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A10958 The faith, doctrine, and religion, professed, & protected in the realme of England, and dominions of the same expressed in 39 articles, concordablie agreed vpon by the reuerend bishops, and clergie of this kingdome, at two seuerall meetings, or conuocations of theirs, in the yeares of our Lord, 1562, and 1604: the said articles analised into propositions, and the propositions prooued to be agreeable both to the written word of God, and to the extant confessions of all the neighbour churches, Christianlie reformed: the aduersaries also of note, and name, which from the apostles daies, and primitiue Church hetherto, haue crossed, or contradicted the said articles in generall, or any particle, or proposition arising from anie of them in particular, heereby are discouered, laid open, and so confuted. Perused, and by the lawfull authoritie of the Church of England, allowed to be publique. Rogers, Thomas, d. 1616.; Rogers, Thomas, d. 1616. English creede. 1607 (1607) STC 21228; ESTC S116041 208,079 284

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but in Lymbo And lastly from those Germane diuines which thinke that our Sauiour carried with him into heauen the faithfull people in soule and bodie raised at his resurrection 3. Proposition Christ shall come againe at the last day to iudge all men euen the quicke and the dead The proofe from Gods word God annointed Iesus of Nazareth with the holie Ghost and with power c. Hence God raised vp the third day c. And he commanded vs to preach vnto the people to testifie that it is hee that is ordained of God a Iudge of quicke and dead saith S. Peter God shall iudge the world by Iesus Christ Iesus Christ shall iudge the quicke and dead at his appearing and in his kingdome c. Henceforth is laid vp for me the crowne of righteousnesse which the Lotd the righteous iudge shall giue mee at that day and not to mee onely but vnto all them also that loue his appearing saith S. Paul The Iudge standeth before the doore saith S. Iames And this Gods church and people doe firmely beleeue and faithfully confesse Errors and adversaries vnto this truth On the other side both they abroad and we at home abhorre them for their opinions which said that There shall be no genera●l iudgement at all as did the Manichies and doe the atheists That the deuills and the most vngodly some of them and namely so manie as in hell do call vpon God for mercie and forgiuenesse say the Turkes yea of al them say the Originists and Catabaptists shall be saued That the wicked shall not be iudged at all but shall die as the bruite beasts and neither rise againe in body nor come vnto iudgement An error of the Familie of Loue That Christ shall not be the future Iudge so thought both Dauid George Coppinger and Arthington For that George rumord himselfe to be the iudge of the whole world and Coppinger and Arthington published how one William Hacket was come to iudge the world and themselues to be his angels for the separating the sheepe from Goates That besides Christ the Pope is iudge of the quick dead An error of the Papists That afore the iudgement there shall be a golden world the godly and none besides enioying the same peaceably and gloriously as the Iewes imagine That the Beleife touching the general Iudgement of Christ ouer the liuing and dead is a doctrine mysticall or a mysterie no historie as H.N. teacheth That the righteous are alreadie in godly glorie and shall from henceforth liue euerlastingly with Christ and raigne vpon the Earth as the Familie of Loue holdeth 5. Article Of the holy Ghost The holy Ghost proceeding from the Father and the Sonne 2 is of one substance maiesty and glorie with the Father and the Sonne 1 very and eternall God The Propositions 1. The holy Ghost is very and eternall God 2. The holy Ghost is of one substance maiestie and glorie with the Father and the Sonne 3. The holy Ghost proceedeth from the Father and the Sonne 1. Proposition The holy Ghost is very and eternall God The proofe from Gods word THe holy Ghost to be verie and eternall God the Scripture teach vs. For he is the Creator of all things In the beginning God created the heauen and the earth c. And the spirit of God mooued vpon the waters O Lord how manifold are thy workes c. If thou hide thy face they are troubled if thou take away their breath they die and