Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	knowledge_n	light_n	shine_v	6,882	5	9.8263	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66029	A discourse concerning the gift of prayer shewing what it is, wherein it consists, and how far it is attainable by industry, with divers useful and proper directions to that purpose, both in respect of matter, method, and expression / by John Wilkins, D.D. ; whereunto may be added Ecclesiastes, or, A discourse concerning the gift of preaching by the same authour.	Wilkins, John, 1614-1672.	1653 (1653)	Wing W2180; ESTC R7133	129,988	242

and way That our meeting together may prove for the better and not for the worse That we may after the hearing of it digest and settle it in our mindes by prayer meditation conference practice Expressing the power of it in our lives in all well-pleasing conversation and godlinesse Having our fruit unto holinesse that our ends may be everlasting life That he would prosper unto us the precious seed sown amongst us that neither the fowls of the aire devoure it nor the thornes choak it but that it may sinke down into our hearts and spring up in our conversations bringing forth in us the fruit of repentance and amendment of life that it may be effectual for the subduing of our sins the strengthning of our graces Transforming us daily into his Image from glory to glory That we may lead our lives in some measure answerably to the knowledge and means we have had as considering that to whom much is given of them much will be required That we may not receive his grace in vain Not being forgetful hearers but doers of the word That we may be able to say by experience It is good for us to be here and to wait upon God in his Ordinances That we may grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. That he would lead us forward to perfection guiding us by his grace and after bringing us to his glory that in this life beholding his face in righteousnesse when we awake up in the resurrection we may be fully satisfied with his Image 3. Under this Commandment likewise are comprehended the duties that concern our reverent esteem and use of the Sacraments 1. For that of Baptisme That we may be truly sensible of the free mercy of God in making a gracious Covenant to us and our posterity and condescending so far unto our humane frailties as to afford us outward visible signes and seals of this Covenant to present that to our senses which ought to be apprehended by our faith That we may more frequently consider and esteem of this singular prerogative of our being actually admitted into his family and having his name put upon us That therefore we may resign up our selves wholly unto his good pleasure chusing him to be our Governour and our portion for ever that we may be more careful in observing that solemne Covenant which our Baptisme did engage us unto To forsake the Devill and all his works the vanities and lusts of the world and to continue faithfull in our service to him That this Ordinance may not be unto us onely an outward washing away of the filth of the flesh but the laver of regeneration working in us a good conscience towards God and may effctually seal unto us our adoption remission of sins and eternall life with all those promises that are contained in the Covenant of Grace that as we are received into the bosome of the visible Church and distinguished from those that are without so we may labour to walk as becomes this relation that the body of sin may be destroyed in us and his Image may be renued in us daily That we may serve him in holinesse and righteousnesse all the dayes of our lives 2. For the Lords Supper That he would continue unto us our liberty unto that precious Ordinance raising our hearts to an higher esteem and love of it Quickening us to a more frequent attendance upon him in it with fervency and delight That he would prepare us for it assist us in it and make it effectual to us afterwards That he would furnish us with all those graces which may make us worthy Communicants at his holy Table Affecting our hearts with an holy awe and reverence upon our neer approaching unto him in this solemn Ordinance left we should be found amongst the guests at his Table without having the wedding garment That we may after a more special manner stirre up in our selves the graces of his holy Spirit impartially examining the condition of our own hearts how we stand to him in regard of knowledge repentance faith to men in respect of our love and chariity that we may renew our Covenant with him by fresh resolutions of strict and circumspect walking and that he would make good his Covenant with us in taking from us the guilt and power of our sins and in giving unto us a new nature with all those other priviledges that were purchased for us by the death of Christ which is herein represented At the receiving of this Sacrament that he would inable us to behave our selves with reverence and true devotion to use it as a sacrifice of praise unto him a memorial of Christs death for us and a means to confirme our faith in him That as we do by our senses receive the common element of bread and wine to our corporal nourishment so we may by our faith receive the body and blood of Christ to our spititual nourishment that he may live in us and we in him that this may renew in our thoughts the remembrance of Christs Death and Passion for us and our own duty of love and obedience to him that it may be a means to weaken our corruptions to strengthen