word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God But if our Gospel be hid it is hid to them that are lost In whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the image of God should shine unto them For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ The Gospel S. Matth. 9.9 ANd as Jesus passed forth from thence he saw a man named Matthew sitting at the receit of Custom and he saith unto him Follow me And he arose and followed him And it came to pass as Jesus sat at meat in the house behold many Publicans and sinners came and sat down with him and his disciples And when the Pharisees saw it they said unto his disciples Why eateth your Master with Publicans and sinners But when Jesus heard that he said unto them They that be whole need not a Physician but they that are sick But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not came to call the righteous but sinners to repentance Saint Michael and all Angels The collect O Everlasting God who hast ordained and constituted the services of Angels and men in a wonderful order Mercifully grant that as thy holy Angels alway do thee service in heaven so by thy appointment they may succour and defend us on earth through Jesus Christ our Lord. Amen For the Epistle Rev. 12.7 THere was war in heaven Michael and his Angels fought against the dragon and the dragon fought and his angels and prevailed not neither was their place found any more in heaven And the great dragon was cast out that old serpent called the devil and Satan which deceiveth the whole world he was cast out into the earth and his angels were cast out with him And I heard a loud voice saying in heaven Now is come salvation and strength and the kingdom of our God and the power of his Christ for the accuser of our brethren is cast down which accused them before our God day and night And they overcame him by the bloud of the Lamb and by the word of their testimony and they loved not their lives unto the death Therefore rejoyce ye heavens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the devil is come down unto you having great wrath because he knoweth that he hath but a short time The Gospel S. Matth. 18.1 AT the same time came the disciples unto Jesus saying Who is the greatest in the kingdom of heaven And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you Except ye be converted and become as little children ye shall not enter into the kingdom of heaven Whosoever therefore shall humble himself as this little child the same is greatest in the kingdom of heaven And whoso shall receive one such little child in my Name receiveth me But whoso shall offend one of these little ones which believe in me it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea Wo unto the world because of offences for it must needs be that offences come but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt or maimed rather then having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather then having two eyes to be cast into hell-fire Take heed that ye despise not one of these little ones for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven Saint Luke the Evangelist The collect ALmighty God who calledst Luke the Physician whose praise is in the Gospel to be an Evangelist and Physician of the soul May it please thee that by the wholsom medicines of the doctrine delivered by him all the diseases of our souls may be healed through the merits of thy Son Jesus Christ our Lord. Amen The Epistle 2 Tim. 4.5 WAtch thou in all things endure afflictions do the work of an Evangelist make full proof of thy ministry For I am now ready to be offered and the time of my departure is at hand I have fought a good fight I have finished my course I have kept the faith Henceforth there is laid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all them also that love his appearing Do thy diligence to come shortly unto me For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia Only Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministry And Tychicus have I sent to Ephesus The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments Alexander the coppersmith did me much evil the Lord reward him according to his works Of whom be thou ware also for he hath greatly withstood our words The Gospel S. Luke 10.1 THe Lord appointed other seventy also and sent them two and two before his face into every city and place whither he himself would come Therefore said he unto them The harvest truly is great but the labourers are few pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest Go your ways behold I send you forth as lambs among wolves Carry neither purse nor scrip nor shoes and salute no man by the way And into whatsoever house ye enter first say Peace be to this house And if the son of peace be there your peace shall rest upon it if not it shall turn to you again And in the same house remain eating and drinking such things as they give for the labourer is worthy of his hire Saint Simon and Saint Jude Apostles The collect O Almighty God who hast built thy Church upon the foundation of the Apostles and Prophets Jesus Christ himself being the head corner-stone Grant us so to be joyned together in unity of spirit by their doctrine that we may be made an holy temple acceptable unto thee through Jesus Christ our Lord. Amen The Epistle S. Jude 1. JUde the servant of
