but have lived in perpetual horror There could have been no hope of Mercy no probability of Bliss their Souls would have been in Eternal confusion always doubting always afraid always upon the Rack O my Jesus Thou through death hast deliver'd them who through fear of Death were all their life-time subject unto bondage Thou hast knock'd off their shackles loosed their Bands freed their Souls set their Spirits at libery I feel the power of thy death My Heart takes courage O let me rise with thee to Eternal life O let me not lie in the mire but set my Feet upon a Rock and establish my goings I have gone astray like a lost Sheep O seek thy servant that I may not forget thy Commandements Thou art the Bread which came down from Heaven and with the Bread in thy Sacred Supper thou offerest me all the benefits of thy death and passion such a Feast hast thou prepared for me such a Table hast thou spread for me my Soul is invited to Sup with the Lamb that was slain What an honour is this What a condescention is it In this Sacrament thou erectest a Banner for me bidst me sit under thy Vine and strenghthen my self with the Fruit that drops from it Were all the Fishes of the Sea and all the Fowls of the Air and all the Beasts of the Field drest for my entertainment it would not be so much as this plain but Heavenly Diet is Tell not me of Belshazzer's Banquet nor of Ahashuerus's Feast nor of the rich mans curious Dishes they are all scraps and Offals to this Entertainment Here my Blessed Redeemer courts my Soul Here he makes love to a miserable Sinner Here he presents me with the Riches of his Merits No African Gold no Eastern Pearls no Indian Stones are to be compared with these Here the Lord of Glory offers to marry me to unite me to him to make an everlasting Covenant with me to be flesh of his flesh and bones of his bones promises to endow me with all his Goods puts a Ring on my Finger and bids me lie in his bosom This is Honour this is Glory this is Preferment which no Royal Courts can give no Solomon can afford no Emperour Grant no Monarch Conferr no King bestow This is the mighty Wedding-Feast at which the blessed Angels wait how should not they be there when their Master is President and Director of the Banquet This puts me in mind of all the admirable things thou hast done for me in this Bread are contracted all the Dainties and Delicacies imaginable O wonderful Love that wast not content to be known to me but art willing to give thy self for Food to me What pains dost thou take to melt my stubborn Heart Thou art willing to live in me Thou art willing to be one with me that I may not warp from thee Thou art willing to be my Meat and Drink not only my King to protect me not only my Father to tender me not only my Master to take care of me not only my Saviour to snatch me out of the burning Lake not only my Mediator to secure me against Heavens vengeance but my Diet too Thou seest my Soul wants Meat proper for her nature Alas the World cannot be that Meat That 's a Heterogeneous thing as well may Angels feed on Hay or Grass as my Soul on things that profit not That which my Soul must feed on must be something Spiritual Thou O Jesu art that Great Spiritual Object my Soul must fix on nothing else will content it and when my Thoughts contemplate thee when my Soul Meditates of thy Charity when my Affections love thee when my Desires long for thee When my Will submits to thy easie yoak When all my Faculties delight in thee when thou appearest lovely and charming and amiable to my mind Then then my Soul hath its proper food then it 's like to live then it 's in a way to thrive then it prospers then it grows then it gets a cheerful look then the Angels visit it the World perfectly soures it Sensual pleasures ruine it carnal satisfactions make it meager Thou O Lord thou alone canst make it flourish like the Palm-tree and satisfy it with the Rivers of thy Pleasures O my Lord how sweet is it to suck Honey out of this Rock Thy Bread strengthens to a miracle and thy Blood makes Souls Drunk It is as the Dew of Hermon and as the Dew that descends on the Mountains of Zion for there the Lord commanded the Blessing even Life for evermore O my God I care not for Abana and Pharpar now nor for the Rivers of Damascus I will stand under thy Cross and open my Mouth O do thou fill it while others go to rejoyce in their Corn and Wine and Oyl I will go to the Supper of the Lamb. Here Lord here is my Heart ready to receive that Heavenly Food thou