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A29602 A clear voice of truth sounded forth, and as an ensign lifted up and displayed in answer to the proceedings of the Christians by name in Asia, by way of controversie and expostulation : together with savoury and wholesome admonishments, which may become of good use and profitable to all that read with a single eye, and understand with an upright heart : also the same somewhat tends by way of gentle reproof to their hasty and inequitable proceedings against the innocent servants, messengers and living witnesses of the living and true God : yet with tendernesse of an upright heart and spirit (not onely of a free born English-man, but also of a true Christian) from the same hand its principally directed to the Lord Embassasdor (so called) in Constantinople, and to the English Company of Merchants and Factors in Smyrna, with somewhat to the merchants in Genoa, tendred again by way of visitation, and that from God, for them and others in Italy to consider and not reject to their own hurt. D. B. (Daniel Baker), fl. 1650-1660. 1662 (1662) Wing B482; ESTC R22863 27,445 38

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A CLEAR VOICE OF TRUTH Sounded forth And as an Ensign lifted up and displayed in answer to the proceedings of the Christians by name in Asia by way of Controversie and Expostulation together with Savoury and Wholesome Admonishments which may become of good use and profitable to all that read with a single eye and understand with an upright heart Also the same somewhat tends by way of gentle reproof to their hasty and unequitable proceedings against the Innocent Servants Messengers and living Witnesses of the Living and True God Yet with the tendernesse of an upright Heart and Spirit not onely of a free born English-man but also of a True Christian from the same hand it s principally directed to the Lord Embassador so called in Constantinople and to the English Company of Merchants and Factors in Smyrna with somewhat to the Merchants in Genoa tendred again by way of Visitation and that from God for them and others in Italy to consider and not reject to their own hurt Blessed are they which are persecuted for Righteousnesse sake for theirs is the Kingd●m of Heaven Mat. 5.10 Printed in the year 1662. AN EPISTLE TO THE READER THere is certainly a very Pretious Noble Royal Long-Suffering Seed of the Eternal God of Heaven and Earth the which in these latter dayes of our age since the long night of Apostacy from Christ and his Holy Apostles and Saints life to which the Eternal Arm of the Lord God is manifestly revealed unto eternal Salvation and perfect Redemption in and by the Light of the Lord Jesus the Immanuel who as truly lighteth every man as he tasted Death for every man that cometh into the World and this pretious Seed which is the Light that is sown for the Righteous * And the People become perfectly Righteous that believe in and obey the same light of Jesus and are thereby made partakers of the Righteousness and so of the same nature of God which comes to be revealed from faith to saith in Male and Female for which end the light which is the Seed is sown in the heart is the Light shines in darkness which comprehends not that which is the treasure in the earthen Vessel as a pearl hid in a field and is the good thing which can give the knowledge of the glory of God in the face of Jesus Christ 2 Cor. 4.2 Pet. 2.19 Rom. 1.19 1 Cor. 6.2 Cor. 11. the same hath been visited from on high as a thing hid in obscurity in many under the Region and Shaddow of Death and Destruction so that it hath been quickned and revived mightily to the amazement and astonishment of Kindreds Nations Tongues and peoples because of the arm of the Lords Salvation with which he hath arisen in his Majesty and shaken terribly the Earth and Heavens also and made the Keepers of the strong Mans House to tremble and by his power of holiness to bind him and spoile his goods So that the everlasting Light hath sent his Word of Power into Jacob and it hath lighted upon Poor distressed Israel in whose house he the Lord God that Spirit hath promised to dwell in the midst for ever as in the Antient dayes and many of the Eternal Off-spring of Life which is the Light of men having gladly received the Word of Life not from man nor by man that shall dye but from his mouth that was dead and is alive and behold he liveth for evermore that leads his Flock like a good Shepherd to Living Springs and Fountains which are as wells springing up into everlasting Life in them that believe as the Scripture hath said John 4. John 7.38.30 And these as Lambs among Wolves having the blessed Life and Salvation to Proclaim in Faithfulness travelling in their innocent integrity on this wise as our Brethren the Prophets and Fathers of old did from one Nation to another People Now why are the Nations angry and why do the Mighty and Potentates of the Earth combine and take Counsel together against the Lord and his Anointed Is it not because the Eternal God is provoking them to jealousie and to anger with a foolish Nation with them which are deemed not a People who are Poor Afflicted Despised Destressed on every hand yet not forsaken of the Lord their Rock their Strength Deut. 32. Now it came to pass that after the Lord God who formeth the Mountains and Createth the Wind which obeyeth him Amos. 4. last had given three more of my Brethren together with me a good passage from the Land of our Nativity to Italy namely to Legorne where two of us to wit John Stubs and Henry Fell was ordered of the Lord to passe from thence towards Alexandria and they became obedient and it came to pass also by the permission of God who suffered the men of our own Nation to Banish and expel them away from that Region and Coast where they gave a sound of the Mighty Day of Gods visitation and saith Christ as they have done unto me so will they do unto you c. The Gadarenes loved their Swine and besought Christ to depart out of their Coast and them that Rebel against the Light saith depart from us even to the most High for we desire not the knowledge of thy wayes Job 21. Job 24. 