Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	father_n	holy_a	trinity_n	4,530	5	10.2880	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02823	Partheneia sacra. Or The mysterious and delicious garden of the sacred Parthenes symbolically set forth and enriched with pious deuises and emblemes for the entertainement of deuout soules; contriued al to the honour of the incomparable Virgin Marie mother of God; for the pleasure and deuotion especially of the Parthenian sodalitie of her Immaculate Conception. By H.A.	Hawkins, Henry, 1571?-1646.; Aston, Herbert, b. 1614, attributed name.; Langeren, Jacob van, engraver.; Langeren, P. van, engraver.	1633 (1633)	STC 12958; ESTC S103886	142,987	288

displayd such skil as euen stupifyes the human reason to enter into it Where the Hart as the Fountain of life is placed in the midle for the more equal communication of the vital spirits the Eyes seated aloft to comprehend the greater circuit in their view the armes proiected on each side for the vse and commoditie of reaching Briefly the place of euerie part is determined by the vse Wherefore the principal chambers of delight as Studies and Libraries should be towards the East for the Morning is a friend to the Muses Al offices requiring heat as Kitchins Stil-houses stoues and roomes for baking brewing washing or the like would be Meridional Al that needs a coole fresh temper as Cellars Pantries Butteries granaryes to the North and so likewise al Galleryes appointed for gentle motion especially in warme climes to the West THE DISCOVRSE THe chiefest grace splendour and glorie of a house is that the Maister therof who dwelles therin be markable illustrious for singular eminent vertues since the chiefest ornament of a house is the vertue of the Lord therof Now then the blessed Virgin being eternally ordayned to be a House and habitation of the Diuine Word Incarnate and wherin the Holie of holies for nine months and the endles Fountaine of al sanctitie was corporally to inhabite this sacred House must borrow needs so great a splēdour dignitie as no other nor the Empyreal heauen itself might anie wayes cōpare with it What more Howbeit the glorie of that ancient house and Temple of Salomon were great yet can none deny this defect in it for being incapable to hold the greatnes of GOD in its ample galleries spaces euen by the genuin confession of Salomon himself If the Heauen and the Heauen of heauens can not containe thee how much lesse this house which I haue built But the golden house of the blessed Virgin more capacious then the heauens themselues did close in and encōpas the greatnes of GOD on euerie side as Ieremie sayth A woman shal encompas a mā And the holie Catholick Church itself sings Whom the Heauens can not containe hast thou held in thy Lap. Besides that which highly aduanceth sets forth the glorie of a house this same prerogatiue is of no smal moment to haue been deciphered delineated plotted and contriued euen raysed and built from the first foundatiō by a skilful exquisit Architect Behold GOD himself the Supreme Architect not only designed this House but euen finished it himself brought the same to that eminent perfection it is of I haue been eternally ordayned Behold the plotting cōtriuing designing of our House The Highest himself hath founded her where note the foundation I know how Ouid in his Metamorphosis describes the house of the Sun very elegantly in this manner The Pallace of the Sun on pillars highly placed With burnisht gold did shine and Pyrops stone And seeling roofs with purest Iu'rie graced But who sees not how this House heer wherin the Sun of Iustice dwelt did farre exceed the same whose ornaments surpasseth those by infinit degrees for whose golden pillars were the Guifts of the Holie-Ghost erected in her for whose Pyropus or Carbuncle which euen glowes like a burning cole her most ardent Charitie abundantly supplyed for the white purest iuourie her inuiolable immaculate Virginitie Whence while the most blessed Virgin Marie more plētifully abounded with the guifts of the Holie-Ghost she burned more ardently with Charitie and in virginal puritie was more neat then the heauenlie Spirits themselues surely more strong and statelie Pillars sustained this house more precious Carbuncles enriched it purer Iuourie adorned it then those others did the Ouidian Pallace of the Sun I haue sanctifyed this House which thou hast built to put my name eternally therin sayd GOD to Salomon not being yet as I suppose affected so to that material house as he pretended thereby rather to shew the loue he bare to his spiritual house yet corporal both of his Incomparable Mother whom he hath so sanctifyed with his eternal predestination before and enriched so with his personal presence to put his name eternally in her For that saying can not so wel be verified of the house built by Salomon which was afterwards demolished razed but rather of Marie heer who shal be sayd preached for euer the Temple of GOD the holie House where al glorie hath entred in as to a chast Bower which hath neuer been ruined like that of Salomon for that her foundations haue been planted in the holie mountaines as Dauid sayth that is to say by the Diuine Persōs of the Holie Trinitie while the power of the Father hath confirmed her in goodnes the Sonne hath illustrated her with Wisedome the Holie-Ghost preserued and established her in his grace Material houses which are built but of frayle matter trāsitorie stuff diuersly fal to rubbage are soone demolished quite as Iob sayth Who dwel in clay houses haue a terrene foundatiō But the bodie of Marie howbeit otherwise framed of a frayle matter is neuertheles so consolidated cōfirmed through the fire of the Holie Ghost as she is subiect to no demolishment or dissolution at al as she sayd in the Canticles that leaning or resting on her wel-beloued she was strong as the mountaine of Sion hauing such confidence in him So as truly the prophecy of Aggeus was fully accomplished in her That the glorie of the latter house should be greater then that of the former For as in the building of the first was heard no noyse or the least stroke of anie hammer so heer in this House of Marie could not be heard so much as the least sound or touch of Original Sinne so built by the Diuine Wisedome who was a more expert Architect by far then Salomon was of whom is verifyed that which Dauid so long before had prophecyed foretold That glorie and riches should be in the house of the Diuine Wisedome and its iustice shal be perpetual THE EMBLEME THE POESIE HAu Who dwels heer A Virgin What are you A Paranymph sent far am come to sue For one that pilgrime-like would lodge this night Vnder your roof and be a mortal wight Comes as a Bride-groome Heer 's no harbouring seat But h 'is a Monarch Then for me too great H 'is GOD. He now euer lodg'd with me Would be a child your Sonne How can this be By th' Holie-Ghost you shal be shadow'd ore You let him in by keeping closd your doore Then be it donne One Fiat banisht night And now an other brings from heauen the Light THE THEORIES COntemplate first that as in euerie House wel built and orderly disposed there is a Dining-roome at least and a hansome chamber for some principal guest to lodge in so this gol●ē House the Mother of GOD which he had so eternally prepared for