hast no more then he intended to enable that worm or this post or stone fully to know thee Therefore when he speaks dispute not but beleeve As Abraham who considered not his own body now dead when he was about an hundred years old nor yet the deadness of Sarahs womb He staggered not at the Promise of God through unbelief but was strong in faith giving Glory to God And being fully perswaded that what he had promised he was also able to perform And so against Hope beleeved in Hope Rom. 4.18 19 20 21. So look not thou on the dead bones and dust and difficulties but at the Promise Martha knew her Brother should rise again at the Resurrection But if Christ say he shall rise before it must be beleeved Come then fellow Christians let us contentedly commit these Carcasses to the dust That prison shall not long contain them Let us lie down in peace and take our Rest It will not be an Everlasting Night nor endless sleep What if we go out of the troubles and stirs of the world and enter into those Chambers of Dust and the doors be shut upon us and we hide our selves as it were for a little moment until the indignation be over-past Yet behold the Lord cometh out of his place to punish the Inhabitants of the Earth for their iniquity and then the Earth shall disclose us and the Dust shal hide us no more As sure as we awake in the Morning when we have slept out the Night so sure shall we then awake And what if in the mean time we must be loathsom Lumps cast out of the sight of men as not fit to be endured among the Living What if our Carcasses become as vile as those of the Beasts that perish What if our bones be digged up and scattered about the pit brink and worms consume our flesh Yet we know our Redeemer liveth and shall stand the last on earth and we shall see him with these eyes And withal it is but this flesh that suffers all this which hath been a Clog to our Souls so long And what is this comely piece of flesh which thou art loath should come to so base a state It is not an hundred years since it was either Nothing or an invisible Something And is not most of it for the present if not an Appearing Nothing seeming something to an imperfect sense yet at best a Condensation of Invisibles which that they may become sensible are become more gross and so more vile Where is all that fair mass of flesh and blood which thou hadst before sickness consumed thee Annihilated it is not onely resolved into its Principles shew it me if thou canst Into how small a handful of dust or ashes will that whole mass if buried or burnt return And into how much smaller can a Chymist reduce that little and leave thee all the rest Invisible What if God prick the Bladder and let out the wind that puffs thee up to such a substance and resolve thee into thy Principles Doth not the seed thou sowest dye before it spring and what cause have we to be tender of this body Oh what care what labor what grief and sorrow hath it cost us How many a weary painful tedious hour Oh my Soul Grudg not that God should disburden thee of all this Fear not lest he should free thee from thy fetters Be not so loath that he should break down thy prison and let thee go What though some terrible Earthquake go before It is but that the foundations of the prison may be shaken and so the doors fly open The terror will be to thy Jaylor but to thee Deliverance Oh therefore at what hour of the night soever thy Lord come let him finde thee though with thy feet in these stocks yet singing praises to him and not fearing the time of thy deliverance If unclothing be the thing thou fearest Why it is that thou mayst have better clothing put on If to be turned out of doors be the thing thou fearest Why remember that when this Earthly house of thy Tabernacle is dissolved thou hast a building of God an house not made with hands Eternal in the Heavens How willingly do our Souldiers burn their Huts when the siege is ended being glad that their work is done that they may go home and dwell in houses Lay down then cheerfully this bag of loathsom filth this Lump of Corruption thou shalt undoubtedly receive it again in Incorruption Lay down freely this terrestrial this natural body beleeve it thou shalt receive it again a celestial a spiritual body And though thou lay it down into the dirt with great dishonor thou shalt recieve it into Glory with honor And though thou art separated from it through weakness it shall be raised again and joyned to thee in mighty power When the Trumpet of God shall sound the Call Come away arise ye Dead Who shall then stay behinde Who can resist the powerful Command of our Lord When he shall call to the Earth and Sea O Earth give up thy Dead O Sea give up thy Dead Then shall our Sampson break for us the bonds of Death And as the Ungodly shall like Toads from their holes be drawn forth whether they will or no so shall the Godly as prisoners of hope awake out of sleep and come with Joy to meet their Lord. The first that shall be called are the Saints that sleep and then the Saints that are then alive shall be changed For Paul hath told us by the Word of the Lord That they which are alive and remain to the Coming of the Lord shall not prevent them which are asleep For the Lord himself shall descend from Heaven with a shout with the voyce of the Archangel and with the Trump of God and the Dead in Christ shall rise first Then they which are alive and remain shall be caught up together with them in the Clouds to meet the Lord in the air and so shall we ever be with the Lord. Wherefore O Christians comfort one another with these words This is one of the Gospel Mysteries That we shall all be changed in a moment in the twinkling of an Eye at the last Trump for the Trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this Corruptible must put on Incorruption and this Mortal Immortality Then is Death swallowed up in victory O Death where is thy sting O Grave where is thy victory Thanks be to God which giveth us the victory through our Lord Jesus Christ. Triumph now O Christian in these Promises thou shalt shortly Triumph in their Performance For this is the Day that the Lord will make we shall be glad and rejoyce therein The Grave that could not keep our Lord cannot keep us He arose for us and by the same Power will cause us to arise For if we beleeve that Jesus dyed and rose
