shrinke though knowing this Thy wonderous power great mercies most infinite thy mercy is Yf mad'st the Rocke a water spring thy thirsty people to refresh Frō mine hard hearted foes can'st wring some comfort for my withered flesh Yf thou raind'st Manna from aboue meate by a Rauen thy saints to feede Thousands of men did feede with loue when their was little shew of bread Yf to thy people thou sendest Quailes in desert where all foode was scant And since thy goodnes neuer failes should I suppose that I should want ¶ The fift part of the ninth Lamentation COnfirme my faith for euermore that I most constantly belieue Thou can'st and wilt encrease my store and all good things thou wilt me giue All power belongeth vnto thee who can imagine or will say Thou can'st not in my neede helpe me or that thy loue is tane away Sith thou hast don such mighty things so freely for men in distresse Should not I fly with swiftest wings to thee in time of heauines But lo O Lord all things are thine the heauens are thine the earth also The Cattle Fowles the shrubs vine all things in heauen and earth belowe All things aboue all things beneath is thine who truely then can say Thou can'st not giue or them bequeath to whom thou wilt who can say nay Thou makest the corn to spring grow waterst th' earth with thy sweet showers Thou causest beasts with thankes to low with dewes thou water'st fragrāt flowers Since then thou art the Lord of all sith thou cōmaund'st do'st forbid The rich poore mak'st proud men fall that down can'st throvv raise at need Sith that thou tryest vvilt revvard sith thou dost vvhat shall please thy will And in what manner vvilt regard vvhom thou vvilt can'st saue or spill No liuing man commandeth thee not all the vvorld can thee controle O Lord I still vvill pray to thee for health of body and of soule Let it be thus O father deare for Christ his sake thy dearest sonne That dyed and rose my soule to cleare in all things Lord thy wil be done All glory to the Trinity to Father Sonne and holy Ghost Combind in holy vnity of power in might and glory most FINIS ⧠To God the Father WEll-spring of deity God God-head giuer who giu'st away yet kepest what was giuē A fountaine vndiminisht by thy riuer Riuer and fountaine both in fullnes euer Father by euerlasting generation Without precedence in paternity Whether it be of substance or relation For all things are togither in eternity Disclose the depth take frō my muse obscurity Thine hidden depth which makes my verse an oracle So shall I both attaine vnto thy purity And all that read my lines conceiue this miracle How God in getting of another yet Another not an other God did gett FINIS To God the Sonne GReat sonne of God but borne the sonne of man One subiect of a double substance fram'd wherein nor man-hood lost nor god-head wan But of thē both at once one Christ was nam'd Before all times begot in time created The Lord of Lords a seruant from retaining And yet no former forme thereby abated In seruāts forme the forme of God remaining Great sonn of God thē whō there is no greater No not the father in his great diuinitie As God creator and as aman a creature For more and lesse agree not in infinity Teach me to know how man by God assumed Ys both and yet not man by God consumed To God the holy Ghost O Spirit Diuine the cōmon knot whereby The father the sonne do loue together For sonne and father vniuersally Are loue though loue be proper vnto neither Thou that frō both Proceedest from none Vnequally but with the like authority As from one principall though from that one Principally yet without priority One all the first from two the last of three Sweete breath that ioyest euery pensiue heart Breathed from God O God breath into me Skill aboue skill and teach me how thou art The last of three and yet of three so cast As in them all is neither first nor last FINIS ¶ Diuers consolations that the life and time of affliction is short THe comfort that doth make vs bold is our afflictions transitory Cause wee of Christ do take sure hold the troubles short endlesse the glory Eye hath not seene eare hath not hard the ioyes that God for his elect In heauen already hath prepar'd though many troubles to effect Light are our troubles temporarie because Christ and his spirit diuine This waight and burthen helpe to carry and doth in yoake with vs conioyne We looke not on things seene vaine but on things vnseene cast our eie The blessed saints for Christ were slaine Christ answered when they did cry How long how long Lord wilt thou stay a little time though God doth lowre Stay till