Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	ghost_n	son_n	trinity_n	2,658	5	10.0265	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17127	A sermon preached before His Maiestie at Whitehall, March 22. 1617. being Passion-Sunday, touching prostration, and kneeling in the worship of God. To which is added a discourse concerning kneeling at the Communion. By Iohn, Bishop of Rochester.	Buckeridge, John, 1562?-1631.	1618 (1618)	STC 4005; ESTC S106770	134,604	258

cup with which the affections of the faithfull inebriantur are drunken that thou maiest put on ioy of remission of sinnes and put off the cares of this world And Chrysostome saith Hom. 24. in 1. Cor. Vt frigida ad Eucharistiam accessio periculosa est it a nulla mysticae illius Coenae participatio pestis est interitus ipsa namque mensa anima nostrae vis est nerui mentis fiduciae vinculum spes salus lux vita nostra As the cold comming to the Eucharist is dangerous so no participation of this mysticall Supper is a plague and death it selfe for this Table is the strength and force of our soule the sinewes of the mind the band of confidence our hope our health our light and our life In Ioan. homil 45. Againe Hic mysticus sanguis Demones procul pellit angelos angelorum Dominum ad nos allicit Demones enim cum Dominicum sanguinem in nobis vident in fugam vertuntur angeli autem concurrunt his sanguis effusus vniuersum abluit orbem terrarum This mysticall blood driueth the deuils afarre of draweth the Angels and the Lord of Angels to vs for the deuils when they see the Lords blood in vs they are turned to flight and the Angels come vnto vs this Blood being powred out doeth wash the whole earth And againe In Psal 22. Qui veniunt ad mensam potentis considerantes ea quae apponuntur eis accipere cum timore tremore tribulationes fiunt consolationes auferuntur ea quae sunt carnis infunduntur ea quae sunt spiritus ex mensa praeparat a proficiunt contra eos quitribulant eos To them that come to the Table of the mightie considering to receiue those things that are set before them with feare and trembling feare and trembling is the gesture of Communicants with S. Chrysostome not familiaritie and equalitie of heires that boast of the Prerogatiues of a Table to them tribulations are consolations those things that are of the flesh are taken a-away and those things that are of the spirit are powred in and by this prepared Table they profit or preuaile against them that trouble them This made him say Ad Popul Antioch homil 61. Tanquam Leones ignem spirantes ab illa mensa recedimus facti Diabolo terribiles As Lions that breath fire we depart from this Table made terrible to the diuel c. And after Parentes quidem alijs sepè filios tradunt alendos ego autem inquit non ita sed carnibus meis alo meipsum vobis appono vos omnes generosos esse volens bonas vobis praetendens de futuris exspectationes Parents often deliuer their children to others to be nourished or brought vp but I doe not so saith the Lord but with mine owne flesh I nourish them and set my selfe before them willing to haue them all noble and pretending good expectations to them of future things This made S. Cyprian to say Epist 54. Non infirmis sed fortibus pax necessaria est nec morientibus sed viuentibus communicatio â nobis danda est vt quos excitamus hortamur ad praelium non inermes nudos relinquamus sed protectione sanguinis corporis Christi muniamus c. Peace is necessary not onely to the weake but to the strong the Communion is giuen by vs not to the dead but to the liuing that wee may not leaue them vnarmed whom wee excite and exhort to the battell but arme them with the protection of the Blood and Body of Christ And whereas the Eucharist is ordained for this end that it may hee a defence to the receiuers Let vs arme them with the muniment of the Lords saturitie whom wee desire to be safe against the aduersary For how doe we teach or prouoke them to shed their blood in the confession of Christs name if we deny to them going to fight the Blood of Christ Giue them the Cup of Christ that are to drinke the cup of Martyrdome Serm. de Bapt. in Coena Dom. I conclude this point with S. Bernard Duo illud Sacramentum operatur in nobis vt videlicet sensum minuat in minimis in grauioribus peccatis tollat omnino consensum si quis vestrum non tam saepe modò nontam acerbos sentit iracundiae motus inuidiae luxuriae aut caeterorum huiusmodi gratias agat corpori sanguini Domini quoniam virtus Sacramenti operatur in eo gaudeat quod pessimum vlcus accedat ad sanitatem This Sacrament saith he worketh two things in vs it diminisheth sense in small faults and in great sinnes it altogether taketh away consent if any of you feele not so often nor so sharpe motions of anger or enuie of luxurie or the like let him giue the thanks to the Body and Blood of Christ for the power of the Sacrament worketh in him and let him reioyce because the worst soare draweth neere to health Now Luke 15. what shall I say more The Sonne of God as the Sheepheard seeketh vs and carrieth vs to the fold of the Church The holy Ghost as the woman lighteth the candle of knowledge and sweepeth the house by obedience and sanctitie and there remaineth but one onely greater gift the vision and possession of God the Father who is our exceeding great reward The two first of the Sonne and the holy Ghost pertaine to grace the third of God the Father belongeth to glory The two first are in the way the third in the Country in the end of the way What greater gifts could God giue vs then those that he hath giuen in this Sacrament that is not creatures but the Creator the second and third person in the Trinitie the Sonne and the holy Ghost Quem horum contemnitis which of these two can wee despise The Sonne whose members wee are or the holy Ghost whose Temples we are If God had giuen vs the best of his creatures wee ought with all reuerence to haue receiued them kneeling had bene decent and necessary Respectu doni donātis both in respect of the gift it selfe which far surmoūteth all proportion of desert in vs but much more of the giuer whose incomparable and infinite greatnes and loue more then infinite requireth all reuerence of body and soule of vs vile wretched sinners who deserue punishment and receiue remission and life euerlasting But when he giueth Creatorem the Creator the Sonne and the eternall Word that made all things and the holy Ghost who is Charitas increata vncreated and essentiall charitie and Donum the gift that is both the gift of God and God himselfe can any deuotion or adoration of the soule and prostration and bowing or kneeling of the bodie bee too humble nay humble enough when wee come to the Table of the Lord there to receiue not Panem Domini the bread of the Lord alone as Iudas did but Panem Dominum the