offerest me Awake thou Eternal Spirit awake blow upon my Garden that the Spices may flow out O let this Maenna satisfy my taste that I may forget the Fleshpots of Egypt Behold Lord here I make a vow that if thou wilt give me this Bread to eat which endures to everlasting life Thou shalt be my God I will serve no other Gods but thee Thou shalt command my Heart my Desires and my Affections and without thee no passion shall lift up its Hand or Foot in all the land of Goshen I will set thee over all that I have and all shall be at thy dispose Christ. I feel my Heart warmed with this consideration I will now turn aside and see this great sight who it is that hangs upon the Cross and bleeds for my Sins Oh! it is the Son of God he that was in the form of God and thought it no robbery to be equal with God but made himself of no reputation and took upon him the form of a Servant and became obedient to the death of the Cross that I might be made the Righteousness of God through him Consc. But is there nothing else to be done by way of preparation for this Blessed Sacrament Christ O Yes For I must First Retire sometimes and celebrate and admire the love of God to me in Christ Jesus in some such reflections as these Be astonish'd ye Heavens stand amazed ye Quires of Angels at the condescension of my God I have betray'd him to the Philistines yet he loves the miserable Wretch and so loves him that he gives his Son to redeem him O God what dost thou see in me Nothing but misery nothing but rags nothing but poverty and yet thou lovest me I am but Dust and Ashes and will God vouchsafe a Gracious look to so mean an object O Sovereign Being Didst thou ever behold a viler creature then I am and wilt thou goe out of the common road of Love and spread thy Garments over me and offer me thy friendship O Love which Cherubim admire and Seraphim adore It
Duties I have formerly neglected and imitate Holy Men and Women in their virtuous practises Es. 58. 6 7. Matth. 6. 17 18. 1 Cor. 7. 5. 1 Cor. 9. 27. Consc. Wherein doth the Conscientious use of the Holy Sacraments consist Christ. In entertaining right and sutable notions of the nature of these Sacraments and using them to those ends and purposes for which they are designed Matth. 6. 22. 1 Cor. 10. 31. Consc. What Notions must thou entertain about these Sacraments Christ. 1. That these Sacraments are in the nature of solemn Vows and Protestations that I will be faithful to God in Christ Jesus by the assistance of the Holy Ghost or in the nature of Covenants where God and Man do mutually engage themselves one to another or in the nature of outward visible signs whereby some Spiritual thing is represented Rom. 4. 12. Exod. 13. 9. 1 Pet. 3. 20. 21. 2. That these Sacraments are ordained and instituted by the Son of God my Saviour and that Baptism and the Supper of the Lord are all the Sacraments that are either given by Christ to the Church or need to be receiv'd by the Church of Christ Matth. 28. 19. 1 Cor. 11. 23. 3. That Baptism is a significant Ceremony whereby Children Men and Women are washed with Water which washing imports Gods pardon of our sins and our Duty to keep our selves pure from Sin for the future God promising the one and we the other 1 Pet. 3. 21. 1 Cor. 6. 11. 4. That though Children can make no such promises yet it 's fit they should be Baptiz'd because they are part of the Nations which Christ would have Baptiz'd and are Disciples and in the Covenant of Grace and it 's enough that other persons promise for them as their Guardians which promise they are bound to perform when they come to be of age Acts 2. 38 39. 5. That coming to the Lords Supper is the strongest engagement to a Holy Life because I do there personally freely and solemnly remember the death of Christ and that my sins caused his death and do protest to allow my self no longer in them but to imitate Christ Jesus in his Meekness Patience Humility Charity and Goodness 1 Cor. 11. 24 25. Consc. How must these Sacraments be used in order to thy present and everlasting Comfort Christ. 1. As to Baptism I must be baptized but once because that initiates and admits me into the fellowship of Christians and gives me a Right and Title to the use of the means of Grace and this need to be done but once All that is to be done after this is to keep a good Conscience towards God and towards Man in the use of those means according to the promise made for me when I was washed with water Eph. 4. 5. 