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A80437 A fiery flying roll: a word from the Lord to all the great ones of the Earth, whom this may concerne: being the last warning piece at the dreadfull day of judgement. For now the Lord is come to 1 Informe 2 Advise and warne 3 Charge 4 Judge and sentence the great ones. As also most compassionately informing, and most lovingly and pathetically advising and warning London. With a terrible word and fatall blow from the Lord, upon the gathered churches. And all by his Most Excellent Majesty, dwelling in, and shining through Auxilium Patris, vu alias, Coppe. With another flying roll ensuing (to all the inhabitants of the Earth.) The contents of both following. Coppe, Abiezer, 1619-1672. 1650 (1650) Wing C6087; Thomason E587_13; ESTC R206283 15,510 23

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A Fiery Flying Roll A Word from the Lord to all the Great Ones of the Earth whom this may concerne Being the last WARNING PIECE at the dreadfull day of JUDGEMENT For now the LORD is come to 1 Informe the Great Ones 2 Advise and warne the Great Ones 3 Charge the Great Ones 4 Judge and sentence the Great Ones As also most compassionately informing and most lovingly and patheti●ally advising and warning London With a terrible Word and fatall Blow from the LORD upon the Gathered CHURCHES And all by his Most Excellent MAJESTY dwelling in and shining through AUXILIUM PATRIS ףכ alias Coppe With another FLYING ROLL ensuing to all the Inhabitants of the Earth The Contents of both following Isa. 23. 9 The Lord of Hosts is staining the pride of all glory and bringing into contempt all the honourable persons and things of the Earth O London London how would I gather thee as a hen gathereth her chickens under her wings c. Know thou in this thy day the things that belong to thy Peace I know the blasphemy of them which say they are Jewes and are not but are the Synagogue of Satan Rev. 2. 9. Imprinted at London in the beginning of that notable day wherein the secrets of all hearts are laid open and wherein the worst and foulest of villanies are discovered under the best and fairest outsides 1649. THE PREFACE An inlet into the Land of Promise the new Hierusalem and a gate into the ensuing Discourse worthy of serious consideration MY Deare One All or None Every one under the Sunne Mine own My most Excellent Majesty in me hath strangely and variously transformed this forme And behold by mine owne Almightinesse In me I have been changed in a moment in the twinkling of an eye at the sound of the Trump And now the Lord is d●scended from Heaven with a shout with the voyce of the Arch-angell and with the Trump of God And the sea the earth yea all things are now giving up their dead And all things that ever were are or shall be visible are the Grave wherein the King of Glory the eternall invisible Almightinesse hath lain as it were dead and buried But behold behold he is now risen with a witnesse to save Zion with vengeance or to confound and plague all things into himself who by his mighty Angell is proclaiming with a loud voyce That Sin and Transgression is finished and ended and everlasting righteousnesse brought in and the everlasting Gospell preaching Which everlasting Gospell is brought in with most terrible earth-quakes and heaven-quakes and with signes and wonders following Amen And it hath pleased my most Excellent Majesty who is universall love and whose service is perfect freedome to set this forme the Writer of this Roll as no small signe and wonder in fleshly Israel as you may partly see to the ensuing Discourse And now my deare ones every one under the Sun I will onely point at the gate thorow which I was led into that new City new Hierulalem and to the Spirits of just men made perfect and to God the Judge of all First all my strength my forces were utterly routed my house I dwelt in fired my father and mother forsook me the wife of my bosome loathed me mine old name was rotted perished and I was utterly plagued consumed damned rammed and sunke into nothing into the bowels of the still Eternity my mothers wombe out of which I came naked and whetherto I returned again naked And lying a while there rapt up in silence at length the body or outward forme being aw●ke ●ll this while I heard with my outward eare to my apprehension a most terrible thunder-clap and after that a second And upon the second thunder-clap which was exceeding terrible I saw a great body of light like the light of the Sun and red as fire in the forme of a drum as it were whereupon with exceeding trembling and amazement on the flesh and with joy unspe●k●ble in the spirit I clapt my hands and cryed out Amen Halelujah Halelujah Amen And so lay trembling sweating and smoaking for the space of half an houre at length with a loud voyce I inwardly cryed out Lord what wilt thou do with me my most excellent majesty and eternall glory in me answered sayd Fear not I will take thee up into mine everlasting Kingdom But thou shalt first drink a bitter cup a bitter cup a bitter cup wherupon being filled with exceeding amazement I was throwne into the belly of hell and take what you can of it in these expressions though the matter is beyond expression I was among all the Devils in hell even in their most hideous how And under all this terrour and amazement there was a little spark of