse or els in miserable keping of them take them for their God * Mat xxv d * Eccle. xl b. * Gen. vi b. * Ec. xxxâ—x â— * Gen. vii d. * Gen. iii. d (a) That is with great tumult and trouble shall they be dispersed and scattred abrode like as the roring thunder * Eccl. xâ— b. * i. 〈…〉 (a) Temporal death is bitter to foure sortes of men one to infidels that â—â—ke for no life â—itâ—r this secoÌ„d to them that set their pleasure in their riches from whence theâ— nâ—w must â—eeds depart 〈◊〉 to them tâ—â—t neuer â—â—sâ—eth oâ— the â—â—â—seâ— fourt◠〈◊〉 to them that be strong and 〈◊〉 in body for that they â—â—â—ngly â—râ—ggle with death but â—â—eete vnto the contrarie 〈◊〉 viii d. Or â—â—ere 〈…〉 * Eccle. xi c. * Eccle. xi b. * Eccle. xxii a * Eccl. xx b (a) True sâ—â—th dâ—th all thinges in seaâ—â—â— and opâ—rtunitie when and how euery one ought to be ordered For strong meate and hard bread norisheth some straungleth other some one hear â—e healeth some mans dâ—sease and increaseth some againe (b) Beyng bâ—dden to an other mans 〈◊〉 presume not to the highest place be 〈…〉 so homly that thou â—e with thine elbowes vpon the 〈◊〉 ouer thy bread for that is vnmanerly Lu. 14. “ Or to take away a gift from any man
this maner of boastyng 18 Seyng that many glorie after y e fleshe I wyll glorie also ☜ 19 For ye suffer fooles gladly seyng ye your selues are wyse 20 For ye suffer yf a man bryng you into bondage yf a man deuoure yf a man take yf a man exalt hym selfe yf a man smite you on the face 21 I speake concernyng reproche as though we had ben weake Howbeit wherin soeuer any man is bolde I speake foolishly I am bolde also 22 They are Ebrues euen so am I. They are Israelites euen so am I. They are the seede of Abraham euen so am I. 23 They are the ministers of Christe I speake as a foole I am more in labours more aboundant in stripes aboue measure in pryson more plenteouslie in death oft 24 Of the Iewes fyue tymes receaued I fourtie stripes saue one 25 Thryse was I beaten with roddes once stoned thrise I suffred shipwracke nyght and day haue I ben in y e depth 26 In iourneying often in perils of waters in perils of robbers in perils of myne owne nation in perils among the heathen in perils in the citie in perils in the wildernesse in perils in the sea in perils among false brethren 27 In labour trauayle in watchinges often in hunger and thirst in fastinges often in colde and nakednesse 28 Besides the thynges which outwardlye come vnto me my dayly encombraunce is the care of all the Churches 29 Who is weake and I am not weake who is offended and I burne not 30 If I must needes glory I wyll glory of the thynges that concerne myne infirmities 31 The God and father of our Lorde Iesus Christe which is blessed for euermore knoweth that I lye not 32 ☞ In the citie of Damascus Aretas the kynges gouernour of the people layde watche in the citie of the Damascens and woulde haue caught me 33 And at a wyndowe was I let downe in a basket through the wall and scaped his handes ¶ The .xij. Chapter 1 He reioyceth in preferment 5 but chiefely in his humblenesse 11 and layeth the cause of his boastyng vpon the Corinthians 14 he sheweth what good wil he beareth them 20 and promiseth to come vnto them 1 IT is not expedient doubtles for me to glorie I wyl come to visions reuelations of the Lorde 2 For I knew a mā in Christe aboue xiiij yeres ago whether he were in the body I can not tell or whether he were out of the body I can not tell God knoweth that he was taken vp into the thirde heauen 3 And I knewe the same man whether in the body or out of the body I can not tell God knoweth 4 Howe that he was takē vp into paradise hearde vnspeakeable wordes which is not lawfull for man to vtter 5 Of such a man wyll I glorie yet of my selfe wyll I not glorie but in myne infirmities 6 For though I woulde desire to glorie I shall not be a foole for I wyll say the trueth but I nowe refrayne lest any man shoulde thynke of me aboue that which he seeth me to be or y t he heareth of me 7 And lest I shoulde be exalted out of measure through the aboundaunce of the reuelations there was geuen vnto me a pricke to the fleshe the messenger of Satan to buffet me because I should not be exalted out of measure 8 For this thyng besought I the Lorde thryse that it myght depart from me 9 And he sayde vnto me My grace is sufficient for thee For my strength is made perfect in weakenesse Most gladly therfore I wyll rather glorie in my infirmities that the power of Christ myght dwell in me 10 Therfore haue I delectation in infirmities in rebukes in necessities in persecutions in anguishes for Christes sake For when I am weake then am I strong 11 I am become a foole in gloriyng Ye haue compelled me for I ought to haue ben commended of you For nothyng was I inferiour vnto the chiefe Apostles though I be nothyng 12 Truely the signes of an Apostle were wrought among you in all patience and signes and wonders and myghtie deedes 13 For what is it wherin ye were inferiour vnto other Churches except it be that I was not chargeable vnto you Forgeue me this wrong 14 Beholde nowe the thirde tyme I am redy to come vnto you and yet wyll I not be chargeable vnto you For I seke not yours but you For the children ought not to lay vp for the fathers and mothers but the fathers and mothers for the chyldren 15 I wyll very gladly bestowe wylbe bestowed for your sakes though the more aboundauntly I loue you the lesse I am loued agayne 16 But be it that I was not chargeable vnto you Neuerthelesse when I was craftie I caught you with guile 17 Dyd I pyll you by any of them whō I sent vnto you 18 I desired Titus and with hym I sent a brother Dyd Titus defraude you of any thyng Haue we not walked in the same spirite not in the same steppes 19 Agayne thynke you that we excuse our selues vnto you We speake in Christ in the syght of God but we do all thinges dearely beloued for your edifiyng 20 For I feare lest when I come I shall not fynde you such as I woulde and that I shal be founde vnto you such as ye woulde not lest there be debates enuyinges wrathes strifes backbitinges whisperinges swellinges seditions 21 And that when I come agayne my God bryng me lowe among you and I shall bewayle many of thē which haue sinned alredy and haue not repented of the vncleannesse and fornication and wantonnes which they haue cōmitted ¶ The .xiij. Chapter 1 He threatneth the obstinate 5 And declareth what his power is by their owne testimonie 10 Also he sheweth what is the effect of this Epistle 11 After hauyng exhorted them to their duetie he wissheth them all prosperitie 1 NOwe come I the third time vnto you In the mouth of two or three witnesses shall euery worde be stablisshed 2 I tolde you before and tell you before as though I had ben present with you the seconde tyme so write I nowe beyng absent to them which in time past haue sinned and to all other that yf I come agayne I wyll not spare 3 Seyng y t ye seeke experience of Christe which speaketh in me which to you ward is not weake but is mighty in you 4 For though he was crucified of weakenesse yet liueth he of the power of God And we no doubt are weake in hym but we shall lyue with hym by y e might of God towarde you 5 Examine your selues whether ye are in the fayth Proue your owne selues Knowe ye not your owne selues howe that Iesus Christe is in you except ye be reprobates 6 I trust ye shal knowe that we are not reprobates 7 Truely I pray to God that ye do none euyll not