Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	knowledge_n	light_n	shine_v	6,882	5	9.8263	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00937	The Epistels and Gospels for euery Sonday and holy day throughout the whole yeare. After the vse of the Church of England.; Bible. N.T. Epistles. English. 1574. Selections.		1574 (1574)	STC 2982; ESTC S124412	95,256	158

be baptised with the baptisme that I am baptised with but to syt on my right hand and on my left is not mine to geue but it shall chaunce vnto them that it is prepared for of my Father And when the .x. heard this they disdayned at the two brethren But Iesus called them vnto hym and sayd ye know that the princes of the nacions haue dominion ouer them and they that are great men exercise aucthority vpon them It shall not be so among you But whosoeuer will be great among you let him bee your minister and whosoeuer wyll be chiefe among you let him be your seruaunt Euen as the sonne of man came not to be ministred vnto but to minister and to geue his life a redemption for many ¶ Saynt Bartholmewes day the Apostle The Epistle Actes v. BY the handes of the Apostels were many signes and wonders shewed among the people And they were all together with one accord in Salomons porch And of other durst no man ioyne hym selfe to them neuertheles the people magnified them The numbre of them that beleued in the Lord both of men and women grew more and more insomuch that they brought the sick into the streetes and layde them on beds and couches that at the least way the shadow of Peter when he came by might shadow some of them There came also a multitude out of the Cytyes round about vnto Ierusalem bringing sicke folkes and them which were vexed with vncleane spirites and they were healed euery one ¶ The Gospell Luke xxii ANd ther was a strife among them which of them should seeme to be the greatest And he sayd vnto them the kinges of nations raign ouer them and they that haue auctority vpon them are called gracious Lords But ye shall not so be But he that is greatest among you shal be as the yonger and he that is chiefe shal be as he that doth minister For whether is greater he that sitteth at meate or he that serueth Is not he that sitteth at meate But I am among you as he that ministreth Ye are they which haue bidden with me in my temptaciōs And I appoint vnto you a kingdome as my Father hath appointed vnto me that yee may eate and drinke at my table in my kingdome and syt on seates iudgeing the twelue Tribes of Israell ¶ Saynt Mathewes day The Epistle ii Cor. iiii SEing that we haue such an office euen as God hath had mercy on vs we go not out of kind but haue cast from vs the clokes of vnhonestye and walke not in craftines neyther handle we the woord of God deceitfully but open the truth and report our selues to euery mans conscience in the sight of god If our Gospell be yet hyd it is hyd amonge them that are lost in whom the God of thys world hath blinded the minds of them which beleue not least the light of the Gospell of the glorye of Christ which is the image of God should shine vnto them For we preach not our selues but Christ Iesus to be the Lord and our selues your seruauntes for Iesus sake For it is God that commaūdeth the light to shine out of darknes which hath shined in our hartes for to geue the light of the knowledge of the glory of God in the face of Iesus Christ ¶ The Gospell Math. ix ANd as Iesus passed foorth from thence he saw a man named Mathew sytting at the receipt of custome and he sayd vnto him folow me And he arose and folowed him And it came to pas as Iesus sat at meate in his house behold many Publicans also and synners that came sat down with Iesus and his Disciples And when the Phariseis saw it they sayd vnto his disciples why eateth your maister with Publicans and sinners But whē Iesus heard that he said vnto them They that be strong neede not the Phisition but they that are sicke Go ye rather and learne what that meaneth I wyll haue mercy and not sacrifice for I am not come to call the righteous but synners to repentaunce ¶ Saynt Michael and all Angels day The Epistle Apo. ii THere was a great battayle in heauen Michael his Aungels fought with the Dragon and the Dragon fought with his Aungels and preuailed not neither was their place found any more in heauen And the great dragon that old serpent called the Deuyll and Sathanas was cast out