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A06667 A rule how to bring vp children A treatise wherein is declared, how the father apposeth his sonne in the holy Scripture, whereby all parents may be taught a rule how to bring vp their children, briefelie collected into a short volume.; Rule how to bring up children. Lyster, John, fl. 1588. 1588 (1588) STC 17122; ESTC S104942 107,568 287

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euill counsellers Sonne If Sathan their Maister sée that through them he cannot preuayle 2. king 17 he will doe with them as he did with Achetofell for when Absolon did not follow the counsell of Achetofell his most trustie counseller Euil counsellers hanged Achetofell went home set his house in order and hanged himselfe ye may sée that when Sathan by his naughtie counsell could not come to his purpose to obtaine the more yet he tooke the lesse Father Some there be that will not onelye moue their Maisters to mischiefe but also mocke the poore when they crie and complayne Mockers What saiest thou of these Sonne Math. 27 Will ye thinke much to suffer reproch mockeing and derision Christ our King and Sauiour was derided they that passed by when he was vpon the Crosse reuiled him wagging their heades and saying thou that destroyest the Temple of God and buildest it in thrée dayes saue thy selfe and the high Priestes likewise mocked him Iob. 30 The fooles and villaynes saith Iob make me their song I am become their iesting stocke 4. king 1 Little children came from Bethell and mocked Elizeus and saide goe vp thou bald head and he cursed them in the name of the Lord and two shée Beares came out of the wood and tare them in péeces Ye may sée that mockers shall be punished Father Mercilesse men What sayest thou of such vnmercifull men that mocke and oppresse the poore what shall become of them Sonne Except they repent they shall all perish Iames. 2 for he shall haue iudgement saith S. Iames without mercie that sheweth no mercie for mercie reioyseth against iudgement Iudge not that ye be not iudged Math. 7 condemne not that you be not condemned for with what measure soeuer you méete to others with the same measure it shal be measured vnto you againe The Lorde will not be slacke in comming nor tary longe Ecclesi 36 till he haue smitten in sunder the backes of the vnmercifull till he haue reuenged himselfe of the cruel Father Well sonne Sacrifices leaue these mercilesse men to the good pleasure of God and procéede to tell with what offerings and sacrifices of man is the Lorde best pleased Sonne He that is mercifull and giueth almes Eccle. 35 Almes offereth a right thancke offering A troubled spirit Psalm 51 a broken and contrite heart is an acceptable sacrifice Psal 54. An offering of a frée heart will I giue thée and praise thy name oh Lord because it is so comfortable Psal 112. He that is merciful louing righteous and guideth his wordes with discretion offereth a swéete sauour vnto the Lorde Heb. 13 To doe good and to destrybute forget not for with such sacrifice God is pleased By Iesus Christ we do offer sacrifice of land alwaies to God ●o● that is to say the fruite of those lyppes which confesse his name Rom. 12 Chiefelie we ought to make our bodies a quicke sacryfice holie and acceptable vnto God which is our reasonable seruing of God Father Vengance Vnto whom belongeth vengance Sonne Rom. 12 Vnto the Lorde for vengance is mine and I will reward saith the Lorde Psalm 94. O Lord God to whome vengance belongeth thou God to whome vengance belongeth shew thy selfe Father Humble and poore Shall not the humble and poore bée once exalted and holpen Sonne Yes father Christ saith Luke 18 he that exalteth himselfe shal be brought low and he that humbleth himselfe shal be exalted He hath put downe the mightie from their seat Luke 1 and hath set vp the humble and méeke Father What saist thou by these land-lordes and other vnmercifull and wicked men Euell example that do not onelie wickedlie but also giue euill example to others Sonne It were better for them that a Milstone were hanged about their necks Luke 17 and that they were drowned in the depth of the sea for wo be vnto them by whom the offence commeth Father Whereof ought we to glorie or reioice Glory Sonne The Prophet Ieremie saith Ieremi 9 let not the wise man reioyse in his wisdome nor the strong man in his strength nor the rich