this in Heaven Our eyes shall then be filled no more nor our hearts pierced with such lights as at Worcester Edg-hil Newbury Nantwich Montgomery Horn Castle York Naseby Langport c. We shall then have the conquest without the calamity Mine eyes shall never more behold the Earth covered with the carkasses of the slain Our black Ribbands and mourning Attire will then be turned into the white Robes and Garments of gladness O how hardly can my heart now hold when I think of such and such and such a dear Christian Friend slain or departed O how glad must the same heart needs be when I see them all alive and glorified But a far greater grief it is to our Spirits to see the spiritual miseries of our Brethren To see such a one with whom we took sweet councel and who zealously joyned with us in Gods worship to be now fallen off to sensuality turned drunkard worldling or a persecutor of the Saints And these trying times have given us too large occasion for such sorrows To see our dearest and most intimate friends to be turned aside from the Truth of Christ and that either in or neer the Foundation and to be raging confident in the grossest Errors To see many neer us in the flesh continue their neglect of Christ and their souls and nothing will waken them out of their security To look an ungodly Father or Mother Brother or Sister in the face To look on a carnal Wife or Husband or Childe or Friend And to think how certainly they shall be in Hell for ever if they die in their present unregenerate estate O what continual dolors do all these sad sights and thoughts fill our hearts with from day to day And will it not be a blessed day when we shall rest from all these what Christian now is not in Pauls case and cannot speak in his Language 2 Cor. 11.28 29. Besides those things that are without that which cometh upon me daily the care of all the Churches Who is weak and I am not weak who is offended and I burn not What heart is not wounded to think on Germanies long desolations O the learned Universities The flourishing Churches there that now are left desolate Look on Englands four yeers blood a flourishing Land almost made ruined hear but the common voyce in most Cities Towns and Countreys through the Land and judg whether here be no cause of sorrow Especially look but to the sad effects and mens spirits grown more out of order when a most wonderful Reformation by such wonderful means might have been well expected And is not this cause of astonishing sorrows Look to Scotland look to Ireland look almost every where and tell me what you see Blessed that approaching day when our eyes shall behold no more such sights nor our ears hear any more such tidings How many hundred Pamphlets are Printed full of almost nothing but the common calamities So that its become a gainful trade to divulge the news of our Brethrens sufferings And the fears for the future that possessed our hearts were worse then all that we saw or suffered O the tidings that run from Edghil fight of York fight c. How many a face did they make pale and how many a heart did they astonish nay have not many died with the fears of that which if they had lived they had neither suffered nor seen It s said of Melancthon That the miseries of the Church made him almost neglect the death of his most beloved Children to think of the Gospel departing the Glory taken from Israel our Sun setting at Noon day poor souls left willingly dark and destitute and with great pains and hazard blowing out the Light that should guide them to salvation What sad thoughts must these be To think of Christ removing his Family taking away both worship and worshippers and to leave the Land to the rage of the merciless These were sad thoughts Who could then have taken the Harp in hand or sung the pleasant Songs of Zion But blessed be the Lord who hath frustrated our fears and who will hasten that rejoycing day when Sion shall be exalted above the Mountains and her Gates shall be open day and night and the glory of the Gentiles be brought into it and the Nation and Kingdom that will not serve her shall perish When the sons of them that afflicted her shall come bending unto her and all they that despised her shall bow themselves down at the soles of her feet and they shall call her The City of the Lord the Sion of the holy One of Israel When her people also shall be all Righteous even the Work of Gods hands the Branch of his planting who shall inherit the Land for ever that he may be glorified When that voice shall sound forth Rejoyce with Jerusalem and be glad with her all ye that love her Rejoyce for joy with her all ye that mourn for her That ye may suck and be satisfied with the brests of her consolation that ye may milk out and be delighted with the abundance of her glory Thus shall we Rest from our participation of our Brethrens sufferings SECT XVI 8. WE shall Rest also from all our own personal sufferings whether natural and ordinary or extraordinary from the afflicting hand of God And though this may seem a small thing to those that live in continual ease and abound in all kinde of prosperity yet me thinks to the daily afflicted soul it should make the fore-thoughts of Heaven delightful And I think we shall meet with few of the Saints but will say That this is their own case O the dying life that we now live As full of sufferings as of days and hours We are the Carkasses that all Calamities prey upon As various as they are each one will have a snatch at us and be sure to devour a morsel of our comforts When we bait our Bulls and Bears we do but represent our own condition whose lives are consumed under such assaults and spent in succession of fresh encounters All Creatures have an enmity against us ever since we made the Lord of all our enemy And though we are reconciled by the blood of the Covenant and the price is paid for our full deliverance yet our Redeemer sees it fit to leave this measure of misery upon us to make us know for what we are beholden and to minde us of what we would else forget to be serviceable to his wise and gracious designes and advantagious to our full and final Recovery He hath sent us as Lambs among Wolves and sure there is little Rest to be expected As all our Senses are the inlets of sin so are they become the inlets of our sorrow Grief creeps in at our eyes at our ears and almost every where It seiseth upon our head our hearts our flesh our Spirits and what part doth escape it Fears do devour us and
