Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	head_n	king_n	lift_v	5,022	5	10.4371	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81152	Englands plus ultra both of hoped mercies, and of required duties : shewed in a sermon preached to the honourable Houses of Parliament, the Lord Major, Court of Aldermen, and Common-Councell of London, together with the Assembly of Divines, at Christ-Church, April 2, 1646 : being the day of their publike thanksgiving to Almighty God for the great successe of the Parliaments army in the West, especially in Cornwall, under the conduct of his excellency Sr. Thomas Fairfax / by Joseph Caryl, minister of the Gospel at Magnus neer the bridge, London, and a member of the Assembly of Divines.	Caryl, Joseph, 1602-1673.	1646 (1646)	Wing C752; ESTC R43612	28,502	54

holines Lift up your heads O ye gates and be ye lift up ye everlasting doors that the King of glory may come in God hath blessed you in your costs and charges in your counsels and correspondencies c. for and with the publique interests Declare this work of the Lord by continuing stedfast to that interest Be not unwilling to venture for the time to come if the like occasions should call for it either in your persons or purses God having made you so good a return both in City and Nationall blessings for your former adventures God hath wrought graciously in preserving your City from fire your estates from plundering your persons from slavery declare and shew forth these works of the Lord by improving your estates your power your lives and liberties to make this a City of Refuge for the oppressed A solace to the Saints A mart of righteousnes to the Nations round about God hath not suffered violence to enter your streets let not deceit and guile lodge in your streets God hath not punished you with famine or want of bread let not fulnes of bread be your sinne God hath preserved commerce and trade for your bodies Declare this by making more voyages like royall Merchants to the port of Heaven by trading more for your own souls by trading more for the souls of others within your line There is a good work in hand for the helping not only of poor bodies but of poor souls I mean of those who are destitute of dwellings and unimployed whether elder or younger men women or children This is a noble work a work well becomming not only the Magistrates of this City but the Parliament of England Disorderly poor who live not only without government but without God in the world being so great a scandall both to this City and to the whole Kingdom Lastly let all the faithfull Ministers in the land set about the study of this Theologicall declaration the greatest part of the work lies upon us our whole work lying in Theologie It is not our books or sermons but our lives and works in the whole discharge of our Ministry which reach this duty We by our painfulnes by our patience by our zeal by our humility by our watchfulnes by our earnest desires of maintaining union and unity in the Churches of Christ and among all estates in the land we by being an example of the beleevers in word in conversation in charity in spirit in faith in purity should declare what God hath wrought God seems to aim at the reconciling of hearts at the healing of breaches at the atoning of differences He seems to be bringing in peace among us Let not any of us make new divisions and rents or make the former wider and lesse curable then they are God hath freed us from many burdens from that sore bondage under which many of us groaned and complained bitterly both to God and man and gave both no rest till they gave us ease Let us declare this work of the Lord by our sensiblenes that others may yet be burdened and by our care that they be not Let us desire that no burden may be laid but of necessary things of such things as the wisedom of Christ hath made necessary we should know the heart of one oppressed in conscience seeing we our selves were but lately so oppressed and are now releeved God hath appeared to us as a workman that needs not be ashamed Let us all according to that counsell of the Apostle to Timothy behave our selves as workmen in the service of the Gospel that need not be ashamed rightly dividing the word of truth Thus I have epitomized and contracted the great volume of our practicall declaration of the works of the Lord into some few overtures essayes and offers about it I beseech you stay not in any of the former how exactly soever they may be framed I hope you will have them more exactly framed before you go hence But stay not in them give God his glory in this which is the last and highest declaration of his works give him glory in all but chiefly in this But may we not in dayes of thanksgiving make mention of any but of the works of the Lord Doth the Lord work alone Or have his hands only brought all these things to passe In the work of creation God did all alone and in many works of providence God only works He keeps state in some works no man acts with him But in most of his works and in those we are this day declaring he acts as I may so speak in consort with the creature it is seldom that God hath an immediate attingence with effects He useth and delights to use the service of men Atheists of old scorn'd at the work of creation and asked Quibus machinis with what tools or instruments with what engines ladders or scaffolds the Lord did set up this mighty frame of heaven and earth but in the works of providence we may soberly ask Quibus machinis with what tools and instruments by what hands or counsells hath he done these things His hands are visible his tools are plain before our eyes in most of these works yet because the whole effect or the effectualnes of all instruments is from his co-working and concurrence therefore little mention is to be made of instruments all must be ascrib'd to him God will have us use means as if he were to do nothing and he looks to be honoured as if means had done nothing Yet means and instruments may be remembred yea instruments must be remembred in their place The Lord is so jealous of his great name that he permits not any to come in competition with him yet he is so zealous of his servants good name that he is willing they should have honour in a subordination to himself Hence we finde that though David saith I will declare the works of the Lord yet the Lord takes care for and makes a declaration of the works of David and of his worthies In the second book of Samuel chap. 23. 8. we have a catalogue of Davids worthies and of their exploits set down in particulars Though the story of the Bible be the most exact and compendious that ever was vvritten yet God vouchsafeth faithfull and vvorthy instruments a place in that And therefore though the fatnes and the strength of our Eucharisticall sacrifice ought to be bestovved upon the Lord yet be not unmindfull of those whom the Lord hath used as his tools and instruments as his sword and buckler to do these great works for us and to fight our battels Let not any of those Honourable names who from the beginning of these warrs and troubles have valiantly interposed themselves and set their bodies and estates in the breach between us and danger be forgotten or slightly remembred Let it never be charged upon the Parliament or Kingdome of England that they have been unmindefull of or ungratefull to any