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A16684 A catechisme, that is to saie, a familiar introduccion and trainyng of the simple in the commaundementes of God, and the principles of oure religion muche necessarie to be taught and knowen to all good christian people, sette foorth in questions with direct answers to the same: [et] translated into Englishe for the behoufe and commoditee not onely of childre[n], but also of al suche deuout lerners as are not seen in the Latine toungue. Allen, Edmund, 1519?-1559. 1548 (1548) STC 359; ESTC S104375 47,037 202

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harte in all maner of temptacions affliccions or necessyties and euen in the very panges of deth cry boldely and merily vnto the and saye I beleue in God the father allmyghtie maker of heauen and earthe And in his onely sonne Iesus Christe our lorde c. But o Lorde God heauenly father to comforte my selfe in affliccion and temptacion wyth these articles of the christē faith It is not in my power For fayth is thy gyft and for as muche as thou wylt be prayed vnto and called vpon for it I cumme vnto thee to praye and beseche the bothe for that and for all my other necessities euen as thy deare beloued sonne our sauiour Christe Iesus hath hymselfe taught vs. And from the very botome of my harte I crye and saye O our father whiche arte in heauen c. This doen I adde this prayer for the mornyng O Mercifull lorde God heauenly father I rēder most high laudes prayse and thākes vnto the that thou hast preserued me both this nyght and all the tyme and dayes of my lyfe hitherto vnder thy proteccion and hast suffred me to lyue vntyll this presente houre And I beseche the hartily thou wylt vouchesafe to receyue me this daye and the residue of my whole lyfe from hencefurthe into thy tuicion rulyng and gouernyng me with thy holy spirite that all maner of darkenesse of misbelefe infidelitie and of carnall lustes and affeccions maye be vtterlye chaced and driuen out of my harte and that I maye be iustified saued both body and soule thorow a right and a perfect fayth and so walke in the lighte of thy mooste godlye truthe to thy glory and prayse and to the profit and furtheraunce of my neybour thorowe Iesus Christe our Lorde and sauioure Amen Or thus more brieflye O Mercyfull lorde God heuenly father I laude and prayse the that thou haste preserued me this nyghte from all perill daunger and euyll And I beseche the of thy mercye to kepe preserue me from hencefoorth likewise And driue all maner of darkenesse oute of my hart that the light of thy truthe may shyne before me gyde me in all my wayes And thou wil vouchesalue also to kepe preserue our most noble kyng with all our rulers magistrates teachers parentes and all our frendes thorow Iesus Christe our Lorde and sauiour Amen A prayer to be sayed at nyght goyng to bedde O Mercifull Lord God heauenly father whether we slepe or wake lyue or dye we are alwayes thyne Wherefore I beseche the hartilye that thou wilte vouchsalue to take care and charge of me and not to suffre me to peryshe in the workes of darkenesse but to kindle the lyght of thy countetenaunce in my harte that thy godlye knowlege maye daylye increase in me thorowe a ryght and a pure faith and that I may alwayes be founde to walke lyue after thy wyll pleasure thorow Iesus Christ our lorde and sauiour Amen Or thus more briefly O Mercifull lorde God our heauenly father I laude thanke the moste hartily for that thou hast so graciously kepte preserued me this daye besechyng the to forgeue me all my synnes whiche I haue committed againste the I beseche the to preserue me and all men this night from all snares and wyles of the wicked fiende And graunte that although our corporal iyes shal slepe yet that our hertes myndes may continually watche wake in the thorowe Iesus Christe our Lorde and sauiour Amen A prayer to be sayed before meat O Mercifull father thou fedest and nourishest all maner of creatures vouchesalue to nouryshe and to refreshe vs nowe with thy gyftes so that we do not misuse them but that we beyng strengthned thorowe them maye bee more hable to serue thee in our callyng and cōdicion of lyfe and to walke and lyue before the in all vertue and honestie through Iesus Christ our Lorde and sauiour Amen After meate O Mercifull Lord God our heauenly father we laude prayse and thanke thee for thy moste holy and excellent giftes wherwith thou hast so graciouslye nouryshed and refreshed vs And we beseche the heartily graūt that we may neuer forget thy mercyfull goodnes toward vs but that we may cast al our care and sorowe vpon the only and may alway seke receyue with a perfite trust and confidence all maner of sustenaunce both of bodye and soule at thy handes which art the fountaine and welspryng of all goodnes through Iesus Christe our Lorde and sauior Amen Certaine godly lessons for al faythfull people young and olde HArken Israel the Lorde our God is one God Thou shalt loue the Lorde thy God feruētly with all thy heart with all thy soule and with all thy strength All these woordes whiche I commaunde