transcendent transplendent unspeakable glory which ●urvived and sustained it self triumphing exulting and exalting it self above all the Fiends And confounding the very blacknesse of darknesse you must take it in these tearmes for it is infinitely beyond expression Vpon this the life was taken out of the body for a season and it was thus resembled as if a man with a great brush dipt in whiting should with one stroke w●pe out or sweep off a picture upon a wall c. after a while breath and life was recurned into the form againe whereupon I saw various streames of light in the night which appeared to the outward eye and immediately I saw three hearts or three appearances in the form of hearts of exceeding brightnesse and immediately an innumerable company of hearts filling each corner of the room where I was And me thoughts there was variety and distinction as if there had been severall hearts and yet most strangely and unexpressibly complicated or folded up in unity I clearely saw distinction diversity variety and as clearly saw all swallowed up into unity And it hath been my song many times since within and without unity universality universality unity Eternall Majesty c. And at this vision a most strong glorious voyce uttered these words The spirits of just men made perfect the spirits c with whom I had as absolut cleare full communion and in a two fold more familiar way then ever I had outwardly with my dearest friends and nearest relations The visions and revelations of God and the strong hand of eternall invisible almightinesse was stretched out upon me within me for the space of foure dayes and nights without intermission The time would faile if I would tell you all but it is not the good will and pleasure of my most excellent Majesty in me to declare any more as yet then thus m●ch further That amongst those various voyces that were then uttered within these were some Blood blood Where where upon the hypocriticall holy heart c. Another thus Vengeance vengeance vengeance Plagues plagues upon the Inhabitants of the earth Fire fire fire Sword sword c. upon all that bow not down to eternall Majesty universall love I 'le recover
Great Ones who like Oakes and tall Cedars will not bow And how he intends to blow them up by the roots 1 THus saith the Lord All you tall Cedars and sturdy Oakes who bow not down who bow not down This sentence is gone out of my mouth against you MENE MENE TEKEL Thou art weighed in the ballances and art found wanting God hath numbred thy Kingdome and finished it And thou and all that joyne with thee or are in the least degree accessary to thy former or like intended pranks shall most terribly and most strangely be plagued 2 There is a little sparke lies under that huge heap of ashes all thine honour pomp pride wealth and riches which shall utterly consume all that is uppermost as it is written The Lord the Lord of Hosts shall send among his fat ones leanenesse and under his glory he shall kindle a burning like the burning of a fire and the light of Israel shall be for a fire and his holy one for a flame and it shall burne and devoure his thornes and his briers in one day And shall consume the glory of his Forrest and of his fruitfull field both soule and body i. e. this shall be done inwardly and outwardly and shall be fulfilled both in the history and mystery and the rest of the trees of his Forrest shall be few that a childe may write them And the Lord the Lord of Hoasts shall lop the bough with terror and the high ones of stature shall be hewen down and the haughty shall be humbled And he shall cut down the thickets of the Forrest with iron and Lebanon shall fall by a mighty one Isa. 10. 3 Behold behold I have told you Take it to heart else you 'l repent every veine of your heart For your own sakes take heed It s my last warning For the cryes of the poore for the oppression of the needy For the horrid insolency of proud man who will dare to sit in my throne and judge unrighteous judgement Who will dare to touch mine Annoynted and do my Prophets harme For these things sake now am I arrisen saith the Lord In Auxilium Patris ףכ CHAP. V. 1 O London London my bowels are rolled together in me for thee and my compassions within me are kindled towards thee And now I onely tell thee that it was not in vaine that this forme hath been brought so farre to thee to proclaime the day of the Lord throughout thy streets day and night for twelve or thirteen dayes together And that I have been made such a signe and a wonder before many of thine Inhabitants faces 2 Many of them among other strange exploits beholding me fall down flat at the feet of creeples beggers lazars kissing their feet and resigning up my money to them being severall times over-emptied of money that I have not had one penny left and yet have recruited againe 3 And now my hearts you have been forwardly in all the appearances of God There is a strange one now on foot judge it not least you be judged with a vengeance 4 Turne not away your eyes from it least you to your torment heare this voyce I was a Stranger and ye tooke me not in Well! bow down before Eternall Majesty who is universall love bow down to equality or free community that no more of your blood be split that pride arrogance covetuousnesse malice hypocrisie self seeking c. may live no longer Else I tremble at what 's comming upon you Remember