showne from him no secret kept can be How I consume so many yeares mispent so many monthes and daies Both houres and minutes all appeares to God who markes my life waies Time is the meane that all things tries time worketh what mens wits deuise Time with his swiftnes euer flies and time in time will make men wise Fly from me follies of my youth packe hence my sins that burdned me Welcome to me is age and trueth now I by faith in Christ will be whose sins do make their harts to bleed let them examples take by me Whose wickednes all mens exceede come come and my repentance see Lord now let me depart in peace I feele thy rod I finde thy loue My paines doe grow my ioyes encrease this mercie comes from thee aboue My sickenes is a present meane to heale and cure my wounds of sin Lord purge all my corruptions cleane and let my death my life begin FINIS The repentant complaineth of his horrid and grieuous sinnes and in the end giueth thankes vnto Iehouah on high who is distinguised into one God and three persons HIdden O Lord are my most horred sins vnto the world though open plaine to thee He neuer betters that no time begins corruption killeth all good thoughts in mee What sin doth dwell in this vild flesh of ours but doth encrease like monsters huge in me Cōmitting them both minutes daies houres as swift as Time so fast grow they in me Rent thine owne flesh teare thy wretched haires scrape clean corruptions marrow frō thy bones Put out thine eies cut of thy tongue stop eares lame all thy sences to kill sinne at once I faine would walke that know not how to creep I am opprest with such most hainous crimes Whē I should wake sin drowneth me with sleep for one good thought I sin a thousand times Sigh O my soule weepe sorrow lament and seeke for helpe if any hope be left Pray vnto Christ for grace thou mai'st repent before his merits from thee be bereft Though by his rod afflictions humble thee and for thy sinnes thou suffer grieuous paine Yet with his staffe he still vpholdeth thee from deep dispaire in blisse with him to raigne All glory be to God on high and to his sonne our sauiour wise and iust To whom with ioy still pray and sing will I and to my comforter the holy Ghost Whose being was from all eternity one deity distinct in persons three According to the blessed Trinity distinguish 't three yet one in vnity Finis ¶ The repentant wholy flyeth vnto the mercies of God in Christ and describeth the loath somnes vglines of his sinnes aggrauating the greatnes thereof aboue all other mens O Lord behould my miseries my paine and deadly griefe No helpe no hope but thy mercies to yeeld my soule reliefe I hate my selfe and loath my sinne my heart is rent with feare To thinke what state I haue liu'd in my wits with torments teare If sinnes seeme vgly vnto mee who did the same commit How loath some Lord shew they to thee that do'st in iudgement sit Whē others sins my minde haue vext and make me search mine owne My heart with horror is perplex't for my sinnes seedes so sowne By measure iust and true I finde no man that euer liu'd Hath sinn'd so much in heart and mind as I that am thus grieu'd If all mens faults were put in one and knowne were my offences T' weare no compaire to mine alone so vil'd in all pretences O cease to sing sigh and lament turne tunes to weeping teares And learne of Dauid to repent by faith to cure thy cares True faith in Christ Lord grant to me that now liue in dispaire From Sathans bondage set me free let Christs bloud cleanse me cleare Blot out of minde my cursed crimes and my misdoings all That dayly sinne so many times and hourely sinck and fall Thou bid'st thē come that loden are with burthen of their sinne And let thy spirit my spirit prepare that I may now begin At first to creepe and then to goe and so come to thy gate And then be cured of my woe O Lord t' is not to late Whil'st I liue let me liue to loue thee for now mine heart aboue There 's nought on earth to loue can moue me my life is with my loue Where thou doest sit on cherubins and Angels sing thy praise With holy holy Seraphines Lord let me liue alwaies FINIS The poore Suppliant being visited with a grieuous sicknes sheweth how he languisheth in all the corporall parts members of his body but especially