2. As to the Supper of the Lord that requires my frequent coming because I stand in need of frequent renewing not only of my Repentance and love to God and Charity to my Neighbours but of the motives and enforcives to these Graces whereof the remembrance of the love of God in the death of Christ is the greatest and most remarkable 1 Cor. 11. 26. The FIRE of the ALTAR OR DIRECTIONS Concerning the worthy Receiving OF THE LORDS SUPPER Conscience IS it not fit O my Soul thou shouldest pause a little on thy Redeemers death before thou goest to remember it with the Congregation there are those charms in that Death which if rightly viewed will be invincible motives to thee to die to a sinful Life and to embrace the Holy Life of Jesus Shouldst not thou Think Shouldst not thou Cry O that I had wings like a Dove that I might fly away to Golgotha and behold the dreadful spectacle of God crucified for the sins of the children of men A mighty mystery this To the Jews a stumbling block and to the Greeks foolishness What all the Jewish Rabbins could not see what the greatest Heathen Sages could not find out that hath God revealed O God! thy Ways are not as our Ways nor are thy Thoughts as our Thoughts We entertain mean apprehensions of Thee such as our narrow understandings yield but thou lovest to do all things contrary to the measures we poor mortals take This hath been thy method ever since thou hast thought fit to plant a Church in the world Thou didst send Lot into Sodom and contrary to Mens imagination didst preserve him from the infection of that beastly crew In the midst of an idolatrous Countrey thou didst bid Elijah stand up and declare thy Name to the besotted Israelites a place where to own the true God was fatal and to make mention of thy worship Heresie where to profess thy Faith was counted madness and not to imitate the Luxury of the age a crime unpardonable among the wicked Men of Anat hoth thou didst separate Jeremiah for the Prophetick Office and in the land of Vz crouded with Pagans and Infidels gavest Job a heart to fear thy Providence Out of Vz the Metropolis of Chaldean Superstition thou didst call the Beloved Abraham and vouchsafedst to him the knowledge of thy Will in a crooked and perverse Generation Thou didst fill the bashful Moses with courage to talk to Kings and a timorous Aaron by thy Order can controul Atheists and Idolaters Thou lovest to create a World out of nothing and to call things that are out of those which do not appear Thou lovest to do things which to us seem impossibilities and when the Fig-tree doth not blossom lovest to produce most pleasant Fruit When calamities are become dangerous and past remedy thou lovest to shew thy healing hand and when no probabilities of help appear declarest thy Power and Glory Thou lovest to bring forth Grapes from Thorns and Figs from Thistles and out of a barren soil or cursed ground many times lettest the richest Spices grow When all mankind lay in darkness and was covered with the shadow of death When Divels plaid about them and the furies of the burning Lake laid hold of them When the fiery Dragon was ready to devour them and the old Serpent going to swallow up their Souls Behold thy Son appears from Heaven frights the powers of darkness and all immediately disappear Ah! My dearest Jesu Meekest of Kings and fairer then all the children of men I behold thee Reigning and hanging on the Cross Reigning for in despight of all the reproaches of of thine enemies thou wast still the everlasting King and Saints and Angels bowed to thee When thy Body was torn bruised and wounded on the Tree Their reproaches could not dethrone thee their virulent Tongues could not make thee less then thou wert These impotent wretches might bark at the Sun but could not ecclipse its Glory Thou couldst have destroyed their Tongues but wouldst not and it was a Royal act not to punish them when thou hadst the greatest provocations O my Lord I see thee blotting out the Hand-writing which was against me How red were