you have been warned with a witnesse Deare hearts Farewell CHAP. VI A terrible word and fatall blow from the Lord upon the gathered Churches so called especially upon those that are stiled Anabaptists 1. HE that hath an eare to heare let him hear what the Spirit saith against the Churches Thus saith the Lord Woe be to thee * Bethaven who callest thy selfe by the name * Bethel it shall be more tollerable now in the day of judgement for Tyre and Sydon for those whom thou accountest and callest Heathens then for thee 2 And thou proud Lu●ifer who exaltest thy self above all the Stars of God in heaven shalt be brought down into hell it shall be more tollerable for Sodom and Gomorrah for drunkards and whoremongers then for thee Publicans and Harlots shall Publicans and Harlots do sooner enter into the Kingdome of heaven then you I 'le give thee this fatall blow and leave thee 3 Thou hast affronted and defied the Almighty more then the vilest of men upon the face of the earth and that so much the more by how much the more thou takest upon thee the name of Saint and assumest it to thy self onely damning all those that are not of thy S●ct 4 Wherefore be it knowne to all Tongues Kinreds Nations and languages upon earth That my most Excellent Majesty the King of glory the Eternall God who dwelleth in the forme of the Writer of this Roll among many other strange and great exploits hath i' th open streets with his hand fiercely stretcht out his hat cockt up his eyes set as if they would sparkle out and with a mighty loud voyce charged 100. of Coaches 100. of men and women of the greater ranke and many notorious deboist swearing roystering roaring Cavalliers so called and other wilde sparks of the Gentry And have proclaimed the notable day of the Lord to them and that through the streets of the great Citie and in Southwark Many times great multitudes following him up and down and this for the space of 12. or 13. dayes And yet all this while not one of them lifting up one finger not touching one haire of his head or laying one hand on his raiment But many yea many notorious vile ones in the esteeme of men yea of great quality among men trembling and bowing to the God of heaven c. But when I came to proclaim also the great day of the Lord among you O ye carnall Gospellers The Devill in you roared out who was tormented to some purpose though not before his time He there shewed both his phangs and pawes and would have torn me to pieces and have eaten me up Thy pride envy malice arrogance c. was powred out like a river of Brimstone crying out a Blasphemer a Blasphemer away with him At length threatning me and being at last raving mad some tooke hold of my Cloak on one side some on another endeavouring to throw me from the place where I stood to proclaime his Majesties message making a great uproar in a great congregation of people Till at length I wrapt up my self in silence for a season for the welfavour'd harlots confusion c. And to thine eternall shame and damnation O mother of witchcrafts who dwellest in gathered Churches let this be told abroad And let her FLESH be burnt with FIRE Amen Halelujah FINIS * It not being shewen to me what I should do more then preach and print something c. very little expecting I should be so strangely acted as to my exceeding joy and delight I have been though to the utter cracking of my credit and to the rotting of my old name which is damned and cast out as a toad to the dunghill that I might have a new name with me upon me within me which is Iam * An Apologeticall hint concerning the Authors Principle the re●ult is negative hee speaks little in the affirmative because not one in a hundred yea even of his former acqu●intance now know him neither must they yet * Isay 2 * Serò sapiunt P●ryges sed nunquam Sera est ad Bonos mores via 1 Admonition to great ones 2 Admonition to great ones 3 Admonition to great ones 4 Admonition to great ones * Rev. 15 Judges 5 Revel. 10 Neh. 13. 25 * This will come in request with you next you may remember that Independency which is now so hug'd was counted blasphemy and banishment was too good for it 5 Admonition to great ones * Once more know that Sword-leveling is not my principle I onely pronounce the righteous judgements of the Lord upon Earth as I durst * The house of vanity * The house of God
this Roule hath reconciled ALL THINGS to himselfe yet this hand which now writes never drew sword or shed one drop of any mans blood I am free from the blood of all men though I say all things are reconciled to me the eternall God IN HIM yet sword levelling or digging-levelling are neither of them his principle Both are as farre from his principle as the East is from the West or the Heavens from the Earth though I say reconciled to both as to all things else and though he hath more justice righteousnesse truth and sincerity shining in those low dunghils as they are esteemed then in the Sunne Moone and all the Stars 3 I come not forth in him either with materiall sword or Mattock but now in this my day I make him my Sword-bearer to brandish the Sword of the Spirit as he hath done severall dayes and nights together thorow the streets of the great City 4 And now thus saith the Lord Though you can as little endure the word LEVELLING as could the lat-slaine or dead Charles your foretunner who is gone before you and had as live heare the