Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	head_n	king_n	lift_v	5,022	5	10.4371	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91186	An exact chronological history and full display of popes intollerable usurpations upon the antient just rights, liberties, of the kings, kingdoms, clergy, nobility, commons of England and Ireland	Prynne, William, 1600-1669.	1666 (1666)	Wing P3962A; ESTC R232177	595,052	408

14. 9. 16. And the Lord shall be King over all the earth and in that day shall there be One Lord and his name One. And it shall c●me to passe that every one that is left of all the Nations that came against Jerusalem shall even go up from year to year to worship the King the Lord of Hosits To which I shall subjoyn these prophecies of King David himself concerning the Kingship and kingdom of Christ Gods Son of his seed Psalm 2. 6 7 8. Yet have I set my King upon my holy Hill of Sion I will declare the Decree the Lord hath said unto me Thou art my sonne this day have I begotten thee Ask of me and I shall give thee the Heathen for thine inheritance and the uttermost parts of the Earth for thy possession Thou shalt break them with a rod or Scepter of Iron c. ●salm 10. 16. The Lord is King for ever and ever c. Psalm 29. 10 11. The Lord sitteth King for ever The Lord will give strength u● to his people the Lord will blesse his people with peace Psalm 24. 7 8 9 10. Lift up your Heads O ye Gates and be ye lift up ye everlasting doors and the King of Glory shall come in Who is this King of Glory The Lord strong and mighty the Lord mighty in battel The Lord of Hosts he is the King of Glory c. Psalm 47. 6 7 8. Sing praises to God sing praises sing praises unto our King sing praises For God is the King of all the earth sing ye praises with understanding God reigneth over the Heathen God sitteth upon the Throne of his Holinesse Psalm 96. 9 10 c. 98. 6 9. 99 1 2. O worship the Lord in the beauty of holinesse fear before him all the earth Say among the Heathen that the Lord reigneth the world also shall he establish that it shall not be moved he shall judge the world uprightly With trumpets and sound of a Corn it make a joyfull noise before the Lord the King c. For he cometh to judge the earth with righteousnesse shall he judge the world and the people with equity More especially Psal 95. 3. 99 to 2. The Lord is a great God and a Great King above all Gods The LORD REIGNETH let the people tremble The Lord is great in Sion and high above all people The KINGS strength also loveth judgement thou dost establish equity thou executest judgement and righteousnesse in Jacob. Psal 149. 2. Let Israel rejoyce in him that made him let the children of Sion be joyfull in THEIR KING Let them praise his name in the Dance c. Psalm 89. 18. 34 35 36 c. For the Lord is our defence and the holy one of Israel is our King Also I will make him my first-born higher then the Kings of the earth My covenant will I not break nor alter the thing that is gone out of my lips Once have I sworn by my holinesse that I will not lie unto David His seed King Jesus shall endure for ever and his Throne as the Sunne before me It shall be Established for ever as the Moon and as a faithfull witnesse in heaven In all these Texts of sacred Story to omit others Christ is still prophecyed of and promised to his Church only under the stile of a King Lord or Great King of the Seed of David sitting upon his Throne righteously judging and reigning over his people as a King and he is sometimes stiled David their King he being a Type of Christ his Supream government of them being attributed annexed only to his Kingship not to his Priesthood or Prophetical office as it was in King David his Father and the forecited kings 3ly That as the Scripture prophecied of and promiseth Jesus Christ in the flesh under the Title of a King so it stiles the Church and Saints he should reign over under the Gospel a kingdom wherein and over which he sits and reigns as a King for ever This is evident by all the last recited Texts and those I shall adde unto them 2 Sam 7. 13. 29. 1 Chron 28. 7. I will establish his kingdom for ever 1 Chr. 29. 