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A27792 The booke of Psalmes, Englished both in prose and metre with annotations, opening the words and sentences, by conference with other Scriptures / by Henry Ainsworth. Ainsworth, Henry, 1571-1622? 1644 (1644) Wing B2405; ESTC R18858 423,236 610

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of the Lord 2 Chron. 26.21 or by thine hand and so understand from the land of the living as Isa 53.8 Vers 7. pit of the lowest places the nethermost pit as the Greek saith which the Chaldee paraphraseth thus in captivity which is like to the nether pit darknesses or dark places so Psal 143 3. deep-places or glufs see Psal 69 3. Vers 8. stayeth or is imposed and lieth hard billowes breaking-waves of the sea see Psal 42.8 Vers 9. set me abominations that is made me most abominable or lothsome to every of them can not get out so Lam. 3.7 Iob 19.8 Of this phrase see the note on Psal 77.5 Vers 10. languisheth or pineth away the Chaldee saith droppeth tears Compare herewith Levit. 26.16 Vers 11. the deceased Hebr. Rephaim dead men are so called as being incurable or unrecoverable to life so Isa 14.9 and 26.14.19 Prov. 2.18 and 9.18 and 21.16 See also Psal 6.6 Vers 12. perdition Hebr. Abaddon the grave where bodies perish and seem to be lost So Iob 28.22 and 26.6 Vers 13. darknes that is the place and state of the dead called the land of darknes and shadow of death Iob 10.21.22 So Eccl. 6.4 Note here the sundry titles given to the state of death land of oblivion where dead men are as is before noted which also are forgotten out of mind Psal 31.13 Eccl. 8.10 and 9.5 Vers 16. breathing out the ghost that is ready to dye exspiring through continuall miseries The Greek saith in labours from my youth from the youth or for the shaking-off that is the affliction am doubtfully-troubled or distracted for fear least evils doe befall me Vers 17. dismay suppresse or cut me off The Hebrew word is larger then usual to increase the signification The Greek turneth it trouble Vers 19. my known acquaintance are in darknes that is withdra and hide them from my sight and as Iob complaineth are strangers unto me See Iob 19.13.14 Or as the Greek referreth it to the former and my known-friends to weet thou hast put farr from calamitie or for the calamitie that is upon me Or as the Chaldee paraphraseth and to my known friends dark I am in their sight Annotations Psalm LXXXIX Vers 1. OF Aethan see the note on Psal 88.1 Vers 3. I said to weet by thy spirit therefore the Greek changeth the person and translateth thou Lord saydest built up that is conserved propagated increased continually in them or with them that so long as the heavens endure thy faithfulnes shall continue as verse 30.37.18 Psal 72.5 and 119.89 or by heavens may spiritually be meant the Church called often heaven and the kingdom of heaven Isa 66.22 Rev. 4.1.2 and 12.1 and 15.1 Mat. 3.2 and 13.24.31 and the planting of the Church is called the planting of the heavens Isa 51.16 Vers 4. my chosen mine elect people Therefore the Greek changeth the number my chosen ones David the figure and father of Christ according to the flesh who also is called David Ezek. 34.23 Ier. 30.9 Hos 3.5 of him is this and other psalms chiefly to be understood Act. 2.30 and 13.36 c. Vers 5. thy seed Christ and Christians the children of Christ the son of David Heb. 2.13 Reve. 22.16 thy throne the kingdom of Christ unto whom God gave the throne of his father David to raign over the house of Iaakoh for ever Luk 1.32.33.69 Ierusalem is this throne Ierem. 3.17 which is continually builded of God Psalm 147.2 Vers 6. the heavens the heavenly creatures Angels and godly men Luk 2.13.14 Phil. 3.20 Reve. 7.9.10.11.12 See also Psal 50.6 in the Church or in the congregation to weet shall be confessed or celebrated Vers 7. sons of the mighties or of the Gods that is Princes of the world See Psal 29 1. and 82.1.6 The Greek saith sons of God whereby also Angels may be meant as Iob 1 6. and so the Chaldee here paraphraseth Vers 8. daunting-terrible in Greek glorified See Psal 10.18 the secret or mysterie or as the Greek turneth it councel meaning the Church or congregation where the secrets or mysteries of Gods Kingdom are manifested Mat. 13.11 Rom. 16.25 1 Cor. 4.1 Ephes 3 4. This word is sundry times used for a Councel or Congregation Psal 111 1. Ezek. 13 9. Ierem. 