which deceiueth all the world And he was cast into the earth and his angels were cast out also with him And I heard a loud voyce saying in heauen is now made saluation and strength and the kingdome of one God and the power of hys Christ For the accuser of our brethren is cast downe which accused them before God day and night And they ouercame him by the bloud of the Lambe by the woorde of their testimonye and they loued not their lyues vnto the death Therfore reioyce heauens and ye that dwell in them Wo vnto the inhabitours of the earth and of the sea for the Deuyll is come downe vnto you which hath great wrath because hee knoweth that he hath but a short tyme. ¶ The Gospell Math. xviii AT the same time came the Disciples vnto Iesus saying Who is the greatest in the kyngdome of heauē Iesus called a child vnto him and set him in the mydst of them sayd verely I say vnto you except ye turne and become as children ye shall not enter into the kingdom of heauen Whosoeuer therfore humbleth himselfe as this child that same is the greatest in the kyngdome of heauen And who so euer receyueth such a childe in my name receueth me but who so doth offend one of these litle ones which beleue in me it wer better for him that a mylstone were hanged about his necke that he were drowned in the depth of the sea Wo vnto the world because of offences necessary it is that offences come But wo vnto the man by whō the offences cōmeth Wherfore if thy hand or thy foote hinder thee cut him of cast it from thee It is better for thee to enter into life halt or maimed rather then thou shouldest hauing two hands or two feete be cast into euerlasting fire And if thine eye offēd thee pluck it out cast it from thee it is better for thee to enter into life with one eye rather then hauing two eyes to be cast into hel fire Take hede that ye despise not one of these litle ones for I say vnto you that in heauē their angels do alwaies behold the face of my father which is in heauen ¶ Saint Luke the Euangelist The Epistle ii Timo. iiii WAtch thou in althinges suffer afflictions do the woorke throughly of an Euangelist fulfyll thine office vnto the vttermost be sober For I am now ready to be offered and the tyme of my departing is at hand I haue fought a good fight I haue fulfilled my course I haue kept the fayth From henceforth their

a wedding garment And he was euen spechles Then sayde the kyng to the ministers Take and bynde hym hand foote and cast hym into vtter darknes there shall be weeping and gnashing of teeth For many are called but few be chosen ¶ The .xxi. sunday after Trinity sunday The Epistle Ephe. vi MY brethren be strong through the Lord thorow the power of his myght Put on all the armour of God that ye may stand agaynst all the assaultes of the Deuyll For we wrestle not agaynst bloud and fleshe but agaynst rule agaynst power against worldly rulers euen gouernors of the darknes of this world agaynst spirituall craftynes in heauenly thinges Wherfore take vnto you the whole armour of God that ye may be able to resist in the euyll day and stand perfect in althinges Stand therfore and your loines gyrt with the truth hauing on the brest plate of righteousnes hauing shoes on you feete that ye may be prepared for the Gospel of peace Aboue all take to you the shield of fayth wherewith ye may quentch all the firy dartes of the wicked And take the helmet of saluation and the sword of the spirit which is the woord of god And pray alwaies with al maner of praier and supplication in the spirit and watch therunto with all instaunce and supplications for all Sayntes and for me that vtterance may be geuen vnto me that I may open my mouth freely to vtter the secretes of my Gospel wherof I am a messenger in bondes that therein I may speake freely as I ought to speake ¶ The Gospel Iohn iiii THere was a certayne Ruler whose sonne was sicke at Capernaum assoone as the same heard that Iesus was come out of Iewry into Galile hee went vnto hym and besought hym that he would come downe and heale his sonne for he was euen at the poynt of death Then sayd Iesus vnto him except ye see signes and wonders ye wyl not beleue The ruler sayd vnto him Syr come downe or euer that my sonne dye Iesus said vnto him go thy way thy sonne lyueth The man beleued the woord that Iesus had spoken vnto hym And he went hys way and as hee was going downe the seruauntes met hym and told hym saying