that day He that readeth so standing and turning himself as he may best be heard of all such as are present And after that shall be said or sung in English the Hymn called Te deum Laudamus daily throughout the year ¶ Note that before every Lesson the Minister shall say Here beginneth such a Chapter or Verse of such a Chapter of such a Book And after every Lesson Here endeth the First or the Second Lesson Te Deum Laudamus WE praise thee O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting To thee all Angels cry aloud the heavens and all the Powers therein To thee Cherubin and Seraphin continually do cry Holy Holy Holy Lord God of Sabaoth Heaven and Earth are full of the Majesty of thy glory The glorious company of the Apostles praise thee The goodly fellowship of the Prophets praise thee The noble army of Martyrs praise thee The holy Church throughout all the world doth acknowledge thee The Father of an infinite Majesty Thine honourable true and only Son Also the holy Ghost the Comforter Thou art the King of Glory O Christ Thou art the everlasting Son of the Father When thou tookest upon thee to deliver man thou didst not abhor Virgins womb When thou hadst overcome the sharpness of death thou didst open the kingdom of heaven to all believers Thou sittest at the right hand of God in the Glory of the Father We believe that thou shalt come to be our Judge We therefore pray thee help thy servants whom thou hast redeemed with thy precious bloud Make them to be numbred with thy Saints in glory everlasting O Lord save thy people and bless thine heritage Govern them and lift them up for ever Day by day we magnifie thee And we worship thy Name ever world without end Vouchsafe O Lord to keep us this day without sin O Lord have mercy upon us have mercy upon us O Lord let thy mercy lighten upon us as our trust is in thee O Lord in thee have I trusted let me never be confounded ¶ Or this Canticle Benedicite Omnia Opera Domini O All ye Works of the Lord bless ye the Lord praise him and magnifie him for ever O ye Angels of the Lord bless ye the Lord praise him and magnifie him for ever O ye Heavens bless ye the Lord praise him and magnifie him for ever O ye Waters that be above the firmament bless ye the Lord praise him and magnifie him for ever O all ye Powers of the Lord bless ye the Lord praise him and magnifie him for ever O ye Sun and Moon bless ye the Lord praise him and magnifie him for ever O ye Stars of heaven bless ye the Lord praise him and magnifie him for ever O ye Showers and Dew bless ye the Lord praise him and magnifie him for ever O ye Winds of God bless ye the Lord praise him and magnifie him for ever O ye Fire and Heat bless ye the Lord praise him and magnifie him for ever O ye Winter and Summer bless ye the Lord praise him and magnifie him for ever O ye Dews and Frosts bless ye the Lord praise him and magnifie him for ever O ye Frost and Cold bless ye the Lord praise him and magnifie him for ever O ye Ice and Snow bless ye the Lord praise him and magnifie him for ever O ye Nights and Days bless ye the Lord praise him and magnifie him for ever O ye Light and Darkness bless ye the Lord praise him and magnifie him for ever O ye Lightnings and Clouds bless ye the Lord praise him and magnifie him for ever O let the Earth bless the Lord yea let it praise him and magnifie him for ever O ye Mountains and Hills bless ye the Lord praise him and magnifie him for ever O all ye Green things upon the Earth bless ye the Lord praise him and magnifie him for ever O ye Wells bless ye the Lord praise him and magnifie him for ever O ye Seas and Flouds bless ye the Lord praise him and magnifie him for ever O ye Whales and all that move in the waters bless ye the Lord praise him and magnifie him for ever O all ye Fowls of the air bless ye the Lord praise him and magnifie him for ever O all ye Beasts and Cattel bless ye the Lord praise him and magnifie him for ever O ye Children of Men bless ye the Lord praise him and magnifie him for ever O let Israel bless the Lord praise him and magnifie him for ever O ye Priests of the Lord bless ye the Lord praise him and magnifie him for ever O ye Servants of the Lord bless ye the Lord praise him and magnifie him for ever O ye Spirits and Souls of the Righteous bless ye the Lord praise him and magnifie him for ever O ye Holy and Humble men of heart bless ye the Lord praise him and magnifie him for ever O Ananias Azarias and Misael bless ye the Lord praise him and magnifie him for ever Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be read in like manner the Second Lesson taken out of the New Testament And after that the Hymn following except when that shall happen to be read in the Chapter for the day or for the Gospel on St. John Baptist's day Benedictus St. Luke 1.68 BLessed be the Lord God of Israel for he hath visited and redeemed his people And hath raised up a mighty salvation for us in the house of his servant David As he spake by the mouth of his holy Prophets which have been since the world began That we should be saved from our