Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	holy_a	lord_n	praise_v	6,155	5	9.2537	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07010	A pleasaunt newe nosegaye full of many godly and swete floures, lately gathered by Theodore Basille.	Becon, Thomas, 1512-1567.	1543 (1543)	STC 1743; ESTC S109680	67,337	205

hauiÌ„ge experience prayeth on this maÌ„ner open myne eyes I shall consyder y e meruelous thynges of thy lawe To walke in this lyght Christe exhorteth vs sayeng walke whyle ye haue lyght vnles y e darkenes come on you He that walkethe in darkenes wotteth not whither he gothe Whyle ye haue lyght beleue on the lyghte that ye maye be the chyldreÌ„ of lyghte So many as be of God loue this lyght of y â— LORDES word and desyre with all theyr herte to walke iÌ„ it But they that be of Satan hate it refuse to walke in it Why so Uerely for they are beast lyke mynded styffe necked in all thynges resist the holy Ghost The lyght they hate be it neuer so pleasaunt wholesome but the darkenes they enhalse loue kysse kull be it neuer so tedious and horrible Therfore shall they receaue y â— greater daÌ„nacion as Christ wytnesseth sayengâ— thys is the condemnacion that lyght came into the worlde men loued darkenes rather then lyght For theyr workes were euel Euery one that doth euell hate the the lyght neyther commeth he to y e lyght vnles his workes shoulde be reproued O howe blessed are they to whome it is gyuen to walke in thys lyght Agayne howe miserable wretched vnhappy are they y â— speare theyr eyes at the commynge of this confortable light wyl not only not walke in it theÌ„ selues but also laboure to the vttermooste of theyr power to obscure quenche it that it maye appeare shyne to none at all These are those people whiche as the Prophet saythe prouoke God to anger Theise are the lyenge and vnfaythefull chyldren Theyse are the chyldren that wyll not heare the lawe of the LORDE These are they which say to them that se se not to them that looke looke not for vs those thinges that are right Speke vnto vs pleasauÌ„t thiÌ„ges preach vnto vs tales of Robyn hood take awaye from vs the right way go out of the pathe and away with that holy one of Israel froÌ„ our face Theise are they which hate hym that reproueth theÌ„ openly and abhore hym that telleth the truethe playnely Theise are they which call euell good good euell darkenes lyght lyght darkenes bytter swete swete bitter These are they whiche are wyse in theyr owne eyes and stonde wel in theyr owne coÌ„ceate But agaynst all such as contemne the holy scriptures cast awaye the law of theyr LORDE God wyllynge neither to enter theÌ„ selues nor yet suffryng other christ intonateth and thoÌ„derethe on this maÌ„ner wo be to you lawers for ye haue taken awaye the key of knowledge ye haue not onlye not entred in but ye haue also forbidden them that entend to enter But without doubte they shal no leÌ„ger preuayle For y e daye of the LORDE is at hand whan he shall breake Satans head destroye bothe him all his ministers with the breath of his mouth For he wyll no lenger sufferre thys great wickednes hygh abhominacion He wyll be knowne for y e God Sauiour alone He is that LORD which alone wyll be exalted and all Idolles shall be vtterlye broken on peces He is that God whiche wyll no lenger suffer his glorye to be attributed gyuen to other He is y e lawer which wyl expulse the darkenesses of mennes tradicions that fyghte with his infallible verite brynge in the glorious lyght of his moost holye worde To be shorte he wyll detecte and ouerthrowe all the Idols that obscure his glory and set vp his blyssed name to be praysed and magnyefyed for euer and euer So be it Of this thynge haue we experience euen at this tyme in y e whiche that LORDE of puissaÌ„ce hath moost puissantly by his derely beloued seruant Henry our moost vertuous godlye Kynge subuerted topledde downe and ouerthrowne a great parte of Antechristes kyngedome so that by his diuine polecy godlye enterpryse that great whore of Babylon the mother of all whore dome abhominacions of the erth hath loste her chefe glory renome is nowe become so vile that she is euen made the habitacion of diuelles the holde of all fowle spirites a cage of all vncleane hatefull byrdes So that no man nowe wyl once by ony of her mâ—rchaundyse And wythoute doubte the tyme is at hande that Babylon shall haue such a faull