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A50961 The svvord-bearer, or, Magistrates charge a sermon preached in the Chappell of Guild-Hall, at the election of the Lord Mayor / by Mathias Milward ... Milward, Matthias, fl. 1603-1641. 1641 (1641) Wing M2187; ESTC R14639 13,535 27

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name And now the Sword is in your hand it were good some felt the edge of it Against whom then would you turne it There are a sort of Emissaries the Seminaries of Sedition that doe so ply our Recusants imprinting in them a setled detestation of our Church whom the Pope having fed a few yeares makes them his instruments to build up his Monarchie And hither they come being bound by a blind obedience to maintaine his pompe with the expence of their dearest lives and are packt over by that relentlesse Merchant that trades on no other but the Red Sea of Blood Should these have the Sword turn'd upon them Some perhaps may thinke so the Sword of Justice not Violence and so thinke I or rather if it may be I wish them all sound-hearted in England or safe harboured in Rome Furthermore if any Rebels or seditious persons disturbe the State Time the Mother of Truth will discover them The Sword is an edged toole and for me it is not safe medling with it God guide the heart and hand of him that beares it I will be no Bickri to blow the Trumpet The Church and Common-wealth are like Hippocrates Twinnes they laugh and weepe together they live and die together and as the rending of the Veile of the Temple presaged the ruine of the state of the Jewes which followed shortly after so Schismes if not prevented will overthrow Government and at last bring in Anarchie and confusion I would saith the Apostle that they were cut off that trouble you Gal. 5.12 I dare not wish so Paul was of an extraordinarie spirit and the reason why I dare not is because when a member is cut off it is hard setting of it on againe If it be rotten and uncurable there is need of an Ense recidendum est But I hope there is onely a dislocation a putting out of joynt and no more is required but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a setting things right and that will be best done saith the Apostle 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the spirit of meekenesse Gal. 6.1 You that are spirituall 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 restore such And you that are temporall Magistrates and beare the Sword you especially For what can we doe without you What can Aaron doe without Moses Aaron may talke but Moses with his Rod must worke wonders Wee are compared to the Teeth of the Church Cant. 4. and so are you but wee are onely Dentes Articulati that forme the Voice but you are Dentes Molares the Grinders those whom we cannot reforme by Preaching you must with your Authoritie breake them Thus ye have heard what belongeth to a Magistrate his Honour and his Charge His Honour stands in two things His Ordinance his Preeminence His Charge in the use of the Sword whereunto three things are required 1. Good lawes a Sword in the scabbard 2. Upright judgement according to those lawes a Sword drawne 3. Just execution and that strikes the stroke For he beareth not the Sword in vaine And now for a conclusion of all You whom God hath so highly honoured when yee see your selves environed with Officers to attend your persons your seat of Justice like a throne to exalt your Honours a number of innocent hearers and lookers on to applaud your truth a companie of guilty offenders holding up their hands at Barre to expect your Sentence O then remember another day of Doome another supreme Judge before whom hearts shall speake and tongues shall be silent and a good conscience shall be better than a full purse At that day and before that Judge whose latitude is charity whose longitude aeternity whose depth inscrutable wisedome and whose height incomparable glory To this Lord in the Trinity of of persons and unity of substance One God Father Sonne and holy Ghost be given all glory praise and power for evermore AMEN FINIS Perlegi Concionem hanc dignamque judico quae typis mandetur THO. WYKES R. P. Episc Lond. Sacellanus domesticus