enemies and from the hands of all that hate us To perform the mercy promised to our forefathers and to remember his holy Covenant To perform the oath which he sware to our forefather Abraham that he would give us That we being delivered out of the hand of our enemies might serve him without fear In holiness and righteousness before him all the days of our life And thou Child shalt be called the prophet of the highest for thou shalt go before the face of the Lord to prepare his ways To give knowledge of salvation unto his people for the remission of their sins Through the tender mercy of our God whereby the Day-spring from on high hath visited us To give light to them that sit in darkness and in the shadow of death and to guide our feet into the way of peace Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Jubilate Deo Psal 100. O Be joyful in the Lord all ye lands serve the Lord with gladness and come before his presence with a song Be ye sure that the
days after THrough Jesus Christ our Lord according to whose most true promise the holy Ghost came down as at this time from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to lead them to all truth giving them both the gift of divers languages and also boldness with fervent zeal constantly to preach the Gospel unto all nations whereby we have been brought out of darkness and errour into the clear light and true knowledge of thee and of thy Son Jesus Christ Therefore with Angels c. ¶ Upon the Feast of Trinity only WHo art one God one Lord not one only person but three persons in one substance For that which we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality Therefore c. ¶ After each of which Prefaces shall immediately be sung or said THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Then shall the Priest kneeling down at the Lords Table say in the name of all them that shall receive the Communion this Prayer following WE do not presume to come to this thy Table O merciful Lord trusting in our own righteousness but in thy manifold and great mercies We are not worthy so much as to gather up the crumbs under thy Table But thou art the same Lord whose property is always to have mercy Grant us therefore gracious Lord so to eat the flesh of thy dear Son Jesus Christ and to drink his bloud that our sinful bodies may be made clean by his body and our souls washed through his most precious bloud and that we may evermore dwell in him and he in us Amen ¶ When the Priest standing before the Table hath so ordered the Bread and Wine that he may with the more readiness and decency break the Bread before the People and take the Cup into his hands he shall say the Prayer of Consecration as followeth ALmighty God our heavenly Father who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death until his coming again Hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and bloud who in the same night that he was betrayed (a) Here the Priest is to take the Paten into his hands took bread and when he had given thanks (b) And here to break the bread he brake it and gave it to his disciples saying Take eat (c) And here to lay his hand upon all the bread this is my body which is given for you do this in remembrance of me Likewise after Supper (d) Here he is to take the cup into his hand he took the cup and when he had given thanks he gave it to them saying Drink ye all of this for this (e) And here to lay his hand upon every vessel be it Chalice or Flagon in which there is any wine to be consecrated is my bloud of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Amen ¶ Then shall the Minister first receive the Communion in both kinds himself and then proceed to deliver the same to the Bishops Priests and Deacons in like manner if any be present and after that to the People also in order into their Hands all meekly kneeling And when he delivereth the bread to any one he shall say THe body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life Take and eat this in remembrance that Christ died for thee and feed on him in thy heart by faith with thanksgiving ¶ And the Minister that delivereth the Cup to any one shall say THe bloud of our Lord Jesus Christ which was shed for thee preserve thy body and soul unto everlasting life Drink this in remembrance that Christs bloud was shed for thee and be thankful ¶ If the Consecrated Bread or Wine be all spent before all have communicated the Priest is to consecrate more according to the Form before prescribed Beginning at Our Saviour Christ in the same night c. for the blessing of the Bread and at Likewise after Supper c. for the blessing of the Cup. ¶ When all have communicated the Minister shall return to the Lords Table and reverently place upon it what remaineth of the consecrated Elements covering the same with a fair Linen Cloth ¶ Then shall the Priest say the Lords Prayer the People repeating after him every Petition OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom The Power and the Glory For ever and ever Amen ¶ After shall be said as followeth O Lord and heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ and through faith in his bloud we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and present unto thee O Lord our selves our souls and bodies to be a reasonable holy and lively sacrifice unto thee humbly beseeching thee that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction And although we be unworthy through our manifold sins to offer unto thee any sacrifice yet we beseech thee to accept this our bounden duty and service not weighing our merits but pardoning our offences through Jesus Christ our Lord by whom and with whom in the unity of the Holy Ghost all honour and glory be unto thee O Father Almighty world without end Amen ¶ Or this ALmighty and everliving God we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received