our graces to renew us in the spirit of our mindes according to the Image of him that created us That we may afterwards labour to feel the benefit of it in our lives and conscionably to perform all those good resolutions which in the time of our preparation we have purposed and promised That we may be careful to examine our improvement by it in respect of growth in grace power against corruption comfort and inlargement of heart labouring to walk worthy of the grace of God herein profered and represented as becomes those who have received so great pledges of salvation CHAP. XX. Of the duties required in the third and fourth Commandment THe third Commandment does enjoyn the sanctifying of Gods Name By this we are directed to pray that he would enable us to bear a reverent and high esteem unto all his glorious Titles and Attributes his holy Word the Religion we professe his mighty works That we may fear that glorious and fearful name the Lord our God that we may sanctifie the Lord God in our hearts being more careful to observe and meditate upon his holy Attributes and Titles more solemn and reverent in mentioning his names and word upon every good occasion That we may be more conscionable in observing all those good promises and resolutions which we have made That we may walk worthy of that vocation wherwith we are called labouring by an holy life to adorn our profession and bring glory to his name That we may be blamelesse and harmlesse the sons of God without rebuke in the midst of a crooked and perverse generation amongst whom we may shine as lights in the world That he

meet for repentance Labouring to draw nigh unto God by cleansing our hands and purifying our hearts 2. For faith that God would discover to us the great need of a Saviour and since he hath set forth his Son to be a Propitiation through faith in his blood and hath made him the authour of eternal salvation to all that obey him That he would win over our souls to an earnest endeavour of acquaintance with him and high esteem of him That God who commanded the light to shine out of darknesse would shine into our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ That he would make us more especially inquisitive after the saving experimental knowledge of him in whom are laid up the treasures of wisdome and knowledge whom to know is perfect wisdome and eternal life That he would count us worthy of his holy calling and fulfill in us all the good pleasure of his goodnesse and the work of faith with power that the name of the Lord Jesus Christ may be glorified in us and we in him That Christ may dwell in our hearts by faith that we being rooted and grounded in love may be able to comprehend with all Saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledge that we may be filled with all the fulnesse of God That we may truly value the exceeding riches of his grace in his kindnesse towards us through Christ Jesus Glorying in his Gospel as being the power of God to salvation Counting all things but losse and dung for the excellency of the knowledge of Christ Jesus that we may win him and he found in him not having our own righteousnesse which is of the Law but that which is through the faith of Christ. That in all estates and conditions we may learn to live by faith 1. In regard of our temporal life with all the various uncertainties of it whether Prosperity that by this grace of faith we may keep our hearts in an holy frame of humility meeknesse dis-ingagement from the world and all outward confidences or Adversity wherein this grace may serve to sweeten our afflictions to support us under them teaching us to profit by them to bear them meekly to triumph over them assuring the heart that nothing befals us but by the disposal of Gods Providence who is infinitely wise and merciful and faithfull 2. In regard of Spiritual life both for our Justification that we may not expect it from our own services or graces Not having our own righteousnesse but that which is through the faith of Christ the righteousnesse which is of God by faith And so for the life of Sanctification that we may not live unto our selves but unto him who died for us and rose again That our conversation may be as becometh the Gospel of Christ standing fast in one spirit with one minde striving together for the faith of the Gospel Alwayes remembring that we are not our own but bought with a price and therefore should make it our businesse to glorifie Christ with our bodies and spirits which are his That he would work in us such a lively faith as may make us rich in good works that we may demean our selves as becomes our professed subjection to the Gospel of Christ walking worthy of that vocation wherewith we are called as becomes children of the light Being holy in all manner of conversation Putting on the Lord Jesus Christ Exercising our selves unto godlinesse Walking uprightly according to the truth of the Gospel Diligently following every good work Shewing out of a good conversation our works with meeknesse and wisdome That we may adorne the doctrine of God our Saviour in all things Considering that we are created in Christ Jesus unto good works that we should walk in them Having our conversation in heaven walking worthy of the Lord unto all pleasing being fruitfull in all good works That every one of us who professeth the name of Christ may depart from iniquity Because for this reason was the Gospel preached to those that are dead in sin that they might live according to God in the Spirit