man in his riches but let them reioyce in this that they knowe mée sayth the Lord. Let him that reioyceth reioyce in the Lord for he is made vnto vs wisdome and righteousnesse and sanctifiyng and redemption Father In the beginning almost thou toldst mée that all thinges néedefull for saluation wer contained in the booke of life and also all other thinges necessary for the good gouerning of a christian which thou hast proued but tel me now why we ought to liue so precisely as thou hast shewed Sonne For diuerse causes first because the Lorde our God hath so commaunded secondlie because thereby we shewed our selues to be louing vnto is Maiesty and obedient to his holy will good pleasure Thirdly because we haue enimies that lye in waite for vs to draw vs from our God into perdicion And lastly because we shall all once appeare before the Maiestie of allmightie God to giue a iust accompt and make a streight reckning of our selues and of all our thoughts wordes and workes the Lord respecting no person but iudgeing euerie one according to their déedes Father Let me know first what those enimes are that are so lusty and carefull or rather watchefull to drawe vs from God that they may haue somthing wherewith they may accuse vs in the day of the Lord and so bring vs to perdicion Sonne The Diuell the worlde and flesh Father Describe vnto me the qualities and force of that enimie the diuell and Sathanas Sonne Iob witnesseth that the Lorde called his people before him Iob. 1. and Sathan appeared also The diuel searcheth euery place And the Lord demaunding of Sathan where he had béene he aunswered and saide I haue béene through the world and séene it Iesus said to his disciples Luke 22. The diuell tryeth Gen. 3. Craftie Sathan hath desired to sift you as it were wheate The serpent the diuell was subtiller thē euery beast of the field which the lord hath made There was a man named Goliath of 1. King 17 the Philistines host of six cubits and an hand bredth longe A strong enimie wel armed weaponed and had an helmet of brasse vppon his head and a coate of male about him and the waight of his coate of male was fiue thousand sickles of brasse and had boots of brasse vppon his legges and a shéeld of brasse vppon his shoulders and the shaft of his spear was like a weauers beame and the head of his speare weyed six hundred sickles of Iron A blasphemer of God Arailir and he blasphemed God and rayled vpon the host of Israell Iob. 40 A strong enimie mightie Behold the beast Behemoth loe how strong he is in his loynes what power he hath
saide vnto Moyses I will be with thy mouth and teach the what thou shalt say Ioel. 2. I will saith the Lorde powre out of my spirit vppon al flesh and your sonnes and your daughters shall prophecie your olde men shall dreame dreames and your younge men shall sée visions Micheas 3 I am full of strength and the spirit of the Lord full of iudgement and bouldnesse to shew the house of Iacob their offences and the house of Israell their sinne 1. king 19 The spirit of God came vppon the messengers of Saull and they prophecied Math. 10. Christ tould his disciples and saide it is not you that shall speake but the spirit of my father that shall speake within you Luke 12. The holy ghost shall teach you what you shall say Io. 16. When the spirit of truth commeth he shall leade you into all truth Feare not what you shall say for it shal be giuen you in the same houre what ye shall speake Father If the spirit of truth speake by the mouth of his true messengers then it is likelie that the spirit of error I meane Sathan speaketh by the false Prophets Seminaries and seducers of Gods people Sonne True it is father 1. King 1● For an euill spirit sent of God came vppon Saull I will be a lying spirit in the mouth of all the Prophets 3. king 2● And deceiue kinge Ahab that he may goe to warre in Ramoth Geliad and so be slaine They are of their father the Diuell Io. 8. his lusts will they follow saith Christ he was a murderer from the beginning and abode not in the truth The diuell speaketh by Seminaries for ther is noe truth in him when he speaketh a lie hée speaketh of himselfe for he is a lyer and the father of the same thing take héede father of these seducers by whom the diuel speaketh This false spirit spak to Eua Gen. 3. that if she eate of the trée of knowledge shée should not die the death but bée as God knowing good and bad