with the torture of his conscience for sinne and at the last prayeth that God would take from him this heauie yoake of miseries O Lord giue eare to my complaint attend my teares heare my cry My sinnewes shrinck my limes do faint I languish in my malady My bones are broke my flesh gon quit my strength in euery part doth faile My thighes grow thin dim'd is my sight my leggs feete with weaknes quaile My tongue doth faulter in my head my spr'its faint my hands do shake With paine and ach I tosse in bed my vaines are stiffe mine hart doth ake My bodie is with griefe opprest noe place noe part is free from anguish I grieue and groane and take no rest I faint I swoune I fall I languish I liue but dying euery houre my glasse of time is almost run I sade away as doth a floure that withers with the heate of sunne I liue and die yet not with death I lingring liue yet dead with sinne Condemn'd to die yet draw my breath in such confusion liue I in As if all tortures due for sinne were euery minute laid on mee Horrors with-out and hell with-in and all thiese things thine eie doth see I charge not Heauen I blame not earth but of this one thing am assured That flesh and world the diuell my birth and faults not fates haue this procured Lord for thy building thou dost square mee with many a strong and sturdy stroake When thy will is O Lord do spare mee and take from me this heauie yoake FINIS A feruent prayer vnto God that the repentant may find fauour in Christ whose merits and satisfaction he offereth vnto thee O Lord as a pleasing ransome for his sinnes ATtend vnto my teares O Lord regard my woefull moane And seeke to saue mee by thy word or I am ouerthrowne For sinne doth so oppresse my minde that I am damn'd to hell Vnlesse by Christ I fauour finde whose woundes must make me well Cure thou my soule so sicke with sinne by merrits of thy sonne Marke not the state that I liue in but marke what he hath done Most perfect he though I be vild to please when I offend He sits with thee though I exild in glory to the end My
shrinke though knowing this Thy wonderous power great mercies most infinite thy mercy is Yf mad'st the Rocke a water spring thy thirsty people to refresh Frō mine hard hearted foes can'st wring some comfort for my withered flesh Yf thou raind'st Manna from aboue meate by a Rauen thy saints to feede Thousands of men did feede with loue when their was little shew of bread Yf to thy people thou sendest Quailes in desert where all foode was scant And since thy goodnes neuer failes should I suppose that I should want ¶ The fift part of the ninth Lamentation COnfirme my faith for euermore that I most constantly belieue Thou can'st and wilt encrease my store and all good things thou wilt me giue All power belongeth vnto thee who can imagine or will say Thou can'st not in my neede helpe me or that thy loue is tane away Sith thou hast don such mighty things so freely for men in distresse Should not I fly with swiftest wings to thee in time of heauines But lo O Lord all things are thine the heauens are thine the earth also The Cattle Fowles the shrubs vine all things in heauen and earth belowe All things aboue all things beneath is thine who truely then can say Thou can'st not giue or them bequeath to whom thou wilt who can say nay Thou makest the corn to spring grow waterst th' earth with thy sweet showers Thou causest beasts with thankes to low with dewes thou water'st fragrāt flowers Since then thou art the Lord of all sith thou cōmaund'st do'st forbid The rich poore mak'st proud men fall that down can'st throvv raise at need Sith that thou tryest vvilt revvard sith thou dost vvhat shall please thy will And in what manner vvilt regard vvhom thou vvilt can'st saue or spill No liuing man commandeth thee not all the vvorld can thee controle O Lord I still vvill pray to thee for health of body and of soule Let it be thus O father deare for Christ his sake thy dearest sonne That dyed and rose my soule to cleare in all things Lord thy wil be done All glory to the Trinity to Father Sonne and holy Ghost Combind in holy vnity of power in might and glory most FINIS ⧠To God the Father WEll-spring of deity God God-head giuer who giu'st away yet kepest what was giuē A fountaine vndiminisht by