Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	knowledge_n	light_n	shine_v	6,882	5	9.8263	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09181	A frutefull booke of the comon places of all S. Pauls Epistles right necessarye for all sortes of people, but especially for those of the ministerye dyligentelye sette foorthe by Thomas Paniell. Anno. 1562; Bible. N.T. Epistles. English. Selections.	Paynell, Thomas.	1562 (1562)	STC 19492; ESTC S114192	128,237	388

faythfull menne whych are apte to teache othe● Consider what I saye The Lorde geue the vnderstandinge in all ●hinges But the euyll menne and disceauers shall waxe worsse and worsse whyle they deceaue and are deceaued them selues But continue thou i● the thinges whiche thou haste learned whiche also were commytted vnto● thee seynge thou knowest of whome thou hast learned them And for as muche as thou haste knowen holye scripture of a chylde whych is able to make the wise vnto saluation thorowe the faith which is in Christ Iesu. Wherefore holy brethren partakers of the celestiall callynge co●●ider the embasidoure and the prieste of oure profession Christ Iesus whiche was faiethfull to him that made hym euen as was M●ses in all by ● house Take heede brethren that there be in none of you an euyll hart in vnbeliefe that he shoulde departe frome the liuinge God but exhorte one an other dailye while it is called to daye least anye of you ware hard harted thorowe the deceytfulnesse of synne Let no man deceaue you with vain wordes Prouydinge afore hande thynges honest not onelye in the syghte of God but also in the syghte of all menne ¶ Of wisedome and of the fau●e of foolishenesse Capitu. 13. THe inuisyble thinges of God are vnderstande and seene by the workes frome the creation of the worlde So that when they coumpted them selues wyse they became fooles I woulde haue you wise vnto that which is good and to be innocent as concerninge euyll For Christe sente me not to baptise but to preache the gospell not with wisedome of wordes leaste the crosse of Christ shoulde haue be made of none effecte For the preachinge of the crosse is to them that peryshe foolishenes but vnto vs whiche are saued it is the power of God For it is written I wyll destroye the wisedome of the wyse and wil cast away the vnderstandinge of the prudente Where is the wyse Where is the Scribe Where is the searcher of the world Hath not God made the wisdome of this worlde foolishnes For when the worlde through wisedome knewe not God in the wisedome of God it pleased God through foolish●es of preachinge to saue them that beleeue For the Iewes require a signe and the Grekes seke after wisdome But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folishnesse but vnto them which are called bothe of the Iewes and Greekes we preach Christ the power of God and the wisedome of God For the fooli●hnes of God is wiser then men and the weakenes of God is stronger then men And vnto hym pertaine ye in Christ Iesu which of God is made vnto vs wisedome and also righteousenesse and sanctifyinge and redemption That accordinge as it is written he whiche reioyseth should reioyce in the Lorde That we speake of is wisedome amonge them that are perfecte not the wisedome of this worlde neither of the rulers of this worlde whiche go to nought but we speake the wisdome of God which is in secrete and lyeth hydde whiche God ordayned before the worlde vnto oure glory whiche wisedome none of the rulers of the worlde knowe For had they knowen it they would not haue crucified the Lorde of glorye But God hath opened it vnto vs by his spirite For the spirite searcheth all thinges yea the bottome of Gods secretes For what manne knoweth the thinges of a manne saue the spirit of a manne whiche is with in him Euen so the thinges of God knoweth no manne but the spirite of God Nor we haue not receaued the spirite of the worlde but the spirite whiche commeth of God for to knowe the things that are geuē vs of God whiche things also we speake not in the common woordes of mannes wysedome but with the common woordes of the holy ghost makinge spirituall compari●ons of spirituall thinges for who knoweth the mind of the Lord other who shall informe him But wee vnderstande the mynde of Christe If anye man seme wyse amonge you let him be a foole in this world that he maye be wyse For the wisedome of this worlde is fool●shenesse wi●h God For it is writ●en he com●passeth the wise in their craftinesse And agayne Godde knowethe the thoughtes of the wyse that they bee vayn● Yf