is the Fathers good pleasure to give thee this Kingdom Seest thou this astonishing Glory above thee Why all this is thy own inheritance This Crown is thine these pleasures are thine this company this beauteous place is thine all things are thine because thou art Christs and Christ is thine when thou wast married to him thou hadstall this with him Thus take thy heart into the Land of Promise shew it the pleasant hills and fruitful valleys Shew it the clusters of Grapes which thou hast gathered and by those convince it that it is a blessed Land flowing with better then milk and honey enter the gates of the holy City walk through the streets of the New Jerusalem walk about Sion go round about her tell the towers thereof mark well her bulwarks consider her palaces that thou mayest tell it to thy soul Psal. 48.12 13. Hath it not the Glory of God and is not her light like to a stone most precious See the twelve foundations of her walls and the names of the twelve Apostles of the Lamb therein The building of the walls of it are of Jasper and the City is of pure gold as cleer as glass The foundation is garnished with pretious stones and the twelve gates are twelve pearls every several gate is of one Pearl and the street of the City is pure Gold as it were transparent glass There is no temple in it for the Lord God Almighty and the Lamb are the Temple of it It hath no need of Sun or Moon to shine in it for the Glory of God doth lighten it and the Lamb is the light thereof and the nations of them which are saved shall walk in the light of it These sayings are faithful and true and the Lord God of the holy Prophets hath sent his Angels and his own Son to shew unto his servants the things that must shortly be done Rev. 21.11 12 13. c. to the end 22.6 What sayest thou now to all this This is thy Rest O my soul and this must be the place of thy Everlasting habitation Let all the sons of Sion then rejoyce and the daughters of Jerusalem be glad for great is the Lord and greatly is he praised in the City of our God Beautiful for scituation the Joy of the whole earth is Mount Sion God is known in her palaces for a refuge Psal. 48.11 1 2 3. Yet proceed on Anima quae amat ascendit c. The soul saith Austin that loves ascends frequently and runs familiarly through the streets of the heavenly Jerusalem visiting the Patriachs and Prophets saluting the Apostles admiring the Armies of Martyrs and Confessors c. So do thou lead on thy heart as from street to street bring it into the Palace of the Great King lead it as it were from chamber to chamber say to it Here must I lodge here must I live here must I praise here must I love and be beloved I must shortly be one of this Heavenly Quire I shall then be better skilled in the musick Among this blessed company must I take my place My voice must joyn to make up the Melody my teares will then be wiped away my groans are turned to another tune my cottage of clay will be changed to this Palace and my prison rags to these splendid robes my sordid nasty stinking flesh shall be put off and such a Sun-like spiritual body put on For the former things are done away Glorious things are spoken of thee O City of God There it is that trouble and lamentation ceaseth and the voice of sorrow is not heard O when I look upon this glorious place what a dunghil and dungeon me thinks is earth O what a difference betwixt a man feeble pained groaning dying rotting in the grave and one of these triumphant blessed shining Saints Here shall I drink of the river of pleasure the streams whereof make glad the City of our God For the Lord will create a New Jerusalem and a New Earth and the former shall not be remembred nor come into minde we shall be glad and rejoyce for ever in that which he creates for he will create Jerusalem a rejoycing and her people a joy And he will rejoyce in Jerusalem and joy in his people and the voice of weeping shall be no more heard in her nor the voice of crying there shall be no more thence an infant of days nor an old man that hath not filled his dayes Isa. 65.17 18 19 20. Must Israel on earth under the bondage of the Law serve the Lord with joyfulness and gladness of heart because of the abundance of all things which they possess sure then I shall serve him with joyfulness and gladness who shall have another kinde of service and of abundance in Glory Deut. 28.47 Did the Saints take joyfully the spoiling of their goods Heb. 11.34 and shall not I take joyfully the receiving of my good and such a full reparation of all my losses Was it such a remarkable celebrated day when the Jews rested from their enemies because it was turned to them from sorrow to joy and from mourning into a good day Est. 9.22 What a day then will that be to my soul whose Rest and change will be so much greater When the wise men saw but the Star of Christ they rejoyced with exceeding great Joy Mat. 2.10 But I shall shortly see the Star of Jacob even himself who is the bright and morning Star Numb 24.17 Rev. 22.16 If they returned from the Sepulchre with great Joy when they had but heard that he was risen from the dead Mat. 28.8 What Joy then will it be to me when I shall see him risen and reigning in his glory and my self raised to a blessed communion with him Then shall we have Beauty for ashes indeed and the oil of joy for mourning and the garment of praise for the spirit of heaviness Isa. 61.3 When he hath made Sion an eternal excellency a joy of many generations Isa. 60.15 Why do I not then arise from the dust and lay aside my sad complaints and cease my doleful mourning note Why do I not trample down vain delights and feed upon the foreseen delights of Glory why is not my life a continual Joy and the favor of Heaven perpetually upon my spirit And thus Reader I have directed thee in Acting of thy Joy SECT X. HEre also when thou findest cause thou hast a singular advantage from thy Meditations of Heaven for the acting of the contrary and more mixed passions As 1. Of thy hatred and detestation of sin which would deprive thy soul of these immortal Joyes 2. Of thy godly and filial Fear least thou shouldest either abuse or hazard this mercy 3. Of thy necessary grief for such thy foolish abuse and hazard 4. Of thy godly shame which should cover thy face for the forementioned folly 5. Of thy unfeigned repentance for what thou hast done against thy Joyes 6. Of thy holy anger or