11. Thine O Lord is the greatnesse and the power and the glory and the victory and the praise for all in the heaven and in the earth is thine thine is the kingdom O Lord thou art exalted as head above all as a King not Priest or Prophet both riches honor come of thee and thou reignest overall and in thin hand is Power and Might to ●ake great and to give strength to all Psal 103. 19. The Lord hath prepared his throne in heaven and his kingdom ruleth over All Yea the contemplation and discourse of the Glory and excellency of Christs everlasting kingdom over his Church and Saints is thus prophecied of by David as one principal part both of their and all other Christians duty and felicity upon earth Psal 145. 10 11 12 13. All thy works shall praise thee O Lord and thy Saints shall blesse thee they shall speak of the Glory of thy kingdom and talk of thy power to make known to the Sons of men his mighty acts and the glorious maiesty of his kingdom Thy kingdom is an everlasting kingdom and thy dominion endureth through all Generations In pursuance of which duty King David himself penned two special Psalms of praise Ps 45. 1. My heart is inditing a good matter I speak of the things I have made for the King c. Gird thy sword not Peters or the Popes keyes upon thy thigh O most mighty with thy glory and thy majesty and in thy majesty ride prosperously because of truth and meeknesse c. Thy throne O God is for ever and ever the Scepter of thy kingdom not Peters keyes is a right Scepter Thou lovest righteousnesse and hatest wickednesse therefore God thy God hath anointed thee with the oyl of gladnesse above thy fellows Hearken O daughter and consider c. So shall the King greatly desire thy beauty for he is thy Lord and worship thou him The King daughter 〈◊〉 the Church is all glorious within c. She shall be brought unto the King Christ Jesus in rayment of needle work they shall enter into the Kings passage c. To which he addeth many Psalms of like nature especially two begenning thus Psal 97. 1 The Lord reigneth let the earth rejoyce let the multitude of the 〈◊〉 and ours amongst others be glad thereof Psalm 99. 1. The Lord reigneth let the earth tremble c. The Prophet Daniel presents us with this excellent description and prediction of Christs Kingdome Dan 2. 41. And in the dayes of these Kings shall the God of heaven set up a Kingdom which shall never be destroyed and the Kingdom shall not be left to other people but it shall break in pieces and consum all these Kingdome and it shall stand for ever Thus farther illustrated Dan 4. 3.

above the earth gold above drosse the Sun above the Moon and God himself above man 4ly That the Ecclesiastical Sword Iurisdiction Lawes and Constitutions are paramount and may controll the Temporal not the Temporal command or restrain the Ecclesiastical 5ly That Popes Prelates Priests may interdict excommunicate judge censure depose dethrone Emperors Kings Princes and all Secular powers persons but they have no power nor commission to judge censure deprive them for any Temporal or Ecclesiastical crimes 6ly That not Emperors Kings but Popes Prelates Priests and other Ecclesiastical persons have the sole power of summoning Councils Synods and voteing in them as Members framing promulging Ecclesiastical Lawes Canons Injunctions punishing Ecclesiastical persons and offences so stiled reforming abuses corruptions in matters of Religion Worship Doctrine Discipline Church men and Church-Government 7ly That Emperors Kings are made only by men but Popes Bishops Priests immediately and directly by God himself and Quantum Deus praestat Sacerdoti tantum Sacerdos praestat Regi 8ly That Papa est summa virtus creata That Papam nullus mortalium iudicare potest Quod Synodus etiam universalis in eum praesertim corrigibilem jurisdictionem non habet nec in eum sententiam depositionis profert etiam in haeresi sed dicit Ore tuo judica causam tuam Quod nullum crimen privat Papam ipso jure Papatu 9ly Quod qui Romanae Ecclesiae vel Papae Jurisdictionem vel Primatum subtrahit vel denegat haereticus est censendus Rebellis 10ly Quod Politia Christiana est una et ejus est unus Princeps regens eam et quod iste primus et supremus Princeps est Summus Pontifex qui est Monarcha Ecclesiasticus The clearing of this Proposition will give a fatal and final overthrow to all these Papal Pontifical Sacerdotal Paradoxes and Pretences In Order thereunto I shall desire you to take special notice of what Alvarus Pelagius