That we may give all diligence to adde to our faith vertue and to vertue knowledge and to knowledge temperance and to temperance patience and to patience godlinesse and to godlinesse brotherly kindnesse and to brotherly kindnesse charity that these things being in us and abounding we may not be barren and unfruitful in the knowledge of our Lord Jesus Christ but may hereby clear up unto our selves the evidences of our calling and election That we may deny all ungodlinesse and worldly lusts living soberly righteously and godly in this present world looking for that blessed hope and that glorious appearing of the great God and our Saviour Jesus Christ who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works Considering that he shall be revealed from heaven with his mighty Angels in flaming fire to take vengeance on those that obey not his Gospel who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power when he shall come to be glorified in his Saints and to be admired of all them that believe in that day For if he that despised Moses law died without mercy under two or three witnesses of how much sorer punishment shall he be thought worthy who hath trodden under foot the Son of God and hath counted the blood of the Covenant an unholy thing and hath done despight to the Spirit of grace That the God of all grace who hath called us into his eternal glory by Christ Jesus would make us perfect stablish strengthen settle us That we may continue in the faith grounded and setled and not be moved away from the hope of the Gospel being rooted and built up and stablished in the faith Laying aside every weight and the sin that doth so easily beset us and running with patience the race that is set before us Holding fast our profession without wavering that we may abide in Christ and his words may abide in us Continuing in the things which we have learned Being faithful unto the death that then he may bestow upon us a crown of life That the Word of Christ may dwell in us richly in all wisdome That we may grow in grace and in the knowledge of our Lord and Saviour Jesus Christ Being filled with the fruits of righteousnesse which are by Jesus Christ unto the glory and praise of God That we may be strong in the grace that is in Christ Jesus That having fought a good fight and finished our course and kept the faith we may receive that

work in us both to will and to do of his good pleasure 'T is not in our power to regenerate our selves for we are not borne of blood nor of the Will of the flesh nor of the Will of man that is not of any natural created strength but of God And he is able to do exceeding abundantly above all that we can ask or think 'T is as easie for him to make us good as to bid us to be so 2. He is willing and hath promised to give unto us a new spirit To put his law into our inward parts to write it in our hearts And if men that are evil know how to give good gifts to their children how much more shall our heavenly Father give the holy Spirit to them that aske him He hath professed it to be his own Will even our sanctification And he cannot deny us the performance of his own Will He hath promised that those who hunger and thirst after righteousnesse shall be filled And therefore if he hath in any measure given us this hunger we need not doubt but he will give us this fulnesse likewise He hath said that he delights to dwell with the Sons of men and what reason have we to doubt the successe of our desires when we do beg of him to do that which he delights in 2. The next thing to be prayed for is the obedience of our lives answerable to that in the Lords Prayer Thy will be done one earth as it is in heaven And here likewise we are to petition for spiritual grace and ablities both to perform and to continue and to increase in all holy duties 1. For the Performance of them that he would lead us into the paths of righteousnesse That with simplicity and godly sincerity we may have our conversation in this world That denying all ungodlinesse and worldly lusts we may live soberly righteously and godly in this present world That God would give us grace whereby we may serve him acceptably with reverence and godly feare That we may not any more be conformed unto this world That being dead unto sin we may live unto righteousnesse Not any longer spending the rest of our time in the flesh to the lust● of men but to the Will of God That the time past of our lives may suffice to have served divers lusts That for the future we may walk as obedient children not fashioning our selves according to the former lusts of our ignorance but as he that hath called us is holy so we may be holy in all manner of conversation To this purpose is that desire of David O that my wayes were directed to keep thy statutes and in another place Teach me to do thy Will for thou art my God let thy good Spirit lead me into the land of uprightnesse and elsewhere Shew me thy wayes O Lord and teach me thy paths lead me in thy truth and teach me for thou art the God of my salvation Teach me thy wayes O Lord and I will walk in thy truth unite my heart to feare thy name 2. For our continuance in them That we may serve him without fear in holinesse and righteousnesse before him all the dayes of our lives Being stedfast and unmoveable alwayes abounding in the work of the Lord Holding faith and a good conscience Patiently continuing in well doing without wearines as knowing that in due time we shall reap if we faint not Holding fast the profession of our faith