Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	ghost_n	son_n	trinity_n	2,658	5	10.0265	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84028	The English schole-master or certaine rules and helpes whereby the natives of the Netherlandes, may bee, in a short time, taught to read, understand, and speake, the English tongue. By the helpe whereof, the English also may be better instructed in the knowledge of the Dutch tongue, than by any vocabulars, or other Dutch and English books, which hitherto they have had, for that purpose.		1646 (1646)	Wing E3117; ESTC R230993	157,968	418

And we look for the resurrection of the dead and the life of the world to come Belijdenisse des Geloofs gestelt in het Concilium van Niceen in den jare na Christi geboorte 325. WY ghelooven in eenen Godt den Almachtighen Vader Scheppet des Hemels ende der aerde ende aller dinghen sienlijcke ende onsienlijcke ende in eenen Heere Iesum Christum den eenich gebooren sone Gods gebooren uyt den Vader voo● alle eeuwen Godt uyt Godt licht uyt licht waerach tigh God uyt waerachtigh Godt geboren ende niet ghemaeckt van 't selve wesen met de Vader door welcke alle dinghen gemaeckt zijn die om on s menschen ende om onse Salicheydt is nederghekomen uyt den Hemel ende vleesch gheworden is uyt den Heyligen Geeft inde Maget Maria ende een Mensch is geworden die voor ons oock gecruyciget is onder Pontius P●latus Die gheleden heeft ende begraven is ende ten derden daghe opghestaen is na Scriften ende opghevaren is ten Hemel ende sit ter dechter-handt des Vaders Ende dat hy sal weder komen metheerliche dt om te oordeelen de levende ende de doode wiens rijcke geen eynde en sal hebben Ende wy geloove inden Herlighen Ghrest den Heere ende ghever des levens die van den Vader ende den Sone uytgekomen is wie 't samen met den Vader ende den Sone ghedient ende gheheerlicht is die ghesproken heeft door de Propheten Ende wy gheloven eene Herlighe alghemeyne ende Apostolische Kercke Wy belijden eenen doop tot vergevinghe der sonden Ende we verwachten de opstandighe der deoden ende het leven der toekomende eeume The form of Creed and Confession of Athanasius Bishop of Alexandria written in the 333 year after Christs birth Whosoever wil be saved before all things it is necessary for him that he hold the Catholike faith which faith whosoever doth not keep whole and undefiled without doubt he shal perish everlastingly And the Catholike faith is this That wee worship one God in Trinity and Trinity in unity without confounding the persons or dividing the essence and substance For there is one person of the father another of the son and another of the holy Ghost but the father the son and the holy Ghost have one godhead glory equall and Majestie coeternall Such as the father is such is also the son and such is the holy Ghost The father is uncreated the son is uncreated and the holy Ghost is uncreated The father is incomprehensible the son is incomprehensible and the holy Ghost is incomprehensible The father is eternall the son is eternall and the holy Ghost eternall And yet they are not three eternals but one eternall as also not three incomprehensibles not three uncreated but one uncreated and one incomprehensible So likewise the father is almighty the son almighty the holy Ghost almighty yet they are not three almighties but one almighty So also the father is God the son God and the holy Ghost God and yet they are not three Gods but one God So likewise the father is Lord the son Lord and the holy Ghost Lord and yet there are not three Lords but one Lord. For like as we be compelled by the Christian verity to call every person by himself God and Lord so are we forbidden by the Catholique faith to acknowledge three Gods or three Lords The father is made of none neither created nor begotten the son is of the father allone not made nor created but begotten the holy Ghost is of the father and the son neither made nor created nor begotten but proceeding So that there is one father not three fathers one son not three sons one holy Ghost not three holy Ghosts And in this Trinity there is neither first nor last nor greatest nor least but the whole three persons have equall eternity and are in al things coequal So that in all things as is aforesaid the vnity in Trinity and Trinity in vnity is to be worshipped He therfore that will be saved must thus think of the Trinity Furthermore it is necessary to everlasting salvation that he also beleeve rightly the incarnation of our Lord Iesus Christ For the right faith is that we beleeve confesse that our Lord Iesus Christ the son of God is God and man God of the substance of the father begotten beforeal world and man of the substance of his mother born in the world perfect God and perfect man having a reasonable soul humane flesh Equal to the father as touching his godhead inferiour to the father touching his manhood who although he be God and man yet is he not two but one Christ One not by conversion of the godhead into flesh but by taking of the manhood into God one altogither not by confusion of substance but by vnity of person For as the reasonable soul and flesh is one man so God and man is one Christ who suffered for our salvation descended into hel rose againe the third day from the dead he ascended into heaven sitteth on the right hand of God the father almighty from whence hee shal come to judge the quick and the dead At whose coming al men shall rise again with their bodyes and give accompt for their own works and they that have don good shal goe into life everlasting but they that have don evil into everlasting fire This is the Catholike faith which if a man beleeveth not faithfully and certainly hee cannot be saved Gheloofs-forme ende bekentenisse Athanasij Bisschop van Alexandrien geschreven in 't jaer nae Christi geboorte 333. SO wie wil Saligh zijn dien is voor alle dingh noodigh dat hy het algemeyn gheloove houde het welcke gheloove so wie niet gheheel ende ongeschent en bewaert die sal sonder twijffel eeuwighlijck verdedven Ende het algemeyne geloove is dit dat wy den eenighen Godt inde dryheydt ende de dryheyt in de eenigheyt eeren sonder de persoonen te vermengen ofte het wesen ende substantie te deylen want het is een ander persoon des Vaders een ander des soons ende een ander des H. Geefts Maer de Vader sone ende Heyligen Geest hebben een Godtheyt gelijcke eere ende ghelijcke eeuwighe eetlijckheydt Hoedanigh de Vader is foodanigh is oock de Sone foodanigh is oock de Heylight Gheest De Vader is ongheschapen de Sone is ongeschapen ende de Heyligen Geest is ongeschapen Onmetelijck is d● Vader onmetelijck is de Sone ende onmetelijck is de Heyligen Geest De Vader is eeuwigh De sone is eeuwigh ende de He●lighen Gheest is eeuwigh Nochtans en zijn 't niet drie eeuwighe maer een eeuwigh ghelijck oock niet drie onme telijcke noch dry ongheschapene M●er een ongheschapen ende een onmetelijck Desgelijcx is de Vader almachtigh de Sone almachtigh en de H. Gheest almachtigh ende nochtans en zijn 't niet dry almachtige maer een