confesseth asserteth Quod Politia unius Civitatis est Politia unius Principatus nec possunt esse plures Principes Regentes in una Civitate Quod omnes illi qui eodem signo charactere consignantur eisdem legibus eiusdem Legislatoris subjiciuntur ad eundem Principem pertinent Quod omnes Christianae Religionis sunt eiusde Principatus c. Quod Principatus civilis non distinguitur a Principatu Ecclesiastico sicut una species ab alia sed sicut partes integrales unius Principatus c. Nec potest dici quod Christiani sunt unius principatus quantum ad spiritualia alterius quantum ad corporalia temporalia quia nullus Princeps vel Subditus Christianus potest aliquid lic●●è possidere vel acquirere nisi in eo qui militat sub Principatu Christiano Ex quo liquido patet quod civilitas Christiana et politia et quantum ad spiritualia et quantum ad temporalia ad eundem Principatum pertinet Et hoc clamat tota sacra scriptura quod sumus omnes Christi fideles una communitas et unus populus nos et nostri profecto qui nos sectantur una enim fides unus Principatus et una Ecclesia collectio fidelium Eph. 4. Vi●o autem quod politia Ecclesiastica sit 〈◊〉 una tunc facile est videre quod unus est Princeps regens et dirigens eam quia pluralitas Principatuum non est bona ut dicitur 13 Metaphysic In una ergo politia unus Princeps ut preca in apibus quia diversitas Principatuum divisio regni et politiae est ●t materia guerrae et divisionis Mat. 12. Lu. 11. Omne regnum c. Caus 25. qu. 2. Si ea Nec poteit dici quid sit unus Princeps in ratione 〈◊〉 〈◊〉 in ratione agenus et moventis quia ●icut declaratur 2 Metaphys in quo●●●● genere causae oporter unum primum dare ad quod omnia posteriora reducantu● Et ita oportet in Principatu Christiano esse unum priorem Princip●m regentem et moventem sive gubernantem totam politiam Praeterea pouere plures Principes non subalternos regentes et moventes eosdem subditos unum videlicet ratione spiritualium et alium ratione temporalium est facere ordinem illius politiae incounerum et non stabilem quia interdum contingit Principem corporatium praecipere pugnare Principem spiritualium prohibere illum pugnam ut tota die contingit inter Christianos Ista ratio op●me probatur 19. Dist ita Dominus Contingit etiam illos duos Dominos et Principes eodem tempore pracipere diversa ut unus praecip●et 〈◊〉 ad agrum alius ad ecclesiam quae in eodem tempore non possant fieri quia nemo potest duobus dominis servire Mat. 6. Luc. 16. ●●ubaudi contrariis Quare sequitur ordinem talis politiae esse inconnerum et non stabilem quod est inconveniens Hoc etiam potest manifestari e● unitate finis Omnes enim de civilitate Christiana ad eundem finem et sub eadem ratione ordinantur scilicet ad gratiam charitatem unitatem quae sunt vincula perfectionis in via Col. 3. Eph. 4. Et ad finalem beaticudinem in patria ubi est illa unitas de qua Psal 121. de que Augustinus non erit ibi aliqua invidia disparis claritatis ubi in omnibus regnat unitas charitatis ●e qua Gregorius Tanta vis charitatis omnes sibi ibi ass●ci●● ut bonum quod quisq ●e in se non accepit in alio se gaudeat accepisse Sed cuilibet uni sini correspondet unum age●● dirigens in finem illum plura enim agentia distincta specie et natura non habentia ordinem ad manum non possunt dirigere ad unum finem sub una ratione Ergo in civitate Christiana debet esse un●● primus Princeps dirigens emnes ejusdem politiae ad finem proprium ejus Et sicut unus homo secundum Augustinum primo creatus est ut in eo et ex eo constitueretur una creatura ut Caus 33. qu. 5. Ita unus rector principalis totius illius naturae qui cam deducat ad unum Deum qui creavit eum Gen. 1. Thus far his reasons are solid evidencing the Supream Government of Christ over the whole Church whereof he not the Pope is the head to be incommunicable the government of every particular visible Church on earth in each kingdom to be vested only in one King Soveraign Prince not in the Pope Prelats Clergy ●or divided between them both and quite subverts his conclusion thence Quod 〈◊〉 primus supremus Princeps est Summus Pontifex especially if compared with his Passages in another Article defining the greatest good eternal happinesse and be 〈◊〉 not wordly glory wealth greatnesse to be the chiefest end aim and reward of all good Kings where he thus describes the