thy riuer Riuer and fountaine both in fullnes euer Father by euerlasting generation Without precedence in paternity Whether it be of substance or relation For all things are togither in eternity Disclose the depth take frō my muse obscurity Thine hidden depth which makes my verse an oracle So shall I both attaine vnto thy purity And all that read my lines conceiue this miracle How God in getting of another yet Another not an other God did gett FINIS To God the Sonne GReat sonne of God but borne the sonne of man One subiect of a double substance fram'd wherein nor man-hood lost nor god-head wan But of thē both at once one Christ was nam'd Before all times begot in time created The Lord of Lords a seruant from retaining And yet no former forme thereby abated In seruāts forme the forme of God remaining Great sonn of God thē whō there is no greater No not the father in his great diuinitie As God creator and as aman a creature For more and lesse agree not in infinity Teach me to know how man by God assumed Ys both and yet not man by God consumed To God the holy Ghost O Spirit Diuine the cōmon knot whereby The father the sonne do loue together For sonne and father vniuersally Are loue though loue be proper vnto neither Thou that frō both Proceedest from none Vnequally but with the like authority As from one principall though from that one Principally yet without priority One all the first from two the last of three Sweete breath that ioyest euery pensiue heart Breathed from God O God breath into me Skill aboue skill and teach me how thou art The last of three and yet of three so cast As in them all is neither first nor last FINIS ¶ Diuers consolations that the life and time of affliction is short THe comfort that doth make vs bold is our afflictions transitory Cause wee of Christ do take sure hold the troubles short endlesse the glory Eye hath not seene eare hath not hard the ioyes that God for his elect In heauen already hath prepar'd though many troubles to effect Light are our troubles temporarie because Christ and his spirit diuine This waight and burthen helpe to carry and doth in yoake with vs conioyne We looke not on things seene vaine but on things vnseene cast our eie The blessed saints for Christ were slaine Christ answered when they did cry How long how long Lord wilt thou stay a little time though God doth lowre Stay till his wrath be past away t' is but a minute of an howre Christ calles the time of troubles little but Paule doth say the glori's great And in respect t' is but a tittle if 't be compar'd to heauens seate A while saith God I thee forsooke that is short time in misery But thee t'ernall mercy tooke that is to heauen's felicity I 'le feare no danger paine nor losse t' is but the twinckling of an eye I see the crowne I 'le beare the crosse for I shall liue eternally Good gratious God me patience send and then do send what send thou wilt Graunt me those ioyes that ne'r shall end for to that end Christ's bloud was spilt FINIS ⧠Of Death WHat 's death a seperation of mortall body frō our breath What 's that but a Cessation from cares and from a liuing death What 's that Cessation it t' is a sleepe by which we wholie are refreshed Yea but in sleepe who shall vs keepe he that blest all and is most blessed But who made death t'vvas made by sinne what is sin the lawes transgression Of that how should I vauntage win all sinne is weakned by confession But by death's dynt t' is ouercome and whence came sin frō hell beneath Whē wa'st first bred in mothers wombe when will it end not till our death This seemeth strange but this is true by nature sinne is hatcht in vs Old Adams rules till God renue why then I see the case stands thus As sinne goes in soe life goes out as sinne goes out so life comes in So by the Lord t' is brought about sinne conquers life Life conquers sinne Though life by sinne be still anoyde sinne of death by strength sting Yet Viprous sinne by death's destroy'd life killeth death whē death kill'th sin The death of body or of nature is that where to all subiect be Cause sinne hath tainted euery creature according vnto Gods decree When bodies life doth fade away and we giue vp our dying ghost And this our Corps is clad in clay and vnto God
