Arms should be such as that holy Martyr Mr. Hooper had when Installed Bishop of Worcester A Lamb in a Flaming-bush with raies from Heaven shining on it A Lamb for meekness innocency and profitableness in a Bush burning amidst wicked men brambles and thorns set on fire of Hell and burning with malice Yet 1. Sweet influences of Heaven let out upon it he hath the grace and enjoys the consolation of the Blessed Spirit Now Heb. 13.20 21. that you may be truly righteous righteous before God then you will shine forth here 1. With a clear a glorious light such a convincing light as may condemn the world of sinners for their aberrations and shame some Saints out of their deviations from the ways of holiness and righteousness and encourage weaker Christians to make a farther progress in them 2. With your own innate light as true Nathanaels Jews inwardly and not only in outward show and profession as such in whom there is no guile then your conversation will be as the shining light which shineth more and more unto the perfect day Prov. 4.18 3. With a constant durable light in Heaven your light of glory will everlastingly shine before Saints let your light of grace and holiness on earth continually shine before men To quicken you thereunto Consider again and again security of the Coelestial Kingdom the glory of it and the seasonableness of the time when you shall there shine forth in glory as you have heard 1. It 's a most safe and secure place 1. By reason of its height 't is above far out of the reach of scandals such as do offend and do iniquity of all sinners and persecutors be they men or Devils Luther being asked when many were engaged and enraged against him and sought his life Where he thought he might be safe replied either in one corner or other under heaven or in heaven I 'le assure you you will have little content comfort and peace on earth if your hopes and hearts be not much in Heaven and they will never fix on Heaven if your thoughts and affection be not set upon it Every day cast up an eye towards Heaven and by the Telescope of your faith taâ—e the height of it 2. 'T is a most holy place after Saints have been in heaven upon earth had much communion with God and comfort they fall into some sin and such a condition that all their hopes of ever getting to heaven are in a manner lost and gone When God hath once seated you in heaven you need not fear being plucked or falling thence Adam abode not in Paradise Divines think one day some Angels that dwelt in heaven preserving not their original excellency soon left their habitation But God takes his children to his house that they may abide and dwell there for ever 2. Take an exact observation view the glory of it 't is the Kingdom of our Father where he sits in his Majesty in glory 'T is ours our own Inheritance our Father prepared it for us before the foundation of the world Every morning every evening through the perspective of the Word contemplate Heaven some mornings Lords-days at least rise before the Sun look up through the Aereal to the Sidereal Heaven and thus meditate Yonder are the glorious Heavens where God hath pitched a Tabernacle for the Sun that glorious bridegroom comes out of his chamber how doth he smile and rejoice to run his race from the end of the heaven to the ends thereof Through grace I shall hereafter be even in this body more glorious than that Sun There 's another the Empyrean the third heaven the place of residence of the God of glory Thither one day will he take me up to live for ever with himself in glory my Redeemer is already gone thither and sits at his right hand in the glory of the Father Oh the height of that heaven 't is infinitely higher than that inferior heaven whence the Sun comes forth to shine for a while yet a little while and that Sun will be laid aside and set set once for all and be and shine no more when I with blessed Saints and Angels shall be with Christ and God and shine with them in glory to all eternity Oh the height of that heaven 't is infinitely above the reach of Persecutors of all the Devils of all the Damned they will never pluck them thence out of the hands of Jesus the Son of God they can't pluck him out of the right hand of his Father nor his Father from his Throne Oh the holiness of that place And when your thoughts and meditations have made you more spiritual more holy more heavenly and to shine more in grace and holiness that day then at the evening when ye look out of your doors or windows or walk forth behold and think how do those Stars an innumerable company differ in glory yet all glissen What a vaste resplendent body is the Moon each of the Planets all the light they have was imparted to them by the Sun that shined in the day-time all is nothing to the glory of Heaven Oh the holiness of the highest heavens Where all the Stars the Saints that shined as lights in the world shall give forth their light and shine as the Sun and with light and glory imparted from the Lord Jesus the Sun of Righteousness shall shine out in the glory of the Father How incomprehensible even to Saints Angels Christ himself as man must the glory of the Father be that communicates such light to Christ Angels and Saints This bespangled firmament seems glorious 't is not heaven nothing like it not like the floor and pavement of our Fathers house 't is an out-room which shall be pulled down and burnt Above above is the Presence-Chamber I long to see the King in his Beauty in his Palace and will through grace live as a child of God and hold forth the word of life in my conversation 3. Ponder upon the seasonableness of the time not now but 1. at the Resurrection day when sin affliction sorrows shall flee away and so forward an inconceivable tract of time Eternity not measured by the duration of any creature but of the ever-living God shall ye shine out Think then through the disposition of the only wise God some have their Sun-shine others rainy and tempestuous seasons all their days say what though I have been most if not all my days disesteemed yea contemn'd and scorned in the world under many various long and sore afflictions and had small comfort but in suffering with and for Christ This is my lot and portion Hereafter I shall reign with Christ and be glorified My Saviour once said â—o sinners this is your hour and the power of darkness You have your authority by Divine permission and your Father the Devil the Prince of Darkness his Usurpation by your high Court of Justice to extinguish me the Sun of Righteousness the