13 14. And furthermore my Dear Brother Richard Scostrope my Companion in Tribulation and in the Power of God by which we were also ordered having no imposition from any mortal man on our Consciences God is witness was ordained of God to pass Eastward towards Asia namely to Smyrna intending also to travel further if the Lord suffered not Sathan to hinder and behold when we came there having enjoyed the benefit of a good passage that the Merchants and Great men and others of our own Nation did not a little perplex and burthen themselves not only at our bodily presence but also with our faithful and true innocent and harmless message of life and glad tidings of Salvation to the Nations and verily they cannot deny but that our behaviour and deportment if they speak truth was such as we professed in Words and Doctrine in all good Conversation whilest we abode among them as examples in the manifold Dispensations of the grace of God Almighty to whom be the Glory over all Amen We being at our first coming sent for before the Consul of the Nation gave him a good and sober information of the intent of our hearts as God had ordered and determined in some measure to try them and he said that he must give account to the Lord Ambassadour and send tidings to Constantinople to him and he could not suffer us to pass further till he had received information in answer c. Now we saw not of our departure from Smyrna imediately and seeing that they did intend to write many of them being evil affected with prejudice and such like surmisings against us that loved them and travelled in the love and Spirit of
all men will believe on him and the Romans will come and take away our Place and Nation And so had they not respect to their persons and places and outward vain Honour and Glory of their Nation which was and is to be defaced and brought into contempt more then to Christ the Light and saving Truth of all Nations and true Honour thereof and therefore justly condemned and there houses left desolate as the Holy Scriptures witnesseth but will you blame me yet if I ask you saying What will you condemn a hard-hearted Generation and justifie your selves whilest you are walking in the steps and doing the same things like the Gaderenes and unbelieving Jews in the dayes of Christ put it not far from you it s even so whether you hear or forbear wherefore out of your Coasts and Borders and else where the extent of your Authority or Dominion doth reach or extend must he the Lamb be expelled or banished Woe and alas for you woe and alas for you that know not what you do who shall bewail you when no hiding place will be found from his Eternal Light and Everlasting Wrath to hide Behold whether you hear or forbear how the Scriptures of Truth is fulfilled not to your justification as saith Christ our Lord and Master viz. in as much as ye did it not Concerning Receiving Visiting and Communicating to one of the least of these ye did it not unto me Mat. 23. and these shall go into Everlasting punishment but the Righteous into Life Eternal whom you have wilfully rejected and unjustly condemned and think not that this is to justifie our selves but the Grace of God which is our life and strength which of a truth we have gladly received and it s set up in our Hearts otherwise at this day we had not been but Glory Blessing and Salvation to the Lord our God over all Amen And will you bear with me yet a little if I proceed to query what is the Crimes that are or tend to be so Rediculous that 's so capable to bring dishonour to the Nation Was not Nicodemus a master in Israel somewhat Noble when he would not have the Law to judge a man before it hear him Doth our Law Judge a man before it hear him saith he and saith King AGRIPPA I would hear the man my self and it s well known what he was a Heathen termed who was so Noble in such a Matter as to hear the Accused as well as the Accusers And if thou O Ambassador for King Charles of Great Britane in the Turks Dominion hadest manifested the Nobility of a good understanding so Nobly in the first place before such a hasty sentence was given forth under thy Hand and Seal by thee to have suffered us to come and appeared before thee to the end that thou mightest have enquired honestly into the Nature and Ground of the Matter as a man of God in the place of Judicature and so according as thou hadst found us either Clear or Guilty of unjust Crimes which indeed are Ridiculous and tends to the Dishonour Destructiveness of a Kingdom or Nation then to have clered thy Conscience in laying the Sword in its due place as a terror to evil doers and not upon the head of the Innocent and Guiltless to whom he that bears the Sword of the Righteousness as a Minister of God should be a praise and our Bodies would also