Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	knowledge_n	light_n	shine_v	6,882	5	9.8263	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45116	Annotations on Milton's Paradise lost wherein the texts of sacred writ, relating to the poem, are quoted, the parallel places and imitations of the most excellent Homer and Virgil, cited and compared, all the obscure parts by P.H. ...	Hume, Patrick, fl. 1695.	1695 (1695)	Wing H3663; ESTC R12702	483,195	324

him Psal. 97. 2. The House was filled with the Cloud and the Court was full of the brightness of the Lord's glory Ezekiel's Vision ch 10. v. 4. He holdeth back the face of his Throne and spreadeth his Cloud upon it Job 26. 9. V. 380. Dark with excessive Bright The excessive Brightness amazing and astonishing all created Sight to that degree that Darkness and Confusion seizes all approaching Eyes He that will stedfastly behold the Sun will in a short time make the dazling Experiment end in Darkness not soon recovered How impossible therefore is it for human Eyes to behold him Who is cloathed with Honour and Majesty who covereth himself with Light as with a Garment Psal. 104. v. 1 2 Our blessed Saviour's Face in his Transfiguration in the Mount thô the full blaze of his Glory was shaded by a shrine of Flesh did shine as the Sun and his Rayment was white as the Light Matth. 17. 2. His Countenance was as the Sun shineth in his strength Rev. 1. 16. Ibid. Thy Skirts appear The borders of thy shining Shrine Read Isaiah's Vision ch 6. I saw also the Lord sitting upon a Throne high and lifted up and his Skirts filled the Temple To which our Author seems to have had respect in this noble description of God's Glorious Majesty Excessivus Lat. boundless V. 382. With both Wings veil their Eyes According to the description of God's Throne by the Prophet Isaiah And about it stood the Seraphims each one had six Wings with two he covered his face c. Isa. 25. 2. V. 383. Of all Creation first According to our Creed The onely begotten Son of God begotten of his Father before all Worlds of whom David says The dew of thy birth is from the womb of the morning Psal. 110. 3. before the World or Light that distinguished Morn from Evening were brought forth of the Womb of the Creation Who is the image of the invisible God the first-born of every Creature Coloss. 1. 15. V. 384. Divine Similitude Exact Resemblance of the Divinity God of God Light of Light very God of very God Nicene Creed Similitudo Lat. likeness V. 385. Without Cloud th' Almighty Father shines The Law at its Promulgation by Moses was delivered with Thunders and Lightenings great Earthquakes and Terrors and Mount Sinai was covered with a Cloud Exod. 19. v. 9 and 16. I come unto thee in a cloud there were thunders and lightenings and a thick cloud upon the Mount and the whole Mount Sinai quaked greatly But when our Saviour appeared the Cloud was removed That the light of the glorious Gospel of Christ who is the image of God might shine unto Believers For God who commanded the light to shine out of darkness has shined in our hearts to give the light of the knowledge of the Glory of God in the face of Jesus Christ 2 Cor. 4. v. 4 and 6. V. 387. No Creature can behold No man hath seen God at any time the onely begotten Son which is in the bosom of the Father he hath declared him John 1. 18. No man hath ascended up into Heaven but he that came down from Heaven even the Son of Man which is in Heaven John 3. 13. Holiness without which no man shall see the Lord Heb. 12. 14. Now the Righteousness of the best of Mankind being but as filthy Rags it must be the imputative Holiness of Jesus Christ that must qualifie and enable us to behold the Lord of Glory V. 388. Imprest the Effulgence Stamp'd upon thee the brightness of his Glory dwells Imprest Impressus Lat stamp'd printed graven as Cratera impressum signis AEn 5. Effulgence brightness of Effulgere Lat. to shine bright Who being the brightness of his Glory and the express image of his Person Heb. 1. 3. And we beheld his Glory the Glory as of the only begotten Son of the Father John 1. 14. V. 389. Transfus'd on thee c. Poured out on thee according to those many Prophecies fulfilled visibly at his Baptism by St. John And the Spirit of the Lord shall rest upon him Isa. 11. 2. I have put my Spirit upon him Isa. 42. 1. And lo the Heavens were opened unto him and he saw the Spirit of God descending like a Dove and lightening upon him Matth. 3. 16. And John bare record saying I saw the Spirit descending from Heaven like a Dove and it abode upon him John 1. 