6.11 and 15.17 or it may here be understood of the company of Angels as 1 Kin. 22 19. very-much to weet terrible or referring it to the later in the great secret-councel over all or above all see Ps 76.12 Vers 11. Rahab in Greek the proud hereby may be meant the Aegyptians as Ps 87.4 or the proud sea as Iob 26.12 both were subdued when Israel came out of Aegypt Exod. 14. and 15. See Isa 51.9 The raging sea and swelling waters doe also signify wicked enemies of God and his people Isa 57.20 Iude 13. Psal 124.4.5 thine or to thee the earth to weet belongeth See Psal 24.1.2 Vers 13. The North which God hath stretched out over the empty-place Iob 26.7 the right side that is the south as the Chaldee paraphrast explaineth so called because a man standing with his face to the east as they were wont when they prayed the south is on his right hand So the East is called Kedem before and the West achor that is behind Iob 23.8 Isa 9.12 It seemeth this turned to superstition and idolatrie that men prayed towards the east therefore God so ordered his tabernacle and temple that all worshiped there with their faces to the west Eze. 8.16 Exod. 27. Num. 3. Tabor a goodly mountain in Galilee Ios 19 22. Iudg. 4 6.12 Hermon an other fair mountain eastward without Iorden called also Shirion See Psal 42.7 and 29 6. by these are meant the east and west parts answerable to the former North and South as the Chaldee paraphrast saith Chermon that is in the east Vers 15. the prepared-place establishment or base on which the throne is setled so the word sometime signifieth Esra 3.3 Psal 104.5 So Psal 97.2 goe-before or come-before prevent as prest and ready at hand Vers 16. the shouting-sound or the alarme the shrill clanging-sound of the trompet which was blowen at the warres journies assemblies solemn feasts and over the sacrifices of Israel Ps 81.4 and 27.6 Num. 10.3.9.10 Ioel. 2.1.15 or the shouting the jubilation to weet of the King that is among his people as Num. 23.21 who by the sound of his word as of a turmpet warneth informeth and guideth his people Isa 58.1 Ezek. 33 3.-7.8 Hos 8.1 Ierem. 6.17 2 Chron. 13.12.15 Zach. 9.14 Reve. 1.10 and 4.1 light of thy face the favour of God shining in the gospel and light of the knowledge of the glory of God in the face of Iesus Christ Iohn 12.35 2 Cor. 4.6 See also the note on Psal 4.7 and 44.4 Vers 18 the glory or beauty by whom they conquer and triumph over their enemies our horn a signe of honour strength Kingdom glory and salvation Psal 112 9. and 92.11 and 148.14
tent of Ioseph that is the tribe of Ephraim the son of Ioseph where the Tabernacle and Ark had remained many yeres in Shiloh God returned not the Ark thither but to Bethshemesh and Kirjath-jearim cities of Judah 1 Sam. 6.12 and 7.1.2 Wherefore Shiloh is used after for an example of judgement Ier. 7.12 ●4 and 26.6.9 Or this may be meant of the ten tribes of Israel of whom Ephraim of Joseph was chief which were cast off for idolatrie and captived by the Assyrians 2 King 17. Vers 69. builded his sanctuary the glorious Temple by Solomon Son of David 1 King 6.1.2.3 c. like high-places kings pallaces or towres The Greek and Chaldee turneth it Vnicorns whose horns are high Psal 92.11 For Ramim high places they read Remim Vnicornes Vers 70. from the fold of sheep that is from base estate For David keeping his fathers sheep was by Samuel anoynted King over Israel 1 Sam. 16.11.13 2 Sam. 7.8 So Amos 7.14.15 Vers 71. to feed Iaakob so the Greek well explaineth the Hebrew phrase to feed in Iaakob where in is to be omitted in English as the like phrase sheweth 1 Sam. 16.11 and 17.34 and the Hebrew it self often omitteth it as 2 Sam. 5.2 and 7.7 So here in the former verse he chose in David that is he chose David Kings are said to feed their people because their office is like to the good shepheards in guiding and governing See Psal 23.1 And Pastours are Princes Ier. 6 3. and 12.10 Vers 72. Prudencies of his palms that is with most prudent and discreet administration managed he them figuring Christ herein who is called David and the great and good Pastour of his flock Ezek. 34.23 Ioh. 10 11. Hebr. 13.20 Annotations Psalm LXXIX Vers 1. OF Asaph or to him see Psal 50.1 thine inheritance or possession the Land of Canaan invaded by the Gentiles Exod. 15.17 2 Sam. 20.19 Ier. 50.10.11 Lam. 1.10 heaps that is ruines Mic. 1.6 and 3.12 Vers 2. karkesse for karkesses as after beast for beasts and prisoner vers 11. for prisoners see Psal 34.8 Vers 3. none to bury which is a thing most dishonourable Eccles 6.3 Compare herewith Rev. 11.2.9 Vers 5. jealousy that is hot wrath burn as Psal 89.47 So Ezek. 36.5 elswhere it is said to smoke Deut. 29.19 this fire is the flame of Iah Song 8.6 Vers 6. which call not c. a note of prophanenes Psal 14 4. This sentence Jeremie useth Ier. 10.25 V. 8. former iniquities iniquities of former times or persons done by us or our fathers as Psal 25.7 Lam. 5.7 both are joyned together Lev. 26.40 Former and iniquities differ in gender yet many times such are coupled the sense being regarded more then strict form of words which the Hebrew text sometime manifesteth as tabo 2 Sam. 8.5 for which in 1 Chron. 