any Language that they themselves do understand And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly not being let by sickness or some other urgent cause And the Curate that ministreth in every Parish-Church or Chappel being at home and not being otherwise reasonably hindred shall say the same in the Parish-Church or Chappel where he ministreth and shall cause a Bell to be tolled thereunto a convenient time before he begin that the people may come to hear Gods Word and to pray with him ¶ Of CEREMONIES Why some be abolished and some retained OF such Ceremonies as be used in the Church and have had their beginning by the Institution of Man some at the first were of godly intent and purpose devised and yet at length turned to vanity and superstition Some entred into the Church by undiscreet Devotion and such a Zeal as was without knowledge and for because they were winked at in the beginning they grew daily to more and more abuses which not only for their unprofitableness but also because they have much blinded the people and obscured the Glory of God are worthy to be cut away and clean rejected Other there be which although they have been devised by Man yet it is thought good to reserve them still as well for a decent Order in the Church for the which they were first devised as because they pertain to edification whereunto all things done in the Church as the Apostle teacheth ought to be referred And although the keeping or omitting of a Ceremony in it self considered is but a small thing yet the wilful and contemptuous trangression and breaking of a common Order and Discipline is no small Offence before God Let all things be done among you saith St. Paul in a seemly and due order The appointment of the which Order pertaineth not to private men therefore no man ought to take in hand or presume to appoint or alter any publick or common Order in Christs Church except he be lawfully called and authorized thereunto And whereas in this our time the minds of men are so diverse that some think it a great matter of conscience to depart from a piece of the least of their Ceremonies they be so addicted to their old customs and again on the other side some be so new-fangled that they would innovate all things and so despise the old that nothing can like them but that is new It was thought expedient not so much to have respect how to please and satisfie either of these parties as how to please God and profit them both And yet lest any man should be offended whom good reason might satisfie here be certain causes rendred why some of the accustomed Ceremonies be put away and some retained and kept still Some are put away because the great excess and multitude of them hath so increased in these latter days that the burden of them was intolerable whereof St. Augustine in his time complained that they were grown to such a number that the Estate of Christian people was in worse case concerning that matter then were the Jews And he counselled that such yoke and burden should be taken away as time would serve quietly to do it But what would St. Augustine have said if he had seen the Ceremonies of late days used among us whereunto the multitude used in his time was not to be compared This our excessive multitude of Ceremonies was so great and many of them so dark that they did more confound and darken then declare and set forth Christs benefits unto us And besides this Christs Gospel is not a Ceremonial Law as much of Moses Law was but it is a Religion to serve God not in bondage of the figure or shadow but in the freedom of the spirit being content only with those Ceremonies which do serve to a decent Order and godly Discipline and such as be apt to stir up the dull mind of man to the remembrance of his duty to God by some notable and special signification whereby he might be edified Furthermore the most weighty cause of the abolishment of certain Ceremonies was That they were so far abused partly by the superstitious blindness of the rude and unlearned and partly by the unsatiable Avarice of such as sought more their own lucre then the Glory of God that the Abuses could not well be taken away the thing remaining still But now as concerning those persons which peradventure will be offended for that some of the old Ceremonies are retained still if they consider that without some Ceremonies it is not possible to keep any Order or quiet Discipline in the Church they shall easily perceive just cause to reform their judgments And if they think much that any of the old do remain and would rather have all devised anew