his as it was of the Lords preaching in the land of Zebulon The people which sat in darkness saw great light and to them which sat in the region of the shadow of death light sprang up And lastly in this great City where his sphere being not spacious enough for so great a light was enlarged Here he intended to have given forth a compleat body of Divinity but alas after he had demonstrated the Being and Existence of God this Sun set before he had gone over half of his transcendent Excellencies and Perfâ—ctions The last subject he treated on and finished was the Patience of God He was looking what to say next of the Mercy Grace and Goodness of God which he is gone to see and to admire for he found that which he most looked and longed for The mercy of our Lord Jesus unto eternal life in heaven where he shines now Indeed all the while he was upon the Attributes of God he moved with that extraordinary strength and celerity 't was an argument of his near approach unto his center his everlosting Rest and if it be true as some say that the Soul doth prominere in Morte his words were too true Predictions and from his Soul when he said that concerning Divine patience would be his last Sermon which the Lord grant may prove Salvation to all that heard him Let me advise you dry your eyes he is translated to Heaven to shine forth Here your Timothy was something obscured by manifold infirmities a crazy Body weak Eyes one dark the other dim a Hand that would shake sometimes an infirm Stomack an aking Head a fugitive memory which after it had failed him sometimes he would never trust again but verbatim pen'd and read all his Notes whereas till of late years in Preaching he never look'd within them more by a little Passion or choler which through grace he turned into the right channel most of all by foul and false Aspersions cast upon him as if he was Melancholly Reserv'd Unsociable to which all his acquaintance will give a character of him diametrically opposite How cheerful free loving sweet-disposition'd was he in all Companies where he could take delight He was their Love their Delights Well your Stephen has seen the Glory of God and Jesus at his right hand in the Glory of the Father and now he shines forth as a Star as the Sun it self for ever and ever I know it the Word of God is Truth They that turn many to righteousness shall shine as the stars for ever Dan. 12.3 As a Learned Rabbin comments upon the Words They that in their life-time followed the righteousness of God and were the adjuvant causes to make others to work and do righteousness shall attain to a more eminent degree of light and glory from the brightness of the Shechinah or the Divine Presence and their faces shall shine as the face of Moses did when he had been long fed with and lived upon the divine-Divine-light and that for ever for they shall sin no more as here as oft as they sinned they lost degrees of the excellency of their dignity but shall with an absolute perfection be made perfect Then also whatever did let and oppress their shining forth viz. the Captivity we may say Temptations to sin or their being in part carnal and sold under sin Satan and the evil figment or remainders of corruption shall cease And you know that your Sun which is now set did follow after holiness and rejoyced as a strong man a Giant to run that race the light of his Doctrine was pure perfect sure right enlightning the eyes converting the soul making wise the simple and rejoycing the heart Your Teacher was though not a perfect man a perfect Minister thorowly accomplish'd by the Spirit and the Word of Truth the Old and New Testament I never in all my life knew any that had attained near unto that skill he he had in both their Originals except Mr. Thomas Cawton unto all those four good works of the Ministry 2 Tim. 3.16 1. Doctrine i. e. clearly to Expound 1. the Promise the Covenant of Grace the Gospel 2. The Law and so to Preach over the Apostles whole System of Divinity Faith and Love which is in Christ In this which is the only true Divinity he was a most judicious solid and sound Divine As for 2. Reproof he was an able and an Orthodox Divine a Professor in Divinity able to convince of every sin to refute every error to demonstrate the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of each Antichristian or other false opinion 3. For correction and restauration of any that through infirmity or temptation had fallen into sin to the wounding of his Conscience he was an excellent Casuist a most experimental Preacher a most discreet and experienced Divine 4. For instruction in righteousness he knew the way to Heaven and how to conduct and take his Hearers along with him He was a most Powerful and Practical Preacher He was so but now he is not He is not so to you All that I speak I see doth but renew your grief but moderate your sorrows Yea sorrow not Read what Dr. Bates in his Funeral-Sermon on Dr. Manton cites out of Chrysostom pag. 47. yea read the Text 1 Thes 3. from v. 13. to the end Mr. Charnock his soul is gone his body will be raised to be for ever with the Lord. You 'l say you weep for your selves truly well you may yet think not because he hath left you that you are left of God I own it your loss is so great that it cannot be repaired but by God himself Continue in Prayers that God would please to raise you up a Pastor by whose Ministry you may be called more and more effectually to the obtaining of the Glory of our Lord Jesus Christ. Were I to speak to Mr. Charnock's people I should beg of them to be most circumspect and prudent in calling one to establish you if they could meet with to chuse such a one as he was a powerful Preacher a good Casuist a judicious Divine a Doctor yea Professor in Divinity I know not what more to advise pray I will since a Chariot of fire hath parted Mr. Charnock and you that a double portion of his Spirit may be and rest on him whom the Lord shall chuse and direct you to pitch upon to succeed him that whilst you are crying my Father my Father the Chariots of Israel and the Horsemen thereof the enemy may not pursue your Souls break in upon rout scatter and divide and so ruine you and your Congregation Amen! Amen! FINIS Pictores P. Ichram absolutámq faciem rarò nis in pejus effingunt Plin. sec lib. 5. c. 10. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Stumbling-blocks Traps 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not only as Justin and Gr. Nyssen cite it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 G Nazian Orat. 1â— Rom. 3.10 c. Splendida