without wavering that our hearts may be established with grace that amidst all outward changes and losses we may still hold fast our integrity Thus the Apostle prayes for the Thessalonians that God would stablish them in every good word and work 3. For our Increase in them That God would make all grace to abound towards us That we alwayes having alsufficiency to all things may abound to every good work That we may be strong in the Lord and in the power of his might Being filled with the fruits of righteousnesse unto the glory and praise of God That forgetting those things which are behinde and reaching unto those things which are before we may continually presse towards the mark for the price of the high calling of God Thus doth the Apostle pray for the Hebrews The God of peace make you perfect in every good work to do his will working in you that which is well pleasing in his sight And Epaphras for the Collossians that they might stand perfect and compleat in all the will of God CHAP. XVIII Of the several graces and duties injoyned in the first Commandment THe graces that we should pray for are many of them briefly summed up together in several Scriptures But for our more full and distinct apprehension of them they may be more particularly considered according to their distinct relations either to the Law Gospel The duties enjoyned by both these may be easily collected from those vices and failings mentioned in our Confession The first Table in the Law doth concern our duty to God The first Commandment doth enjoyn us to have Jehovah alone for our God that is in all respects to behave our selves towards him as our God So that by this we are directed to pray for these graces and duties viz. Knowledge and Belief of him Trust and Hope in him Love towards him Zeal for him Rejoycing in him Gratitude towards him Patience under him Obedience to him Fear of him Being humble before him Because it is not good that the soul should be without knowledge we should therefore pray that he would be pleased to incline our ears unto wisdome and apply our hearts to understanding That he would open our eyes to behold the wonderous things of his Law That he would give unto us the spirit of wisdome and revelation in the knowledge of him that the eyes of our understandings being inlightened we may know what is the hope of his calling and what the riches of the glory of his inheritance in the Saints and what is the exceeding greatnesse of his power to us-ward who believe according to the working of his mighty power That he would enable us to be more inquisitive after those sacred truths revealed in the Word more diligent to acquaint our selves with his holy attributes and works more mindefull of his Holinesse Justice Truth Power Omnipresence that he is about our paths and beds and acquainted with all our wayes He does search and know us understanding our thoughts afar off all things being naked and open in his sight That we may be filled with the knowledge of his will in all wisedome and spirituall understanding that we may walk worthy of the Lord unto all pleasing being fruitfull in every good work and increasing in the knowledge of God that we may follow on to know the Lord.

would make our light so to shine before men that they seeing our good works may glorifie our Father who is in Heaven That we may never grieve the hearts or shame the faces of true Professors That we may walk honestly to those that are without behaving our selves so warily that we may never occasion his name to be blasphemed That with well-doing we may put to silence the ignorance of foolish men That they may be ashamed who speak evil of us and falsly accuse our good conversation That we may be more ready to observe and extoll his great power wisdome goodnesse so evident both in his making and governing of the world His various and manifold works that are done in wisdome More especially those particular passages of his providence which concern our selves That we may understand the loving kindnesse of the Lord O Lord how great are thy works and thy thoughts are very deep a brutish man knoweth not neither doth a fool understand this The fourth Commandment does enjoyn us to remember and to sanctifie the Sabbath Ordinary Extraordinary So that from hence we are taught to pray that God would teach us to esteem of the Sabbath as an holy honourable day set apart from common use consecrated to his peculiar worship and service that we may call it a delight finding a great pleasure and sweetnesse in those sacred duties that belong unto it That they may not seem tedious and irksome unto us especially since we all professe to wish and hope for such a blessed Eternity hereafter as shall be nothing else but Sabbath That we may always remember to fit our selves for the sanctifying of this day by laying aside all secular businesses and diversions endeavouring by Prayer and Meditation to put our hearts into such an holy frame as is required of those that desire to wait upon him in his Ordinances That he would be graciously present with all those assemblies of his Saints which do on that day meet together for his worship and service in any part of the Christian world That he would be pleased to assist and direct his Ministers that they may deliver his Word with plainnesse and power to the capacity of the weakest and conviction of the wisest That the people may receive it with meeknesse and faith that so it may accomplish that good work for which it is sent and mightily prevaile to