pride and peevishness and other sins that we could scarce oft-times discern their graces But now how glorious a thing is a Saint where is now their body of sin which wearyed themselves and those about them Where are now our different Judgments our reproachful titles our divided spirits our exasperated passions our strange looks our uncharitable censures Now we are all of one judgment of one name of one heart of one house and of one glory O sweet reconcilement O happy Union which makes us first to be one with Christ and then to be one among our selves Now our differences shall be dashed in our teeth no more nor the Gospel reproached through our folly or scandall O my soul thou shalt never more lament the sufferings of the Saints never more condole the Churches ruines never bewail thy suffering freinds nor lye wailing over their death-beds or their graves Thou shalt never suffer thy old temptations from Satan the vvorld or thy ovvn flesh Thy body vvill no more be such a burden to thee thy pains and sicknesses are all novv cured thou shalt be troubled vvith vveakness and vveariness no more Thy head is not novv an aking head nor thy heart novv an aking heart Thy hunger and thirst and cold and sleep thy labor and study are all gone O vvhat a mighty change is this From the dunghill to the throne from persecuting sinners to praising Saints from a body as vile as the carrion in the ditch to a body as bright as the Sun in the firmament from complainings under the displeasure of God to the perfect enjoyment of him in Love from all my doubts and fears of my condition to this possession vvhich hath put me out of doubt from all my fearful thoughts of death to this most blessed Joyful life O vvhat a blessed change is this Farevvell sin and suffering for ever Farevvell my hard and rocky heart farevvell my proud and unbelieving heart farewell atheistical idolatrous vvorldly heart farewell my sensual carnal heart And novv welcome most holy heavenly nature vvhich as it must be imployed in beholding the face of God so is it full of God alone and delighted in nothing else but him O vvho can question the love vvhich he doth so sweetly taste or doubt of that which with such joy he seeleth Farewell repentance confession and supplication farewel the most of hope and faith and welcome love and joy and praise I shall now have my harvest without plowing or sowing my wine without the labor of the vintage my joy without a Preacher or a promise even all from the face of God himself That 's the sight that 's worth the seeing that 's the book that 's worth the reading What ever mixture is in the streams there is nothing but pure joy in the fountain Here shall I be incircled with Eternity and come forth no more here shall I live and ever live and praise my Lord and ever ever ever praise him My face will not wrinkle nor my haire be gray but this mortal shall have put on immortality and this corruptible incorruption and death shall be swallowed up in victory O death where is now thy sting O grave where is thy victory The date of my lease will no more expire nor shall I trouble my self with thoughts of death nor loose my joyes through fear of losing them When millions of ages are past my glory is but beginning and when millions more are past it is no neerer ending Every day is all noontide and every moneth is May or harvest and every yeer is there a jubilee and every age is full manhood and all this is one Eternity O blessed Eternity the glory of my glory the perfection of my perfection Ah drowsie earthy blockish heart How coldly dost thou think of this reviving day Dost thou sleep when thou thinkest of eternal Rest Art thou hanging earthward when heaven is before thee Hadst thou rather sit thee down in dirt and dung then walk in the court of the Palace of God Dost thou now remember thy worldly business Art thou looking back to the Sodom of thy lusts Art thou thinking of thy delights and merry company wretched heart Is it better to be there then above with God is the company better are the pleasures greater Come away make no excuse make no delay God commands and I command thee come away gird up thy loines ascend the mount and look about thee with seriousness and with faith Look thou not back upon the way of the wilderness except it be when thine eyes are dazled with the glory or when thou wouldst compare the Kingdom with that howling desert that thou mayest more sensibly perceive the mighty difference Fix thine eye upon the Sun it self and look not down to Earth as long as thou art able to behold it except it be to discern more easily the brightness of the one by the darkness of the other Yonder far above yonder is thy Fathers glory yonder must thou dwell when thou leavest this Earth yonder must thou remove O my soul when thou departest from this body And when the power of thy Lord hath raised it again and joyned thee to it yonder must thou live with God for ever There is the glorious New Jerusalem the Gates of Pearl the foundations of Pearl the Streets and Pavements of transparent Gold Seest thou that Sun which lighteth all this world why it must be taken down as useless there or the glory of Heaven will darken it and put it out even thy self shall be as bright as yonder shining Sun God will be the Sun and Christ the Light and in his Light shalt thou have light What thinkest thou O my soul of this most blessed state What! Dost thou stagger at the Promise of God through unbelief Though thou say nothing or profess belief yet thou speakest so coldly and so customarily that I much suspect thee I know thy infidelity is thy natural vice Didst thou beleeve indeed thou wouldst be more affected with it Why hast thou not it under the hand and seal and oath of God Can God lie or he that is the Truth it self be false Foolish wretch What need hath God to flatter thee or deceive thee why should he promise thee more then he will perform Art thou not his Creature a little crum of dust a scrawling worm ten thousand times more below him then this flie or worm is below thee wouldst thou flatter a flea or a worm what need hast thou of them If they do not please thee thou wilt crush them dead and never accuse thy self of cruelty Why yet they are thy Fellow Creatures made of as good mettal as thy self and thou hast no Authority over them but what thou hast received How much less need hath God of thee or why should he care if thou perish in thy folly Cannot he govern thee without either flattery or falshood cannot he easily make thee obey his will and as easily make thee suffer