returne to their dust if thou send forth thy spirit they are created Ergo the holy Ghost is God Christians are to be baptized in the name of the holy Ghost aswell as of the Father and the Sonne Therefore is he verie God Ananias lied vnto God and Sapphira tempted God when both he lied vnto the holy Ghost and shee tempted the spirit of the Lord. As God he chooseth assigneth and sendeth forth men for the ministerie of the Gospel as God he decreeth orders for his Church and people and as God he is to be invocate and praied vnto as well as the Father and the Sonne Vpon this and the like words I beleeue in the holy Ghost I beleeue in the holy Ghost the Lord and giuer of life the Catholike Faith is this that wee worship one God in Trinitie and Trinitie in Vnitie c. The Father is God the Sonne is God and the holy God And yet they are not three Gods but one God c. say the auncient Fathers which also is the Faith and confession of all Gods people at this day The Errors and adversaries vnto this truth This maketh to the condemnatiō of the Pneumatomacheis whereof Some impugne the deitie of the holy Ghost as did in old time Samosatenus and Photinus of late yeares Seruetus Ochinus abroad and Francis Ket Hamant and certaine Brownists among vs at home Some affirme the holy Ghost to be but a meere creature as did Arius the Semiarians the Macedonian heretikes the Tropickes Ochinus Some haue assumed the stile and title of the holy Ghost vnto themselues as did Simon Magus Montanus and Manes Some haue giuen the title of the holy Ghost vnto men and women so Hierax said that Melchisedech was the holy Ghost Simon Magus tearmed his Helene the holy Ghost The Helchesaites saide the holy Ghost was a woman and the naturall sister of Christ Many Papists and namely the Franciscanes blush not to say that S. Francis is the holy Ghost 2. Proposition The holy Gost is of one substance maiestie and glory with the Father and the Sonne The proofe from Gods word The holy Ghost effected the incarnation of Christ teacheth all things leadeth into all truth giueth vtterance to his seruants gifts vnto his people placeth rulers in the Church and ouerseers to feede the flocke of God sealeth the Elect vnto the day of redemption aswel as the Father and the sonne and these three viz. the Father the word and the holy Ghost are one Therefore is the holy Ghost of one substance maiestie and glory with the Father and the sonne And this was the beleefe of the auncient Fathers I beleeue say they in the holy Ghost the Lord and giuer of life c. who with the Father and the sonne together is worshipped and glorified who spake by the Prophets The Godhead of the Father of the Sonne and of the holy Ghost is all one the glory equal the maiesty coeternal Such as the Father is such is the Son such is the holy Ghost c And in this Trinitie none is afore or after other none is greater or lesse then another But the whole three persons be coeternall together and coequal The very
Persians s●y vnto the Soldan P. Bizarus rerum Pe● sic l. 11. q Panormit C. quanto Abbas r Extruag Joan. 22. s Extrauag de transl epist. Quanto t Alcar Francisc. l. 1. u Horum B. virginis Ma. secundum vsum Sarum p. 51. x Russe commonvveale c. 19. a Gen. 11. c. b Psal. 124.8.134.3 c Coloss. 1.16 d Heb. 1.8 e Creede Apost Nicen. f Confess Helv. 2. c. 6 7. Basil. ar 1. of Frāce ar 7. Fland. ar 12. g Psal. 104.1 c. h Mat. 10.29 30 i Act. 17.24 25 26. k Heb. 1.3 l Confess 2. ● 7. m Confess Basil. ar 1.2 n Confess Gal. ar 18. o Confess Belg. ar 12.13 a Tertul. lib. 1. contr Marc. b Iren. Epiph. Phila●●er c Epip August cont Man c. 49. d D. August de side contra Manich. c. 40. e Concil Brac. cap. 11. f Display of the Fam. of Loue. H. 8. b. g Qui creavit me sine me iam creatur mediante me Stella cleric h Socrat. hist. eccles l. 1. c. 22. i Display of the Fam. H. 5. b. k Dii magna curant parva negligunt Cic. de nat Deor. lib. 2. l In exposit Symb. a The Father by the Sonne made the worlds Heb. 1.2 b In the beginning was the word and the word was with God and that word was God The same was in the beginning with God Ioh. 1.1 2. c In the beginning God created the heauen and the earth c. and the spirit of God mooued vpon the waters Gen. 1.1 2. d Psal. 33.6 e Math. 3.16 17 f Gal. 4.6 g 2. Cor. 13.13 h 1. Iohn 5.3 i Creed Apo. Nic. Athan. k Confess Helv. 1. art 6. 