whō God sent hether When thou the serpents head had'st broken The heauens Kingdomes gate set'st open for true belieuers to come thether Thou sit'st on Gods right holy hand Thy fathers will dost vnderstand whence thou shalt come our iudge to be Wee therefore thy poore seruants pray Thy sucker ayde and helpe that day whose pretious Bloud redeem'd vs free Let them with saints be numbered In endles glory comforted thy people Lord keepe saue and stay Blesse saue thine owne inheritage Lift vp their hearts from age to age we magnifie thee day by day Wee worship thee world without end This day from sinne Lord vs defend haue mercy mercy on vs Lord Lord let thy mercy on vs light Our trust is on thee day and night we trust in thee with one accord O Lord I put my trust in thee Let neuer me confounded bee all glory to the Trinitie To God the Father and the sonne And Holy Ghost all praise be done for euer and euer eternally FINIS ⧠Adams fall INiurious Adam in thy selfe accurst cease to cōplaine of God natures thrall Since he that made man good left him at first a power to stand and yet a will to fall fetch not thy fault frō heauens determinatiō but blame thy mind to weake insufficient Sinne is no being but a meere priuation and hath no cause efficient but deficient For such is his respect that all things moueth that all thinges hold there motion condition Error he neyther liketh nor approueth but suffreth onely by a iust permission Soe hast thou Adam in thy wish rebelling Thy faults not fates nor ought there else compelling FINIS The Table 1 A Prayer vnto Almighty God to preuent prepare and dispose our hearts rightly vnto prayer fol. 1. 2. 2 A generall confession of sinnes fol. 3. 3 A Morning Meditation fol. 4. 5. 6 7. 8. 4 An Euening Meditation fol. 9. 10. 11. 12. 5 A Nosegay gathered in the holy Paradice fol. 13. 14. 15. 16. 6 A particuler confession of a sorrowfull sinner fol 17. 18. 19. 20. 7 An heauenly Hymne touching the natiuitie of our Lord Sauiour Iesus Christ. fol. 21. 22 8 A prayer in sicknes fol. 22. 23. 24. 25. 9 Precepts of duties fol. 26. 27. 28. 29. 30. 31. 10 An inuocation to God humbly praying for remission of sinne fol. 31. 32. 33. 34. 11 A Godly Meditation wherein the distressed sheweth that he is vnfeinedly grieued that he hath offended God fol. 35. 36 37. 12 The second part of the same Meditation fol. 38. 39. 40. 13 A prayer wherein the distressed humbly confesseth his sinnes c. fol. 41. 42. 14 The repentant complaineth of his horred and grieuous sinnes c. fol. 43 44. 15 The repentant flyeth vnto the mercies of God in Christ c. fol. 44. 45. 46. 16 The poore Suppliant visited with great sicknes c. fol. 47. 48. 17 A feruent prayer vnto God that the repentant may find fauour in Christ c. fol. 49 50 18 The 1. 2. 3. and 4. parts of the first Lamentation in distres fol. 50. 51. 52. 53. 54. 55. 56. 57. 58. 19 The 1. 2. 3. and 4. parts of the second Lamentation in distresse fol. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 20 A thankesgiuing to God with magnifiing of his holy name c. fol. 70 21 The 1. 2. 3. 4. 5. 6. and 7. Lamentation in distresse fol. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89 90. 91. 92. 93. 94. 95. 96. 97. 98. 99. 22 The 1. 2. 3. 4. and 5. parts of the 8. Lamentation in distresse fol. 100. 101. 102. 103. 104. 105. 106. 107. 23 The 1. 2. 3 4. and 5. parts of the 9. Lamentation in distresse fol. 108. 109. 110. 111. 112. 113. 114. 115. 116. 117. 24 A Petition to God the Father fol. 118. 25 Another to God the Sonne fol. 119. 26 Another to God the holy Ghost fol. 119. 120 27 Diuers consolations shewing that the life and time of affliction is short fol. 120. 121. 28. Of death fol. 122. 123. 124. 125. 29 The cause of death fol. 125. 126. 30 Death of 2. sorts fol. 126. 127. 128. 31 Although the body dye yet they shall liue fol. 129. 130. 32 The death of the Godly is but a sleepe fol. 131. 33 To whom those that die ought to commit their spirit fol. 132. 34 How the body is buried but shal be raised vp againe at the last day fol. 133. 35 Remedies to be learned in the suffrings of Christ c. fol. 134. 135. 36 An exhortation to forgiue one another c. fol. 136. 137. 138. 37 Diuers consolations shewing that the life and time of affliction is short fol. 139. 