not of the world and therefore the world hates them who have forsaken all for Christ and having taken up the Cross do follow him with patient waiting till they inherit the promised Glory SECT V. 4. I Add That this Happiness consists in obtaining the End where I mean the ultimate and principal end not any end secundum quid so called subordinate or less principal Not the end of conclusion in regard of time for so every man hath his end But the end of Intention which sets the Soul a work and is its prime motive in all its actions That the chief Happiness is in the enjoyment of this End I shall fully shew through the whole Discourse and therefore here omit SECT VI. BUt it is a great doubt with many whether the obtainment of this glory may be our end nay concluded that its mercenary yea that to make Salvation the end of Duty is to be a Legalist and act under a Covenant of Works whose Tenor is Do this and Live And many that think it may be our end yet think it may not be our ultimate end for that should be onely the glory of God I shall answer these particularly and briefly SECT VII 1. IT 's properly called mercenary when we expect it as wages for work done and so we may not make it our end Otherwise it is only such a mercenariness as Christ commandeth For consider what this end is It 's the fruition of God in Christ and if seeking Christ be mercenary I desire to be so mercenary 2. It 's not a note of a Legalist neither It hath been the ground of a multitude of Late mistakes in Divinity to think that Do this and Live is onely the language of the Covenant of Works It 's true in some sence it is but in other not The Law of Works onely saith Do this that is perfectly fulfil the whole Law and Live that is for so doing But the Law of Grace saith Do this and Live too that is Beleeve in Christ seek him obey him sincerely as thy Lord and King forsake all suffer all things and overcome and by so doing or in so doing as the Conditions which the Gospel propounds for Salvation you shall live If you set up the abrogated duties of the Law again you are a Legalist if you set up the duties of the Gospel in Christs stead in whole or in part you err still Christ hath his place and work Duty hath its place and work too Set it but in its own place and expect from it but it s own part and you go right Yea more how unsavory soever the phrase may seem you may so far as this comes to trust to your Duty and Works that is for your own part and many miscarry in expecting no more from them as to pray and to expect nothing the more that is from Christ in a way of Duty For if duty have no share why may we not trust Christ as well in a way of disobedience as duty In a word you must both use and trust duty in Subordination to Christ but neither use them nor trust them in Co-ordination with him So that this derogates nothing from Christ for he hath done and will do all his work perfectly and enableth his people to Theirs Yet he is not properly said to do it himself he beleeves not repents not c. but worketh these in them that is enableth and exciteth them to do it SECT VIII IF I should quote all the Scriptures that plainly prove this I should transcribe a great part of the Bible I will bring none out of the Old Testament for I know not whether their Authority will here be acknowledged But I desire the contrary minded whose consciences are tender of abusing Scripture and wresting it from the plain sence to study what tolerable interpretation can be given of these following places which will not prove that Life and Salvation may be yea must be the end of Duty Joh 5.39 40. Ye will not come to me that ye might have life Mat. 11.12 The Kingdom of Heaven suffereth violence and the violent take it by force Mat. 7.13 Luk. 13.24 Strive to enter in at the strait gate Phil. 2.12 Work out your salvation with fear and trembling Rom. 2.7 10. To them who by patient continuance in well doing seek for glory and honor and immortality eternal life Glory honor and peace to every man that worketh good c. 1 Cor. 9.24 So run that you may obtain 2 Tim. 2.5 A man is not crowned except he strive lawfully 2 Tim. 2.12 If we suffer with him we shall reign with him 1 Tim. 6.12 Fight the good fight of faith lay hold on eternal life 1 Tim. 6.18 19. That they do good works laying up a good foundation against the time to come that they may lay hold on eternal life Phil. 3.14 If by any means I might attain to the Resurrection of the Dead I press toward the mark for the price of the high calling c. Rev. 22.14 Blessed are they that do his commandments that they may have right to the tree of life and enter in by the gates into the City Mat. 25. Come ye blessed of my Father inherit c. for I was hungry and ye c. Mat. 9. Blessed are the pure in heart c. they that hunger and thirst c. Be glad and rejoyce for great is your reward in Heaven Luk. 11.28 Blessed are they that hear the Word of God and keep it Yea the escaping of Hell is a right end of Duty to a Beleever Hebr. 4.1 Let us fear least a promise being left us of entering into his Rest any of you should seem to come short of it Luk. 12.5 Fear him that is able to destroy both soul and body in hell yea whatsoever others say I say unto you Fear him 1 Cor. 9.27 I keep under my body and bring it in subjection lest when I have preached to others I my self should be a cast-away Multitudes of Scriptures and Scripture Arguments might be brought but these may suffice to any that beleeve Scripture SECT IX 3. FOr those that think this Rest may be our end but not our ultimate end that must be Gods glory onely let them consider What God hath joyned man must not separate The glorifying himself and the saving his people as I judg are not two Decrees with God but one Decree to glorifie his mercy in their salvation So I think they should be with us one Intention We should aim at the glory of God not alone considered without our salvation but in our salvation Therefore I know no warrant for putting such a Question to our selves as some do Whether we could be content to be damned so God were glorified Sure I am Christ himself is offered to faith in terms for the most part respecting the welfare of the sinner more then his own abstracted glory he would be