the this daye shall remayne continually in thy hearte Thou shalt beate them diligentlye into thy chyldren and thrust them sharplye into theyr heartes And lette all thy communicacion talkyng bee of them whether thou beest in thy house or goest abrode whether thou goest to bedde or rysest vppe Thou shalt bynde them for a token vpon thy hād And let them euermore glister before thy iyes Thou shalt wryte them vpon thy doores and vpon thy gates Micheas vi I will tell the O man what is good and what God requireth of the. Namely nothyng els but that thou kepest iudgement and doest ryghteousnes and that thou applye thy selfe vnto all godlynesse and walke humbly before thy Lord God Iaco. i. This is the pure and vndefiled religion before God our father to visite and coumforte the wedowes the fatherlesse in theyr sorowe affliccion and misery and for a manne to kepe hymselfe without spotte before the worlde i. Timo. i. The ende and fulfyllyng of all the lawe is this namely loue out of a pure hearte a good conscience and a perfite vnfayned fayth Iohn xiii By this shall all men knowe that ye are my scholars yf ye loue one an other lyke as I haue loued you i. Iohn iii.iiii.v God is loue and he that remayneth in loue remayneth in God and God in hym He that hath loue is borne of God and knoweth God He that loueth not he knoweth not God for God is loue If we loue one another than remayneth God within vs his loue is perfite in vs. And hereby doe we know that we are the childrē of God and that we haue loue yf we loue God and kepe his commaundementes And this is his commaundemente namely that we beleue in the name of his sonne Iesus Christe and loue one an other M. The God of all grace and mercye strengthen thee and all menne in the knowlege of his sonne our sauior Iesus and in the power of his heauenlye and godly spirite To hym be all laude prayse thankes glory power rule honor world without ende Amen Imprinted at Londō in Flete-strete at the signe of the Sunne ouer against the conduyte by Edwarde Whitchurche The .xix. daye of October the yere of our Lorde M. D.XLVIII Cum priuilegio ad imprimendum solum
Adams trasgression S. Forasmuche as he displeased God therfore dyd God punyshe hym withall his posteritie so that euer synce that fall of Adam both he and we all are depriued spoyled of the image of God and so are borne into the worlde euen from our mothers wombe sinners vnrighteous and children of wrathe M. Than canst thou not be saued S. After my fyrst byrth I cānot be saued but through my secōde byrth in Christe I haue an vndoubted hope and assured trust to be saued M. What art thou than after thy seconde byrth S. I am a christian M. What is a Christian S. A Christian is one that acknowlegeth himselfe a synner and beleueth stedfastly that God our heauēly father is mercyfull vnto hym through the gloryous passion and bloud sheddyng of our sauiour Iesus Christe M. Whereby knowest thou that thou art a Christian S. Because I doe faythfully beleue the same and vpon this belefe am baptysed or chrystened in the name of the father of the sonne and of the holye ghoste M. What belieuest thou of the father of the sonne and the holy ghoste S. I beleue that the father is God the sonne is God the holy ghoste is God and yet as these are three destincte persones eguall in substaunce glorye and maiestie so is he but onely one God eternall without begynnyng euerlastyng without ende almyghtifull and altogether bounteous good mercyfull louyng tendre beneficiall vnto man M. What dooest thou ferther beleue of thesame God the father the sonne and the holy ghoste S. I dooe firmely and stedfastely beleue whatsoeuer is wrytten of God in the holy scriptures and all that euer is conteyned in the speciall poyntes and artycles of the chrysten religion whiche the lorde hym selfe taught vs and commaunded his dysciples to teache the same M. What are the speciall pointes of the christen religion and howe many are they S. They are syxe M. which syxe be they S. The fyrst is the .x. commaundementes ii The artycles of the holy christian fayth iii. The holy prayer of the Lorde iiii The woordes and institucion of the holy baptisme v. The woordes of the holy supper of the Lorde vi The woordes of the Ecclesiasticall discipline and brotherly correccion M. Now rehearse me the woordes of all the syxe pryncypall poyntes and articles one after an other as I haue out of the places of Goddes holy scripture taught it vnto thee before this tyme. S. The .x. commaundementes are wrytten in the xx chapiter of Exodus in these wordes i. I the lord am thy God which haue brought the out of Egipt out of the land of bōdage thou shalt haue none other Goddes besyde me or in my syght ii Thou shalt make to thyselfe no grauen ymage nor symylitude of any thyng that is in heauen aboue or in the earth beneth or in the waters vnder the earth thou shalt neyther bowe thee downe before them nor shewe any seruice or reuerence vnto them For I am the lorde thy God a strong and gelous God for I auenge the vnrighteousnesse of the fathers vpon the children euen vnto the thyrde and fourthe