that it shall not be able after this at onye tyme to be repared For the mouthe of the LORDE hath spoken it whiche is faythfull in all his wordes whose trueth abydeth for euer euer Neyther caÌ„ this prophecy of Christ be made frustrate by ony humayne polecy Euery plante that my heauenly father hath not planted shall be plucked vp by y e rootes Who reioysethe not to heare these thinges yea who triumpheth not to se theÌ„ Blyssed are we to whome it hath chaunsed not only to heare these thinges ioyefully but also to se them pleasauntly which hereafter shall vndoubtedly se such thynges mo as shall may be able to prouoke onye faythefull herte seriouslye to reioyse Uerelye althoughe we be occasioned dyuers wayes to gyue God immortal thaÌ„kes for dyuers gyftes yet me thiÌ„ke we are most highly bouÌ„d to be thaÌ„kefull for y e reâ—â—â—â—ucioÌ„ of his moste holy worde in these our dayes And wo worth them that be vnthanckefull in this behalfe excepte they repent and amende The Scriptures shewe howe y t in y e tyme of kyng Salomon there was so great pleÌ„te of syluer at Ierusalem as there was of stones in the stretes What carnall manne would not haue delyghted to inhabite hymselfe there Yet verely in my iudgement we do farre excell y e glorious abundans of Salomon all hys in mundane treasures to whome it is gyuen not only to florysh with worldely goodes but also wyth the incomparable treasures of the spirite So that our condicion at this present doth not a lytle excede passe the state of those Israelites which lyued so gloriously vnder the empyre and dominion of Salomon Certes as concernynge my selfe let God be but a lytle mercifull vnto me yf I had not rather chose to lyue vnder this our moost Christen kynge withe that lytle nothinge that I haue to enioye the benefyte of Goddes worde than to liâ—e vnder SalomoÌ„ if he were now alyue there to abunde with all affluence plente of all worldly rytches I am sufficieÌ„tly rytch so loÌ„ge as I haue y e rytches of Gods word w t me And I doubte not but that of this opinion are so many as tender the glory of God the helthe of theyr owne soules Nowe seynge y e this incoÌ„parable treasure inestimable benefite of Gods word is so bounteously gyuen vnto vs let vs all togyther consent w t one mynde to coÌ„serue mayntayne this moste precious Iewel that we lose it not hereafter thorowe our

enemyes that we can be contented not only to do them good but also eueÌ„ to gyue our lyues to wynne them vnto Christ. It is a poynte of mercyâ— to helpe my poore neyghbour with my superfluous goodes but it is a poynte of perfeccion to sel all that euer I haue to gyue it to y e poore as Christe sayde to the rytche man If thou wylte be perfecte go and sell all that thou haste and gyue it to the poore thou shalte haue treasure in Heauen and come on thy waye followe me It is a poynt of godlynes to beare an honeste herte towarde the worde of God yet it is much more openly to coÌ„fesse it boldly before men but the very perfecte poynte of godlynes is not only to loue confesse it but also manly to abyde by it eueÌ„ vnto y e very death if nede so requireth Nowe therfore eueÌ„ vnto y e moost greatest perfeccion in all thynges ought we to contend labour that we maye walke before God and be perfecte Euse. I thyncke there be but fewe that attayne come vnto this perfeccion Phil. This youre floure is in dede to the carnall man of a bytter and vnpleasaunt sauour but to the spirituall truly regenerate it smelleth sweter thaÌ„ ony rose Theo. God graunt that we maye once be auncient in Christ. Phile. Labour God wyl helpe Enter in at the streyght gate For wyde is the gate broad is the waye that leadethe vnto destrucion and many there be which go in therat But streyghte is the gate narowe is the waye whiche leadethe vnto lyfe fewe there be that fynde it If ye wyll lyue and reygne in glory with christ ye must suffer with Christe ye muste take y â— Crosse of Christ followe hym Ye must cast awaye all the vayne pleasures and pompes of the world the concupiscences lustes of the fleshe ye must mortifye Satan all hys subtile suggestioÌ„s ye must maÌ„fully resist Ye must dye vnto synne and lyue vnto ryghteousnes For christ dyd not enter into glory before he had suffered thyncke ye the gates of heauen to be opeÌ„ned for you if ye lyue in this world in ioy pleasure after y e flesh Na verely ye maye be sure For y e