his wrath be past away t' is but a minute of an howre Christ calles the time of troubles little but Paule doth say the glori's great And in respect t' is but a tittle if 't be compar'd to heauens seate A while saith God I thee forsooke that is short time in misery But thee t'ernall mercy tooke that is to heauen's felicity I 'le feare no danger paine nor losse t' is but the twinckling of an eye I see the crowne I 'le beare the crosse for I shall liue eternally Good gratious God me patience send and then do send what send thou wilt Graunt me those ioyes that ne'r shall end for to that end Christ's bloud was spilt FINIS ⧠Of Death WHat 's death a seperation of mortall body frō our breath What 's that but a Cessation from cares and from a liuing death What 's that Cessation it t' is a sleepe by which we wholie are refreshed Yea but in sleepe who shall vs keepe he that blest all and is most blessed But who made death t'vvas made by sinne what is sin the lawes transgression Of that how should I vauntage win all sinne is weakned by confession But by death's dynt t' is ouercome and whence came sin frō hell beneath Whē wa'st first bred in mothers wombe when will it end not till our death This seemeth strange but this is true by nature sinne is hatcht in vs Old Adams rules till God renue why then I see the case stands thus As sinne goes in soe life goes out as sinne goes out so life comes in So by the Lord t' is brought about sinne conquers life Life conquers sinne Though life by sinne be still anoyde sinne of death by strength sting Yet Viprous sinne by death's destroy'd life killeth death whē death kill'th sin The death of body or of nature is that where to all subiect be Cause sinne hath tainted euery creature according vnto Gods decree When bodies life doth fade away and we giue vp our dying ghost And this our Corps is clad in clay and vnto God
whō God sent hether When thou the serpents head had'st broken The heauens Kingdomes gate set'st open for true belieuers to come thether Thou sit'st on Gods right holy hand Thy fathers will dost vnderstand whence thou shalt come our iudge to be Wee therefore thy poore seruants pray Thy sucker ayde and helpe that day whose pretious Bloud redeem'd vs free Let them with saints be numbered In endles glory comforted thy people Lord keepe saue and stay Blesse saue thine owne inheritage Lift vp their hearts from age to age we magnifie thee day by day Wee worship thee world without end This day from sinne Lord vs defend haue mercy mercy on vs Lord Lord let thy mercy on vs light Our trust is on thee day and night we trust in thee with one accord O Lord I put my trust in thee Let neuer me confounded bee all glory to the Trinitie To God the Father and the sonne And Holy Ghost all praise be done for euer and euer eternally FINIS ⧠Adams fall INiurious Adam in thy selfe accurst cease to cōplaine of God natures thrall Since he that made man good left him at first a power to stand and yet a will to fall fetch not thy fault frō heauens determinatiō but blame thy mind to weake insufficient Sinne is no being but a meere priuation and hath no cause efficient but deficient For such is his respect that all things moueth that all thinges hold there motion condition Error he neyther liketh nor approueth but suffreth onely by a iust permission Soe hast thou Adam in thy wish rebelling Thy faults not fates nor ought there else compelling FINIS The Table 1 A Prayer vnto Almighty God to preuent prepare and dispose our hearts rightly vnto prayer fol. 1. 2. 2 A generall confession of sinnes fol. 3. 3 A Morning Meditation fol. 4. 5. 6 7. 8. 4 An Euening Meditation fol. 9. 10. 11. 12. 5 A Nosegay gathered in the holy Paradice fol. 13. 14. 15. 16. 6 A particuler confession of a sorrowfull sinner fol 17. 18. 19. 20. 7 An heauenly Hymne touching the natiuitie of our Lord Sauiour Iesus Christ. fol. 21. 22 8 A prayer in sicknes fol. 22. 23. 24. 25. 9 Precepts of duties fol. 26. 27. 28. 29. 30. 31. 10 An inuocation to God humbly praying for remission of sinne fol. 31. 32. 33. 34. 11 A Godly Meditation wherein the distressed sheweth that he is vnfeinedly grieued that he hath offended God fol. 35. 36 37. 12 The second part of the same Meditation fol. 38. 39. 40. 13 A prayer wherein the distressed humbly confesseth his sinnes c. fol. 41. 42. 14 The repentant complaineth of his horred and grieuous sinnes c. fol. 43 44. 15 The repentant flyeth vnto the mercies of God in Christ c. fol. 44. 45. 46. 16 The poore Suppliant visited with great sicknes c. fol. 47. 48. 17 A feruent prayer vnto God that the repentant may find fauour in Christ c. fol. 49 50 18 The 1. 