anye man be ignoraunte let him be ignoraunte But we all behold the glory of the Lorde with hys face open and are chaunged vnto the same symili●ude from glory to glorye euen of the spirite of the Lord. For it is God that commaunded the lighte to shyne oute of darkennesse whiche hathe shyned in oure hartes for to geue the lighte of the knowledge of the glorye of God in the face of Iesus Christe We haue this treasure in earthen vesselles that the excellente power of it might appeare to be of God and not of vs. Wherefore we are not wearyed but thoughe oure outewarde manne peryshe yet the inwarde manne is renewed daye by daye whyle wee looke not on the thynges whyche are sene but on the things which are not sene For thinges whiche are seene are temporall but things which are not seene are eternall Wherfore hence foorth know we no man after the fleshe In so much thoughe we haue knowen Christ after the flesh now hence foorth know we him so no more For whye the grace of God is ●hed on vs abundantelye in all wisedome and perceueraunce And hath opened vnto vs the misterye of his wyll accordinge to his pleasure and purposed the same in him selfe to haue it declared when the time were full come that all thinges bothe the thinges which are in heauen and also the thinges whyche are in earthe shoulde be gathered together euen in Christ. For this cause I Paule am in the bonds of I●sus Christ for your sakes which are heathen if ye haue hearde of y ● ministration of the grace of god which is geuen me to you ward For by reuelati●n shewed ●e this mistery vnto me as ye readinge maye know myne vnderstanding in the misterye of Christe Which misterye to other generations was not opened as it is now declared vnto his holy Apostels and prophetes by the spirit that the gentyles should be inheritours also and of the same body and partakers of his promesse that is in Christe by the meanes of the gospell where of I am made a minister by the gyfte of the grace of God geuen vnto me through the working of his power Unto me the leas●e of all sayntes this grace is geuen that I shoulde preach amonge the gentiles the unsercheable ryches of Christ and to make all men see what the felowshippe of the mistery is whiche frome the beginninge of the worlde had bene hydde in God which made all thinges thorowe Iesus Christe to the intente that nowe vntoo the rulers and powers in heauen mighte be knowen by the congregation the manyfolde wisedome of God accordinge to the eternall purpose which he

loue toward an other Therfore we are bounde to geue thankes alwaye to God for you brethren beloued of the Lorde● For because that God hath from the beginninge chosen you too saluation thorowe sanctifyinge of the sprite and thorowe beleuynge the truth where vnto he called you by our gospell to obtayne the glory that cometh of our Lorde Iesu Christ. ¶ Of Pauls orations and praiers for his discyples Capitu. 3. GOd is my witnes whō I serue wyth my spirite in the gospell of hys sonne that wythoute ceasinge I make mention of you alwayes in my prayers beseching that at one tyme or other a prosperous iourney by the wyll of God myght fortune me to come vnto you For I longe to see you that I myghte bestowe among● you some spirytuall gy●te to strength you wyth all that is that I mighte haue consolation together wyth you throughe the cōmon fayeth whiche bothe ye and I haue to haue some frute amonge you as I haue amonge other of the gentyles I desyre before God that ye d●o none euyll not that we should seme commendable but that ye shoulde do that whiche is honeste and let vs be counted as lewde personnes We wyshe also that ye were perfecte The grace of oure Lord Iesus Christ and the loue of God and the felowshippe of the holye ghost be with you all Amen The God of oure Lorde Iesus Christe and the father of glorye myghte geue vntoo you the spirite of wysedome and open to you the knowledge of hym selfe and lyghten the eyes of youre mindes that ye might knowe what that hope is wher vnto he hathe called you and what the riches of his glorious inheritaunce is vpon the saintes and what is the ex●●adinge greatenes of his power to vs warde which beleue according to the workinge of that his mightye power whiche he wrought in Christ when he raysed him from the dead For this cause I bowe my knees vnto the father of oure Lorde Iesus Christe whyche is father ouer all that is caled father in heauen and in earthe that he woulde graunte you acordinge to the riches of his glorye that ye maye be strengthened wyth mighte by hys spiryte