way weaker Christians can hardly get to Heaven for them not without stumbling wounding their Consciences and making their hearts to ake 2. Persons that do iniquity no good much mischief in the Church and that make it their employ Too many such there are in the visible Church because they whose concern it is take not that care of and inspection over them as they ought When both these shall be bundled up by the Angel and hurl'd into the fiery furnace as fewel for Hell yet not be consumed but Salamander-like live in the devouring fire and dwell with everlasting burnings Consider these four Particulars 1. The Subjects of future Glory the Righteous 2. What their Dignity preferment and eternal happiness will be viz. 1. They shall shine as they do in Grace and Holiness much more in glory 2. Shine forth i. e. be perfectly freed from every thing that eclipses their light or obscureth the splendor and brightness of their Grace and Holiness 3. Shine forth as the Sun i. e. gloriously incomparably not as the Moon that changeth as the Sun in its noon day glory with unchangeable everlasting light shall they be perfectly glorified 3. The Firmament or place where In the Kingdom of their Father God may as soon be pulled out of Heaven his Being and Glory be extinct as they plucked out of their Orbs and their light and glory be put out 4. The time when when Hypocrites the unrighteous shall be cast into the lake of fire and brimstone to be tormented with their Father the Devil and abide there for ever there to the torment of sinners their own unspeakable comfort especially to the glory of God shall the righteous in Heaven shine out Hence Note 1. They that shall be glorified are the righteous viz. through Regeneration Reputation by Sanctification and Acceptation 1. They that are righteous through Regeneration called v. 38. the children of the Kingdom by an usual Hebraism as in those terms children of death children of wrath c. 1. Because they are designed for and constituted by God heirs of the Kingdom And 2. are made capable of it being born of the Word of the Spirit of God himself 1. They are born again not of corruptible black rotting seed but of incorruptible the Word of God which liveth and abideth for ever 1 â— et 1.23 24. i. e. Not of the Word of man flowers and flourishâ—s of humane wit and eloquence which soon fade corrupt and like rotten seed come to nothing but of the Word of God pure Gospel v. 25 whence they grow and as the corn sown and the corn in the ear are of the same nature by Regeneration turn as it were very word and spirit that incorruptible seed the Word of the Kingdom being turned into Grace in their hearts changes and transforms them inâ—o new Creatures and they grow from it in Grace and Holiness 2. They are born of the Spirit Joh. 3.5 6. and thereby not only Evangelized but spiritualized 2 Cor. 3 18. Changed into the image of Christ presented to them by the Gospel who received the Spirit without measure and transformed from glory to glory from grace to grace or from one degree of the glorious grace and graces of the Lord the blessed spirit to another made very like not only to their Lord Jesus but the Lord the Spirit Yea 3 ly They are born of God 1 Joh. 3.9 so implicitely termed his children in the Text which calls Heaven by the name of the Kingdom of their Father Though 't is true they grow after in their resemblance of him as they grow more holy as he is holy Eph. 4.23 24. in holiness of Truth wrought in them by the Word of Truth and by the Spirit of Truth whereas before Conversion there is none righteous not one Jew one Gentile one in all the World All are of their father the Devil and his works they will do All are corrupt and do iniquity yea abominable iniquity and do not do good Their best actions in holy Austin's Language are but glittering sins some in our days would say the good Father is out his bolt is soon shot what were the eminent vertues of the Heathens sins how differs Grace from Vertue and Morality therefore we 'l say the best actions of the unregenerate being not from a principle of Grace have nothing of holiness truth of grace and goodness in them So are sins of omission which was Austins meaning They do no good at all 2. Such as are righteous by Reputation i. e. to whom God imputeth not sin and guilt but reckoneth and reputeth righteous in his sight not for any thing wrought in them or done by them but for the merit righteousness perfect obedience and full satisfaction of their Lord Jesus received by faith alone This is the good seed the word of truth the Gospel of our Salvation which being scattered by Ministers and blown by the Blessed Spirit into the prepared hearts of Intelligent hearers takes root and grows there They which come up thereby to trust i. e. to hope in Christ and to be justified by faith thorough him they are the good seed the righteous that shall be glorified As the Sons of the first Adam were made sinners the Sons of the second are made righteous None after regeneration can make themselves righteous if they could keep the whole Law since by Adam's disobedience theirs in him they were made sinners All and only believers are constituted righteous by the obedience of Christ who was made of God the second Adam a common head and representative of all that were given to him by the Father This righteousness is not their own but Christs yet 't is theirs being made theirs 1. by Gods Donation 2. by their thankful acceptance apprehending laying hold upon and appropriating of it by faith So if I may borrow the Learned Mr. Richard Hooker his saying God accepts them in Jesus Christ as perfectly righteous as if they had fulfilled all that was commanded in the Law shall I say more perfectly righteous than if they had fulfilled the whole Law I must take heed what I say but the Apostle saith God made him to be sin for us who knew no sin that we might be made the righteousness of God in him 3 ly They who are by Inchoation I mean by the Word and by the spirit of Holiness truly in part though not perfectly sanctified and made righteous and daily more and more when as 't was in an instant of their being turned to God that they were regenerate of their believing in Christ that they were justified Whom he justified them he also glorified Rom 8.30 i. e. say Divines he sanctified There being not a specifical but only a gradual difference betwixt them and such have love and do righteousness 1. They have righteousness inherent in them answering to what was in the first and in some measure to that which is in the second