Then such men granting some Ceremonies convenient to be had surely where the old may be well used there they cannot reasonably reprove the old only for their age without bewraying of their own folly For in such a case they ought rather to have reverence unto them for their antiquity if they will declare themselves to be more studious of unity and concord then of innovations and new-fangleness which as much as may be with true setting forth of Christs Religion is always to be eschewed Furthermore such shall have no just cause with the Ceremonies reserved to be offended For as those are taken away which were most abused and did burden mens consciences without any cause so the other that remain are retained for a Discipline and Order which upon just causes may be altered and changed and therefore are not to be esteemed equal with Gods Law And moreover they be neither dark nor dumb Ceremonies but are so set forth that every man may understand what they do mean and to what use they do serve So that it is not like that they in time to come should be abused as other have been And in these our doings we condemn no other Nations nor prescribe any thing but to our own people only for we think it convenient that every Country should use such Ceremonies as they shall think best to the setting forth of Gods honour and glory and to the reducing of the people to a most perfect and godly living without errour or superstition and that they should put away other things Which from time to time they perceive to be most abused as in mens ordinances it often chanceth diversly in divers Countreys ¶ The Order how the Psalter is appointed to be read THe psalter shall be read through once every month as it is there appointed both for Morning and Evening Prayer But in February it shall be read only to the Twenty eighth or Twenty ninth day of the month And whereas January March May July August October and December have One and thirty days apiece It is ordered that the same Psalms shall be read the last day of the said
according to the riches of his glory to be strengthened with might by his Spirit in the inner man That Christ may dwell in your hearts by faith that ye being rooted and grounded in love may be able to comprehend with all saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledge that ye might be filled with all the fulness of God Now unto him that is able to do exceeding abundantly above all that we ask or think according to the power that worketh in us unto him be glory in the Church by Christ Jesus throughout all ages world without end Amen The Gospel S. Luke 7.11 ANd it came to pass the day after that Jesus went into a city called Nain and many of his disciples went with him and much people Now when he came nigh to the gate of the city behold there was a dead man carried out the only son of his mother and she was a widow and much people of the city was with her And when the Lord saw her he had compassion on her and said unto her Weep not And he came and touched the bier and they that bare him stood still and he said Young man I say unto thee Arise And he that was dead sat up and began to speak and he delivered him to his mother And there came a fear on all and they glorified God saying that a great Prophet is risen up among us and that God hath visited his people And this rumour of him went forth throughout all Judea and throughout all the region round about The seventeenth Sunday after Trinity The collect LOrd we pray thee that thy grace may always prevent and follow us and make us continually to be given to all good works through Jesus Christ our Lord. Amen The Epistle Ephes 4.1 I Therefore the prisoner of the Lord beseech you that ye walk worthy of the vocation wherewith ye are called with all lowliness and meekness with long-suffering forbearing one another in love endeavouring to keep the unity of the Spirit in the bond of peace There is one body and one Spirit even as ye are called in one hope of your calling one Lord one Faith one Baptism one God and Father of all who is above all and through all and in you all The Gospel S. Luke 14.1 IT came to pass as Jesus went into the house of one of the chief Pharisees to eat bread on the sabbath-day that they watched him And behold there was a certain man before him who had the dropsie And Jesus answering spake unto the lawyers and Pharisees saying Is it lawful to heal on the sabbath-day And they held their peace And he took him and healed him and let him go and answered them saying Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath-day And they could not answer him again to these things And he put forth a parable to those who were bidden when he marked how they chose out the chief rooms saying unto them When thou art bidden of any man to a wedding sit not down in the highest room lest a more honourable man then thou be bidden of him And he that bade thee and him come and say to thee Give this man place and thou begin with shame to take the lowest room But when thou art bidden go and sit down in the lowest room that when he that bade thee cometh he may say unto thee Friend go up higher then shalt thou have worship in the presence of them that sit at meat with thee For whosoever