safe within the Gates of a Blessed Eternity which Love that it may become your Portion and Inheritance is and shall be the hearty Wish and Prayer of Your Faithful Friend And Minister in Christ Jesus A. H. THE TRUE NATURE OF THE CHRISTIAN RELIGION IN A Dialogue betwixt a Christian and his own Conscience Conscience ROuze Rouze thy self and awake thou slumbering Sinner and think What that Religion means thou dost profess and tell me ingenuously what it is to be a Christian Christian. It is not only to profess the Doctrine of Jesus Christ but also to Live as He lived to have the same Mind and Spirit in me that was in Him to act upon the great Principle of an unseen everlasting Glory and to neglect all things rather then the salvation of my Immortal Soul John 15. 10. Phil. 2. 5. Mat. 16. 26. Heb. 12. 1 2. Consc. Hast thou a Soul that 's in a possibility of being either eternally Happy or eternally Miserable Christ. I have for my Soul certainly is not of the same nature with my Body but is a Spiritual substance Rational and Intelligent as Angels are and therefore Incorruptible and signally differs from Beasts being capable of obeying and disobeying God Mat. 10. 28. Psal. 32. 9. Rev. 22. 8 9. Isa. 1. 19 20. Consc. What if thy Soul be capable of obeying and disobeying God doth that make it either Happy or Miserable Christ. Yes certainly For to the Obedient God hath faithfully promised Eternal Life and Glory when they leave this World and to the Disobedient He hath peremptorily threatned everlasting Anguish and Torment Rom. 2. 6 7 8. Heb. 5. 9. 2 Thes. 1. 6 7 8 9 10. Consc. What must thou then do to be saved Christ. I must necessarily obey the Precepts and Commands of my Lord and Master and Saviour Christ Jesus which he hath delivered and enjoyn'd either with his own Mouth or by His Apostles John 14 15 21. John 15. 14. 1 Thess. 4. 1. Consc. What Precepts are those thou art bound to obey in order to be saved Christ 1. I must necessarily curb mine Anger and Passion and be very Meek to all Men in my Speeches Answers and Actions gentle and not much concern'd under any Affront or Injury done to my Person or when any thing is said or done which displeases me and be ready to forgive and forget all Injuries I must not Revile when I am Reviled nor give ill Language to them that reproach me nor revenge my self when it lies in my power nor call Men Fools and Rogues upon trivial occasions I must so far love mine Enemies as to do good to them that hate me if they either desire or want it bless them that curse me and pray for them that use me ill Mat. 5. 22 44. Tit. 3. 2. Rom. 12. 17 19. 1 Pet. 2. 21 23. 2. I must be very humble and have low and mean Thoughts of my Self and of my Worth Knowledg Fortune Dignity Riches Means and Condition in the World I must when I address my self to God in Prayer or Praises be very vile and base in my own sight and be ashamed to lift up my Eyes and Hands to God I must esteem other Men in whom I see any goodness better then my self I must not commend my self nor take it ill if other People do not nor be fond of Worldly Respect and Honour but must be Civil Courteous and Obliging even to the Meanest and Poorest and regard the Honour that comes of God more then the Honour which comes of Men Mat. 11. 29. Mark 10. 15. John 5. 44. Gal. 5. 26. 2 Sam. 6. 22. 3. I must be kind and tender hearted and compassionate and love to do good to my Neighbour either by good Advice and Counsel or Reproof if he go on in any known Sin or by my means and Money and Goods if he be in want or by my Labour and Industry if I can do no more according as my ability and his necessity require and if I know none must seek out Objects upon whom and to whom I may do good Gal. 6. 6 9 10. 2 Tim. 1. 17. 4. I must shun all foreseen and known occasions of Evil. If by looking on a Man or Woman any dishonest Lust or desire rise in me I must crush it and look upon that Person no more I must not go into company where I am sensible I shall be tempted and drawn into Sin whether it be Drunkenness or Swearing or Passion or frothy or filthy Talk or the like I must not touch any thing that would raise any inordinate Appetite in me and must forbear Gaudy Cloathing and other External Ornamâ—â—â—â— if they prove temptations to Priâ—â— or Loftiness and vanity of Spirit Mat 5. 28 29 30. 1 Tim. 2. 9. 1 Pet. 3. 3 4. 5. I must labour to be very patient under any temporal Afflictions whether Sickness or Losses or other Crosses and Disappointments and neither murmur nor repine because God my Heavenly Father sends it and hath promised That if I love Him to turn all these Troubles unto my unspeakable good and designs an infinite recompense in Heaven for my Patience Jam. 5. 7. Rom. 8. 28. Heb. 12. 7 8 9. 6. I must study great simplicity in my Thoughts Words Actions Garb Cloaths Furniture Houses Meat Drink and the like and avoid all things that may put a stop to my progress in a Spiritual Life and particularly all such Recreations as may dull and damp good things in me or bring upon me an aversion from that goodness and simplicity which was in Christ and his Apostles and the Primitive Christians 2 Cor. â— 12. Matth. 