2. 3. and 4. parts of the first Lamentation in distres fol. 50. 51. 52. 53. 54. 55. 56. 57. 58. 19 The 1. 2. 3. and 4. parts of the second Lamentation in distresse fol. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 20 A thankesgiuing to God with magnifiing of his holy name c. fol. 70 21 The 1. 2. 3. 4. 5. 6. and 7. Lamentation in distresse fol. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89 90. 91. 92. 93. 94. 95. 96. 97. 98. 99. 22 The 1. 2. 3. 4. and 5. parts of the 8. Lamentation in distresse fol. 100. 101. 102. 103. 104. 105. 106. 107. 23 The 1. 2. 3 4. and 5. parts of the 9. Lamentation in distresse fol. 108. 109. 110. 111. 112. 113. 114. 115. 116. 117. 24 A Petition to God the Father fol. 118. 25 Another to God the Sonne fol. 119. 26 Another to God the holy Ghost fol. 119. 120 27 Diuers consolations shewing that the life and time of affliction is short fol. 120. 121. 28. Of death fol. 122. 123. 124. 125. 29 The cause of death fol. 125. 126. 30 Death of 2. sorts fol. 126. 127. 128. 31 Although the body dye yet they shall liue fol. 129. 130. 32 The death of the Godly is but a sleepe fol. 131. 33 To whom those that die ought to commit their spirit fol. 132. 34 How the body is buried but shal be raised vp againe at the last day fol. 133. 35 Remedies to be learned in the suffrings of Christ c. fol. 134. 135. 36 An exhortation to forgiue one another c. fol. 136. 137. 138. 37 Diuers consolations shewing that the life and time of affliction is short fol. 139. 140 38 A consolation for them that suffer for their offences fol. 141. 142. 39 A disputation betweene the Diuell and vs fol. 143. 144. 145. 146. 147. 148. 149. 150. 40 How the poore and distressed soule being loaden with the burthen of sinne feruently prayeth c. fol. 151. 152. 41 Seauen Psalmes of repentance commonly called Penitenciall Psalmes fol. 153. 154. 155. 156. 157. 158. 159. 160. 161. 162. 163. 164. 165. 42 A Mistery to be noted of all those that are parting out of this life fol. 166. 167 168 43 Certaine short Meditations or Iaculatorie prayers c. fol. 169. 170. 171. 172. 173. 174. 175. 176. 177. 178. 179. 180. 44 A prayer for a good conscience a prayer against temptations fol. 181 182. 183. 184. 185. 186. 45 An exhortation to praise God fol. 187. 188 46 Adams fall fol. 189. FINIS Psa. 51. 2. Luke 51. 9. Mat. 7. 7. 21. 22. 11. 24. Iohn 14. 13 I am 1. 5. 4 Mat. 6. 13 Luke 11. 4 22. 4. 1. Peet 5. 5. 8. Iohn 3. 5. 6. 7. Eph. 5. 16. Collo 4. 5. Iohn 20. 27. 28. Iam. 5. 16. 17. Eph. 2. 8. 9. Iohn 1. 17 Mat. 15. 24. Luke 15. 14. 1. Peet 2. 27. 1. Iohn 1. 9. 5. Iam. 5. 16. Psal. 3. 5. Psal. 90. 20 Psal. 5. 3 Psa. 59. 16. Psal. 92. 2. Luke 18. 10. 11. Luke 18. 12. 13. Prou. 15. 4. Psa. 138. 7. Psal. 93. 16 Psal. 126 2 1. Kings 17. 6. Dan. 24. 33 1 Corr. 10. Collo 3. 17 Psal. 6. 3. 11. Psal. 50. 10. Psa. 33. 20. Psa. 120. 4. Psal. 2. 9. Reue. 12. 9. Reue. 20. 2. Mat. 3. 8. Psal. 51. Ro. 7. 24. Gala. 5. 6. 17. Psal. 16. 8. Iam. 1. 3. Psa. 13. Psal. 89. 17. Psal. 1. 3. 4. 5. Osa 11. 4. Canti 1. Psal. 3. 5. Ephe. 5. 14. Psal. 89. 5. Psal 108. 16. 106. 12. Psal. 51. Psal. 9. 12. 1. Thes. 5. 7 Psal. 16. 8. Psal. 56. 2. Mat. 5. 13. Iohn 11. 11 Psal. 120. 4 Psal. 18. 2. Psal. 3. 5. Psal. 1019. 112. 1. Peeter 5 8. Reue. 7. 17 Ph. 4. 9. Iohn 17. 3. Ier. 11. 20. Ier. 17. 10. Luke 18. 13 Psal. 6. 3. Psal. 24. 5. 9 10. 26. 11. Verse Mat. 11. 50.
clay The curteous minde by all men is surcharged The Innocents poore wretches are condempned Monsters of mischiefe are by thee enlarged Fooles are receaued wisemen are contempned So that preposterous all thine order is And all things are done not as don should bee T' is thou that lead'st all mortalls to their misse Thou ruld'st the roast all must be rul'd by thee And as thy waies are all prepostrous So all their Issues shal be prou'd disastrous Nay further in thy delectations No man doth hould his fit and rightfull name But by strange change of Appellations Thou would'st them change they should not be the same Vaine world rash Roisters thou call'st valliant The fearefull foole thou nam'st him patient Thou sai'st hee 's secret that is ignorant The busie body thou call'st diligente The suttle wise the vnthrift liberall The meeke a moane the babler eloquent Vaine glorious gallants bloud suckers tall And so turnst right to wrong and wrong to right Turnst sweete to sower and day thou turnst to night In thee therefore is no securitie Thou subiect art to maledictionn What though that worldlings praise thy puritie Yet I must giue thee valediction Farewell vaine