exalteth himself shall be abased and he that humbleth himself shall be exalted The eighteenth Sunday after Trinity The collect LOrd we beseech thee grant thy people grace to withstand the temptations of the world the flesh and the devil and with pure hearts and minds to follow thee the only God through Jesus Christ our Lord. Amen The Epistle 1 Cor. 1.4 I Thank my God always on your behalf for the grace of God which is given you by Jesus Christ that in every thing ye are enriched by him in all utterance and in all knowledge even as the testimony of Christ was confirmed in you So that ye come behind in no gift waiting for the coming of our Lord Jesus Christ who shall also confirm you unto the end that ye may be blameless in the day of our Lord Jesus Christ The Gospel S. Matth. 22.34 WHen the Pharisees had heard that Jesus had put the Sadducees to silence they were gathered together Then one of them who was a lawyer asked him a question tempting him and saying Master which is the great commandment in the law Jesus said unto him Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind This is the first and great commandment And the second is like unto it Thou shalt love thy neighbour as thy self On these two commandments hang all the law and the prophets While the Pharisees were gathered together Jesus asked them saying What think ye of Christ whose son is he They say unto him The son of David He saith unto them How then doth David in Spirit call him Lord saying The Lord said unto my Lord Sit thou on my right hand till I make thine enemies thy footstool If David then call him Lord how is he his Son And no man was able to answer him a word neither durst any man from that day forth ask him any mo questions The nineteenth Sunday after Trinity The collect O God forasmuch as without thee we are not able to please thee Mercifully grant that thy holy Spirit may in all things direct and rule our hearts through Jesus Christ our Lord. Amen The Epistle Ephes 4.17 THis I say therefore and testifie in the Lord that ye henceforth walk not as other Gentiles walk in the vanity of their mind having the understanding darkened being alienated from the life of God through the ignorance that is in them because of the blindness of their heart who being past feeling have given themselves over unto lasciviousness to work all uncleanness with greediness But ye have not so learned Christ If so be that ye have heard him and have been taught by him as the truth is in Jesus That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts and be renewed in the spirit of your mind and that ye put on the new man which after God is created in righteousness and true holiness Wherefore putting away lying speak every man truth with his neighbour for we are members one of another Be ye angry and sin not Let not the sun go down upon your wrath neither give place to the devil Let him that stole steal no more but rather let him labour working with his hands the thing which is good that he may have to
who hath begun a good work in you will perform it until the day of Jesus Christ even as it is meet for me to think this of you all because I have you in my heart inasmuch as both in my bonds and in the defence and confirmation of the gospel ye all are partakers of my grace For God is my record how greatly I long after you all in the bowels of Jesus Christ And this I pray that your love may abound yet more and more in knowledge and in all judgment That ye may approve things that are excellent that ye may be sincere and without offence till the day of Christ Being filled with the fruits of righteousness which are by Jesus Christ unto the glory and praise of God The Gospel S. Matth. 18.21 PEter said unto Jesus Lord how oft shall my brother sin against me and I forgive him till seven times Jesus saith unto him I say not unto thee until seven times but until seventy times seven Therefore is the kingdom of heaven likened unto a certain king who would take account of his servants And when he had begun to reckon one was brought unto him who ought him ten thousand talents But forasmuch as he had not to pay his lord commanded him to be sold and his wife and children and all that he had and payment to be made The servant therefore fell down and worshipped him saying Lord have patience with me and I will pay thee all Then the lord of that servant was moved with compassion and loosed him and forgave him the debt But the same servant went out and found one of his fellow-servants who ought him an hundred pence and he laid hands on him and took him by the throat saying Pay me that thou owest And his fellow-servant fell down at his feet and besought him saying Have patience with me and I will pay thee all And he would not but went and cast him into prison till he should pay the debt So when his fellow-servants saw what was done they were very sorry and came and told unto their lord all that was done Then his lord after that he had called him said unto him O thou wicked servant I forgave thee all that debt because thou defiredst me Shouldest not thou also have had compassion on thy fellow-servant even as I had pity on thee And his lord was wroth and delivered him to the tormenters till he