10. 16. Phil. 2. 5. 15. 1 〈◊〉 5. 22. 7. I must in all places where-ever I am watch over my Thoughts and Speeches and Expressions and Actions because God hears and sees me and is every where present and take heed that neither any Temporal profit nor pleasure nor the favour of Men make me say or do or comply with any thing that is sinful and I suspect to be so Psal. 139. 1 2 3. Matth. 12. 36. Col. 4. 6. 1 Thess. 4. 4 5 6. Acts 5. 29. 8. I must not use equivocations or mental reservations when I speak or take an Oath or promise any thing or make a bargain nor teâ—â—â—â—ye wittingly or wilfully though I might gain all the Riches of the World or could save my life by it but speak the Truth whenever I think fit to speak or give an answer let the inconvenience be what it will or the danger never so great Ephes. 4. 28 1 Pet. 3. 15. 9. I must take special notice of the various dealings of God with my Soul and Body and praise and admire him for those providences whether Spiritual or Temporal as many as come within my cognisance I must praise him when I rise when I lye down when I sit up when I walk when I eat or drink or get any lawful gain or Men are kind and favourable to me
make me neglect the opportunity put into my hand of making Peace with God and mine own Conscience I must reject suggestions of this nature and regard more the necessary concerns of my Soul then things that at the best are but sensual satisfactions Consc. And what must thy Thoughts be and what frame must thy heart be in when thou comest to the Holy Table of the Lord Christ. I must 1. Employ my Soul in Holy ejaculations such as these O who will give me to drink of the Water of the Well of Bethlehem Wherewith shall I come before the Lord How shall I bow my self before the most high Shall I come before him with Burnt-offerings with Calves of a year old O my Lord Thou hast shew'd me what is good and what dost thou require of me but to do justly to shew mercy and to walk humbly with my God! O my God I bring an humble Heart a Soul that desires to lye low before thee a Soul that longs to be clean and to be washed in the blood of the Lamb a Soul weary of Sin that sees no comfort no satisfaction no content in things below but behold's afar off the treasures of Consolation that lye hid in Christ Jesus These are things to be desired These are Mercies worth having These enrich banckrupt Souls with these Pardon is purchased and Heaven is procured O give me a Title to them Thou that art the true Morning Star O shine upon me O enlighten me O enlighten me O let me feel thy comfortable beams These burn not These scorch not but sanctify and polish and adorn I have seen an end of all perfection but thy Merits are exceeding broad They enlarge Heaven subue Death conquer Hell expel Divels and make God my friend How have I doted on the vanities of this World They are bubbles all but thou sweet Jesu art perfect Beauty a fountain of Joy which never wants Water never dries up never fails and never dies How much better is it to be here in the Courts of the Lord then in the Tents of the proudest Monarchs one day here is better then a thousand elsewhere Here God bows to poor sinners Here infinite Majesty converses with Dust and Ashes Here the King of Heaven is not ashamed to call such poor Worms as we are Brethren How different are the ways of God from the ways of Men They shun a Lazarus and a Beggar God receives them and the Soul that 's sensible of her poverty and begs to be enrich'd is refresh'd by him and invited into his bosom How Lovely art thou my Great Redeemer How Amiable How Kind How Beautiful Therefore do the Virgins love thee Could there be greater Love then to spill thy Blood for me Could there be greater Charity then to dye for me What miracles of Mercy are these I come to beg an alms at thine hands it 's too great a gift for me to ask but not too great for thee to give for it is thy self I beg O warm my Heart Touch it with a coal from the Altar O kindle Holy Fire in my Breast Burn up the dross and Tin there and let nothing but pure Gold remain Let Love prevail O change my Heart into fesrvent Love and turn all my faculties into Charity 2. I must joyn with the Congregation in their Prayers I must put my Perfumes into that common Genser that the Holy Smoak may go up with joyned force to the throne of