all are burning and shining lights 2. They shall shine out here as the Greek word intimates are they under a cloud hereafter they shall break forth shine clearly and gloriously as the light of the Sun doth when on a sudden it breaks out as we think from under a Cloud there 's too much here that darkens and obscures their lustre splendor radiant and shining brightness which then shall be scattered dispel'd driven away and that for ever 1. Alas they are much darkened here by bodily weaknesses and distempers 2. Much more by humane frailties though regenerate they are but men though Saints not glorified remainders of inbred corruption and prevalent temptations much obscure them Paul the chief of the Apostles speaks most of his Infirmities 3. Most of all in the eyes of others by abundance of dirt a world of slanders as false as foul aspersions flung upon them which at present too much Eclipse their light and lustre but will serve then only for the better setting of it off Besides 4. Here they are under the Cross and manifold Afflictions which make many speak and censure hardly of them and yet work together only to purge their filth away and to file off their dross 1 Pet. 1.6 7. For then 3. they shall shine forth as the Sun i. e. 1. With a most full perfect and glorious light such as we are not able to conceive of much less to express 'T is therefore shadowed out by a familiar Metaphor from the Sun which even Children know to be the greatest and the clearest light Here they appear and twinkle now and then like the Stars those lesser lights of Heaven then shall they shine with a far greater an incomparably more glorious light like the Sun it self 2. Nativo lumine with their own light received at their first Creation their Regeneration and from that time encreasing in Grace till it advance to its full growth and perfection in glory The path of the just shineth more and more unto the perfect day Whereas Hypocrites like the Ignes faetui Fire-drakes blaze a little here with an Adventitious light which will evaporate quickly be extinct and dye with them as soon as those gross vapors sumes and exhalations from the Earth whereof they consist are spent and gone whilest the Coast is clear and the Air serene they glister but when the wind and storms arise they go out in a snuff and stench 3. With a perpetual yea an everlasting light The light of the Sun who is the fountain of light and the Eye of the World is constant and cannot be extinguisht unless you could pluck or put it out 2. The place where The Kingdom of their Father that is Mat. 5.16 in Heaven where he sits upon his Throne in Majesty Isa 66.1 So it is 1. a most glorious place God as to his Essential Powerful Providential presence is every where fills Heaven and earth Jer. 23.23 24. Psal 139.8 c. But his most special glorious presence is in Heaven called 2 Cor. 12.1 the third Heaven Whatever Philosophers may opine concerning the number of the Heavens Scripture enumerates them to be three 1. The place betwixt the visible Firmament and the Earth Gen. 1.20 2. Where the Sun Moon and Stars are fixed Gen. 1.14 Psal 19.1 4. The third above all where is Gods Dwelling-place Psal 123.1 and Sion-Colledg the Mansions and Lodgings of Blessed Angels and glorified Saints They have all their name from the Hebrew word which signifies light Some light there is in the Aereal Heaven from the Sun Moon and Stars which makes it comfortable much more in the Sidereal where those glorious lights are set up Infinitely more in the Empyrean where God is light 1 Joh. 1.5 the Sun the fountain of it Jam. 1.17 and dwells in light 2 Tim. 6.16 the sight whereof no creature can endure till glorified and made meet for it so great is the supereminence of the Divine Glory yet here the righteous partaking thereof shall shine forth as the Sun according to the several degrees of Divine light which they receive 2. A most secure place Their several Orbs are so fixed here they shall never fall or be plucked out An Astrologer observed a new Star in Cassiopea others fancy they have seen more but was it ever found that any of the old Stars were extinct and lost but these lower Heavens 2 Pet. 3.10 in the twinkling of an eye shall pass away and be seen no more with a great noise as many famous places the Exchange did in the dreadful Conflagration a ratling noise or like the noise of the wheels of Chariots that run swiftly or of waves in a storm at Sea rushing by us or as Parchment hizzeth when 't is cast into the fire the Firmament that scroll of the Heavens shall be rolled up thrown into the fire and shrivel up with fervent heat and the Sun shall no more set as Poets fancied in Thetis her lap a sea of waters but shall be extinct in an Ocean of fire and so put out then that Heaven wherein righteousness the spirit of the just made perfect Christ and God dwell for ever For 2. It is the highest Heaven far out of the reach of the Prince and all the powers of Darkness and their Comrades the Beast and false Prophet All which accursed crew shall be thrown into the lowermost hell And it is the Kingdom of God Almighty who is able to preserve them The Rabbins do not groundlesly assert that the souls of the righteous in Heaven do adhâ—re unto and hold fast by the right hand of God for ever in that he held the Stars his faithful Ministers and Saints here and can any think you if they would attempt it in Heaven pluck them out 2. It is Psal 24.3 the Lords holy place the Holy of holies where there can be no sin as there was in Paradise or temptation unto sin From eternity God was a Heaven to himself Then with his own hands he created and built Heaven of old Ps 102.25 not that he might be comprehended there but to be a palace for his residence the habitation of his holiness Psal 103.19 and an house for his children to live comfortably in safety Saints of themselves could not it may be would not continue in grace here in glory hereafter but God is not only able to preserve them in glory but their gracious God and Father and he will do it After 3. The time then which carries a double Antithesis in it 1. More generally of time future of eternity I should say to this now this moment of their life here Job 14.1 the few days of Saints are full of trouble Act. 14 22. The clearest Sun-shining day succeeds the darkest night and glorious deliverances of particular Saints and the whole Church after days of most sore affliction at length after that time of trouble such as never was before Dan. 12.1 2. understand it