have been ready either to do or suffer accordingly but behold herein thou also hast been wanting and the Guiltless Cause thou hast not pleaded but contrariwise condemned the same and hereby they have suffered the more but the reproaches of Christ they esteem as great Riches though accounted they be even as the vilest off scouring of all things yet what is their Ridiculous Crimes what is it because they are scornfully called Quakers or because they are the Elect of God Redeemed from a vain Conversation and conform not to the Vanities Traditions Lusts and Customs of the World which are not of the Father of all Truth or is it because all men speak not well but evil of them and separate them from their Company as Christ Prophesied should befal them Luke 6.22 Mat. 10.22 or is it because they cannot Swear at all neither Lye nor Dissemble but speak the truth from the heart to every man in plainnesse without respect of Persons Nations or Places or is it because for Conscience sake and not in any evil surmising or contempt to any mans person they honestly wear their Hats as the rest of their plain and useful Garments and cannot receive neither give the honour that 's beneath the Son with flattering Titles either to themselves or to any man which is not contrary but according to the Perfect and Compleat Example of Christ their Lord and Master and Captain of Salvation who receives not honour from man and saith How can you believe which receive honour one of another Mat. 5 But I demand as a Christian in truth and indeed as a free born English man yet further what is the evil these that are so contrary to the World its Friendship Honour and Glory that they have at all done Or what are they guilty of that they are deemed so Ridiculous and so capable to bring Dishonour to a Nation who shall become a blessing to all Nations with a notwithstanding this and that which letteth that 's to be taken out of the way What must people believe Accusations to be true without instancing or making the Cause manifest to their understandings because its the pleasure of men of high degree to say they are so and so is this sufficient to stand before the God of Judgement and good men of understanding who have they been chargeable unto or who have they defrauded or have they eaten any mans bread for nought or wherein is their carriage Ridiculous or what is any manner of their Crimes or Behaviour or Deportment otherwise then Peace and Love that worketh no ill to its neighbour but good will to all men in Truth and Uprightness Temperence and Sobriety in Life and Conversation but what 's the matter with the Sons of men that they so burthen themselves with the Sons of Truth and blameless Servants of the Living God who do all things well in the Light through Christ the light that strengtheneth them let the Lords Witness the light in your Consciences arise to answer either to your Justification or Condemnation O ye men of England in Asia can you justly charge any evil against them let the same come forth and be manifest to the whole VVorld if Equity and Truth be on your side but if the savory Fruits of the Life of Eternal Righteousnesse in sound Doctrine with wholesom Communications that corrupteth not good manners with long-suffering meekness and gentleness of Christ brought forth by them who shine as lights in the world being redeemed from the vanities and evils thereof if these be the fruits
and whether you hear or forbear the Scripture do I witness fulfilled in me in the answer of a Good Conscience according to the Compleat and Perfect Example of my Lord and Master whom I Fear and follow and serve in the Fellowship of his Reproaches Sufferings in the Gospel Life and Peace viz. The Lord God hath opened mine ear Blessed be his Glory Amen and I was not Rebellious against him neither turned away back I gave my back to the smiter and my check to them that plucked off the Hair I hid not my face from shame and spitting my God knoweth right well in obedience to his will the same is done being called to the Fellowship of the same Sufferings and Glory of Gods Lamb and to indure the contradictions of ungodly sinners as he did yea the Lord God will help me therefore shall I not be confounded thou hast made my face like a ●line and I know that I shall not be ashamed he is near that justifieth who shall contend with me Behold all ye that kindle a fire and compass your selves about with sparks of your own kindling walk in the light of your fire and in the sparks that ye have kindled this shall ye have of my hand ye shall lie down in sorrow This following was sent in a Letter from the English Consul at Grand Caire to an English Merchant in Legorne in Italy concerning Henry Fell and John Stubs SIR I Forgot to advise you how that the Quakers at their departure going down to the Marine did throw Pamphlets about the Streets in ●atine Hebrew and Arabique which might have set them a burning had they stayed a little longer Therefore I beseech you if you hear hereafter of any such people that intend to come this way to prevent them what you can for they may do me a great prejudice Rich. Bendish Grand Caire 20th Septem 1661. A Loving Visitation tendred to the English Merchants in Genoa who received it not Friends Read and Honestly consider with the Spirit of Moderation for whether you will hear or forbear this is that you may well understand that in the first place THE most Holy Faith of Gods Elect without which its impossible to please