Mercy I must not come behind my fellow-members in Zeal and Earnestness They pray for the prosperity of the Universal Church that God would guide her by his Holy Spirit so must I. They pray for all Christian Kings and Princes that they may promote the Glory of God and the Churches welfare so must I. They pray for the Ministers of God's Holy Word that they may be sound in the Faith and patterns of Holiness so must I. They pray for all distressed Members of Christ that the Consolations of Christ may abound in them so must I. They prostrate themselves in Holy Confessions of their Sins and pray for Remission and Pardon and Sanctification so must I. They pray to be made partakers of the benefits of Christ's Body and Blood so must I. 3. I must shew my compassion to the Poor by contributing to their necessities if I am able I must remember how poor how wretched how naked how miserable I was when the Son of God first took pity on me being yet in the Loins of my Father Adam I must consider that my self at this instant am lying at the pool of Bethesda waiting for the Angel of the Covenant to come down and stir the Waters that I may be healed I must look upon my self as a Person full of Sores and Sickness and reflect that I come to be cured for Gods sake by the Great Physitian of Souls From my Self I must look down on the Poor that want my help and as I would have my Great Master have compassion on me so I must have compassion on my fellow-Servants 4. I must at this time resist all worldly Thoughts and did my Oxen and my Farms and my Domestique Affairs stand aloof like Lepers that must not come near a place so full of Majesty and a Work so big with wonders I must with Mary chuse the better part and look upon Martha's serving as unseasonable I must lay aside contrivances how to make a bargain with my neighbour and know no other Covenant but what I am making with God in the blood of Jesus I must not think of my Trade and Trafick but remember it is for the Pearl of Price that I am Trading now and laying out my strength and labour I must not be disturbed with a desperate Debt that 's owing me but remember the Debts I owe to God and how I do expect that at this time they should be struck out and cancell'd for ever I must not now torment my self about a livelyhood when I come to get a Title to a Life of everlasting Glory I must not now think how to get Bread and make provision for my Family but rather reflect with joy what large provision the Almighty makes for my Soul and what care he takes to make me a Son of God an Heir of Heaven and Coheir with Christ. When sensual Thoughts fly through my Mind at this time I must continue to say to them Arise and Depart for here shall not be your rest 5. I must now make some Spiritual reflexions on the breaking of the Bread and upon pouring out of the Holy Wine On the breaking of the Bread BEhold O my Soul thus was thy Blessed Saviour's Body broken Thus was his unspotted Flesh torn asunder O my Sins ye did this barbarous act The Jews were but the External instruments ye were the fatal causes of that torture had it not been for you the Crown of Thorns had never wounded that Sacred Head Break my Heart Break it is a dismal sight A broken
Priest for ever Do I believe this and scruple fighting the good fight Do I believe this and am I afraid of the worlds frowns Do I believe this and am I ashamed of the severities thou callest me to Why should I mistrust thee when I see thee use the same mortifications thou biddest me chuse If a Soldier see his King use the same Pains Habit and hard fare which the meanest man in the Army uses what courage doth it infuse into him to endure hardship and other difficulties that may attend the various enterprizes he is engaged in O my Lord That very contempt of the World that Meekness and Humility that severity of Life that aversion from sensual Pleasures that enmity to Sin that hatred of Vanity that indignation against brutish Delights that Sincerity that Simplicity thou requirest of me thou didst observe and practice and perform thy self so that thou layst the same burthen on my Shoulders that lay on thine and if I die with thee I shall live with thee too if I suffer with thee I shall reign with thee Oh then I will not tarry I will make haste and conform to thine example I shall not fare worse then my King and Master did and as I have born the Image of the Earthy so I shall bear the Image of the Heavenly too I will walk as my Jesus walked O my Lord Make me Holy as thou