world thou art the common Cheator Of all that trust thee topsie turuy turning All states and people euery liuing Creature Thou shalt at length consumed be by burning I purpose so to liue as I shall die I le die to liue yea while I yet draw breath Though I liue in thee of thee liue not I To liue from thee t is life in thee t' is death I le carry nothing with mee that is thine Nor leaue behind mee ought that I call mine Finis TO THE MOST HIGH AND MIGHTY Prince CHARLES Sonne to our Soueraigne Lord the King WHen I had written these Lamentations most worthy Prince for my exercise and contentment for which I had likewise made sundry notes ayres I was desiered by some of my best friends to publish my whole indeauours therein and being very willing to giue such men as delight in Musicke perfect contentment some of the most excellent Musitions this Age can afford haue in their loue to me composed for the better grace of my poore labours most full and Melodious Musicke which I Purpose by Gods assistance to Dedicate with all conuenient expedition vnto your Highnes and if these my Lamentations shall any way merrit your Princely regard I shall all waies vowe my future seruices vnto your Highnes and will not cease to pray that your high vnderstanding admired by all men in these your tender yeares may increase and beautifie your dayes with all pietie and Godlines Your Highnes Most humble seruant William Leighton TO ALL THAT ARE IN Any distresse Affliction in Crosses imprisonments troubles of minde or body Peace and Saluation in Christ Iesus To the Reader I Vide lege Tace GEntle Reader the vnfained zeale and dutie I owe vnto the most free and honorable seruice and glory of almighty God hath bred a restles desire doubtfull dilemma in my troubled thought so that euery sence stands a mazed with doubt whether I were better to make knowne the least part of my vnfained and true repentance and mine experience of afflictions in rude and vnpollisht lines or else lay open the plaine demostrations of my weakenes in this my rash presumption But the deepe affection I haue wishing the good of all the Faithfull And chiefely the praysing magnifying of the mercy of Almighty God hath ouercome all difficillities I confes my too-too much insufficiencie to attempt to shew mine owne infirmities in matters of so great consequence and of so high a nature yet I hope the gratiousnes of your mindes will answere the goodnes of my meaning and that you will rather blame the want of Art then want of heart A further motiue that sets forward mine attempts in this busines was the due consideration of afflictions and whence they came I wayed that God may finde sufficient cause in all men because all men are sinners yet doth he worke in his punishments by a geometricall not an Arithmeticâ—ll proportion laying vppon the strong the heauier burthen and on the weake the lighter and on no man more then he can well beare I considered the end wherefore the Lord did the same And I found that they were for instructions not distructions and that he doth often try vs by the crosse to make vs true to his crowne And from this by reflection looking backe to my selfe who haue had a wofull large and long experience of imprisonment troubles crosses sicknes and afflictions and haue past euen the Alphabet of Calamities to make good vse of them and to lenifie my griefe I composed thiese swanlike songs And because Bonum quod Communius eo melius euery good guift is of it selfe difusine I thought it the dutie of brotherly loue to make common to all that was comfortable to me being assured that my rudenes and rashnes in thiese my willing laboures can not spot or staine the richnes of beautie and Gods most pretioas and blessed workes on which I haue endeuoured to imploy my meane capacity in this mine exercise where the foundation of building is good the fault is in the Artificer if the worke want vniformitie or Corespondencie For his erring in proportions can no way impeach or derogate from the true substance and sound ground worke of a sure foundation A little or smale spring from the first head cannot stop the curraunts of great floods or the maine waues of the Ocean Sea These Cantons are but drops taken out of the fountaines of Israell though the booke be but as a wooden dish it will serue the poore mans turne to drinke in quench his thirst The rest I leaue to the flowing streames of the graue Diuines as fragant flowers out of a pleasant garden being grosely gathered and vnorderly placed yet retaine their beautie and sauour and the fault in vnorderly placeing is to be found