God it s not of that Nature to Respect Persons neither to give flattering Titles to any man which are of the vain inventions of vain man but to honour or well esteem all men in the Truth Fear and Reverence of God the which is to have the Peculiar and Supream Preheminence in every mans Conscience and so to rule over the whole Creation of God that the Eternal Blessing of the Invisible and Immortal God by Jesus Christ the True Light of the world may come upon all in the true Seed which is ordained to bruise the Serpents Head and to destroy the Devil and his unfruitful works of Darkness in man the which captivateth and defileth and also is destructive to the Creation over which the true Seed is to Rule who is the True Light which lighteth every man and is the Way the Life the Truth a manifestation of the same is in every man in Male and in Female it shines in darkness in man and the same would guide them out of and from every unjust way word thought and action yea and from all unequitableness into truth and uprightnesse wherein the Riches of Eternal Peace and Felicity may come and in the same be possessed within the heart of every particular even in the midst of the sons of men to the Glory of the Everlasting Fountain of Life from whence the true Property and pure nature of every good thing receiveth vertue to subsist according to the excellent and unsearchable wisdom and decree of the Divine Substance or Eternal Being of the Majesty of the Heavenly Power of the Everlasting Light who is the True and Living God over all blessed for ever Amen Now to the end that prejudice and evil surmisings which are not of God the Father of all Truth may be removed out of the minds of the men of my own Nation viz. English or any others that burthen themselves because I cannot give neither receive the honour of the world with its Ceremonies and flattering Titles either to my self or to any man and I am willing to testifie that it s not in any contempt to the persons which are the workmanship of the Eternal God of the sons of men but for Conscience sake that I use not the same as in times past and because I am well perswaded in the Grace of God and perfectly satisfied in the same measure in my own particular therefore in that love which thinks no evil I am moved to give forth some reasonable and true words to a good end as aforesaid which are not contrary to God neither to the example of just and honourable men nor to the Holy Scriptures of Truth which saith to the True Christians If you respect persons ye commit sin and are convinced by the Law as Transgressors saith the Apostle James James 2.9 And there is no respect of persons with the Lord who will judge righteously according to every mans work saith Peter 1 Pet. 1.17 And ye shall do no unrighteousnesse in judgement Thou shalt not respect the person of the poor nor honor the person of the Mighty mark that but in Righteousnesse shalt thou judge thy Neighbour saith the Lord Deut. 19.15 And I say unto you that for every idle word that men shall speak they shall give account thereof in the day of judgement for by thy words thou shalt be justifi●d and by thy words thou shalt be condemned saith Jesus Mat. 12.36 37. I testifie that the light of Christ Jesus in every mans Conscience will clearly shew or manifest to mans understanding what words thoughts and intentions are justifiable and what are also condemnable wherefore my spirit of life is ready to say Blessed is and shall the man be who suffereth his mind to be guided by the pure and true manifestation of the Eternal light which is of the Nature of God manifest within as it is written Rom. 1.19 20. 1 Cor. 12.7 For the manifestation of the Spirit which is true is given to every man to profit withall and they that profit not by the same shall certainly receive the unprofitable servants portion not to Salvation but contrariwise unto perdition which is the just reward of them which not onely reject the Truth and receive it not in the love of the same but also take pleasure in unrighteousness and so provoke the Lord to his Face and defie and condemn the just in themselves and the Generation of the Righteous also in the General but yee shall not walk in the manners of the Nations which I cast out before you saith God to the true Seed for they committed all these things and therefore I abhorred them saith the Lord Levit. 20. let not me I pray you respect the person of any neither let me give flattering
Titles unto men for I know not to give flattering Titles in so doing my Maker would soon take me away Job 32. he will surely reprove you if ye secretly respect persons shall not his excellency make You afraid Job 13. but they that are taking pleasure in divers lusts and vanities which maketh war against the Immortal soul and wounds the spirit of the just these are they that are of one and the same Nature and Generation that the holy and perfect man saw in his dayes who feared God and departed from evil which rebel against the light they know not the wayes thereof neither abide in the paths thereof who also say as they did to the Most High depart from us for we desire not the knowledge of thy wayes Job 24.13 14. Job 21. But God shall wound the Head of his Enemies and spend his Arrows of Famine and Destruction upon such as being often reproved yet hardneth their necks and go on still in the way that is not holinesse rushing mightily into sin and transgression without fear or amazement even as the Horse