140 38 A consolation for them that suffer for their offences fol. 141. 142. 39 A disputation betweene the Diuell and vs fol. 143. 144. 145. 146. 147. 148. 149. 150. 40 How the poore and distressed soule being loaden with the burthen of sinne feruently prayeth c. fol. 151. 152. 41 Seauen Psalmes of repentance commonly called Penitenciall Psalmes fol. 153. 154. 155. 156. 157. 158. 159. 160. 161. 162. 163. 164. 165. 42 A Mistery to be noted of all those that are parting out of this life fol. 166. 167 168 43 Certaine short Meditations or Iaculatorie prayers c. fol. 169. 170. 171. 172. 173. 174. 175. 176. 177. 178. 179. 180. 44 A prayer for a good conscience a prayer against temptations fol. 181 182. 183. 184. 185. 186. 45 An exhortation to praise God fol. 187. 188 46 Adams fall fol. 189. FINIS Psa. 51. 2. Luke 51. 9. Mat. 7. 7. 21. 22. 11. 24. Iohn 14. 13 I am 1. 5. 4 Mat. 6. 13 Luke 11. 4 22. 4. 1. Peet 5. 5. 8. Iohn 3. 5. 6. 7. Eph. 5. 16. Collo 4. 5. Iohn 20. 27. 28. Iam. 5. 16. 17. Eph. 2. 8. 9. Iohn 1. 17 Mat. 15. 24. Luke 15. 14. 1. Peet 2. 27. 1. Iohn 1. 9. 5. Iam. 5. 16. Psal. 3. 5. Psal. 90. 20 Psal. 5. 3 Psa. 59. 16. Psal. 92. 2. Luke 18. 10. 11. Luke 18. 12. 13. Prou. 15. 4. Psa. 138. 7. Psal. 93. 16 Psal. 126 2 1. Kings 17. 6. Dan. 24. 33 1 Corr. 10. Collo 3. 17 Psal. 6. 3. 11. Psal. 50. 10. Psa. 33. 20. Psa. 120. 4. Psal. 2. 9. Reue. 12. 9. Reue. 20. 2. Mat. 3. 8. Psal. 51. Ro. 7. 24. Gala. 5. 6. 17. Psal. 16. 8. Iam. 1. 3. Psa. 13. Psal. 89. 17. Psal. 1. 3. 4. 5. Osa 11. 4. Canti 1. Psal. 3. 5. Ephe. 5. 14. Psal. 89. 5. Psal 108. 16. 106. 12. Psal. 51. Psal. 9. 12. 1. Thes. 5. 7 Psal. 16. 8. Psal. 56. 2. Mat. 5. 13. Iohn 11. 11 Psal. 120. 4 Psal. 18. 2. Psal. 3. 5. Psal. 1019. 112. 1. Peeter 5 8. Reue. 7. 17 Ph. 4. 9. Iohn 17. 3. Ier. 11. 20. Ier. 17. 10. Luke 18. 13 Psal. 6. 3. Psal. 24. 5. 9 10. 26. 11. Verse Mat. 11. 50.
Gods workes haue none enormitie We are the workes deformitie all 's good that doth from God proceede He tempt'h to try not ouerthrow vs Yet needes not try for he doth know vs. but t' is that we our selues should know From him all 's good from vs all 's ill He makes all good wee all doe spill our selues our selues doe ouerthrow In punishments that t 'vs are ill What he doth doe he doth it still hee 's one the same and that same one Not doing ought but by not doing In him t' is good to good ensewing hee 'le see if we can stand alone Gods grace is not difficient Sinne hath not cause ifficient and thee to sinne God doth not make Suggestions by the deuill are sent And there vnto man giues consent why should not God that man forsake Our conscience is sent as a spiall Our punishments sent as a triall and oft times plagues sent as a curse God neuer was to vs a debter If all be sau'd hee 's neuer better if all be damn'd hee 's nere the worse God made all good that all good can Then looke into thy bosome man an Ambuscado there there doth lie Of hideous sinnes by good omitting And monstrous sinnes by ill committing t' is there plac't by mans enemy ¶ A comfor able Himne for the Children of God SAluation doth to God belong He blesseth all both old and young that are his chosen and elect He doth defend his Children all That are in danger griefe and thrall by his good meanes and kinde respect He hath meanes all sufficient And power all perills to preuent to those with thankes doe euer pray What comfort helpe or good soeuer Wee finde from him let vs parseuer and magnifie him night and day Let vs with humble hearts confesse His mercies loue and great kindenesse with heauenly himnes to God aboue With mirth and ioy sing euery one God heard our soules petition and sent his sonne to show his loue The Lord receaues and heares our prayer Hee heares and helpes vs in dispaire be glad my soule in him reioyce Oh spread abroad his holy fame With songes Melodious lawd his name with heart with minde with tongue voice O thou most high God art not prais'd Vnlesse from heart that praise be rais'd who onely knowst our thoughts and minde The glory all must be thine owne By prayers thy powers are euer showne to those by faith thou iust dost finde O hallowed be Gods holy name Who Heauens made and world did frame and man like to his Image pure He all his other Creatures blest Fish Cattle Foule