and mercy shall follow them all the days of their lives and then they shall dwell in the house of the Lord for ever Psal. 23.6 Oh Christians beleeve and consider this Is Sun and Moon and Stars and all creatures called upon to praise the Lord What then should his people do Surely they are nearer him and enjoy more of him then the bruits shall do All his works praise him but above all let his Saints bless him Psal. 145.10 Oh let them speak of the glory of his Kingdom and talk of his power To make known to the sons of men his mighty Acts and the Glorious Majesty of his Kingdom Vers. 11.12 Let his praise be in the Congregation of his Saints Let Israel rejoyce in him that made him let the children of Zion be joyful in their King Let the Saints be joyful in Glory let them sing aloud upon their beds Let the high praises of God be in their for the Lord taketh pleasure in his people and will beautifie the meek with salvation Psal. 149.1 2 5 6 4. This is the light that is sown for the Righteous and gladness for the upright in heart Psal. 97.11 Yea this honour have all his Saints Psalm 149.9 If the estate of the Devils before their fall were not much meaner then this and perhaps lower then some of their fellow Angels surely their sin was most accursed and detestable Could they yet aspire higher And was there yet room for discontent What is it then that would satisfie them Indeed the distance that we sinners and mortals are at from our God leaves us some excuse for discontent with our estate The poor soul out of the depth cries and cries aloud as if his Father were out of hearing sometime he chides the interposing clouds sometime he is angry at the vast gulf that 's set between sometime he would fain have the vail of mortality drawn aside and thinks death hath forgot his business he ever quarrels with this Sin that separates and longs till it be separated from his Soul that it may separate God and him no more Why poor Christian be of good chear the Time is Near when God and thou shall be Near and as Near as thou canst well desire Thou shalt dwell in his family is that enough It 's better to be a door-keeper in his house then enjoy the portion of the wicked Thou shalt ever stand before him about his Throne in the room with him in his presence chamber Wouldst thou yet be nearer Thou shalt be his child and he thy Father thou shalt be an heir of his Kingdom yea more the Spouse of his Son and what more canst thou desire Thou shalt be a member of the body of his Son he shall be thy Head thou shalt be one with him who is one with the Father Read what he hath desired for thee of his Father John 17.21 22 23. That they all may be one as thou Father art in me and I in thee that they also may be one in us and the Glory which thou gavest me I have given them that they may be one even as we are one I in them and thou in me that they may be made perfect in one that the world may know that thou hast sent me and hast loved them as thou hast loved me What can you desire yet more except you will as some do abuse Christs expression of oneness to conceive of such a union as shall Deifie us Which were a sin one step beyond the aspiring Arrogancy of Adam and I think beyond that of the Devils A Real Conjunction improperly called Union we may expect And a true Union of Affections A Moral Union improperly still called Union And a true Relative Union such as is between the members of the same political body and the Head yea such as is between the husband and the wife who are called one flesh And a real communion and Communication of Real Favors flowing from that Relative Union If there be any more it is acknowledged unconceiveable and consequently unexpressable and so not to be Spoken of If any can conceive of a proper Real Union and Identity which shall neither be a unity of Essence nor of person with Christ as I yet cannot I shall not oppose it But to think of Such a Union were high Blasphemy Nor must you think of a Union as some do upon natural Grounds following the dark mistaking principles of Plato and Plotinus If your thoughts be not guided and limited by Scripture in this you are lost Quest. But how is it we shall enjoy God Ans. That 's the fifth and last we come to SECT V. 5. THis Rest containeth A Sweet and constant Action of all the Powers of the Soul and Body in this fruition of God It is not the Rest of a stone which ceaseth from all motion when it attains the Center The Senses themselves as I judg are not only Passive in receiving their object but partly Passive and partly Active Whether the external Senses such as now we have shall be continued and imployed in this work is a great doubt For some of them it 's usually acknowledged they shall cease because their Being importeth their use and their use implyeth our estate of Imperfection As there is no use for eating and drinking so neither for the taste But for other Senses the Question will be harder For Job saith I shall see him with these eyes But do not all senses imply our imperfection If Job did speak of more then a Redemption from his present distress as it 's like he did yet certainly these eyes will be made so Spiritual that whether the name of Sense in the same sence as now shall befit them is a question This body shall be so changed that it shall no more be flesh and blood for that cannot inherit the Kingdom of God 1 Cor. 15.50 but a spiritual body vers 44. That which we sow we sow not that body that shall be But God giveth it a body as it hath pleased him and to every seed his own Body 1 Cor. 15.37 38. As the Oar is cast into the fire a stone but come forth so pure a mettal that it deserves another name and so the difference betwixt it and the Gold exceeding great So far greater will the change of our bodies and senses be even so great as now we cannot conceive If Grace make a Christian differ so much from what he was that the Christian could say to his Companion Ego non sum ego I am not the man I was how much more will Glory make us differ We may then say much more This is not the body I had and these are not the senses I had But because we have no other name for them let us call them Senses call them Eyes and Ears Seeing and Hearing But thus much conceive of the difference That as much as a Body Spiritual above the Sun in Glory exceedeth