rusheth into the Battel and so greedily drink down iniquities even as the Ox drinketh water yea and hate to be reformed which is the greatest evil which hardneth their impenitent hearts the more unto perdition Wo and alass for them that sit in darkness under the shadow of Death and Destruction before their day of Visitation finally pass away over their heads when they inexcusably may be left to cry out in the Anguish and Vexation of Spirit saying How have we wilfully and rebelliously despised and stifneckedly defyed the day of healing and saving health and then say I Dives his nature that fared sumptuously every day in excess and fulness shall sensibly discern the nature of poor Lazarus and its reward and also that which is of the flesh the first birth and the lust thereof which is contrary to and warreth against the spirit and its birth and then the two seeds may be discerned the one from the other the seed of God from the seed of the Serpent Cain and Abels nature and worship Esau and Jacobs nature the prophane person and the plain man the hunting nature and that which is obedient quiet and dwells within at home in his Tent Isaak and Ismael the seed of Bondage from beneath and the free born from Above the scoffer which is to be cast out the beloved Heir of the Promise which is to abide within in the Fathers House for ever for the seed of Bondage is not to be heir with the Free-born neither to that seed do I write the words of my living and true Testimony but to that which is just in every mans Conscience in the sight of God do I desire to be manifest and so I shall be a sweet savour not only in them that believe but also in them that perish and if any have an ear to hear let him for his good And what if I say in truth on this wise because the Fear and Reverence of the Living Eternal Invisible God is set up within my heart therefore and not otherwise I cannot respect the persons of any neither give or receive the Honour and Glory of the world Christ Jesus my Lord being my Perfect and Compleat Example also who saith I receive not honour from man and his very enemies who came to provoke and tempt and insnare him they discerned that he was a Just man and that he respected not the person of any as it is written of him that said to unbelievers on this wise How can you believe which receive honour one of another and seek not the honour which cometh from God onely John 5. Mark that And I am right well and favourably perswaded that as any of the Sons of men come to be honestly guided by a just steadfast and equal Principle of God as is the Light of Christ within them to walk thereby in a just path and equitable way and in the same at all times to speak true fast sound savoury and uncondemnable words and such like actions to all with whom they have to do and not to be hurtful or destructive to the Creation of God but also doing in the same light just and equitable things to all even as they would be done by according to the perfect doctrine of Christ the Law and the Prophets I say the same will testifie for them and make them truly honourable and draw down Blessings and not the contrary and so in every Nation he that feareth God and worketh righteousness is accepted of him and these things will be acceptable and justificable and not condemnable in the sight and presence of the everlasting God and so the true honour comes to be manifest which comes from God whose eternal eye the Light perfectly discerneth and seeth into and wisely searcheth every mans heart within and God is not devided from his eye for as God is said to be a spirit so he is light 1 Epist John 1. from which no secret work of darkness can in any wise be hid all be it the same be acted never so secretly And behold I testifie in his Name that is true that the sound of his mighty day is come to the Nations and the same terrible and glorious day hath begun to dawn in England in the North and behold his everlasting Light is arising over all Nations even the Light of the Lord Jesus who lightneth the poor and deceitful mans eyes yea he lightneth every man that cometh into the world with the Light that is perfect and true either to condemn or justifie every mans words thoughts and actions and this perfect Light of eternity is manifestly arisen up and hath its preheminence that is just in thousands to the glory of the Lord who worketh both to will and to do in them that fear him and have received of the fulness of his life in the same in which they live and walk and rest and so are become a blessing to the Nations in the Light of his eternal Countenance in whom also they have believed unto Salvation the transparent brightness of which through such clouds of living witnesses is shining forth over the Nations Kindreds Tongues and Peoples that have corrupted the Earth and a●e degenerated and alienated in obscurity under a thick vail of darkness in the night of Apostacy since the Holy Apostles days from the Light and Life of the Invisible and Immortal God and his Lamb the light who is coming in 10 thousands of his Saints to convince all of their ungodlike words Hard-speeches Thoughts and Actions and to lead as many as receive and believe in the same Light with which they be enlightened from all sin and unrighteousnesse and so from the condemnation of the same and wrath to come even up to God the Father of all truth from whence the Light Life and every good thing cometh according to the Prophesie of good old Enoch and the rest of the