2. c. 3. August art 1. Gal. art 6. Belg. art 6. Bohem. c. 3. VVittemb c. 1. Suca● art 1. a Socrat. eccles hist. l. 1. c. 23. b Theod. haeret fab lib. 2. c Lud. Carettus lib. diuinor visor ad Iudae d Pol. of the Turk emp. c. 5. e Clem. Alex. strom l. 5. f Epiphan g Cl. Alex. str l. 4. h Philaster i Zanch de 3. El. par i. l. 7. c. 1. k Calvin epist. l Athanas. ad Epictet m Concil Bracar cap. 2. a Ioh. 1.1 b Psal. 2.7 Acts 13.33 Heb. 1.5 c Iohn 17.3 d Matth. 1.23 e Heb. 1.3 f I beleeue in God the Father c and in Iesus Christ his onely Son our Lord. Symb. Apost The godhead of the Father of the Sonne and of the holy Ghost is all one the glorie equall the maiestie coeternall Such as the Father is such is the Sonne The Father vncreate the Sonne vncreate The Father incomprehensible the Sonne incomprehensible The Father eternall the Sonne eternall The Father is almightie the Sonne almightie the Father is God and the Sonne is God the Father is Lord and the Sonne is Lord. Symbol Athanas. I beleeue in God the Father almightie c. and in one Lord Iesus Christ the onely begotten Sonne of God begotten of his Father before all worlds God of God light of light very God of very God begotten not made beeing of one substance with the Father Symbol Nicen. g Confess Helvet 1. ar 11.2 cap. 11. Bohem. cap. 4.6 August ar 6. Gal. ar 13 14. Belg. ar 10. VVittemb cap. 2. Suevica ar 2. a Theod. haeret fab lib. 4. b Irenaeus c Euseb. eccles hist. l. 3. c. 27. d Basil. l. 5. contra Eunom e Concil Bracar cap. 2. f Liberatus g Theodoret. l. 4. haeret fab h Gregor epist. 22. l. 8. i Zuing. lib. contra Catabap k Beza epist. 19. l Holnis chron 12●99 m Hist. Dauidis Georg. n Lud. Caret l. divinor visor ad Judaeos o Policie of the Turkish Emp. c. 5. p. 16. p Display of the Fam. of Loue. H. 7. a. a The seed of the woman shall breake thine head Gen. 3.15 The Scepter shall not depart c. vntill Shiloh come Gen. 49.10 b Behold a virgine shall conceiue and beare a sonne Esa. 7.14 c Math. 10.18.23 Luk. 1.27.31.34 d Luk. 2.40 e When he had fasted 40 daies and 40 nights he was afterward hungrie Mat. 4.2 f Ioh. 4.7 He said I thirst Ioh. 19.28 g Luk. 19.41 h Mark 4.38 i Math. 27.50 Mark 15.37 Luk. 23.46 Ioh. 19.30.33 k Symb. Apost l Symb. Athan. m Sym. Nicen. n Confess Helv. 1. ar 11. 2. c. 11. o Confes. Basi. ar 4. p Confess Bohem. c. 6. q Confess Belg. ar 18. r Confess Gal. ar 14. s Confess August ar 3. t Confess VVittemb c. 2. u Confess Suevica ar 2. x Harman confess praef a August l. 14. contra Faust. b Niceph. l. 18. c. 52. c Philast Beza epist. 81. d Iren. l. 1. c. 22. e Basil. contra Eunom f Theodoret. haeret fab l. 4. g Ruffin lib. 2. c. 20. h Niceph. l. 18. c. 53. i Iren. l. 1. c. 1. k Confess Belg. ar 18. l H.N. prophecie of the Spir. c. 19. sent 9. m Epiphan n Eusch. eccles hist. l. 3. c. 27. o Iren. l. 1. c. 24 q Athan. lib. de incar Christ. p Tertul. lib. de car Christ. r Niceph. lib. 17. c. 29. a Ioh. 1.14 b Math. 3.17 c Eph. 4.10 d Phil. 2.6 7 9 11. e 1. Tim. 2.5 6. f Symbol Apost g Symbol Athan h Symb. Nicen. i Confess Helv. 1. c. 11. 2. ar 11. Basi. ar 4. Bohem. ar 6. Gal. ar 15. Belg. ar 19. August ar 3. VVittem c. 2. Suevica ar 2. Harmon confess praef a Hartman Schedel b Niceph. l. 16. cap. 33. c Volater l. 17. d Magdeburg eccles hist. Cen. 6. c. 5. fol. 319. e Niceph. l. 18. c. 48. f Beza epist. 81. Confess Gal. ar 14. a Math. 27.26 c. b We were reconciled to God by the death of his Son Rom. 5.10 God hath reconciled vs vnto himselfe by Iesus Chr. 2. Cor. 5.18 by his crosse Eph. 2.16 It pleased the Father c. by him to reconcile all things vnto himselfe Colos. 1 19 20. c He hath borne our infirmities and carried our sorrowes Esa. 53.4 He is the lambe of God which taketh away the sinne of the world Ioh. 1.29 Christ hath redeemed vs from the curse of the Law when he was made a curse for vs. G●l 3.13 God h●th made him sinne for vs which knew no sinne that we should be the righteousnes of God in him 2. Cor. 5.2 He is the reconciliation for our sinne and not for ours onely but ●lso for the whole world 1. Ioh. 2.2 d Symb. Apostol e Symb. Athanas. f Symb. Nicen. g Conf●ss He●vel 1. c. 11. 2. ar 11. Basil. ar 4. Bohem. ar 6. Gal. ar 13.16.17 Belg. ar 20.21 August ar 3. Saxun ar 3. VVittemb c. 2. Suevica Harmon confess praef a D. August de Trin. l. 5. b Magdeburg eccles hist. Ce● 4. c. 5. c Beza epist. 60. d Iren. l. 1. c. 23. e Nic. l. 18. c. 52. f August contr Faust. l. 15. c. 10. g Antoni● tit 13. c. 5. § 3.