Gods primitive instituting the First-born of every Family and Kings themselves before the Law to be not only Kings but Priests too as Melchisedech and others were And the very Romans Grecians with other Pagan Nations creating their Kings Emperors by the very light of Nature to be their high Priests likewise as I have formerly proved by sundry Testimonies and Alvarus Pelagius Lyra in Gen. 14. Numb 3. 12. 8. 16. Bellarmin De Romano Pontifice with other Romanists Bishop Carlton and sundry Protestants attest with one consent Because the care of Religion and Gods worship the instruction edification salvation and eternal felicity of all their Subjects souls did principally belong to them as a part of or appendant to their Regal dignity 8ly This truth is at large demonstrated by all the particulars I have formerly insisted on in the Second Chapter relating to Moses Joshua David Solomon Asa Jehoshaphat and Josiah as likewise of the Kings of Assyria Cyrus Darius Artaxerxes Nebuchadnezzar and the King of Niniveth which I shall not repeat All Kings and supream Magistrates under the Gospel having the self-same authority charge trust to promote preserve the purity syncerity of Gods worship suppress Idolatry Blasphemy Heresy all sorts of sins against the first and second Tables and indeavour the instruction salvation and eternal welfare of their Subjects as they had under the Law the ends uses grounds of Kingly and Magistratical institution Government under the Gospel continuing still the same as they were before and under the Law and being all moral perpetual not ceremonial 9ly This is most perspicuous by this precept given to all Kings by the King of Kings Psal 2. 10 11 12. Be wise now therefore O ye Kings be instructed ye Judges of the earth Serve the Lord with fear and rejoyce unto him with trembling Kisse the Son lest he be angry and ye perish from the right way Which they cannot do as Kings unlesse they command their Subjects to do it likewise Compared with these prophecies concerning Christian Kings under the Gospel Psalm 72. 2 10. The Kings of Tarshish and of the Isles shall bring presents the Kings of Sheba and Seba shall offer gifts Yea all Kings shall fall down before him and by their example and Regal authority all Nations shall serve him Psal 138. 4 5. All the Kings of the earth shall praise thee O Lord when they shall hear the words of thy mouth yea they shall sing in the praises of the Lord for great is the glory of the Lord. Isay 49. 22 23. Behold I will lift up my hand to the Gentiles and set up my standard to the people c. And Kings shall be thy Nursing-Fathers and Queens thy Nursing mothers they shall bow to thee with their faces toward the earth and lick up the dust of thy feet Kings shall see and arise Princes also shall worship Compared with Isay 41. 1 2. c. 52. 15 c. 60. 1 10 11 16. c. 62. 5. The Gentiles shall come to thy Light and Kings to the brightnesse of thy rising The Kings of the sons of Strangers shall come unto thee unto thee the rulers of the Gentiles and their Kings shall be brought c. And Psal 148. 11 12. Praise the Lord from the earth ye Kings of the earth in the first place and then by their examples and edicts Princes and all Judges of the earth both young men and maidens old men and children let them praise the name of the Lord this being the prime end of their creation and Gods instituting Kings Princes and Judges in the earth both before and under the Gospel 10ly This is most persp●cuous by the example of Jesus Christ himself the King of Kings of whom as Davis Solomon and other forecited Kings of Judah were types under the Law so himself is the president pattern for all Christian Kings under the Gospel Now the principal end scope of the Kingly Authority power 〈◊〉 of Jesus Christ is the propagation of Gods Kingdom Gospel worship glory the destruction of the Kingdoms of Satan sinne and all kind of wickednesse error heresie 〈◊〉 and the conversion sanctification salvation eternal beatitude of his Subjects souls that they may reign for ever with him in his heavenly kingdom in endlesse felicity Therefore it is and ought to be the principal end aym office duty of all Christian Kings who are his Viceroyes and ought to imitate his example 11ly This I shall more specially and peculiarly evidence by some few texts and examples 1. By Gen. 18. 