as much less then a simple Unit Lay by thy perplexed and contradicting Chronological Tables and fix thine eye on this Eternity and the Lines which remote thou couldst not follow thou shalt see altogether here concentred Study less those tedious Volumns of History which contain but the silent Narration of Dreams and are but the pictures of the actions of shadows And in stead of all study frequently study throughly this one word Eternity and when thou hast learned throughly that one word thou wilt never loâ—k on Books again What! Live and Never die Rejoyce and Ever rejoyceâ— O what sweet words are those Never and Ever O happy souls in Hell should you but escape after millions of ages and if the Origenists Doctrine were but True O miserable Saints in Heaven should you be dispossessed after the age of a million of Worlds But O this word Everlasting contains the accomplished perfection of their Torment and our Glory O that the wicked sinner would but soundly study this word Everlasting Methinks it should startle him out of his deadest sleep O that the gracious soul would believingly study this word Everlasting Methinks it should revive him in his deepest Agony And must I Lord thus live for ever Then will I also love forâ—ever Must my Joyes be immortal And shall not my thanks be also immortal Surely if I shall never lose my glory I will also never cease thy praises Shouldst thou but renew my Lease of these first Fruits would I not renew thy Fine and Rent But if thou wilt both perfect and perpetuate me and my Glory as I shall be thine and not mine own so shall my Glory be thy Glory And as all did take their Spring from thee so all shall devolve into thee again and as thy glory was thine ultimate end in my glory so shall it also be mine end when thou hast crowned me with that Glory which hath no end And to thee O King Eternal Immortal Invisible the onely wise God shall be the Honor and Glory for ever and ever Amen 1 Tim. 1.17 SECT XX. ANd thus I have endevored to shew you a glimpse of the approaching Glory But O how short are my expressions of its excellency Reader if thou be an humble sincere believer and waitest with longing and laboring for this Rest thou wilt shortly see and feel the truth of all this then wilt thou have so high an apprehension of this blessed state that will make thee pity the ignorance and distance of Mortals and will tell thee then all that is here said is spoken but in the dark and falls short of the truth a thousand fold In the mean time let this much kindle thy desires and quicken thine endevors Up and be doing run and strive and fight and hold on for thou hast a certain glorious prize before thee God will not mock thee do not mock thy self nor betray thy soul by delaying or dallying and all is thine own What kinde of men doest thou think Christians would be in their lives and duties if they had still this Glory fresh in their thoughts What frame would their spirits be in if their thoughts of Heaven were lively and believing Would their hearts be so heavy And their countenance so sad Or would they have need to take up their comforts from below Would they be so loath to suffer And afraid to die Or would they not think every day a yeer till they did enjoy it The Lord heal our carnal hearts lest we enter not into his REST because of our unbelief CHAP. VIII The People of God described SECT I. HAving thus performed my first task of Describing and explicating the Saints Rest it remains that now I proceed unto the second and shew you what these People of God are and why so called for whom this Blessed Rest remaineth And I shall suit my speech unto the quality of the subject While I was in the Mount I felt it was good being there and therefore tarried there the longer and were there not an extream disproportion between my conceivings and that Subject yet much longer had I been And could my capacity have contained what was there to be seen I could have been contented to have built me a Tabernacle there Can a prospect of that happy Land be tedious or a discourse of eternity be too long except it should detain us from actual possession and our absence move us to impatiency But now I am descended from Heaven to Earth from God to man and must discourse of a Worm not six foot long whose life is but a span and his yeers as a post that hasteth by my discourse also shall be but a span and in a brief touch I will post it over Having read of such a high and unspeakable Glory a stranger would wonder for what rare Creature this Mighty Preparation should be and expect some illustrious Sun should now break forth but behold onely a shell full of Dust animated with an invisible rational soul and that rectified with as unseen a restored power of Grace and this is the Creature that must possess such Glory You would think it must needs be some deserving piece or one that bringeth a valuable price But behold One that hath nothing and can deserve nothing and confesseth this yet cannot of himself confess it neither yea that deserveth the contrary misery and would if he might proceed in that deserving but being apprehended by Love he is brought to him that is All and hath done and deserved All and suffered for all that we deserved and most affectionately receiving him and resting on him he doth in and through him receive All this But let us see more particularly yet what these People of God are They are a small part of lost mankinde whom God hath from Eternity predestinated to this Rest for the Glory of his Mercy and given to his Son to be by him in a special maner Redeemed and fully recovered from their lost estate and advanced to this higher Glory all which Christ doth in due time accomplish accordingly by himself for them and by his Spirit upon them To open all the parts of this half-description to the full will take up more time and room then is allowed me therefore briefly thus 1. I meddle onely with Mankinde not with Angels nor will I curiously enquire whether there were any other World of men created and destroyed before this had Being nor whether there shall be any other when this is ended All this is quite above us and so nothing to us Nor say I the sons of Adam onely because Adam himself is one of them 2. And as it s no more excellent a creature then Man that must have this possession so is it that man who once was lost and had scarcely left himself so much as man The heirs of this Kingdom were taken even from the Tree of execution and rescued by the strong hand of love from the power of the