so many deceiued now by this serpent dye the death Father ●an What saist thou by Man what is hée and to what ende shall he come Sonne Psal 144 Man is like a thing of nought his time passeth awaie like a shadowe Psal 90. When the Lord is angrie all our daies are gone we bring our yéeres to an ende as it were a tale that is tould ●ames 4. The life of man is euen a vapour that appeareth a litle time and then vanisheth awaie Gen. 3 Man is dust and into dust thou shalt bée tourned againe ●ob 7. Hath man anie certaine time vppon earth are not his daies like the daies of an hired seruant ●ob 10 The Lorde made man of moulde and shall bring him to dust againe ●ob 14. Man that is borne of a woman hath but a shorte time to liue and is full of miserie ●od While he liueth his flesh must haue trauell and while the soule is within him he must be in sorrow Isay 40 All flesh is grasse and all the goodlinesse thereof is euen as the flower of grasse the grasse is withered the flower falleth awaie euen so the people are as grasse when the breathe of the Lorde bloweth vppon them Statutum est omnibus hominibus semell mori Heb. 9. it is appointed that all men shal once dye Remember his iudgement Eccle. 38 thine also shal be likewise vnto thée yesterdaie vnto me to day Father I sée plainelie by these partes by dalie experience that all men must dye and that none can escape the hande of death therfore what saist thou to the death of the righteous Sonne The soules of the righteous Wisd 3. are in the hands of God and the paines of death shall not touch them The righteous shal shine as the sparks of fire in the read bushe Eod. and shall iudge the nations and haue dominion ouer the people and their GOD shall reigne for euer Psal 65 Blessed is the man whom the Lords choseth and receiueth vnto him he shall dwell in his court he shal be satisfied with the pleasure of his house euen of his holie Temple Psalm 72 The Lord shall deliuer their soules frō falshod and wrong For deare is the blood of his Saintes in his sight Father I perceiue that the righteous are alwaies preserued but what becommeth of the wicked Sonne Psalm 9 The wicked shal be turned into hell and all the people that forget God Macha 2. Fear not an vnrighteous mans words for his glorie is but donge and wormes to day he is set vp to morow he is gone Iob. 24. Some men there be saith Iob that remoue other mens land markes and rob them of their cattell and kéepe the same for their owne The lyfe and end of the couetous and wicked that take the asse of the fatherlesse and take the widowes Oxe for a pledge that thrust the pore out of the way that reape downe the corne that is not their owne they are the cause that so manie men are naked and bare The eye of the aduoute●er waiteth for the darknesse and faith no man seethe him but shortile are they gone and pluckt out of the way vtterlie pluckt off as the eares of corne Vppon the vngodlie shall the Lorde raine fire and brimstone storme tempest Psalm 10 this shal be their porcion to drinke Father What saist thou to purgatorie Purgatory out of which mens soules are deliuered by the prayers of holy Priests Sonne I say the Scripture maketh mencion of no such thing But of heauen and hell Christes blood and Saint Iohn sheweth by what meanes we are purged and clensed Io. 1. The blood of Iesus Christ clenseth vs from all sinne Through mercie and faith are sinnes purged Pro. 15. Almost euerie thinge is by the Lawe purged with blood Heb. 9 and without blood-shedding is no remession The blood of Iesus Christ doth purge our consciences from dead works Eod. to serue the liuing God Iesus Christ loued vs and purged vs from our sinnes in his blood Reuel 1 and made vs Kinges priestes vnto God the Father to him therefore bée glorie and dominion for euer more Father that was a false doctrine which was of purgatorie as you may sée and made to fill Priests purses Father What profit could that bring to Priests Sonne Mark 12 It brought much worldlie riches and Gods curse withall as Christ saith beware of the scribes which loue to goe in longe clothing and loue salutations in market places Damnaciō to thē that deuoure widowes houses with prayer and the chiefe seates at feasts and in the congregations which deuoure widowes houses vnder a pretence of long praier but they shall receiue greater damnation Math. 23. And Christ saith in the xxiii of S. Mathewes Gospell wo vnto