18.5 is jabo lahen 2 Chron. 18.16 lahem 1 King 22.17 So again in this Psalm verse 10. brought low or weakned emptied impoverished See this word Psal 41.2 and 116.6 Vers 10. knowen be to weet the vengeance let it be open and manifest Here again the words differ in gender as was noted before verse 8. wherefore some turn it let him that is God be known by the vengeance c. Compare herewith Deut. 32.42.43 Ier. 51.36.37 Vers 11. the sighing or the groning mournfull-cry so Psal 102.21 reserve or make to remain that is keep alive from destruction which if God had not done they had been as Gomorrah Isa 1.9 And this God promised to do Ezek. 6.7.8 and 12.16 sonns of death that is persons appointed to die or worthy of death as 1 Sam. 20.31 Deut. 25.2 So Psal 102.21 and Son of perdition 2 Thes 2.3 Vers 12. seven fold that is fully and abundantly See Psal 12.7 into their bosome that is largely and that it may affect and cleave unto them so Isa 65.7 Ier. 32.18 see also Luk. 6.38 Annotations Psalm LXXX Vers 1. SHoshannim that is six-stringed-instruments or Lilies see Psal 45.1 Eduth that is a testimonie or Ornament An excellent testimonial of the faith of Gods people in afflictions See also Psal 60.1 Vers 2. feedest Israel O God pastor of the Israelites See Psal 23.1 Ioseph the posteritie of Joseph and with them the other tribes Joseph is named as principal the first birth-right being taken from Ruben and given to him 1 Chron. 5.1.2 So Psal 77.16.21 on the Cherubims which were upon the Ark of the covenant in the sanctuarie from whence God gave oracles to his people when they sought unto him Exod. 25.22 Num 7.89 1 Sam. 4.4 2 Sam. 6.2 2 King 19.15 Of these Cherubs see the note on Psal 18.11 shine-bright that is shew thy glorie and thy favour to us as Psal 50.2 and Iob 10.3 where Shining is savour This is taken from Deut. 33.2 So after in Psal 94.1 Vers 3. Ephraim Benjamin and Manasseh that is the tribes or posterity of these three Patriaches which were all joyned together in one quarter on the west side of Gods tabernacle and when it removed they went next after it Num. 2.17.18 20.22 and 10.21.22.23.24 After the captivity of Babylon also the remnants of these tribes dwelled in Jerusalem for which they were thanked by the people 1 Chron. 9.3 Nehem. 11.2 a salvation or full salvation and deliverance By adding a letter the signification is increased as in Psal 3.3 Vers 4. return us or restore us to weet from sorow to joy from captivity to libertie c. Psal 126.1 and 23.3 face to shnie or to be light that is chearfull comfortable See Psal 4 7. and 31.17 and 67.2 Dan. 9.17 and we shall or that we may be saved as Psal 43.4 so vers 8. and 20. Vers 5. smoke be very angrie against the prayer that is not hear but shut it out as Habak 1.2 Lam. 3.8 See smoke for anger Psal 74.1 Vers 6. bread of tears bread steept in tears as the Chaldee saith or tears in stead of bread as Psal 42.4 meaning great afflictions a great-measure The Hebrew Shalish is the name of a measure so called of three as containing a third part of the greatest measure four times as big as the usuall cup to drink in Vers 7. a strife contention or contradiction that our neighbours contend and speak against us or strive who shall vanquish and possesse us among themselves for their pleasure or mock at them as Psal 2.4 that is at thy people as vers 6. that is at us as the Greek translateth it This may be the meaning though us went before for the Hebrew sometime changeth person though it mean the same as Deut. 5.10 that love me and keep his that is my commandements See also Psal 59.10 and 65.7 and 115.9 Vers 8. and wee shall or that we may be saved This verse is the same with the 4. save that there was onely God here is added God of hosts and in verse 20. where it is the third time repeated is added Iehovah God of hosts thus increasing