drink with Publicans and sinners but it was only to be their Physitian and not their companion Who knows but God gave you interest in them to this end that you might be means of their recovery They that will not regard the words of another will regard a brother or sister or husband or wife or neer friend Besides that the bond of friendship doth engage you to more kindness and compassion then ordinary SECT IV. 3. PHysitians that are much about dying men should in a special maner make conscience of this duty They have a treble advantage First They are at hand Secondly They are with men in sickness and dangers when the ear is more open and the heart less stubborn then in time of health He that made a scorn of godliness before well then be of another minde and hear counsel then if ever he will hear it Thirdly Besides they look upon their Physitian as a man in whose hand is their life or at least may do much to save them and therefore they will the more regardfully hear his advice O therefore you that are of this honourable profession do not think this a work besides your calling as if it belonged to none but Ministers except you think it besides your calling to be compassionate or to be Christians O help therefore to fit your patients for heaven and whether you see they are for Life or for Death teach them both how to live and to dye and give them some Physick for their souls as you do for their bodies Blessed be God that very many of the chief Physitians of this Age have by their eminent piety vindicated their profession from the common imputation of Atheism and prophaness SECT V. 4. ANother sort that have excellent advantages for this duty is men that have wealth and authority and are of great place and command in the world especially that have many that live in dependance on them O what a world of good might Gentlemen and Knights and Lords do that have a great many of Tenants and that are the leaders of the Country if they had but hearts to improve their interest and advantage Little do you that are such think of the duty that lies upon you in this Have you not all your honor and riches from God and is it not evident then that you must employ them for the best advantage of his service Do you not know who hath said that to whom men commit much from them they will expect the more You have the greatest opportunities to do good of most men in the world Your Tenants dare not contradict you lest you dispossess them or their children of their habitations They fear you more then they do God himself Your frown will do more with them then the threatnings of the Scripture They will sooner obey you then God If you speak to them for God and their souls you may be regarded when even a Minister that they fear not shall be despised If they do but see you favor the way of Godliness they will lightly counterfeit it at least to please you especially if they live within the reach of your observation O therefore as you value the honor of God your own comfort and the Salvation of souls improve your interest to the utmost for God Go visit your Tenants and neighbors houses and see whether they worship God in their families and take all opportunities to press them to their duties Do not despise them because they are poor or simple Remember God is no respecter of persons your flesh is of no better mettal then theirs nor wil the worms spare your faces or hearts any more then theirs nor will your bones or dust bear the badge of your Gentility you must all be equals when you stand in Judgment And therefore help the soul of a poor man as well as if he were a Gentleman And let men see that you excell others as much in piety heavenliness compassion and diligence in Gods work as you do in riches and honor in the world I confesse you are like to be singular if you take this course but then remember you shall be singular in glory for few great and mighty and noble are called SECT VI. 5. ANother sort that have special opportunity to this work of helping others to heaven is The Ministers of the Gospel As they have or should have more ability then others so it is the very work of their calling and every one expecteth it at their hands and will better submit to their teaching then to other mens I intend not these instructions so much to teachers as to others and therefore I shall say but little to them and if all or most Ministers among us were as faithfull and diligent as some I would say nothing But because it is otherwise let me give these two or three words of advice to my Brethren in this office 1. Be sure that the recovering and saving of souls be the main end of your studies preaching O do not propound any low and base ends to your selves This is the end of your calling let it be also the end of your endeavors God forbid that you should spend a weeks study to please the people or to seek the advancing of you own reputations Dare you appear in the Pulpit on such a business and speak for your selves when you are sent and pretend to speak for Christ Dare you spend that time and wit and parts for your selves And wast the Lords day in seeking applause which God hath set apart for himself O what notorious sacriledge is this Set out the work of God as skilfully and adornedly as you can But still let the winning of souls be your end and let all your studies and labors be serviceable thereto Let not the window be so painted as to keep out the light but alwayes Judg that the best means that most conduceth to the end Do not think that God is best served by a neat starched laced Oration But that he is the able skilful Minister that is best skilled in the art of instructing convincing perswading and so winning of souls and that is the best Sermon that is best in these When you once grow otherwise minded and seek not God but your selves God will make you the basest and most contemptible of men as you make your selves the most sinfull and wretched Hath not this brought down the Ministery of England once already It is true of your reputation as Christ saith of your lives They that will save them shall lose them O let the vigor also of your perswasions shew that you are sensible on how weighty a business you are sent O Preach with that seriousness and fervor as men that believe their own doctrine and that know their hearers must either be prevailed with or be damned What you would do to save them from Everlasting burning that do while you have the opportunity and price in your hand that