18 19. Abraham shall surely become a great and mighty Nation and all the Nations of the earth shall be blessed in him For I know him that he will command his children are houshold after him that they shall keep the way of the Lord to do Iustice and Iudgement that the Lord may bring upon Abraham that which he hath spoken Abrahams 〈◊〉 care being then a mighty Prince over his great and numerous family and to become a great and mighty Nation was to instruct and command his children and houshold after him to keep the way of the Lord that so they and all the Nations of the earth might be blessed in him 2ly By the whole Book of Deuteronomy especially ch 4. 5. 6. 26. 28. to 34. where Moses the supream Governour of Gods own people Israel with all earnestnesse exhorts and presseth them to keep do and observe all Gods commandements judgements and statutes that they might fear the Lord their God and love and serve him with all their heart and with all their soul and with all their might they and their sons and their sons 〈◊〉 all the dayes of their life that it might be well with them and their children after them for ever c. This day the Lord thy God hath commanded thee to do these statutes and judgements thou shalt therefore keep and do them with all thy heart and with all thy soul thou hast avouched the Lord this day to be thy God and to walk in his wayes and to keep his statutes and his commandements and his judgements and to hearken unto his voyce And the Lord hath avouched thee to be his people and that thou shouldest keep all his commandements and to make thee high above all Nations which he hath made in praise and in name and in honor and that thou mayest be an holy people unto the Lord thy God as he hath spoken This is the chief end of Gods instituting Kings and Magistrates in the earth to make their subjects an holy people to the Lord their God 3ly By Joshua his last Speech and Exhortation to the children of Israel and their chief Heads and Officers before God Josh 23. 24. where he severally charges them To fear the Lord and to serve him in sincerity and truth to put away the gods which their fathers served on the other side of Jordan and in Egypt and to serve the

their Religion as I have proved and shall further evidence by this passage of Cicero de Divinatione lib. 1. Apud veteres qui rerum potiebantur iidem auguria ferebant ut enim sapere sic divinare Regale ducebant ut testis est nostra Civitas in qua et Reges augures et postea privati eodem Sacerdotio praediti rem religionum auctoritate rexerunt eaque divinationum ratio nec in barbaris quidem gentibus neglecta est To which I shall subjoyn this observation of Alexanderab Alexandro Cum a principio urbis multa et magna sacra Reges obirent ad quos de religione deque sacrificiis et ceremoniis deorum Sacerdotes saepe consultum ibant qui etiam rem divinam facientibus aderant ne bonis auspiciis coeptum confirmatumque regium nomen post exterminatos Reges aboleretur penitus neve de relictis sacris regium nomen expeterent longe antiquissimum rati sacra quae penes Reges erant alicui demandare Regem sacrificulum crearunt qui sacrorum Rex dictus sine regio imperio solo nomine rex sacra quaepenes reges erant obiret ac Ceremoniis praeesset quem creatum aut in locum decedentis suffectum sicut reliquos sacerdotes inaugurari oportebat Eratque non annuum sed perpetuum sacerdotium immune ab omni belli tumultu Neque enim Rex sacrorum militare stipendia facere aut castris et Legionibus praeesse poterat propter suspectum invisumque regium nomen neque magistratum gerere aut concionem habere vel cum populo agere Namque eius potestas sola religione et templis tenebatur Primus enim Manlius Papyrius ex Patricus Bruto Consule rex creatus fuit cui jus sacrificandi de sacris decernendi reliquerunt eumque Pontifici maximo subjecerunt ideo in sacris epulis post maximum Pontificem supra Flaminem Dialem Martialem Quirinalem accumbebat Atque licet a principio a populo crearetur ex patriciis multis honoribus functis post aliquot aetates a minore parte populi selectis relatisque comitiis quibus fiunt Sacerdotes ex plebe creari coepit tunc cum Maximus Curio plebeius homo rex sacrorum fuit cujus uxor regina sacrorum hoc habet proprium ut quoties sacra facit ex malo punico virgulam quam in arculum dicunt pro infula