thy sonne lyueth Then enquired hee of them the houre when he began to amende And they sayd vnto him yesterday at the seuenth houre the feuer left him So the father knew that it was the same houre in the which Iesus sayd vnto him Thy sonne lyueth And he beleued and all his houshold This is agayne the seconde myracle that Iesus dyd when hee was come out of Iewry into Galile ¶ The .xxiii. sunday after Trinity sunday The Epistle Phi. i. I Thanke my God with all remembraunce of you alwaies in all my praiers for you and pray with gladnes Because ye are come into the felowship of the Gospell from the fyrst day vntill now And am surely certified of this that hee which hath begone a good woorke in you shall performe it vntill the day of Iesus Christ as it becommeth me that I should so iudge of you all because I haue you in my hart for somuch as ye are all companions of grace with me euen in my bonds and in the defending and establishing of the gospell for God is my record how greatly I longe after you all from the verye hart roote in Iesus Christ And thys I praye that your loue may encrease yet more more in knowledge and in all vnderstanding that ye may accept the thinges that are most excellent that ye may be pure and such as offend no man vntyll the day of Christ being fylled with the fruit of righteousnes which commeth by Iesus Christ vnto the glory and prayse of God. ¶ The Gospell Math. xviii PEter sayd vnto Iesus Lord how ofte shall I forgeue my brother if he synne against me til seuen times Iesus saith vnto him I say not vnto thee vntill seuen tymes but seuenty tymes seuen tymes Therefore is the kingdome of heauen likened vnto a certaine man that was a king which would take accoumptes of his seruaunts And when he had begon to recken one was brought vnto hym which oughte him tenne thousande talentes but forasmuch as hee was not able to pay his Lord commaunded him to be solde and hys wyfe and children and all that he had and payment to be made The seruaunt fell downe and besought hym saying Syr haue pacience wyth me and I wyll pay thee all Then had the Lord pity on that seruaunt and loosed hym and forgaue hym the debt So the same seruaunt went out and found one of hys fellowes whych ought hym an hundred pence and he layde handes on hym and tooke hym by the throte saying paye that thou owest And hys fellow fell downe and besought hym saying haue pacience with me and I wyll pay thee all And he would not but went and cast him into pryson tyll hee should pay the debt So when hys fellowes saw what was done they were verye sorye and came and tolde vnto theyr Lorde all that had happened Then the Lorde called hym and sayde vnto hym O thou vngracious seruaunt I forgaue thee all that debt when thou desyredst me shouldest not thou also haue had compassion on thy fellowe euen as I had pitye on thee And hys Lord was wrothe and delyuered hym to the Iailers tyll hee shoulde paye all that was due vnto hym So lykewyse shall my heauenly Father doo also vnto you if ye from your hartes forgeue not euery one his brother their trespasses ¶ The .xxiii. sunday after Trinity sunday The Epistle Philip. iii. BRethren be followers together of me and looke on them whych walke euen so as ye haue vs for an ensample For many walke of whom I haue told you often and now tell you weeping that they are the enemies of the crosse of Christ whose ende is damnation whose belly is their God glory to their shame which are worldly mynded But our conuersation is in heauen from whence we looke for the sauiour euen the Lord Iesus Christ which shall chaunge our vyle body that he may make it lyke vnto hys gloryous body according to the working whereby he is able also to subdue all thinges vnto hym selfe ¶ The Gospell Math. xxii THen the Pharisies went out and tooke counsayl how they might tangle hym in his wordes And they sent out vnto hym their disciples wyth Herodes Seruauntes saying Mayster wee knowe that thou art true and teachest the way of God truly neyther carest thou for anye man for thou regardest not the outwarde appearaunce of men Tell vs therefore how thinkest thou is it lawfull that tribute be geuen vnto Ceasar or not But Iesus perceyuing theyr wickednes sayde Why tempt ye me you hipocrites shew me the tribute money And they tooke hym a peny And he sayd vnto them whose is this image and superscription They sayd vnto hym Ceasars Then sayd hee vnto them geue therefore