not in the flowers but in the gatherer lay the fault of any errour herein to the man the manner and meeter no to the matter In loue is no labour therefore my labour is nothing and yet wy labour exceedes my learning my will my skill Paynting is fit for ragged wales not for fine Marble And often times smoth filed tongues are ioyned to defiled hearts God knowes towards him my soules sinceritie and towards you mine hearts integritie If thou art curious be curteous and doe not discourage if learned though thou seest the fault be many let thy louo be more In all giue God glory to whom be all glory for euer and euer Amen Tibi et mihi quod bonum tibi quod malum mihi laus Deo Thine in perfect loue and vnperfect labour William Leighton ¶ To the true deuoted Reader ALL curious quaint abiliments exil'd In humblest habit now my verse compil'd Like a poore Pilgrim all alone I stand Taking my iourney to the
fift part of the eight Lamentation SEnd helpe therefore O Lord and saue me from thē that would me quite deuoure And dayly grieue me and depraue me my soule 's with Lyons euery houre I wade as through the rageing sea I dwell amongst men set on fire whose teeth are speares whose tongs bear sway like two edg'd sword with wrath ire Thy mercy therefore and thy truth let be my bucklar and strong shield Hast bin mine hope euen from my youth let troubles cease new ioyes me yield Set me vpon thy rocke foreuer of perfect loue and true reliefe Let rest and refuge faile me neuer and thy protection saue from griefe Bring thou to passe what 's fit for me what thou dost know expedient That righteous men my end may see and how mine hope obtain'd content That they may of thy glory talke and speake of thy eternall praise All men shall say that see mee walke doubtlesse God will the righteous raise There is a God that 's gratious good to them that bee of perfect heart When he hath all their foes withstood heauen's ioyes to them he will impart Finis The first part of the ninth Lamentation in distresse ¶ The penitent acknowledgeth mans vildenes Gods mercies by faith and example of Gods prouidence relieth on his goodnes O Lord thy name 's most excellent in all the world thy glorie 's spred Through heauens and the firmament and by all creatures vttered In vniuersall harmony extold in heauen and in earth Exprese'st in Song and melody with all alacritie and mirth What thou bestow'st what man can number vpon vs slaues and sonnes of men Who by our sinnes are farre put vnder all Creatures we can name by pen. Forgetfull and so capeable of sinne as pouder is of fire In all our words and workes vnstable and know not what we should desire Aboue all Creatures we fotget thy grace are prone to disobey And if thy mercy did not let all Adams broude thou should'st destroy And I for my part me confesse guilty of all sinnes and all euilles And that I haue deseru'd no lesse then to be damn'd among'st the diuels The world for disobedience did'st punnish thou mought'st subuert But chiefely me for negligence mai'st plague with all plauges t' is desert I am not worthy breath in th' aire nor haue the vse of any creature Much lesse to the e to make my prayer cause gainst my God I am a traitor Thou worthily me do'st afflict at me thou takest iust offence All punnishments thou do'st inflict because thy wrath I did incense My trespasses do more offend then I can please with my best zeale The worthines I best intend I least performe my soule Lord heale ¶ The second part of the ninth Lamentation I Shame at mine vnworthines yet faine would be at one with thee Thou art a ioy in beauines a succour in necessitie To them that do their liues reforme and rightly frame their penitence Sincearely follow and performe thy will without all negligence All this to doe I do desire and what thou sayest I do belieue Thy pardon graunt me I require release and pardon Lord me giue O be with them that doe thee seeke yeeld them helpe that hould by thee Instructing humble men and meeke that wisdome seeke by thy mercy Sith I so long haue to thee cride so long thee sought yet hope I will Though my sad soule in silent bide in constant patience I 'le waite still thou rightly hear'st my inward grones my sorrowes sighes wants desire And do'st respect the outward mones of men distrest that feare the fire Though in their lippes they mute do seeme do speake nothing with their tonges what they would haue thou doest deeme and present art to right their wrongs But loe the time is not expir'd of mine ordeined punishment Nor of that freedome I desir'd I 'le waite by hope in languishment My helpe