Devill named as heare of the Levellers M●n-Levellers which is and who indeed are but shadowes of most terrible yet great and glorious good things to come 5 Behold behold behold I the eternall God the Lord of Hosts who am that mighty Leveller am comming yea even at the doores to Levell in good earnest to Levell to some purpose to Levell with a witnesse to Levell the Hills with the Valleyes and to lay the Mountaines low 6 High Mountaines lofty Cedars its high time for you to enter into the Rocks and to hide you in the dust for feare of the Lord and for the glory of his Majesty For the lofty looks of man shall be humbled and the haughtinesse of men shall be bowed downe and the Lord ALONE shall be exalted in that day For the day of the Lord of Hoasts shall be upon every one that is proud and lofty and upon every one that is lifted up and he shall be brought low And upon all the Cedars of Lebanon that are high and lifted up and upon all the Oaks of Bashan and upon all the high Mountaines and upon all the Hils that are lifted up and upon every high Tower and upon every fenced Wall and upon all the Ships of Tarshish and upon all pleasant Pictures And the LOFTINESSE of man shall be bowed down and the haughtinesse of men shall be laid low And the Lord ALONE shall be exalted in that day and the Idols he shall utterly abolish And they shall go into the holes of the Rocks and into the Caves of the Earth for scare of the Lord and for the glory of his Majesty when he ariseth to shake terribly the earth In that day a man shall cast his Idols of Silver and Idols of Gold to the bats and to the Moles To go into the Clefts of the Rocks and into the tops of the ragged Rocks for feare of the Lord and for the glory of his Majesty For the Lord is now RISEN to shake terribly the Earth Isa. 2. 10. to the end of the Chapter 7 Hill Mountains Cedars Mighty men Your breath is in your nostrils Those that have admired adored idolized magnified set you up fought for you ven●ured goods and good name limbe and life for you shall cease from you You shall not at all be accounted of not one of you ye sturdy Oake who bowe not downe before eternall Majesty Vniversall Love whose service is perfect freedome and who hath put down the mighty remember remember your fore-runner and who is putting down the mighty from their seats and exalting them of low degree 8 Oh let not for your owne sakes let not the mother of Harlots in you who is very subtle of heart Nor the Beast without you what do you call 'em The Ministers fat parsons Vica●s Lecturers c. who for their owne base ends to maintaine their pride and pompe and to fill their owne paunche● and purses have been the chiefe instruments of all those horrid abominations hellish cruell devillish p●rsecutions in this Nation which cry for vengeance For your owne sakes I say let neither the one nor the other bewitch you or charme your eares to heare them say these things shall not befall you these Scriptures shall not be fulfilled upon you but upon the Pope Turke and Heathen Princes c. 9 Or if any of them should through subtilty for their owne base ends creep into the Mystery of that forementioned * Scripture And tell you Those words are to be taken in the Mystery only and they onely point out a spirituall inward levelling once more for your owne sakes I say believe them not 10 'T is true the History or Letter I speake comparatively is but as it were haire-cloth the Mystery is fine Flax. My flax saith the Lord and the Thief and the Robber will steale from me my flax to cover his nakednesse that his filthinesse may not appeare But behold I am now recovering my flax out of his hand and discovering his lewdnesse verbum sat 11 'T is true the Mystery is my joy my delight my life And the Prime levelling is laying low the Mountaines and levelling the Hils in man But this is not all For lo I come saith the Lord with a vengeance to levell also your Honour Riches c. to staine the pride of all your glory and to bring into contempt all the Honourable both persons and things upon the earth Isa. 23. 9. 12 For this Honour Nobility Gentility Propriety Superfluity c. hath without contradiction been the Father of hellish horrid pride arrogance haughtinesse loftinesse murder malice of all manner of wickednesse and implety yea the cause of all the blood that ever hath been shed from the blood of righteous Abell to the blood of the last-Levellers that were shot to death And now as I live saith the Lord I am come to make inquisition for blood for murder and pride c. 13 I see the root of it all The Axe is laid to the root of the Tree by the Eternall God My Self saith the Lord I will hew 〈◊〉 down And as I live I will plague your Honour Pompe Greatnesse Superfluity and confound it into parity equality community that the neck of horrid pride murder malice and tyranny c. may be chopt off at one blow And that my selfe the Eternall God who am Vniversall Love may fill the Earth with universall love universall peace and perfect freedome which can never be by humane sword or strength accomplished 14 Wherefore bow downe bow downe you sturdy Oakes and tall Cedars bow or by my self I le break you I le cause some of you on whom I have compassion to bow c. and will terribly plague the rest My little finger shall be heavier on them then my whole loynes were on Pharaoh of old 15 And maugre the subtilty and sedulity the