the casting down the strong holds of sin the edifying of his Church and the making up the number of his Elect. That he would more especially direct and assist the Minister unto whose charge we belong to speak unto our consciences giving unto him the tongue of the learned that he may know how to speak a word in season to him that is weary Being carefull to feed the flock strengthening the diseased healing that which is sick binding up the broken seeking that which is driven away and lost That he would give unto us Pastours after his own heart who may feed us with knowledge and understanding and that the work of the Lord may prosper in their hands That he would remove from us all irreverence distraction dulnesse prejudice in hearing of his Word That he would enlighten our mindes quicken our affections and strengthen our memories for the receiving and retaining of it That we may be careful of all those publick and private duties which concerne the sanctification of this day both in respect of our selves and those comitted to our charge Not doing after our own wayes nor finding our own pleasures nor speaking our own words But may consecrate our whole selves both souls bodies and services to his more especial Worship spending the whole day with chearfulnesse in the duties of Religion necessity and mercy And so for extraordinary Sabbaths Festivals Fasts 1. For occasional Festivals the solemne times of Joy and Thanksgiving That we may be careful to keep such times holy unto the Lord not resting our selves in external jollity and freedome but may seriously ponder the mercies which we celebrate endeavouring to have our hearts affected and inlarged with love and gratitude That our mouths may be filled with his praise that by our experience of his goodnesse we may learn to depend upon him and to be more confident in him in all future exigences exciting others unto this duty O magnifie the Lord with me and let us exalt his Name together Endeavouring to expresse our thankfulnesse to him by our readinesse to relieve and supply his poor members Sending portions to those that have nothing that we may make the joy of the Lord to be our strength 2. For dayes of Fasting which are stiled Sabbaths in Scripture that we may not neglect this duty when we have any extraordinary call unto it that we may not satisfie our selves in the outward observance of it but may be most careful of the inward duties Renting of the heart afflicting of the soul Abhorring our selves and repenting in dust and ashes Remembring our evil wayes and doings which were not good and loathing our selves for them Being ashamed of our former works of darknesse Renuing our Covenants with God expressing a readinesse and zeale in the works of mercy and righteousnesse loosing the bands of wickednesse undoing the heavy burdens CHAP. XXI What we are directed to pray for in the second Table THe second Table does enjoin us to love our neighbours as our selves that is 1. We should not wish any evil more to others then to our selves 2. We should desire and as much as we can endeavour all good Natural Spiritual for others as we ought for our selves So that by this we are directed to pray that we may be kindely affectioned one to another with brotherly love without dissimulation Not in word onely and tongue but in deed and truth Loving each other with a pure heart fervently That our love may continue and increase abounding more and more towards one another and towards all men in knowledge and in all judgement As we have opportunity doing good unto all men but especially to the houshold of Faith That we may love our enemies and blesse them that curse us and pray for them that despitefully vse us and persecute us Considering one another to provoke unto love and good workes The fifth Commandment does injoyn the duties which concern the degrees and relations amongst men whether Superiours Inferiours By this we may learn to pray for all those graces and abilities whereby we may be fitted for the filling up of our several relations that we may be careful to acknowledge and observe that order which God hath appointed amongst men and to demean our selves towards them according to their places and degrees Gravely and modestly towards our Inferiours Reverently and dutifully to our Superiours Humbly and thankfully to our Benefactours Being kindly affectioned towards our Equals in honour preferring one another

not persecute us with his tempests and make us afraid with his stormes nor sweep us away with a generall deluge as he did the old world 2. For visiting the earth and watering it and greatly enriching it with the river of God providing for the corn setling the furrows thereof and making it soft with showers and blessing the springing thereof so that the pastures are cloathed with flocks and the vallies are covered over with corn for that he hath sent us a plentiful rain whereby he hath confirmed and refreshed his inheritance when it was weary 3. For healthful seasons that he hath delivered us from the noysome Pestilence that walketh in darkness and from the destruction that walketh at noon-day so that no evil doth befall us nor any plague come nigh our dwellings but hath satisfied us with long life and shewed us his salvation That he hath not made the Land to spue out her inhabitants CHAP. XXVIII Of the kindes of spiritual mercies to be enumerated THese Temporal favours which we ought thus to enumerate though they are very excellent in themselves and far beyond our deserts yet are