my comfort and my life saluation mine depends on thee Within my conscience stint the strife and giue me grace and libertie ⧠The third part of the ninth Lamentation MY life my comfort helpe and all saluation on Christ dependeth T' is he doth raise me when I fall he all begins and he all endeth I will not murmure neither grudg nor feare nor faint but alwaies waite He is my Sauiour and my Iudge his grace decree'd who can retrait Is there not an appointed time for all things that by God be wrought Iob was brought low at last did clime to wealth and honor he was brought And Ioseph was afflicted long by brethren and by false accuse He was shut vp in prison strong did'st all his cause and wrongs peruse At length brought'st him to honor great and Dauid was at first cast downe And then inthron'd in princely seate and long enioy'd the royall Crowne Poore widdow of Sarepta shee and hirs were ready for to pine Hir barrell and hir cruise by thee were blest and by that Prophet thine Her meale and oyle did neuer faile thou send'st that Saint eu'n to that end That they in dearth should neuer quaile so did'st from famine hir defend Wherefore a little while I 'le waite I know th' appointed time will come I shal be freed from sinnes deceite wilt mercy send in miseries roome The fourth part of the ninth Lamentation THou art my portiō my strength my defence and saluation Thou seest my troubles and at length wil't giue me consolation Thou send'st them notas ignorant of thē thou know'st thou did'st me make Therefore what 's needfull God me grant good Lord do neuer me forsake I am brought to the very pit of all confusion men suppose Thou hast decreed the time most fit of my deliuery from my foes To me vnknowne that being seene I may attribute to thee then The praise who praised ere hast beene without the aide of mortall men Which I haue sought so long in vaine yea while I called thee vpon Let me acknowledge helpe againe to come from thee or else from none And all that the world can affoord bee but th' effects of thy deere loue Thy power thy prouidence and woord do send me comfort from aboue O blessed man whom thou dost chuse and call'st by crosses vnto thee Whom thou by death seem'st to refuse by secret sweetenes liues by thee With inward consolation fed with the Manna of thy loue Who dwels in thy protection with liuely hope can neuer moue He fainteth not at mightiest frowne so I O Lord assured rest Thou art my portion and my crowne to dignifie those loue thee best Thou tendrest me as a deare sonne though thou me visit with thy rod Yet sufferest not me for to runne with sinners and to fall from God Although I seeme of hope depriued and that my wonted comforts past Yet I O Lord shal be reuiued by thee and by thy grace at last For all my long and instant cries I will not
by Iesus side Confessing sinnes at his last time was in his suffering sanctifide To comfort him our Lord did say this day thy soule to heauen seal'd vp On Iacobs ladder heauens high way because thou tasts with me my cup. Then sinners all that him belieue repent their sinnes mend their life As mercy them shall sure releeue and so cut off their mortall strife The suffering Martiers testifie Christ and his Gospell he vs sent The law doth sinners scourge and try faith frees their paines if they repent Whē thou sufferest for right or wrong let steadfast faith in Christ remaine Such sufferings shall ere it be long the crowne of endlesse glory gaine No man therefore ought to dispaire Christ dyed for our redemption Him aduocate did God prepaire from sinne to cause exemption And thē he wil'd his word be preached to euery creature instantly And by his Gospell his grace reached cause he would haue no sinners die The health of all he doth desire calls all to him that burdned bee And to forgiue doth vs require and all to pray that troubled bee FINIS A disputation betweene the Diuell and vs. Man IF Sathan heape vp all thy sins addresse thy selfe to God on hie Fall thus to pray when he begins Lord turne thy face heare my cry The Diuell with strong inuasion suggesteth his temptation Guarde me from Sathan death hell the Feind on me his wrath doth wreake All ill temptations Lord repell defend my soule for it is weake Looke on the face of Christ thy Sonne consider Lord what he hath donne For Christ is mine and I am his mine is his iustice mine the gaines Lord turne thy face from mine amisse Christ bear'st my sins bore the paines Thou did'st me aske and I shall haue in faith therefore thy grace I craue Diuell God heares no sinners why do'st pray thy sinnes the sandes in number