Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	knowledge_n	light_n	shine_v	6,882	5	9.8263	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A25999	The folly of a libeller made manifest being some brief observations upon a libel, lately published, and abusively entituled, The dangerous imposture of Quakerism : wherein the envious abuses of that author are detected / by Richard Ashby.	Ashby, Richard, 1663?-1734.	1699 (1699)	Wing A3940; ESTC R13633	8,177	15

THE Folly of a Libeller MADE MANIFEST BEING Some Brief Observations UPON A LIBEL Lately Published and Abusively Entituled The Dangerous Imposture of Quakerism Wherein the Envious Abuses of that Author are Detected By RICHARD ASHBY 2 COR. VI. But in all things approving our selves Ministers of God in much Patience By the Word of Truth by the Power of God by Honour and Dishonour by Evil Report and Good Report as Deceivers and yet True LONDON Printed and Sold by T. Sowle in White-Hart-Court in Gracious-street and at the Bible in Leaden-Hall-street 1699. THE LIBELLER's Folly Made Manifest c. Friendly Reader I Intreat thy Moderation and Patience in perusing these brief Observations which were occasioned by meeting with the abovesaid Paper which containeth several Abuses designed to Traduce and Un-Christian the People called Quakers by rendering them Impostors And this nameless Author pretends to draw his Charges out of the Journal of our deceased Friend George Fox who was a Faithful Servant of Christ in his Generation and one that suffered much for Christ's sake whom this Author has greatly defamed but refers not to any Page in his said Book only citing his Journal being in Folio of above 600 Pages wherein he shews himself very disingenuous and his concealing his Name shews that he is ashamed of his work and therefore lies Incognito And yet towards the end of his Paper tells the World he never did us i. e. the Quakers any hurt and pretends to pity us which the matter of his Paper plainly shews he is far from However I think to give a brief touch upon it He tells us he has read over G. F 's Journal whom he calls Impostor but gives no demonstration to prove it and must be extravagantly conceited with his little Libel to think his bare Ipse dixit proves it His Paper being divided into Four Parts I shall take notice of them in order as they fall Dangerous Imposture First The real Author of this Imposture was George Fox and 't is worth our taking notice of what his true Character was He was when he began to publish his Doctrine a young Man who had had a Religious Education and in the 19th 20th Years of his Age was exercised with strong Temptations to Despair and was under great Troubles and Disorders of Mind on that account such as could not be removed by those Ministers he had recourse unto Answer It would have been more pertinent for this Author to consider that G. F. when in Troubles and Distress of Mind made his Condition known to the Ministers that then were to obtain comfort but those Physicians of Souls prov'd of no value to him And if this were strictly enquired into it may justly be fear'd the Number of such at this day are great and the State of the People to be lamented who spend their Money for that which is not Bread and their Labour for that which satisfies not And it 's very obvious that among these Pretenders lies the Imposture Dang Impost Vpon this he betook himself to Retirement and Solitude night and day went alone into Solitary Places with his Bible and his own Thoughts c. Answ What Offence or bad Example could this be Nay doth it not shew apparently the contrary See the Prophet's words Lament 3.26 to 29. I hope this Author doth not reckon it a Crime that he took his Bible with him as a Companion in his Solitude this shews the great Esteem he had of those Holy Writings Dang Impost By degrees he imagined God made known his Will to him and opened to him as his phrase is That the Light of Christ within Man was to be his Instructor and Guide in matters of Religion and thorough this Imagination he sometimes gain'd Comfort and Joy and by degrees arrived at extreme Presumption and Confidence Answ If this Author means that whatever G. F. knew concerning God it was but Imagination and an effect of his own Thoughts and because G. F. says God opened to him That the Light of Christ in Man was to be his Guide c. Doth not this Author sufficiently bewray his own Folly and Igorance And shews that he is little acquainted with Scripture-Testimony to term the Light of Christ within Man an Imagination and the Knowledge that comes from it only Imaginary See what the Scripture saith 2 Cor. 4.6 For God who commanded the Light to shine out of Darkness he hath shined in our Hearts to give the Light of the Knowledge of the Glory of God in the Face of Jesus Christ If I mention no more this is sufficient to shew this Author's abuse Yet take the words of Christ our Lord John 8.12 I am the Light of the World he that follows me shall not walk in Darkness but shall have the Light of Life Again John 12.36 While ye have the Light believe in the Light that ye may become Children of Light And saith David Psalm 36.9 With thee is the Fountain of Life in thy Light shall we see Light And Psalm 43.3 O send out thy Light and thy Truth let them lead me let them bring me to thy holy Hill c. Now I tell Author God will scatter the Proud in the Imagination of their Hearts and take the Wise in their own Craftiness No wonder he conceals his Name who shews such contempt to the Appearance of Christ in Man Dang Impost When he affirmed That Christ was in him he did not mean that the Man Jesus of Nazareth was in him But the Word and the Light John 1.1 7 13. which was in Jesus of Nazareth was also though not in the same measure in G. F. Answ G. F. did not hold two Christs but One Lord Jesus Christ as 1 Cor. 8.6 Observe the Evangelist's Testimony John 1.14 15. We beheld his Glory the Glory as of the Only Begotten of the Father full of Grace and Truth And of his fulness have all we received and Grace for Grace In him was Life and the Life was the Light of Men John 1.4 Now if true Believers do receive of Christ's Fulness and of his Life then they receive a measure of the same and by vertue thereof they are grafted into him the Heavenly Vine and by abiding in him are made fruitful towards God see John 17. Dang Impost But for G. F. to affirm That Christ was in him is an excess of Error and Profaneness such as no sober Christian who knows that by this his Blessed Saviour is distinguished from and exalted above the highest Angels can endure to hear without the utmost Abhorrence and Abomination Answ G. F. and the rest of the People called Quakers never owned the Appearance of Christ in them any otherwise than as the holy Scriptures bear witness and I conclude this Man's charging us as Erroneous herein proceeds not only from the Prejudice he hath against us but also shews him to be carnal and ignorant of the Mystery of the Gospel seeing he charges this as Excess of Error