and all the rest to comfort man while times indure FINIS A prayer against temptations especially fit for a man that findeth in himselfe a continuall Inclination to any particuler sinne OH gratious and most louing God who in beginning did'st Create Man to thy shape and image good and likenesse in most pure estate And did'st him place in holy place the garden sweete with all delight With mercies and abonnding grace dect heauenly with earthly sightes And did'st thy Creatures all ordaine in heauen and earth man for to serue Oh what was man that he should gaine Gods great respect him to preserue Yet Lord how soone he fell away from thee and from originall grace How gresly did he disobay thy secret will before thy face Which thou to him did'st then reueale by whose fall all corruption grew And sinne shut out true godly zeale and earthes corruptions did insue And all things in the earth began to disobay him instantly By God made good to comfort man who hated him forsaking thee By his transgression these proceedes of his pollutions Lyneall Haue all defild their waies and deedes and all men tainted by his fall Which first offence bred infinit sinnes in corruptions of mans nature As I my selfe both day and night doe feele know most wretched Creature Which I confesse oh Father deare to whom this chiefe offence was done How Sathans workes in me appeare who hourely into euills run Which are most vilde most meane base doe iudge my selfe of all the worst When I behold my wicked case considering how I am accurst I that confesse I cannot hide how most to sinne I am inclin'd Knowne vnto thee my God and guide who see'st the secrets of my minde Much more the deeds which I commit of darknes seene to thee aboue To whose bright eyes both darke and light at seasons all doe seeme as one And therefore find'st out all my sinne in thought in action or intent Though by each sinne death did begin yet thou do'st promise those repent That they shall be forgiuen all within which number Lord make me Who seest my sinnes for mercy call that raignes in me continually And as hit were commaund me goe drawne there vnto by violence By Sathan vilde our deadly foe that neuer ceaseth ill pretence Who workes in me corruptions corruptions more pollutions breeds Which draweth mine affections which minde inclines to wicked deeds And chiefely to that odious sinne which makes me weake for to fullfill Thy lawes and precepts iust wherein thou vs commaund'st to doe thy will Yet strong and apt for to effect those thinges forbidden by thy lawes Therefore to kill Lord sinnes conflict remoue from me the wicked cause Especially this hedious crime that hanges and stickes so fast on mee That hit doe raigne no longer time which feele it loathsome vnto me A heauy burthen to my soule which I cannot shake off at all By mine owne power or strength controule but by Gods workes parpetuall Who worketh all repentance true therefore Lord make me penitent With contrite heart my spirit renew let loathsome sinnes thy grace preuent For thou Lord seest I doe commit sinnes as hit were against my will Giue me therefore power strength and wit corrupt affections all to kill The thoughts whereof we vex and grieue and heapes of feare my soule possesse Dispaire Attemptes hopes to depriue me to deuour in all distresse FINIS ¶ An exhortation to praise God and to acknowledge our thankesgiuing to him without ceasing WE praise thee God we knowledge thee Our onely Lord and Christ to bee the earth and world doe worship thee Eternall father Heauenly King To whom aloud bright Angells sing the thrones and powers thee magnifie The Cherubins and Seraphin To cry to thee doe neuer linne holy holy most holy Lord Of Saboth God of Maiestie Heauens full and earth of thy glory all Nations laud thy name and word The glorious postles company The goodly prophets Vnitie the holy Marters noble army The holy Church the world through out Doth spread the Gospell all about the Father of true pietie Thy sacred true and onely sonne The Holy Ghost vs comfort wonne thou art of glory King oh Christ Thou art the euelasting sonne Of God whose blessed will was donne in the all people to deliuer Thou did'st not then the Virgins wombe Abhorre nor loath that sacred Tombe till thou wast borne