in the inner manne that Christe maye dwell in youre heartes by fayeth that ye beinge rooted and grounded in loue mighte be able to comprehende with all sayntes what is that bredth and length depth● and heyth and too knowe what is the loue of Christe whiche loue passeth knowledge that ye might be fulfylled with all maner of fulnes of God In all my prayers for you I praye wyth gladnesse because of the feloweshyppe whyche ye haue in the Gospell frome the fyrste daye vntoo nowe And thys I praye that your loue maye encrease more and more in knoweledge and in all fealynge that ye mighte accepte thynges most excellente that ye mighte be pure and suche as shoulde hurte no mans conscience vntyll the daye of Christ fylled wyth the frutes of righteousenesse whiche frutes come by Iesus Christe vnto the glorye and laude of God Therefore we haue not ceassed prayinge for you and desiringe that ye might be fulfylled wyth the knowledge of hys wyll in all wysedome spiritual vnderstandynge that ye myghte walke worthye of the Lorde in all good workes and increasinge in the knowledge of God strengthed wyth all myghte wyth ioyfulnesse geuinge thankes vntoo God the father My God fulfyl al your desyres tho●rowe hys gloryous ryches in I●su Christ. And the peace of God which passeth al vnders●andinge kepe your hartes and myndes in Christe Iesu. God hym selfe oure father and oure Lorde Iesus Christe guyde our iorney vnto you and the Lorde increase you and make you flowe ouer in loue one towarde an other and towarde all menne euen as we doe towarde you to make your heartes stable and vnblam●able in holines before God oure father at the comminge of oure Lorde Iesus Christe wyth all his sayntes The verye God of peace sanctifye you thorow oute that youre whole sprit soule and body be fautelesse vnto the comminge of our Lorde Iesus Christ. We praye alwayes for you that oure God make you worthye of the callynge and fulfyll the delectation of goodnesse and the worke of faith wyth power that the name of oure Lorde Iesus Christe maye be gloryfyed in you and ye in him thorowe the grace of oure God and of oure Lorde Iesus Christ. Our Lorde Iesu Christe him selfe and God our father which hath loued vs and hath geuen vs euerlastinge consolation and good hope thorow grace comfor●e youre heartes and stablishe you in all doctrine and good doynge And gyde your hearts to the loue of God and pacience of Christ. The Lorde geue mercye vntoo the house of Onesiphoros for he ofte refre●hed me and was not ashamed of my chayne but when he was come to Rome he soughte me oute verye diligentelye and founde me And in how many thinges he ministred vnto me at Ephesus thou knowest very well The Lorde graunt him that he maye fynde mercye wyth the Lorde at that daye The God of peace y ● brought again from death our Lord Iesus the great shepeherde of the shepe through the bloud of the euerlastinge Testament make you perfecte in all good workes to do his wyll workinge in you that whyche is plesaunte in hys syghte throughe Iesus Christe too whome be prayse for euer whyle the worlde endureth Amen ¶ Of fayethe Capitu. 4. I Am not a shamed of the Gospell of Christe because it is the power of God to al that beleue namelye to the I●we and also too the gentyle For by it the ryghteousenesse whyche commethe of God is opened from fayeth to fay●h As it is written The iuste shall lyue by fayeth As Abraham beleued God and it was coumpted ●nto hym for righteousenesse whyche Abraham contrarye to hope beleued in hope that he shoulde be the father of manye nations accordinge to that Whiche was spoken vnto him So shall thy ●eede be as the starres in heauen and the sande of the sea And he fainted not in the fayeth nor yet consydered hys owne bodye whyche was nowe deadde euen when he was almooste an hundred yeare olde neyther yet that Sara was past chyldeberynge He stack●red not at th● promesse of God thorowe vnbeliefe but was made stronge in the fayeth and gaue honoure to God full certifyed that what he hadde promysed he was able too make good And therefore was it reckened to him for righteousnesse It is not written for him onelye that it was reckened to him for righteousenesse but also for vs to whome it shall be coumpted for righteousn●sse so we beleue on him that raysed vp Iesus oure Lorde from death We therefore beynge iustified by fayth are at peace with God thorow our Lorde Iesus Christ by whom● we haue a waye in thorowe fayeth vnto the grace of God wherein we stande What shall we saye then we say that the gentiles which