generacion of them that hate and despyse me and I shewe mercye euen vnto the thousandest generacion of them that loue me kepe my commaundementes iii. Thou shalt not take the name of thy lorde god in vayne For the Lorde wyll not suffer him vnpunished that taketh his name in vayne iiii Remembre that thou kepe the Sabboth daye holy Sixe dayes shalte thou laboure and doe all thy buisinesse but the seuenth daye is an holy Sabboth day vnto the lord thy god Vpon that daye shalt thou doe no woorke at all neyther thou thy selfe nor thy sonne nor thy daughter neyther thy manseruaunte nor thy mayd seruaunt nor thy cattell nor thy geast whiche kepeth or lodgeth in thy house For in syxe dayes made the lord heauē and earth and the sea withal that is therin but vpon the seuenth daye dyd he rest from all maner of labour therfore the lorde hath honoured and halowed the Sabboth daye v. Honour thy father and mother that thy dayes maye bee prolonged in the lande that the Lorde thy God wyll gyue thee vi Thou shalt not murther vii Thou shalt not commit aduoutry viii Thou shalt not steale ix Thou shalt not beare false wytnesse against thy neighbor x. Thou shalt nor couet nor lust after thy neyghboures house thou shalt not luste after thy neybours wife nor his seruaūt nor his mayde nor his oxe nor his Asse nor after any thyng that is thy neybours ¶ The articles of the holy Christen feith and belefe are these and they conteyne .iii pryncipall articles I Beleue in God the father almyghtie maker of heauē and yearth And in Iesus Christ his onely sonne our lord which was conceyued by the holy ghost borne out of the virgin Mary suffred vnder Ponce Pylate was crucifyed dyed and was buried Descended vnto the helles and vpō the thyrd day he rose again from the dead ascended vnto the heauens and syttteth at the ryghthande of God the father almyghtie from thence he shall come to iudge the quicke and the dead iii. I beleue in the holy ghost an holy Chatholyque Churche the communion of sainctes the forgeuenes of synnes the resurreccion of the fleshe and the lyfe euerlastyng Amen ¶ The Lordes prayer wrytten in the .vi. of Matthewe and the .xi. of Luke is this OVr father whiche arte in heauen halowed bee thy name thy kyngdome come thy will be doen vpon earth as it is in heauen Geue vs this daye our dayly bread And forgeue vs our trespaces as we forgeue them that trespace agaynst vs. And leade vs not in to temptacion But deliuer vs from the euill For thine is the kyngdome and the power and the glory for euer Amen ¶ The woordes and instituciō of the holy baptisme conteyned in the newe testament are these Math. xxviii ANd Iesus came spake vnto his dysciples saying All power is geuen vnto me in heauen in yearth Goe ye therfore and teache all nacions baptisyng theim in the name of the father and of the sonne of the holy ghoste teaching thē to obserue all thinges whatsoeuer I haue commaūded you And loe I am with you alway euen vntyll the ende of the worlde Marke .xvi. And he sayde vnto them Goe ye into all the worlde preache the Gospell to all creatures He that beleeueth and is baptysed shall be saued But he that beleeueth not shall be damned Roma vi Knowe ye not that all wee whiche are baptysed in Iesus Christ are baptised to dye with him We are buryed then with him by baptisme for to dye that lykewyse as Christ was raised vp frome deathe by the glorye of the Father euen so wee also shoulde walke in a new lyfe Gala iii. For all ye that are baptysed haue put on Christ There is no Iewe neyther gentile there is neyther bonde neyther free there is neither manne nor womā For ye are
thynges S. For faythe vertue and godlynes and for remission of oure sinnes M. And for what worldly or transitory thynges S. For all bodely nourishment and sustentacion whereby we maye be the more able to serue god with in this life M. what is the fyrste peticion S. Halowed be thy name M. What prayest thou in this pecicion S. That God our heauenly father maye be perfectly knowen and glorifyed throwe the whole worlde M How maye that be done S. Thorowe the pure doctrine of the holy ghospell whan it is syncerelye preached and receyued with a trewe and constante faith in all obedience humblenes holynes and godlynes to the confusion of all sinne of ydolatrye of blasphemie and of all vngodlinesse M. what is the seconde peticion S. Thy kingdome come M. What prayest thou for in this peticion S. That God will ouerthrowe and destroye in vs the kyngdome of Sathan of sin and of the worlde And that he wyll gather vs to gether thorowe his worde and spirite into the kyngdome of his sonne namely the christen churche congregacion and gouerne and rule vs in the same that we may serue him and liue after his will in one consente and whan the numbre of the faithfull thorowe dayly encrease is once full and perfecte than that we may together inherite and enioy that euerlastyng kyndome M. what is the thirde peticion S. Thy will be doen vpon erth c. M. what praiest thou for in this peticion S. That we may conceiue such a lust and a desire vnto his will in all thynges as the holy Angels and saintes in