person so he rode in triumph into Heaven sits and shines there at the right hand of God in glory as Head of the Church of all his members that are by faith united to him And they now de jure Ephes 2.6 and de facto hereafter shall sit down with him as a Father he went to prepare and take up Heaven for the children God gave him to be brought unto glory as soon as he has prepared them for it he will receive them that where he is in heaven in glory they may be also Joh. 14.3 There 's both causaelitas efficientis causae exemplaris in the glorification of Christ the head as to the glorifying of his members 2 Cor. 4.14 Joh. 14.19 20. And since he doth all true believers shall shine out in glory Which glory is 1. Christs purchase he bought them for it and it for them and therefore prays for all believers with such boldness and freedom for such a perfect Union with himself as he had with the Father in happiness and glory 1. As God 2. As man in his humane nature united to the Divine and consequently 3. As God-man in both natures united unto one Joh. 17.20 That they all may be one as thou Father art in me and I in thee that they also may be one in us And the ground of his prayer we have v. 4. because he glorified God on earth by active and passive obedience and finished the whole work God gave him to do in order to their Redemption which is called Ephes 1.14 The redemption of the purchased possession Being a redemption from all sin and misery to an inheritance of life and glory hardly procured bought with his own precious blood 2. 'T is his gift he purchased it upon no other account but this that he lawfully might and he will bestow it on them Joh. 10.28 I give unto them eternal life in happiness and glory And ch 17.22 The glory which thou gavest me I have given them that they may be one even as we are one q.d. By infallible promise I have conveyed it and by my last Will and Testament made it sure unto them upon their believing on me they have jus ad rem and when I am come again they shall have jus in re at their Resurrection I 'le see them take and have actual possession of it 3. Because they are in part sanctified by the Spirit they shall be perfectly glorified their bodies and their fouâ—s much more are the Temple of the Holy Ghost 1 Cor. 6.19 who is called the living God 2 Cor. 6. Now God the Father will have his children the Son his members the holy Spirit his Temple to be in Heaven which he will beautifie and adorn for the habitation of the ever glorious one God Father Son and Spirit to live and dwell in for ever 2 Cor. 6.17 18. Rev. 21.3 Here in part are they filled with grace inherent righteousness the fruits of it the fruits of the Spirit and shall hereafter be perfectly fill'd with glory as full as humane natures are capable Then shall they shine I had almost said infinitely in glory and should have said so but that I know they will remain creatures I will say infinitely beyond the Sun 'T is but an hyperbole and yet so mean as is far short of adumbrating the greatness of their glory 'T is a known saying of Plato Could Virtue be seen with corporeal eyes 't would appear the most comely beautiful thing in the world His Scholar spake the like of Moral Righteousness What 's Grace in it self the most amiable and glorious thing in the world Psal 45.13 as it shines out of the hearts and lives of gracious persons into the minds of other Saints how great a lustre doth it carry with it Yet though always visible 't is not always seen many things intervening intercept its light Oh how lovely glorious will all the graces of all the Saints appear in Heaven when they shall all be in the flower expanded to the full in their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 full growth and most absolute perfection for such glory is 'T is nothing else but grace in its growth Or all graces blown up by the blessed Spirit to the full and shining out in perfection Saints shall be perfectly renâ—wed after the Image of God whose light and glory mainly consists at least appears in his holiness and righteousness Adam was a glorious creature till he had lost the Image of God his righteousness Righteous persons excel their neighbours 1. They are glorious within being created after Gods Image in righteousness and true holiness 2. They shine as lights in the world holding forth the word of life but Oh how glorious how excellent or how excellently glorious are glorified Saints who are the Temples of the Holy Ghost filled in their capacities enlarged to the utmost with the Divine the Gracious yea the most Glorious Presence of God! They are made perfectly like Christ who is the brightness of the glory of God and the express image of his person Heb. 1.3 i. e. as much after the Image and as perfectly like to the Son of God as is possible for the Almighty to make them to be when he shall try his wisdom and put his last hand to the making of them so But I foresee an Objection which I will anticipate Wherefore should Saints that are sanctified but in part be so perfectly glorified Why 4. Out of Gods grace and favour because they are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his Favourites Though we spoke highly of their Gratiae gratis datae yet they are not gratos facientes much less are they facientes gloria dignos and so glorificantes i. e. Graces given to them wrought in them yet as they make them not accepted with God here so not to be glorified by God hereafter 'T is God that accepts them here in the beloved that glorifies them hereafter They are righteous 't is by gracious acceptation they shall be glorious 't will be by gracious Remuneration Holy Austin writes some where to this effect If a man should live and serve the Lord a thousand years he could not by his service of God all that time earn so much as one hour of the glorious reward in Heaven much less an eternity of happiness and glory no Death is the wages of the least sin be it but an omission of duty or a neglect to persevere in it Gal. 3.10 And eternal life in glory in the gift of God through Christ Rom. 6. ult It 's given to the righteous that work righteousness but neither for their being righteous and having righteousness in them nor for their doing of it They both are from free and meer grace much more is the reward Through the same grace it is that an eternal life in Heaven and happiness in glory is the inheritance lot and portion of the righteous i. e. sincere upright Saints according to the Covenant