should pay all that was due unto him So likewise shall my heavenly Father do also unto you if ye from your hearts forgive not every one his brother their trespasses The three and twentieth Sunday after Trinity The collect O God our refuge and strength who art the author of all godliness Be ready we beseech thee to hear the devout prayers of thy Church and grant that those things which we ask faithfully we may obtain effectually through Jesus Christ our Lord. Amen The Epistle Phil. 3.17 BRethren be followers together of me and mark them who walk so as ye have us for an ensample For many walk of whom I have told you often and now tell you even weeping that they are the enemies of the cross of Christ whose end is destruction whose god is their belly and whose glory is in their shame who mind earthly things For our conversation is in heaven from whence also we look for the Saviour the Lord Jesus Christ who shall change our vile body that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself The Gospel S. Matth. 22.15 THen went the Pharisees and took counsel how they might intangle him in his talk And they sent out unto him their disciples with the Herodians saying Master we know that thou art true and teachest the way of God in truth neither carest thou for any man for thou regardest not the person of men Tell us therefore What thinkest thou Is it lawful to give tribute unto Cesar or not But Jesus perceived their wickedness and said Why tempt ye me ye hypocrites Shew me the tribute-money And they brought unto him a peny And he saith unto them Whose is this image and superscription They say unto him Cesars Then saith he unto them Render therefore unto Cesar the things which are Cesars and unto God the things that are Gods When they had heard these words they marvelled and left him and went their way The four and twentieth Sunday after Trinity The collect O Lord we beseech thee absolve thy people from their offences that through thy bountiful goodness we may all be delivered from the bands of those sins which by our frailty we have committed Grant this O heavenly Father for Jesus Christs sake our blessed Lord and Saviour Amen The Epistle Colos 1.3 WE give thanks to God and the Father of our Lord Jesus Christ praying always for you since we heard of your faith in Christ Jesus and of the love which ye have to all the saints for the hope which is laid up for you in heaven whereof ye heard before in the word of the truth of the Gospel which is come unto you as it is in all the world and bringeth forth fruit as it doth also in you since the day ye heard of it and knew the grace of God in truth As ye also learned of Epaphras our dear fellow-servant who is for you a faithful minister of Christ who also declared unto us your love in the Spirit For this cause we also since the day we heard it do not cease to pray for you and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding That ye might walk worthy of the Lord unto all pleasing being fruitful in every good work and increasing in the knowledge of God strengthened with all might according to his glorious power unto all patience and long-suffering with joyfulness giving thanks unto the Father who hath made us meet to be partakers of the inheritance of the saints in light The Gospel S. Matth. 9.18 WHile Jesus spake these things unto Johns disciples behold there came a certain ruler and worshipped him saying My daughter is even now dead but come and lay thy hand upon her and she shall live And Jesus arose and followed him and so did his disciples And behold a woman which was diseased with an issue of bloud twelve years came behind him and touched the hem of his garment For she said within her self If I may but touch his garment I shall be whole But Jesus turned him about and when he saw her he said Daughter be of good comfort thy faith hath made thee whole And the woman was made whole from that hour And when Jesus came into the rulers house and saw the minstrels and the people making a noise he said unto them Give place for the maid is not dead but sleepeth And they laughed him to scorn But when the people
an example that ye should follow his steps who did no sin neither was guile found in his mouth The Gospel S. Matth. 21.33 THere was a certain housholder which planted a vineyard and hedged it round about and digged a wine-press in it and built a tower and let it out to husbandmen and went into a far countrey And when the time of the fruit drew near he sent his servants to the husbandmen that they might receive the fruits of it And the husbandmen took his servants and beat one and killed another and stoned another Again he sent other servants mo then the first and they did unto them likewise But last of all he sent unto them his son saying They will reverence my son But when the husbandmen saw the son they said among themselves This is the heir come let us kill him and let us seize on his inheritance And they caught him and cast him out of the vineyard and slew him When the Lord therefore of the vineyard cometh what will he do unto those husbandmen They say unto him He will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in their seasons ¶ After the Nicene Creed shall be read