passe M. Christ blood hath washt my sins away and made me righteous as he was Christs merits shall me cloath abont God will not finde my vildenesse out D. Shalt thou the sincke of sinfullnes goe on with Peter and with Paule To euerlasting blessednes noe noe to Hell downe must thou fall I but in thought did him offend and he me dampned without end M. I with the theefe reach out my hand of faith to Christ his hand of grace He holdeth me that fearefull stand and drawes me vp to heauenly place Thou neuer canst be sau'd and why for men not Angels Christ did dy D. How hast thou this assured trust Which hast done nothing that is good M. Because though god be god most iust My debts are paid with Christ his blood My sinnes are all to Christ imputed And righteous I in him reputed D. Thou shalt be haled downe to hell M. my head 's in heauen ther 's no hel fire D. with vs in chaines paines shalt dwel M. Thou art a murderer and a lyer When head 's aboue who can be drown'd Christ is the head mine head is crown'd Thou art a damned fiend no iudge T' is thou set'st God man at warrs Thou art that enuious slaue do'st grudge That man should shine as do the starrs heauē enioy whence thou wert thrown Thy malice ould false fiend is knowne D. Legions of Diuells watch sinners soules M. but Angels pitch their tents about me God me protects thee controles Diuels are in chaines I need not doubt thee If thy power stretch not to a Swine How can'st thou hurt this soule of mine D. God is not iust if for thy euils He giues thee euerlasting life Thy balefull portion is with diuels Where thou shalt haue torture strife Endles mercles remediles Due for thy monstrous wickednes M. God's iust and doth his promise keepe From iustice to his mercie seate In Christ's name I appeale and creepe And so obtaine his mercie great And by his grace in largest scope By Christ I doe erect mine hope D. Thou feed'st thy selfe with hope in vaine M. Christ is the truth he cannot lye He saith his saints with him shall raigne And such a one by Christ am I Presumptious slaue my hope 's not vaine Cause Christ is heauen cheefest gaine D. Thou see'st what thou shalt leaue behind What thou shalt haue thou seest not M. Sathan auaunt thy faith is blind From the heauens blisse is far remote That may be seene with natures eies My soule doth scorne and I dispise D. y◠part'st hence loadē with misdeed And of good workes th' art naked bare M. Christ's works merrits stand in steed Of mine by faith are mine I dare By faith in him and true repentance Still hope for blisse and scape Gods vengance D. But thy repentance comes to late Againe thy God's the God of truth I must needs say he must thee hate Cause gainst mee all thy flower of youth Think'st now that he will take the bran No ti 's to late thou wicked man M. To late it was not for the theefe D. yea but the theefe his faith was true Thine is a wauering weake beliefe Hast no more faith then hath a Iewe Now what remaineth but deepe dispaire For God of thee will take no care M. I 'le fly to God I 'le him beseech To blow this little sparke of fire And he that is in mercy rich I know will graunt me my desire Faith pleaseth God by quallitie He cares not for the quantitie D. Do'st not thou see God hath in store In earth in hell and euery where Ten thousand thousand plagues more Which makes vs Diuels quake feare Yet art so sensles foolish dull To say thy God is mercifull M. He like a good Chirurgion Doth hurt to heale they are his launces That lett out our corruption And so saues vs from worse mischances Our plagues on earth saue vs from hell diuels wel may feare for there they dwel D. It is a wretched thing to dye M. To die in Chri'st a blessed thing D. A sinners death 's a misery M. By death is lost my sin deaths sting D. god hath made thy death most biter M. the ioyes of heauen will be the sweeter D. Thou leau'st this world go'st know'st not whither M. I leaue this Hellish place on earth Mine home is heauen I l'e goe thither My soule doth claime it by hir birth Heauen is my country there was bred My soule there is Christ mine head D. Thou leau'st cōmodities behinde And many great and pleasing things Thou many moe ill things maist finde that men to care sorrow brings M. Ther 's nought on earth that 's worth the buying For that 's in heauen is worth my dying D. Thou leaust thy riches thy store M. Thay'r other mens that I do leaue I beare mine with me and no more D. Therein thou do'st thy selfe deceaue Thy wife and Children do'st forsake M. They are y◠Lords he will them take D. It 's hard to be quite pluckt away From those thou