of the calamities which befell the Jews under Antiochus at that very time the Church shall have an eminent Temporal deliverance a pledg of one more glorious eternal Salvation by the coming of the great Prince Michael the eternal Son of God Who is like him the Lord of hosts that standeth on his Churches side against the Devil and all in confederacy with him So in the Antiparallel Rev. 20.8 when the City is begirt assaulted battered and storm'd the Lord Christ the Captain-General comes in to its relief works such a deliverance as soon ends in everlasting salvation for then many all an innumerable companies of Saints whose bodies slept in the dust shall arise unto an eternal life in glory as appears by its being opposed to that shame and everlasting contempt the rest shall awake unto Isa 66.24 and stand as statues of ignominy to all eternity 1 Joh. 3.2 Now we are and shine as the children of God in grace but it appears not what we shall be and how we shall shine in glory hereafter The Excellencies of the righteous innate light Grace Holiness and righteousness of Truth appear only to a few Some Philosophers unwise as they are have gone about to number the Stars but Gen. 15.15 Jer. 32. God only Psal 147.4 all don't appear at all time to all persons nor to any at the first view and at too great a distance They that have the best eye-sight and longest and most carefully view them observe most In the Church some Saints give forth more light and are very conspicuous 2 Cor. 8.18 Some less which yet is well discerned by such as take an exact view of them and as near as they can true grace will shine where ever it is but some persons graces are little observed by others that think they have none Some cast out a very little light which is seen only by those that have the spirit of discerning after long observation and some do not go for Saints which would appear such if exactly viewed and not at too great a distance and will be approved at the day of Judgment 1 Cor 4.6 2 Tim. 2.19 1 Joh. 3.1 But as to the blind world Saints shine not they that are most eminent for grace holiness seem mean obscure very contemptible in the eyes of the generality both sinners and hypocrites especially of your Don Illustrissimo's and Virtuoso's in the world 2. That instant when the Excellencies of Saints shall shine forth is opposed to that moment of time when the Tares all hypocrites unrighteous ones shall be thrown head-long by the Angels into the flaming fiery furnace that deep yea bottomless pit of far worse than Egyptian darkness when the world was drowned Noah and his family were saved and when God will not spare hypocrites but give them their portion Mat. 24.51 immerse them in a deluge of everlasting fire Mat. 25.41 46. Then Mal. 3.17 18. they shall appear most glorious when the childten of the Devil shall be tormented and seeing the children of God thus dignified advanced shall envying them and their happiness fume and fret and for rage and madness gnash their teeth which it seems will be their posture and guise to all eternity For the demonstration of this truth the foregoing Scripture-exposition of the subject affords us these undeniable arguments for satisfaction of our judgment and confirmation of our belief of it 1. Because they are the children of God he hath designed them for future for eternal glory 1. He has chosen them in Christ that they should be holy and shining in grace here and most happy and glorious hereafter to the praise of his own glorious grace Eph. 1.3 4 6 11. 2. In pursuance thereof God hath out of his electing love through his abundant mercy regenerated them Now consider 1. The Kingdom of Heaven is his and the power 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the right to confer it on as many and whom he pleaseth and Luk. 12.13 't is his good pleasure to bestow it upon all the righteous and only upon them Amongst men the eldest son goes away with the Inheritance the younger with Portions only the regenerate as children of men may not be born to any great matters but as they are the children of God they are born to the glorious Kingdom of their Father in Heaven 2. All the glory of and in Heaven is Gods own and at his sole disposal Rom. 5.2 He loves the righteous whom he hath made so near and dear to himself as that he will confer it on them An earthly King can bestow his Kingdom only upon the Prince his eldest Son but the God of glory hath Phil. 4.19 riches in glory enough for the Prince and all his other children whom he makes coheirs with Christ of that incorruptible inheritance even heirs of God himself This is not gotten by them but they are begotten to it by a mighty work of God upon their hearts and that according to his abundant mercy 1 Pet. 1.3 out of meer grace and love will he freely confer it on them 2 Because they are one with Christ here and shall have a more perfect indissoluble union with him hereafter Christ doth therefore all that are by faith united to him shall shine in glory 1 Tim. 3.16 he was re assumed into glory not only received assumed and taken up into glory So Saints that never were in Heaven shall be received or assumed Psal 49.15 after God has guided them with his counsel he will receive them to glory i e. assume and take them up into a copartnership to have their share in it every one his proportion but Christ that came down from Heaven was again received or assumed into glory according to his prayer Joh. 17.5 Christ was glorious within both as God and man here but his glory did not shine out only the few that were near and had an exact view of him Joh. 1.14 he was covered with a vail of flesh as to humane infirmities in the likeness of sinful flesh which darkened his glory A world of contumelies yea blasphemies cast on him did more obscure it That which did eclâ—pse it was Divine desertion when under the sense of Divine wrath for our sins laid upon him with a great skreik he gave up the Ghost when the Sun also in the Firmament as it were in sympathy put on mourning and seemed a meer lump of darkness which made the Philosopher that observed it cry out Either the God of Nature suffers or the world will be dissolved Christ abased himself and emptied himself of his glory during the state of Humiliation At his glorious Ascension into Heaven he shone forth as God with the glory he had with God from eternity and the humane nature sharing with the Divine according to its capacity as God man he is glorified with God himself and shines forth in the glory of the Father What he suffered was as our surety as a publick