common with us to Hypocrites and such as shall hereafter be damned and therefore 't is requisite that we should after a more especial manner magnifie his glorious name for those spiritual mercies that concern our eternity Chiefly for the Lord Jesus Christ the author and finisher of our faith the fountain of all the other mercies which we enjoy For his Birth Incarnation Sufferings Death Resurrection Ascension Intercession with all those unspeakable benefits that we receive by them for blessing us with all spiritual blessings in heavenly places in Christ. More particularly for those remarkable effects of his love and merits in our 1. Election For that God hath predestinated us unto the adoption of children by Jesus Christ to himself accordng to the good pleasure of his will to the praise of the glory of his grace whereby he hath made us accepted in the beloved and hath from the beginning chosen us to salvation through sanctification of the Spirit and beliefe of the truth He might have designed us for vessels of wrath as he did the fallen Angels and then we had been eternally undone without all possible remedy There was nothing to move him in us when we lay altogether in the general heap of mankind It was his own free grace and bounty that made him to take delight in us to chuse us out from the rest and to sever us from those many thousands in the world who shall perish everlastingly 2. Redemption For that incomprehensible miracle of his wisdome and mercy in the contrivance of our redemption by the death of Christ. For he hath redeemed us by the precious blood of his dear Son who is the Image of the invisible God the first-born of every creature who gave himself a ransome for all 3. Vocation That he hath called us by the Gospel to the obtaining of the glory of the Lord Jesus Christ And that with an holy calling not according to our own works but according to his own purpose and grace which was given us in Christ Jesus before the world began 4. Justification For pardoning our sins the least of which would have been enough to have undone us to all eternity For that he hath forgiven our trespasses blotting out the hand-writing of Ordinances that was against us which was contrary to us and took it out of the way nailing it to the crosse For the remission of our sins through the blood of Christ according to the riches of his grace wherein he hath abounded towards us in all wisdome and prudence 5. Sanctification For renuing upon our souls in any measure the blessed Image of the Lord Jesus Christ the least glimpse whereof is infinitely more worth then the whole world For that he hath changed our vile natures and made us partakers of the divine nature Of strangers and forreigners raising us up to be fellow-Citizens with the Saints and of the houshold of God Making us meet to be partakers of the inheritance of the Saints in light delivering us from the power of darknesse and translating us into the Kingdom of his dear Son And because our Sanctification is considerable both according to the Parts Means of it therefore it may be further amplified from each of these 1. For the Parts of it both in respect of our Judgements Affections Conversations 1. For our Judgements that he hath not given us over to blindnesse of minde a reprobate sense to wilde and desperate errors by which we see so many others deluded but hath in some measure revealed unto us those mysteries of godliness which are hid from many wise and great ones of the world and hath according to his divine power given us all things pertaining to life and godlinesse through the knowledge of him that hath called us to glory and vertue 2. For our Affections That he hath not given us over to hardnesse of heart slightnesse of spirit that he hath in any measure weaned our souls from looking after solid contentment in the creatures and raised them up to any love of holiness any desire of a neerer communion with himself 3. For our Conversations That he hath in any measure enabled us to do him service to renounce the hidden things of dishonesty to walk in some degree as becomes children of light Having no fellowship with the unfruitful works of darknesse not allowing our selves in any course which we know to be unlawful The Means of our Sanctification are principally these five 1. His Spirit to convince direct assist comfort us to prevēt follow us with his grace to support us in afflictions to strengthen us in tēptations to quicken us to duty to seal us up unto the day of redēption 2. His Word so powerful in discerning the thoughts intents of the heart able to make us wise unto salvation being profitable for doctrine for reproof for correction for instruction in righteousnesse that the man of God may be perfect throughly furnished unto all good work for his holy and righteous Law for the many gracious invitations and promises in his Gospel 3. The Sacraments That he hath not left us as strangers without the Covenāt of promise but hath ordained visible signes and seals to represent that to our senses w ch we ought to apprehend by our faith 4. The Sabbaths and publike Ordinances that we have liberty to behold the face of God in his sanctuary and to enquire in his Temple that amidst some outward troubles the bread of adversity and the water of affliction yet our Teachers are not removed into corners but our eyes may see them That vision does not fail in our days that we are not punished with a famine of the Word that the Sun does not go down upon our Prophets 5. The Communion of Saints