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A08064 A shorte catechisme of Cardall Bellarmine illustrated with the images.; Dichiarazione piu copiosa della dottrina cristiana. English. Abridgments Bellarmino, Roberto Francesco Romolo, Saint, 1542-1621.; Mayr, Georg, 16th cent.; Gibbons, Richard, 1550?-1632. 1614 (1614) STC 1843; ESTC S101600 10,094 124

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Apostles to proue vvith manie apparitions his true Resurrection mounted vp to the highest heauen there sitteth aboue all the quires of Angels at the right hand of the farher that is in glorie equall to the father as Lord and Gouernour of all creatures M. Declare the seuenth S. I beleeue that the same out Lord in the end of the vvoorld shall come from heauē vvith most great povver and glorie and shall iudgeall men giuing to euerie one the revvard or punishment that he hath deserued M. Declare the eight S. I beleeue in the holy Ghost vvho is the third person of the most blessed Trinitie and proceedeth from the Father and the Sonne and is in all and euerie thing equall to the Father and to the Sonne that is he is God Eternall Infinite Omnipotent Creator and Lord of all things as the Father and the Sonne M. Declare the ninth S. I beleeue also that there is a Church vvhich is the Congregation of all faithfull Christians that are baptized doe beleeue and confesse the faith of Christ ourd Lord and acknovvledge the high Bishop of Rome for Vicar of the same Christ in earth M. This Church vvhy is it called Holy and Catholike S. Holy because it hath the head vvich is Christ holy and for that it hath manie holy members and the Faith and Lavv and Sacraments holy and it is called Catholike that is Vniuersall M. What signifieth the Communion of Saincts S. It signifieth the participation of praiers and good vvoorks that are done in that Church euen as in a mans body all the members be partakers of the good of one member M. Declare the tenth S. I beleeue that in the holy Cuurch there is the true remission of sinnes by meanes of the holy Sacraments and that in the same men of children of the diuel and condemned to death become the children of God and heyres of Paradise M. Declare the eleuenth S. I beleeue that in the end of the vvoorld all men shall rise taking againe the same bodies vvich before they had and this by the povver of God to vvhom nothing is impossible M. Declare the last S. I beleeue that for good Christians there is life euerlasting full of all felicitie and free from all sort of euill as contrarie vvise for infidels and for euill Christians there is eternall death replenished vvith all miserie and void of all good M. What meane you by Amen S. I meane So is it in truth A DECLARATION OF THE Pater Noster and of the Aue Maria. M. HAuing spoken novv of that vvhich vve must beleeue let vs see yf yovv knovv that vvhich vve must hope for and of whome vve must haue hope Knovv you the Pater noster S. I knovv it right vvel for this is the first thing that I learned and I say it euerie morning and euening together vvith the Aue Maria and vvith the Creede M. Say then the Pater noster I. S. OVr Father vvhich art in heauen Halovved be thy name II. Thy kingdome come III. Thy vvill be donne in earth as it is in heauen IIII. Giue vs this daie our dailie bread V. And forgiue vs our debts as vve also forgiue our debters VI. And leade vs not into tentation VII But deliuer vs from euil Amen M. VVhoe made this praier S. CHrist our Sauiour made it and therfore it is the most excellent of all others M. VVhat is brieflie conteined in this praier S. All that we can demaund and hope for of God For there be seuen petitions In the first foure we demaund that he giue vs all good in the three folovving that he deliuer vs from all euill And concerning that which is good we first demaund the glorie of God Secondlie our greatest good Thirdlie grace to obtaine it Fourthlie the meanes to get and keepe the said grace Touching that which is euill we demaund that he deliuer vs first from euil past secondlie from euil to come thirdlie from euil present and so from all euil M. Declare those vvoords that goe before the first petition that is Our father which art in heauen S. This is a little preface in which is yealded the reason wherfore we haue couradge to speake vnto so great a Lord and hope he will graunt our request We s y then that God is our Father by Creation and Adoption and therfore as children we haue recourse to him and we add that he is in heauen as Lord of the vniuersall world And for this vve knovv that he can graunt our petition if it so please him as vve doe hope he vvill seing that he is our father M. Declare the first petition S. In the first petition vve demaund that God be knovvē of all the vvorld and that so his holy name be honoured glorified of all at is becometh M. Declare the second S. We demaund in the second that the kingdome vvhich he hath promised vs come speedilie vvhich is to say that the battailes ended vvhich vve haue vvith the diuel vvith the vvorld and vvith the flesh vve may arriue to euerlasting felicitie vvhere vve shall raigne vvith God vvithout anny impediment M. Declare the third S. We demaund in the third the grace of God vvith vvhich vve may perfectlie obey his holy commaundements as the Angels doe alvvaies obey him in heauen Because the ladder to mount vp to heauen is the Obedience of his commaundements M. Declare the fourth S. We demaund in the fourth our dailie bread as vvel spirituall that is the vvoord of God and the Sacraments as corporall that is sustinance and apparel For the vvoord of God preached vnto vs by preachers and read by vs in spirituall bookes the holy Sacraments chieflie of Confession and Communion at most efficatious meanes of their part that is yf vve our selues be not in fault to obtaine and conserue the grace of God of vvhich vve haue spoken in the former petition Sustinance apparel is necessarie for vs to maintaine this life in the seruice of God M. Declare the fifth S. We demaund in the fifth that God deliuer vs from euils past that is from sinnes alreadie committed remitting vs the debt of the fault and of the paine vvhich for them vve haue incurred And vve add As vve forgiue our debters their debts that is as vve pardon the offenses of our enemies for that it is not a reasonable thing that God forgiue vs our sinnes vvhich ar most great offenses yf vve vvil not pardon the injuries donne vnto vs vvhich ar offenses of small importance M. Declare the sixth S. We demaund in the sixth that God deliuer vs from tentations vvhich ar euils to come or not permitting vs to be tented or giuing vs grace that vve be not ouercome M. Declare the seuenth S. We demaund in the seuenth that God deliuer vs from euil present that is from al affliction and miserie and also from all vail ne prosperitie and temporall aduancement yf he see that it be hurtfull to our sovvles saluation