32. Transfus'd Transfusus Lat. poured out Amplus Lat. large mighty V. 390. He Heaven of Heavens c. God created the World and the Heavens and all their high Inhabitants by his Son the Word of his Power All things were made by him and without him was not any thing made that was made He was in the World and the World was made by him John 1. v. 3 10. For by him were all things created that are in Heaven and that are in Earth visible and invisible whether Thrones or Dominions or Principalities or Powers all things were created by him and for him Coloss. 1. 16. V. 391. By thee threw down the aspiring Dominations By thee cast down into Hell the ambitious Angels God spared not the Angels that sinned but cast them down to Hell 2 Pet. 2. 4. The Angels which kept not their first estate but left their own Habitation he hath reserved in everlasting Chains under darkness unto the Judgment of the Great Day Jude 1. 6. Dominatio Lat. Power Authority as the Angels are styled Coloss. 1. 16. quoted at V. 390. V. 394. That shook Heaven's everlasting Frame Well might God's flaming Chariot loaden with Almighty Vengeance shake Heaven's everlasting Basis Whose Pillars tremble and are astonished at his Reproof Job 16. 11. Juno giving her self but a jogg on her Throne shook the wide Olympus the Homeric Heaven 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jupiter when in good humour does as much Annuit totum nutu tremefecit Olympum AEn 9. How much more true is that of the Almighty He looketh on the earth and it trembleth he toucheth the Hills and they smoak Psal. 104. 32. V. 396. Angels disarray'd Disordered and put to the rout Disarray'd Desarroyer Fr. disordered of the old Fr. word Arroy the Equipage and Order belonging to Soldiers hence in our Law-Books Arrayer Arraiatores were such as had Commissions of Array to see the Soldiers well provided of Arms c. Read the Battel of the great Dragon and his Angels Rev. 12. v. 7 8 and 9. And they overcame him by the bloud of the Lamb v. 11. V. 398. Thee only extoll'd Praise thee alone And I heard a loud voice saying in Heaven Now is come Salvation and Strength and the Kingdom of our God and the Power of his Christ Rev. 12. 10. Extollere Lat. to lift to raise up and thence to praise V. 405. But much more to Pity enclined A Repetition affected after the Homeric manner who often uses the same Verses and Words in which Commands were given or Messages sent as supposing it not

Impious Evasion of those that say Accusandum potius Auctorem siderum quam Commissorem scelerum Ibid. The Strength of Gods The Vigour and Power of Angels or Angels themselves after the Grecian manner 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Priam himself 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bring Priam with you that he himself may swear 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Strength of Hector 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whom Virg. imitates Vimquo Deûm Infernam AEn 12. the Infernal Gods V. 117. This Empyreal Substance This Heavenly Being this glorious shining Substance from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 burning like Fire hence Coelum Empyraeum the Firmament adorned with Everlasting Lamps V. 122. Irreconcileable Not to be made Friends implacable Irreconciliabilis Lat. not to be appeased V. 123. Who now Triumphs of the Lat. Triumphare to ride in Pomp after a Conquest made Excess of Excessus Lat. abundance overmuch V. 124. Sole reigning c. Reigning without a Rival is absolute above Sole of Solus Lat. alone without any Companion or Competitor of his Power Ibid. Holds the Tyranny Exerts his Arbitrary Power on high 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. for Government is most commonly expressive of an unjust and cruel Domination so it s Derivative Tyrannus is by Plato Is●crates and the Greek Tragedians used for a good Prince by Virg. in both senses Pars mihi pacis erit dextram tetigisse Tyranni of AEneas AEn 7. and Odium crudele Tyranni of Pigmalion AEn 1. V. 125. Th'Apostate Angel The Disloyal the Desertor fallen from his Faith and Allegiance 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Renegado from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to stand on the other side one who quits his Party and runs over to the Enemy V. 126. Vaunting aloud c. Though in torment making vain boastings from Vanter Fr. to brag Ibid. Rackt Tormented and torn in pieces by dire Despair that rackt his Soul Curisque ingentibus aeger Spem vultu simulat premit altum corde dolorem AEn 1. Soft and expressive of a less-sized Sorrow V. 127. Compeer Companion Mate Compar Lat. a Second V. 128. Chief of many Throned O Leader of many mighty Angels that heretofore in Heaven sat on Thrones Angels and Superior Beings are in Scripture exprest by Powers and Thrones 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Colos. 