Apostle sayth yf ye lyue after the flesh ye shal dy But if ye mortify the dedes of y e body in y e spirite ye shal liue And this is it that remayneth of your flour And I vvyll make my couenaunte betvvene me and the and vvyll multiplye the beyonde all measure God commaundynge Abraham to walke before hym and to be perfect addeth this promyse aforefayde hath vndoutedly accoÌ„plyshed it Let vs also work before God be perfecte and y e promyse also shal be fulfylled in vs. God wyll multiply vs beyond all measure both in this worlde and in y e worlde to come as Christ sayth ther is no man y â— hath forsaken house or father mother or brothers or wyfe or children for the kyngdome of heaueÌ„ but y â— shall receaue moche more in thys tyme and in y e world to come euerlastyng lyfe Chri. GOD graunte vs so to walke that we maye be founde worthy this eternal lyfe Phil. wel neighbours seynge that God is almyghty plenteous in power abundant omnisufficient ful of all good nedy of nothynge liberall gentle mercifull redy to helpe at euery houre wholly bente to beatifye and make welthye so many as call on hym in spirite and verite whome would it not delyght to do seruyse vnto such a LORDE to walke before him and to be perfecte seynge that for oure seruyse doynge he wyl encrease and multiplye vs that is to saye gyue vs in thys worlde abundans of all thynges necessary for this our lyfe in the worlde to come euerlastyng glorye Euse. This is a swete floure that ye haue nowe gyuen vs. Theo. I beseche God that we maye smell well of it Chri. Yea and that the sauour maye longe continue in vs. Phil. To that I say AmeÌ„ For if this coÌ„e to passe ye maye be sure to haue the fauour bothe of God and man whiche of all treasures is the greatest And of this shall ye not fayle if ye labour to walke before God and be perfect which I cal Pure InnoceÌ„cy He that is pure from synne and innocent or harmeles in his conuersacioÌ„ he muste nedes fynde grace and fauour in the eyes both of god and of all men Therfore dere brothers cleaue stedfastlye to this one verye God almyghty by true faythe as y e onlye Author of all good thynges feare him reuerently as a beneficiall LORDE loue hym tenderlye as a gentle Father and so walke accordynge to his moost diuine pleasure in clennes of lyfe and pure innoceÌ„cy without ony faynynge dissimulacion or Hypocrisye that ye maye in this worlde be gouerned of hym in al your Actes thorow his moost holy spirite in the worlde to come enioye the glory eternall Euse. AmeÌ„ good LORDE Phil. Your duties learned towarde youre selues god I wil now declare how ye ought to be haue your selues toward our moost Christen excelente Kynge and all other rulers that are sent of hym And this shall be the thyrde floure of your Nosegay Theo. Neuer in better tyme. It commeth wel in place Let vs se it I praye you Â¶ The thyrde floure called Faythfull Obedience Philemon YE remeÌ„ber I am sure y â— name of your thyrde floure Theo. Ye named it Faythfull Obedience Phil. Wel remembred Hold here it is Let euery soule be obedieÌ„t to the pouers that beare rule For ther is no povver but of God The povvers that be are ordened of GOD. Therfore vvho so euer resistethe the povver resistethe the ordinaunce of God And they that resist shall gette to them selues damnacion c. Howe doth the aspecte of this flour please your eies Chri. It is not only pleasaunte to the eye but it also gyueth a goodly odoriferous confortable sauour to so many as smel on it with purged noses For it sheweth howe we ought to behaue our selues bothe towarde our moost redoubted Kynge all other rulers which are seÌ„t of hym vnto y e prayse of them that do well but vnto the punishement of them that do euell They therfore y t are faythful subiectes must nedes reioyse iÌ„ this flour vnfaynedly Phil. Wel sayd Althogh neighbours I do not doubte but that in your conscience ye are assuredly perswaded that the christen magistrates and hyghe powers do reygne rule haue dominion euery one in theyr kyngedome not of theyr owne tyrannye cruell violence and extorte power butte of the authorite of Gods worde the iust appoyntment of the hygh celestiall kyng for the great consolacion and coÌ„forte of his people and for the innumerable coÌ„modities of the Christen publique weale which of theyr no lesse vertuous than ryghteous regiment

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