instead of the Sermon for that day The first and Second parts of the Homily against Disobedience and wilful Rebellion set forth by Authority Or the Minister who Officiates shall preach a Sermon of his own composing upon the same Argument ¶ In the Offertory shall this Sentence be read Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer For the whole state of Christs Church c. these two Collects following shall be used O Lord our heavenly Father who didst not punish us as our sins have deserved but hast in the midst of judgment remembred mercy We acknowledge it thine especial favour that though for our many and great provocations thou didst suffer thine anointed blessed King Charles the First as this day to fall into the hands of violent and bloud-thirsty men and barbarously to be murdered by them yet thou didst not leave us for ever as sheep without a shepherd but by thy gracious providence didst miraculously preserve the undoubted heir of his Crowns our then gracious Sovereign King Charles the Second from his bloudy enemies hiding him under the shadow of thy wings until their tyranny was overpast and didst bring him back in thy good appointed time to fit upon the throne of his Father and together with the Royal Family didst restore to us our ancient Government in Church and State For these thy great and unspeakable mercies we render to thee our most humble thanks from the bottom of our hearts beseeching thee still to continue thy gracious protection over the whole Royal Family and to grant to our gracious Sovereign King William a long and a happy Reign over us So we that are thy people will give thee thanks ever and will alway be shewing forth thy praise from generation to generation through Jesus Christ our Lord and Saviour Amen ANd grant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Order for Evening Prayer ¶ The Hymn appointed to be used at Morning Prayer instead of Venite exultemus shall here also be used before the proper Psalms ¶ Proper Psalms LXXXIX XCIV LXXXV ¶ Proper Lessons The First Jer. 12. or Dan. 9. to v. 22. The second Heb. 11.32 and 12. to v. 7. ¶ Instead of the first Collect at Evening Prayer shall these two which next follow be used O Blessed Lord God who by thy wisdom not only guidest and orderest all things most suitably to thine own justice but also performest thy pleasure in such a manner that we cannot but acknowledge thee to be righteous in all thy ways and holy in all thy works We thy sinful people do here fall down before thee confessing that thy judgments were right in permitting cruel men sons of Belial as this day to imbrue their hands in the bloud of thine Anointed we having drawn down the same upon our selves by the great and long provocations of our sins against thee For which we do therefore here humble our selves before thee imploring thy mercy for the pardon of them all and that thou wouldst deliver this Nation from bloud-guiltiness that of this day especially and turn from us and our posterity all those judgments which we by our sins have deserved Grant this for the all-sufficient merits of thy Son our Saviour Jesus Christ Amen BLessed God just and powerful who didst permit thy dear Servant our late dread Sovereign King Charles the First to be as upon this day given up to the violent outrages of wicked men to be despitefully used and at last murdered by them Though we cannot reflect upon so foul an act but with horrour and astonishment yet do we most gratefully commemorate the glories of thy grace which then shined forth in thine Anointed whom thou wert pleas'd even at the hour of death to endue with an eminent measure of exemplary patience meekness and charity before the face of his cruel enemies And albeit thou didst suffer them to proceed to such an height of violence as to kill him and to take possession of his Throne yet didst thou in great mercy preserve his Son whose right it was and at length by a wonderful providence bring him back and set him thereon to restore thy true Religion and to settle peace amongst us For which we glorifie thy Name through Jesus Christ our blessed Saviour Amen ¶ Immediately after the Collect Lighten our darkness c. shall these three next following be used O Lord we beseech thee c. O most mighty God and merciful Father c. Turn thou us O good Lord and so c. As before at Morning Prayer ¶ Immediately before the Prayer of St. Chrysostom shall this Collect which next follweth be used ALmighty and everlasting God whose righteousness is like the strong mountains and thy judgments like the great deep and who by that barbarous murder as upon this day committed upon the Sacred Person of thine Anointed hast taught us that neither the greatest of Kings nor the best of men are more secure from violence then from natural death Teach us also hereby so to number our days that we may apply our hearts unto wisdom And grant that neither the splendour of any thing that is great nor the conceit of any thing that is good in us may any ways withdraw our eyes from looking upon our selves as sinful dust and ashes but that according to the example of this thy blessed Martyr we may press forward toward the prize of the high calling that is before us in faith and patience