Selected quad for the lemma: glory_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
glory_n face_n moses_n shine_v 2,681 5 9.0852 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A78551 Animadversions on Mr. William Dells book intituled The crucified and quickned Christian. By Humfry Chambers, D.D. Pastor of Pewsy in the county of Wilts. Novemb. vicessimo, 1652. Imprimatur John Owen Vicecan. Oxon. Chambers, Humphrey, 1598 or 9-1662. 1653 (1653) Wing C1912; Thomason E686_3; Thomason E686_4; ESTC R206849 85,353 100

There is 1 snippet containing the selected quad. | View lemmatised text

old Protestant doctrine of mortification teacheth men freely to say Amen to this prayer SECT IX Nevertheless I live EVery true Believer is as well quickned with Christ as crucified with him I am crucified with Christ neverthelesse I live A So that as the humanity of Christ which is the first Example and Pattern to which the whole Church is conformed being deprived of its own proper life through the Word and Spirit that dwelt in it had instead thereof the life of the Son of God communicated to it and that Son of man having parted with his own proper life out of himself did yet truly live in the same soul and body the life of the Eternal Word and was so crucified that neverthelesse he lived so also it is with all Christians And therefore Paul saith out of his own experience I am crucified with Christ neverthelesse I live as if he had said I am not crucified to death but to life my crucifying with Christ is my quickning for by this means I am so killed that I live the more yea now onely I do truly live being formerly dead My own proper life in my self was my death but Christs life in me is my true life For I was dead with the worst death to wit in trespasses and sins but now I live in the best life even the life of righteousnesse B Whence it is manifest that the living Word and Spirit of Christ in a Christian do so kill the life of his flesh which is a life of sin and sorrow and darknesse and death that at the same time they communicate to the same man to the same soul and body a true and spiritual and holy and heavenly and eternal life C For no man is crucified with Christ but he also lives with him seeing the same Word that kils our life communicates Christs and Christ crucifies us with himself not that he may kill us but that he may quicken us and our quickning is the end of our crucifying and our crucifying is the way to our quickening D Indeed the killing of the flesh by the sword or famine or the Law or any way else is death indeed or death unto death but the killing of the flesh by the living Word and Spirit which is its crucifying with Christ is death unto life And here again we may note this also That the true life of a Christian begins from his crucifying and dying with Christ and also the true crucifying and dying of a Christian begins from his life in Christ For both these inseparably go together to wit our crucifying and our quickening with Christ But our crucifying with Christ is named first in order because it is first in manifestation seeing after we believe Christs death is first manifested in us before Christs life though Christs life be first in us in order of nature the crucifying of our flesh flowing from the life of his Spirit This then is the sum of this matter E That the living Word dwelling in us destroyes the proper life of the flesh and takes up the flesh into the life of it self and the Spirit And so a man in union with Christ hath his own life destroyed out of him and Christs own life communicated to him So that in the true Believer the soul and body of man live in the life of the Son of God as was done in the flesh of Christ our elder Brother And thus the flesh lives a life that is not of the flesh yea thus the creature lives in it self the life of God For as that eternal life that was with the Father was manifested in the Son that is in his flesh or humanity and all Believers have seen and known it so also that very life of the Father and the Son is both communicated to the Saints and also manifest in them as faith very well knows F And this is the great mystery of the Gospel let them receive it that can receive it ANIMADVERSION 9. A IN these words Mr Dell hath couched together six strange positions to which I would say more in this place but that the matter of them is discussed and the errour of them as I conceive discovered in my Animadversions on other passages of this book 1. That the humanity of Christ was deprived of its own proper life through the word and spirit that dwelt in it 2. That in stead thereof it had the life of the Son of God communicated to it 3. That the son of man parted with his own proper life out of himself 4. That he did yet live truly in the same soul and body the life of the eternal word 5. That the whole church is conformed to the pattern of the humanity of Christ in point of living the life of the eternal word 6. That the Son of man was so crucified that neverthelesse he lived whilst he was crucified If Mr Dell can produce one Scripture in proof of any one of these Positions I am utterly unacquainted with it I think it may be truly said of them recitasse est refutasse the reciting is a sufficient refuting of them B That the spirit of Christ in a Christian doth so kil the life of his flesh that is of his body of sin that at the same time it doth communicate to the same man to the same soul and body a true spiritual holy heavenly and eternal life is a known truth acknowledged by those whose souls have not entred into Mr Dels secrets If this be all he meaneth and mindeth he should but use old plain words and he should find consent of judgement in all his brethren Me thinks the words of the Lord to Job should sound loudly in the ears of some men in our dayes who are of a deeper language in matters of Religion then that their brethren can well understand them Who is this that darkens counsel with words without knowledge Job 38.2 It is the glory of the Ministers of the Gospel not to be vail'd like Moses but to use much plainnesse of speech in their doctrine seeing the Lord shineth in their hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ C All this in a sound sence is sound doctrine If the words be not put upon new tentors they do not outreach the old apprehensions of Gods servants amongst us D Is it the same flesh as these words import which is killed by the sword or famine and which is killed by the Law and Spirit of Christ and so crucified with him Me thinks no Christian which ever looked into the Scriptures should upon second thoughts say so The one is evidently the material body and the other the body of sin which are things vastly different E That Christ by his Spirit in believers destroyeth the proper life of the flesh understanding thereby the old man is very true but then it is utterly false that Christ takes up that flesh into the life of the Spirit of God And