of grace the precious and sure promise of the Gospel 1. Well Sirs you believe this truth then suffer the word of Exhortation If you have been enlightened by the Word and Spirit Mat. 5.16 Let your light so shine before men that they may see your good works and glorifie your Father in Heaven 'T is spoken of Ministers whose concern chiefly it is to enlighten the places where they live by their Doctrine holy conference and conversations and they that see their good works by the Sermons they preach and live will glorifie God but the Lords advice reacheth all If you truly desire to shine for ever to shine forth in glory in the most high most holy Heaven the Holy of holies If you have good hopes from your Regeneration by God the Father Vnion with Christ God the Son and Sanctification of the Spirit God the Holy Ghost and the love grace and favour of that one God blessed for ever from your being the children of God by faith united to Christ and also consecrated dedicated and set apart for God and holy uses and though but in part sanctified real and upright Saints shine as the righteous do Not only before Saints 'T is true as to your sincerity you can approve your selves only to God as to your grace and holiness only to Saints from the trade you drive they may know your calling Indeed as to particular acts some Saints may be lyable to mistakes as well as others concerning you and those particular acts of yours but by your doing righteousness giving God and man their due 't will appear there 's some excellence in you and your light will shine before men Saints and sinners What though sinners are wilfully blind and take no notice of that light of grace holiness and righteousness which shines in your lives but rather censure you as hypocrites 'T is not unusual for the vilest of sinners to condemn the best of Saints as such when they dare not speak against the principles of godliness they profess and the accurate ways of Religion they walk in Ah! if they did so in sincerity but I have heard so and so of them they are a company of hypocrites While their false and foul mouths censure you let your holy lives condemn them when they talk of your hypocrisie more carefully look to your sincerity Consider the Item which they give you to have an eye to it Alas if not only men but my own heart and God himself should charge me to be an hypocrite Shine before men as to your good works Let your graces faith hope brotherly love contentment in every condition zeal for the glory of God and the good of precious immortal souls shine before Saints they are things for Saints to judg of and your good works works of Justice Righteousness shine before men they are things that men may judg of True men can't judg of your having grace or acting of it Blind men cannot distinguish colours only such as have a spirit of discerning and a spiritual judgment can do that but men partly know by remainders of the light of nature what honesty what plain dealing a Jewel very rare and of great price is what works of charity are and they expect that men who make the greatest profession of Religion should be more just in their ways and honest in their dealings and when they see some professors at some times fall short herein many presently condemn them as to every other action and the whole Community of Professors for their sakes Yet some when they cannot but perceive a greater light shining in the lives of Professors than of other men will be induced thereby to glorifie God who hath bestowed more light and grace upon them But be they amongst whom you live what they will you know do your duty Phil. 2.15 16. So order your lives as 1. you may be blameless no man may justly complain of you If some do without a cause regard it not what though they cause others to do so 't is but at present and tiâ—l they come to a full hearing and right understanding of your actions And 2. Harmless i. e. yea without will or power to hurt which is the mark of the sheep of Christ or sincere without mixture of deceit or guile Whereas the wicked Bulls of Bashan have more power than authority more will than power to harm and being full of guile will smile in your face when about to cut your throat speak friendly when they are doing you the shrewdest diskindness 3. In the midst of an age of men that are crooked full of windings and turnings turn this way or that way according to their company and perverse or rather perverted that once had better thoughts of the ways of Religion but now are of another opinion 't is well if more be not perverted by the Devil's angels of light than are converted by Christs ye shine as stars that retain and keep their light Holding forth the word of life for the grace of God that bringeth salvation hath appeared to all men teaching us that denying ungodliness and worldly lusts that we should live soberly righteously and godly in this present world looking for that blessed hope As a most pious Divine saith There may be Justice where there is only morality there can be no Religion where there is not Justice The Text tells you the light of the salutiferous Gospel more effectually teacheth sobriety justice and piety than the light of Nature or Morality doth without which there can be no looking for that blessed hope the appearing of Christ and of our selves with him in glory with any comfort Will hopes of keeping up their credit in the world of getting a little gain thereby make men deal honestly and seem righteous before men Let hopes of eternal light life and glory make you do so and be truly righteous before God If you have taken out that lesson Live like men yea like men Evangelized of which sort I fear there are more of the poor than of the rich as there were in our Saviours time I could heartily wish the words of the forementioned Divine were imprinted on your memories engraven on your hearts When men talk so much of Godliness and of Church Discipline and others come to deal with them they are so cunning and will fetch over men as well as any as griping as any these are burdensome members to a Church that wrong Religion your injustice herein is a greater evil than the injustice of any man The injustice of a moral man does not make men shie of dealing with all moral men but injustice in you makes men shie of dealing with any that make profession of Religion and to say none are so deceitful as they and though that objection does come usually from malice yet it cannot be denied but those that make profession give too much advantage for it The truly righteous are the right Honourable a Saints Coat of
