Selected quad for the lemma: glory_n
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A16095
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Here begynneth the Pystles and Gospels, of euery Sonday and holy day in the yeare; Bible. N.T. Epistles. Selections. 1540.
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1540
(1540)
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STC 2972; ESTC S1204
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97,658
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125
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the grounde with thy chyldren which are in the they shall not leaue in the one stone vpon another / because thou knewest not the tyme of thy vysitacyon / he went into the temple began to cast out theÌ„ that solde therein and them that bought sayeÌ„g vnto theÌ„ It is writteÌ„ my house is the house of prayer but ye haue made it a den of theues he taught dayly in the temple ¶ The Pystle on the .xj. Sonday after Trinite Sonday the fyrste Pystle to the Corynthyans the .xv. Chapyter A. BRethren as pertaynynge to the Gospel which I preached vnto you / which ye haue also accepted in the which ye coÌ„tynue / by whiche also ye are saued I do you to wyte after what maner I preched vnto you yf ye kepe it excepte ye haue beleued in vanite for fyrst of al I delyuered vnto you the which I receyued how the Christ dyed for our synnes agreyng to that scryptures and that he was buryed / that he arose agayn the thyrde day / accordyng to the scriptures / that he was sene of Ceyphas than of the .xij. After that he was sene of mo thaÌ„ fyue hoÌ„dreth brethreÌ„ at ones of whiche many remayne vnto this daye and many are falleÌ„ a slepe / after the appered he to Iames then all the Apostles / laste of all he was sene of me as of one that was borne out of due tyme for I am the least of all the Apostles which am not worthye to be called an Appostle be cause I persecuted the congregacion of god but by the grace of god / I am that I am / his grace whith is in me was not in vayne ¶ The Gospel on the .xj. Sonday after Trinite Sonday The. .xviij. chapiter of Luke A. IEsus put forth this symilitude / vnto certayne which trusted in them selues that they were perfecte despysed other Two men wente vp into the Temple to praye / the one a Pharyse and the other a Publycan / The pharyse stode and prayed thus with hym selfe God I thaÌ„ke the that I am not as other men are extorcioners vniust adulterers / or as this Publycan I faste twyse in the weke / I gyue the tyth of all that I possesse And the Publycan stode a farre of wold not lyfte vp his eyes to heuen / but smote hys brest sayenge God be mercyful to me sinner I tell you this maÌ„ departed home to his house iustifyed more then the other / for euery man that exalteth hym selfe shal be brought lowe he that huÌ„bled him selfe shal be exalted ¶ The Pystle on the .xij. sondaye after Trinite Sondaye The ij Pystle to the Corynthyans the .iij. Chapyter A BRethren such trust haue we thorow Christ to god ward not that we are sufficient of our selues to thynke any thyng as it were of our selues / but our ablenes coÌ„meth of god which hath made vs able to mynister the newe testament / not of the letter but of the spirite for the letter kylleth but the spirite gyuteh lyfe / yf the ministracyon of deth thorow the letters fygured in stones was glorious so that the chyldren of Israell coulde not be holde the face of Moyses for the glory of his couÌ„tenaunce which glorye neuertheles is done awaye why shall not the ministracion of the spyrite be moch more glorious for yf the ministrynge of condeÌ„pnacyon be glorious moche more dothe the ministracyon of ryghtwesnes excede in glorye ¶ The Gospell on the .xij. sondaye after Trinite sondaye The vij Chapyter of Marke D IEsus departed from the costes of Tyre came by SydoÌ„ vnto the see of Galyle thorowe the myddes of the Costes of tenne Cytyes they brought vnto hym one that was deafe domme prayed him to laye his hande vpon hym he toke hym asyde from the people put his fyngers in his eares and dyd spyt touched his tonge loked vp to heuen and syghed sayde vnto him Ephara that is to saye be opened strayt way his eares were opened / the strynge of his tonge was losed he spake playne he coÌ„maunded them that they shulde tell no maÌ„ but the more he forbade theÌ„ in so miche the more a great deale the publysshed sayeng He hath done al thinges wel / hath made both the deafe to hear and the domme to speke ¶ The Pystle on the .xiij. sondaye after Trynyte sondaye The thyrde chapyter to the Galathyans C BRethren to Abraham his sede were the promyses made he sayth not / in the sedes as in many but in thy sede as is in one which is Christ This I say that the lawe which began afterwardes / beyonde .iiij. hondreth .xxx. yeres doth not disanul the testameÌ„t that was coÌ„fyrmed afore of god vnto Christe warde to make the promyse of none effecte / for yf the inheritauÌ„ce come of the lawe / it commeth not of promyse but god gaue it to Abraham by promyse / wherfore then serueth the lawe / the lawe was added because of traÌ„sgression tyl the sede came to which the promyse was made it was ordened by Angels in the hande of a mediator A mediator is not a mediator of one / but god is one / is the lawe then agaynst the promyse of god God fordyd howbeit yf there had ben a lawe gyuen which coulde haue gyueÌ„ lyfe / then no doute ryghtwysenes shulde haue come by the lawe / but the scrypture coÌ„cludeth all thynges vnder synne that the promys by the fayth of Iesus Christ shulde be gyuen vnto theÌ„ that beleue ¶ The Gospell on the .xiij. sondaye after Trinite sondaye The x. Chapyter of Luke D IEsus sayde vnto his disciples happy are the eyes / which se that ye se For I tell you that many ê“phetes kynges haue desyred to se those thiÌ„ges which ye se haue not sene theÌ„ to hear those thiÌ„ges which you heare haue not herde theÌ„ beholde a certayne lawer stode vp / teÌ„pted hiÌ„ sayeng Maister what shal I do to inheryte eternal lyfe He sayd vnto hym what is wrytteÌ„ in the lawe how redest thou and he answered he sayd Loue thy lord god with all thy hert and with al thy soule with al thy streÌ„gth with al thy mynde thy neyghbour as thy selfe And he sayde vnto hiÌ„ thou hast answered ryght this do and thou shalt lyue he wyllyng to iustifye him selfe sayd vnto Iesê° who is then my neyghbour Iesus answered sayd A certayne man desceÌ„ded froÌ„ IerusaleÌ„ into Ierico fell into the handes of theues which robued hym of his raymeÌ„t wouÌ„ded him departed leuyng hiÌ„ halfe dead and by chauÌ„ce there came a certayne preste the same way wheÌ„ he sawe him he passed by likewyse a Leuite wheÌ„ he was come nye to the place / went loked on hym and passed by Then a certayne Samarytane as he iornyed came nye vnto hym when he sawe hym had coÌ„passyon on him