deferat quae omnibus cal Junonis sacram faceret eique porcum vel agnum mactare debet in regia Ad quem vestales virgines die constituta annis singulis ventitare ne sacra negligerentur quae suae fidei tutelaeque credita erant praemonere solebant Erat ergo tegis sacrorum munus quinto Idus Jan Jano arietem immolare diesque fastos praedicere nefastos sacra procurare quae sacrificia sui essent ministrare Ideo sacra facturi lanam farra fruges lauros verbenas quaeque sacrificio opportuna sunt regem petunt Adeoque tam intra quam extra pomarium populi civesque quique in agris agunt imperiti morum civilium atque una agricolae de sacris festisque diebus consultum vadunt sacra postulant Ipseque feriarum causas quid quoque mense faciendum a quibusque cavendum esset praedicebat praemonebatque Cui hoc proprium dicunt fuisse ut sacrificium in comitio peragat quo perfecto nulla cunctatione vel mora se ex foro proripiat quando vero divinis rebus perfectis in Comitium venit in fastis notabatur utque Cal Martiis fores regis sacrorum Flaminis Pontificis maximi nova exornentur lauro sicut Palatinae aedes Augustae quercus virides nunquam lauros habuere Cujus filiae ad sacerdotium Vestae invitae eligi nequeunt nam privilegio honoris ab hoc onere immunes erant volentes vero non vetantur Quae autem ejusmodi sacra fuerint solis Regibus credita This was the power trust the antient Kings amongst the Romans had in all matters of Religion and worship of their Gods which their Pagan Emperors enjoyed as High Priests till they became Christians The like power we read of in other Pagan Kings in Diodorus Siculus Boemus de Moribus Gentium Strabo and Purchas his Pilgrimage among other Nations Hence Theodorus Gaza Thessaloniensis ad Alphonsum Regem Praefat in Orationes de Incomprehensibili Dei Natura D. Johannis Chrysostomi quas●e Graeco in Latinum vertit Operum Tom. 5. Parisiis 1588. p. 360. asserts Eundem Regem et Pontificem olim fuisse accepimus tanquam Regis officio is fungi non posse qui minus jura et rationes rerum sacrarum teneret quas nosse Pontifices certe interest Which he proves to be the practice among the Grecians Athenians Romans Egyptians Jewes out of Josephus contra Ap●ouem and likewise adds Atque etiam Persos Medos Indos gentes nominis magni suos Reges vel ex Sacerdotium ordine facere vel maxima familiaritate Sacerdotibus devinctos habere solitos legimus And he thereupon concludes that though of later times the offices of Kings and Priests are distinguished for the better discharge of both being over-burdensom for one person to manage and thereupon Quod etsi Rex minus divinam rem facit minusque Iudex constitutus est rerum sacrarum quas Ecclesia suo vocabulo spirituales appellar Rationes tamen nosse earum rerum et quemadmodum singula Christianae religionis debeant minime ignorare proculdubio pulchrum est et Majestati Regiae consentaneum since Kings themselves ought to observe them and to take special care that all their subjects do the like as he there proves at large quo plus apud eos as it did apud te Alphonsum Religionis Chatitas quam civile negotium valet 14ly Because Popes with other ambitious Prelates Priests and Clergy-men deny this truth together with Emperors and Kings Supremacy in Ecclesiastical affairs to avoid mistakes I shall briefly inform you 1. Wherein the Supream Ecclesiastical Jurisdiction belonging to all especially to Christian Emperors Kings exercised by them in all ages as part of their regal Office consists and then 2dly evidence the truth of my Proposition by the resolutions of Fathers Councils Popes themselves Popish and Protestant Divines of chiefest note in a Chronological manner For the First This their Supream Ecclesiastical Jurisdiction is reducible to these short Heads 1. By their royal Lawes Edicts as well as examples to maintain establish propagate encourage protect the publike sincere worship orthodox faith service honour glory religion of the true and only God throughout their Dominions according to the holy Scriptures to encourage defend love all the Ministers and Professors hereof to preserve peace unity concord in all Churches under them and prevent suppresse all Atheism Heresie Blasphemy Idolatry false or superstitious Worships Heresies Errors Schisms Profanesse Impiety repugnant to Gods Word 2. To preserve inviolable