1. 16. V. 129. Th'Imbattell'd Seraphim Th'Embodyed Angels th'Array'd Angelick Armies 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Seraphim is the usual Appellation given the Angels Isai. 6. 2. where they are described attending on Gods Throne 'T is a Derivative of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to burn or flame like Fire alluding to the brightness of those Celestial Beings or to their wonderful Activity as Psal. 104 ● Making his Angels Spirits his Ministers a flame of Fire V. 130. Under thy Conduct Under thy Care and Guidance from Conductus Lat. V. 131. Heav'ns Perpetual King God Almighty the Everlasting Ruler in Heaven Perpetuus Lat. Beelzebub here diminisheth as much as he may of Gods Everlasting Empire not styling him Heavens Eternal but Perpetual King a word not of so Comprehensive Signi●cancy V. 132. To proof his high Supremacy Made tryal of his Title to that vast and absolute Dominion he assumed unto himself whether supported by his mighty Power by Fortune or the Fates Supremacy absolute Power from Supremus Lat. Highest God's frequent Title in the Scripture being the Most High V. 134. Rue the dire Event Lament the sad Success from the Ger. Rew to repent of perhaps of the Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to bewail Event Consequence Success Eventus Lat. from evenire to happen to come to pass V. 138. Heavenly Essences Spirits Angelick Beings Inhabitants of Heaven Essentia Lat. the Being and Existence of any thing He arrogantly calls his Fellow-Subjects Gods in Derogation of the one Almighty V. 140. Invincible and Vigour For the Mind and Soul remain unconquerable and Strength and Courage are soon recovered Invincibilis Lat. Vigor Lat. Courage V. 141. Though all our Glory extinct Notwithstanding all our Glory be decayed and lost Extinct Extinctus Lat. put out as a Flame or any thing that burns and shines a word well expressing the loss of that Angelick Beauty which like a Glory attended on their Innocency which by their foul Rebellion they had forfeited covered now with Shame and black Confusion Extinctus is used in the same Metaphorical manner by Virg. Te pr●pter eundem Extinctus pader AEn 4. V. 148. Suffice his Vengeful Ire That we may be able long to suffer and endure his Revenging Wrath Vengeful Vindicative from Venger Fr. to revenge Ire an old word for Anger from Ira Lat. V. 149. Thralls An old Danish word for Slaves or Captives V. 152. His Errands His Messages Sax. Erend a Messenger ab errando journeying to and fro Ibid. In the gloomy Deep In the obscure the dark Abyss an Interval our Poet supposes between Heaven and Hell corresponding well enough with Virgils Pallentes umbras Erebi noctemque profundam AEn 4. Gloomy from Sax. Glommun Twilight V. 153. W●at can it then avail What does it profit or advantage us Valere Lat. to help or conduce to V. 154. Strength undiminish'd Our Vigour unabated Indiminutus Lat. unbroken What will all our Strength unbroken and undecayed nay our Everlasting Being what will these avail us if given us only to encrease our Woes by undergoing Everlasting Punishment A Question that startles Satan and to which he makes a quick Reply V. 156. Arch-Fiend The chief Devil Satan our chief Enemy Fiend Sax. an adversary V. 157. Fall'n Cherube Laps'd Angel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 according to the Rabbins is a Human Shape with two Wings placed over the Mercy-Seat of the Ark of the Covenant Exod. 25. 18 19. representing the Invisible Angels and Moses by this word expresseth the Angelick Guard placed before Paradise after Adam's Expulsion Gen. 3. 24. Ibid. To be weak is miserable To faint in undertaking or sink in undergoing what may happen is to be wretched Superanda est omnis fortuna ferendo Virg. Fortiter ille facit qui miser esse potest Mart. V. 164. To pervert that end To cross and thwart that Design Pervertere Lat. ●o turn aside to put out of the way V. 167. And disturb his inmost Counsels c. And make his most secret Deliberations miscarry and fall short of their designed end Disturb from disturbo Lat. to throw down to hinder Destino Lat. to appoint to design V. 169. But see so Virg. Quos ego Sed mo●os prastat Componere flactus AEn 1. V. 170. His Ministers of Vengeance The Executioners of his Anger who pursued us Minister Lat. Servant Vengeance Fr. Revenge Ibid. Pursuit Fr. Poursuitte The Chase pursuing of an Enemy V. 171. The Sulphurous Hail The Storm of Fiery Hail that beat so sore upon us is now blown o'er and these Flaming Waves into whose Boyling Bosom from Heavens Lo●ty Towers we fell begin t' abate and the Thunder riding upon the Wings of