light of the world 'T is but an hour The Church once said This is the day of Jacob's trouble She is still militant under the Cross eclipsed with a cloud 'T is but for a day then more gloriously will her light shine forth The Pageantry of sinners will soon be over They come on the stage dazzle spectators eyes the scene will alter such as acted the part of Nobles e're long will appear as they are meer Beggars nay in a worse condition when called to account for what they profusely spent on their lust and when thrown into Hell that most hideous prison from whence there is no redemption In this vale of tears I sit down and cry Few and evil have my days been The Church said Though I am comely look not upon me I am scorched Sun-burnt and much discoloured thereby Nay all my days have been one night In perils oft and too much in fears of them 'T will be day what 's this to eternal life What 's time to eternity What 's this moment to the five thousand years past since the Creation yet that and all the time that shall be which the Lord only knows till the end of the World is nothing to Eternity all that endless eternity shall I shine forth in glory 2. At the day of Judgment when scandals they that do iniquity some that created me much disquiet and discomfort in the world shall be cast into Hell shall all my sorrow be turned into joy and my disgrace into glory Let Antiochus be Epiphanes here was not he eaten up of lice or worms and will not that greedy worm of Conscience gripe gnaw and feed upon his soul to all eternity Let Herod for his gorgeous apparel be most illustrious had not he the same Exit Act. 12 22 23. But v. 24. The word of God grew and multiplied Let Bishops at Rome come forth in their Pontificalibus and their Olympia's in gold and silver in all their gallantry and too many of our professing Gentlewomen to their shame for Ladies generally are more modest in their apish French Modes and fashions they have little else to set themselves out with Was not Dives one day clothed in fine linnen in purple clad in scarletrobes which the sumptuary Laws of the Romans allowed only the chief Magistrates to wear the next in Hell and when out of curiosity he had looked for but found not Lazarus did he not lift up his eyes and espy Abraham in Heaven with Lazarus in his bosom in his lap on his knee leaning on his bosom cheering him Thou wast as thy Saviour some time in the world and receivedst didst patiently take from the â—ands of others since thou lawest the hand of God in it and didst not bring upon thy self thine evil things thou hadst hard measure scarce a rag to thy back a crust for thy belly yonder 's one lies that had enough to spare might and ought to have relieved thee but had no heart to do it he had more respect for his hounds than a child of God Look now he 's in torments thou art and shall be comforted for ever Thy Father hath called thee into this his Kingdom of Heaven with everlasting consolation to comfort thee here shalt thou shine in glory for ever So shall shine when many Diveses shall be cast into Hell to be tormented for ever weeping wailing and gnashing of their teeth 2. 'T is time for me to beseech the concern of your comfort at present and future happiness calls you to try whether ye be righteous and shall be glorified 1. Are you born of the Word of the Spirit of God himself 1. Of the Word was you ever by the Gospel read or preached brought out of the Kingdom of Satan the World into the Church militant Has the Word of God been the power of God to your conversion Were you by any Ministers preaching Christ brought over to Christ so as you gave up your selves and your heart souls and bodies to the Lords Anointed the Messiah the Christ the great Prophet the only King Head and Saviour of his Body the Church to be taught governed and saved by him How shall ye know this why 1. If you v. 23. received the seed the Gospel into good ground I would not give you my own much less other mens but the Lord Christs characters of the Regenerate i. e. you heard the Word and understood it it made such impression and took deep root in your hearts as made you leave the world and cleave to Christ with full purpose of heart at least to be as desirous and sollicitous to be Subjects of the Kingdom of Christ in grace as to have a lot and share with the righteous in the Kingdom of glory You have known and learnt from the Word and Spirit something of Christ of his Grace and Truth and of the life and immortality that he brought to light by the Gospel Whereas the first the worst sort of hearers are all ignorant careless willfully ignorant hearers such as hear the Word without attention affect on understanding do not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in their minds go along with the Word till they understand it and get grace spiritual light and wisdom by it they resisting the motions of the good Spirit God suffers the evil one to beguile them of it by casting vain at least unseasonable thoughts into their minds God gives encrease to the conscientious careful attentive hearer which he denies to the careless and negligent that will not attend and regard but thinks to give the Minister the hearing is enough to stop the mouth of Conscience to save his credit with professors yea to save his soul such a cheat he puts upon himself 2. Are you born of the Spirit how shall you clear that why if v. 23. you bear fruit as good corn doth in a fertile soil which grows and comes up in a hundred where many ears spring from the same root or sixty where fewer or thirty where the fewest corns for one as persons are wrought upon by the Word and Spirit some in and after hearing are made as much more spiritual in their thoughts meditations desires than others And yet there are some that herein very much exceed them yet all that are regenerate bear fruit Act. 20.32 of the same kind and nature with the seed sown fruits of Grace resembling the Spirit of Grace gracious thoughts desires purposes resolutions spiritual meditations holy affections gracious words and discourse the fruits of the Spirit Gal. 5.22 Love joy peace long suffering gentleness goodness faith Conformity to Christ which are fruits unto holiness Rom. 6.22 Good works works of Piety Religious acts works of honesty righteous dealings works of mercy and charity In a word all the fruits of righteousness Phil. 1.11 The Word works a wonderful change 1. In their hearts 2. In their lives and conversations coming up like Isaac's seed Gen. 26.12 in some an hundred fold Whereas the