heauen haue M. Why sayest thou in earth as it is in heauen S. Because that in heauen nothing resisteth the wyll of God but in yearth the wyll of God is muche and often resisted Therfore doe we praye in this peticion that God wyll hyndre and let whatsoeuer is agaynste his moste holye wyll geue vs grace to forsake our owne fleshly wyll and desyre and withall humblenesse to obey his moste godly wyll submittyng and geuyng ouer our selues willyngly vnto the same whatsoeuer he shall laye vpon vs. M. what is the fowerth peticion S. Geue vs this day our daily bread M. What prayest thou for in this peticion S. That God wyll geue vs all maner of necessary sustinaunce for this lyfe as meate drynke clothyng godly and vertuous magistrates and rulers helth peace and quietnes and all thynges whatsoeuer is necessary for vs to liue in thys worlde to the glorye of hys name and the profite of our neighbor M. Why sayest thou this day and dayly S. By those wordes I am put in remembraūce that I should take no thought nor be carefull for the time to come but should dayly labor in my condicion of lyfe and praye therwith than nothyng doubte but that God wil geue me both that day and all dayes as long as I lyue whatsoeuer I shall nede may be profitable and expedient for me M. What is the fifte peticion S. For geue vs our trespaces c. M. What prayest thou for in this peticion S. For remission and forgeuenes of suche synnes wherwith I dayly diplease my heauenly father and that God wyll not entre into iudgemente with me but be mercyfull vnto me M. And why than kepest thou not thy selfe from sinning S. I ought so to doe withall diligence and indeuor but our naturall ignoraunce with the weakenes infirmitie wherein we were borne is so great that we ouersee oure selues euermore and therfore are we constrayned to desyre God of forgeuenes M. Why addest thou further as we forgeue our trespacers S. For the lorde wyll not remit or forgeue vs at all yf we forgeue not thē that haue greued offended or displeased vs. M. Why so S. Because our heauenly father wylleth that we shoulde well consider and acknowelege our owne synnes and take all maner of displeasure of iniury that our neighbor doeth vnto vs pacientlye and with thankefulnes euen as a moste worthy deserued punishment of God our heauenly father and therfore for our owne part to be well content with al such through whom God doth chastice or punishe vs whatsoeuer they be M. What is the sixt peticion S. Leade vs not into temptacion M. What praiest thou for in this peticion S. That God our heauenly father wyll mercyfully assist me in all maner of temptacions and bryng me through whether it bee in prosperitie or aduersitie wyll kepe and preserue me by the verye ryght fayth euen vnto the ende M. Howe doeth god leade men into temptacion S. Whensoeuer he permitteth the wicked ghostely enemy to withdrawe vs through transitory fortune or misfortune prosperitie or aduersitie and also through other gostly assaultes from fayth vertue godlines M. What is the seuenth peticion S. But deliuer vs from euill M. What prayest thou in this peticion S. That our heauenly father will redeme deliuer vs from the snares subtiltie tyranny and power of our olde wicked enemy M. Hath he than any power agaynst thee S. Yea forsouth by reason of my synnes wherin I am borne god geueth him power against me from the which he himselfe alone through our Lord Iesus Christe must nedes deliuer me M. And what meaneth that clause and sentēce wheras thou sayest For thine is the kyngdome power and glory for euer S. That sentence putteth vs in remembraunce that we ought to conclude and ende all our prayers in lauding and praysyng of god and to thynke thus in our heartes O heauenly father I haue desyred of the to the glorye of thy name and to the wealth of all men both in body soule high and excedyng great thynges whiche are by menne impossible to obteyne or atteyne But thou arte a gloryous and an almyghtie puissaunte kyng euerlastyng whiche canste easily procure prouyde all that is good for thy chyldren and canste also breake and auoyde all contrarye power of our aduersaries wherfore helpe and deliuer vs from all the power of hel and restore vs vnto euerlastyng lyfe M. But nowe howe concludest thou thy prayer S. With this woorde Amen M. What is that to saye S. Forsouth thus muche O heauenly father graunte of thy mercye that all these thynges maye come to passe whiche we haue desired of that in this prayer And forasmuche as thou haste promised to heare all those that call vpon the in true faith in the name of thy beloued sonne we hope and trust stedfastly that it shall so happen vnto vs. Notwithstanding if there be any lacke of defaute in our fayth by reason or our naturall infirmitie than strengthen thou good lord our fayth graunte vs thy holy spirite that we may praye this thyne owne prayer with a true and a perfite fayth and that we maye speake from the botome of our heartes vnto the in all our prayers Amen Amen Sobeit M. Almyghtie God graunte that thou and all other maye alwayes praye in suche a fayth S. Amen A declaracion of the