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A07544 Abrahams sute for Sodome a sermon preached at Pauls Cr[o]sse the 25 of August, 1611 / by Robert Milles, preacher of Gedny fenne, and Sutton St. Edmonds in Holland Lincolneshire. Milles, Robert. 1612 (1612) STC 17924.5; ESTC S4786 25,909 110

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and how small a number there is in Gods Church predestinated to saluation when I thinke that the huge Monarchy of Sathan farre exceedes the little Aristocratie of God how at the last day Hell shall be thrunged and crowded full of repronates and heauen empty in comparison and few faued So long am I bound hand and foote from sinning and sinne all this while hath no power to raigne in my morniall body and this was the heauenly vow and diuine meditation of Anselmus Si hinepeccatum illina infernum habereus ac vni corum necessriò immergi deberem priùs me in infernum demergerem antequam peccatum committerem If saith he Hell were on one side and Sinne on the other and that perforce I must into one of them I would first runne headlong into Hel before that I would meddle with sinne O sanctified soule O mortified breast how farre doe wee digresse from this reuerent aduertisment of this blessed Saint To temper all my speech by the time I will make my conclusion an exhorration drawne out of Christs Sermon concerning his second comming to iudgement Luke 17.34 wherein hee warneth vs to be watchfull and carefull and not secure or dissolute as in the daies of Noah For saith he two shall bee in one bed the one receiued the other left two in the field one receiued and his fellow forsaken And seeing at the comming of the Sonne of man in his glorie there shall bee a seperation Matt. 25.32 either on the right hand for sheepe or on the left hand for goates Let vs all I beseech you striue and endeauour to be numbred among those that shall bee receiued and that wee may be counted sheepe of the Lords hand and people of his pasture like Iacobs coloured sheepe Gen. 20 41. Cant. 1.7 let vs get vs forth by the tents of the shepheards First therefore as yee haue heard Blessed Beloued of the longanimity long-suffering and patience of the Lord in executing iudgement and punishing sinne in his forbearance of Sodome with which hee would in no wise haue dealt rigorously Let vs all bee warned heereby how wee abuse Gods goodnesse and clemency by praesumption of mercy delay of repentance and contempt of his menaces Let vs not despise the riches of his bountifulnesse Rom. 2.4 but know that the bountifulnesse of God leadeth thee to repentance Secondly in Abraham who became an humble suter to God for Sodome Let vs as the children of Abraham when wee see our brethren sunke in sinne loose in life and that they haue sold themselues to worke wickednesse as it was said of Achab Let vs sorrow for them 1. King 21. pray to God for them and vse all meanes to conuert them and let vs with the mercifull father make merry at the returne of our prodigall brother Luke 16.10 and with the blessed Angels reioyce at the conuersion of a sinner Lastly in that the whole Citie of Sodome was stalled with tenne good men and could not yeeld them to God let populous Cities and great places make sure that there may alwaies bee found among them a righteous Lot and aboue the number of tenne yea rather tenne thousand recorded in the writing of the house of Israel And let priuate families and euerie houshold take heede that when the Lord shall come at his generall visitation through our streetes and passe along by our houses that then the postes of our dores bee sound sprinkled with the blood of the ●ambe that so God may stalke vs and that the plague of destruction may passe ouer our heads Yea let vs all with faithfull Rahab display out of our windowes a redde carnation ribbin died in the blood of Iesus Christ that God may thereby know vs and haue mercy on vs at his comming to dissolue the World That then wee may bee taken vp from the tents of Keder and out of this vale of miserie to bee infranchized Cittizens in the holie Citie of new and true Ierusalem where as Augustine speaketh the King is verity Law is Charity Dignity is Aequitie Peace Felicity Life aeternity Graunt deare Father wee beseech thee these and 〈◊〉 other things necessary both for our bodies and soules in this life and the next euen for thy Sonne Iesus Christ his sake our Sauiour to whom with thee and the holy Ghost in Trinitie bee all power praise glory thanksgiuing and dominion in vnity now and for euer Amen FINIS