art Holy Perfect as my Father which is in Heaven is Perfect O my Lord there is no other way to Glory but by thee Thou being exceeding rich becamest poor to enrich my Soul Thou camest not to do thine own Will but the Will of him that sent thee Put thine Arms under me and I will not do mine own Will I will follow thee through Fire and Water I will follow thee through Bryars and Thorns through good Report and evil Report O chace away all slavish fear from my Soul Let me not be afraid of difficulties What can be difficult where thou art both the guide and the encourager Thou canst not deceive me Thou canst not delude me It must be so as thou hast said All things are possible to him that believes I 'll chuse some hardship here so I may rest in thy bosom hereafter I 'll be content to pass through a dirty way for some time that I may lye down in the green pastures of thy Mercy for ever The sight of thy Cross in the Holy Sacrament shall be my motive I 'll draw Arguments from that Remembrance of thy death to die to the world I will travel with thee I will sail through the boisterous Sea of this Life with thee And O my Jesus let me arrive safe at last in the Everlasting Harbour Amen Amen A Thanksgiving after Receiving of the Lords Supper to be said either at Church or at home ANd now what Reward shall I render unto Thee O Holy Blessed and incomprehensible Trinity for all the benefits I have receiv'd at thy hands this day Awake up my Glory Awake my outward and inward Man I will Sing and give praise Whence is it that so poor a wretch as I am is crowned with all this Mercy and loving Kindness O my Soul thou hast been water'd this day with the streams that flow from the Paradise of God! I that was worthy of Gods hatred how have I this day been advanced What great things hath God done for me What Honour hath he laid upon me What Majesty What Glory hath he conferr'd upon me I feel the Fire of God within me My Heart grows hot within me I will Sing and give Praise Who would not praise thee that hath seen thy goings in the Sanctuary as I have seen them this day Holy Father thou hast this day embraced me Holy Jesus thou hast this day poured out Blessings upon me Holy Spirit thou hast this day manifested thy self unto me Holy Holy Holy Lord God of Hosts Thou hast humbled thy self this day to a dead Dog O how often have I returned to the vomit How often have I gone a whoring from thee Yet behold the Lord instead of the Bread of affliction hath given me the Bread which came down from Heaven instead of the cup of Trembling hath given me the cup of Salvation I will remember thy Name O Lord I will speak of thy wondrous works O my Lord I see thy hand is not shortned neither is thy strength abated Thou that hadst mercy on the vilest sinners formerly extendest thy goodness to such miserable creatures still I have drawn Water this day from the Well of Salvation even from thy wounds O crucified Redeemer Thou hast look'd upon this Prodigal this day thou hast run and fall'n on my Neck and kissed my polluted Soul Oh Honour Oh Dignity Oh Compassion Oh Charity Oh Love Oh Mercy Oh Goodness which the Redeemed of the Lord must speak of Even they whom he hath Redeemed from the hand of the Enemy and gathered them out of the Lands from the East and from the West from the North and from the South they wandred in the wilderness in a solitary way they found no City to dwell in Hungry and Thirsty their Soul fainted in them then they cryed unto the Lord in their trouble and he deliver'd them out of their distresses and he led them forth by the right way that they might go to a City of Habitation O that Men would praise the Lord for his Goodness and for his wonderful Works to the Children of Men Open to me the Gates of Righteousness I will go into them and I will praise the Lord. This is the Gate of the Lord into which the Righteous shall enter I will praise Thee for thou hast heard me and art become my Salvation The Stone which the Builders refused is become the head Stone of the Corner This is the Lords doing and it is marvellous in our eyes If I forget Thee O my Jesus let my Tongue cleave to the roof of my Mouth Thou hast regarded my Tears thou hast taken notice of my Supplication Thou hast given me my Hearts desire thou hast not withheld from me the requests of my Lips Thou hast given me leave to come to thine Altar this day and to lift up mine hands towards thy Holy Oracle Thou hast fed my Soul this day with Royal Dainties with Peace and Pardon with a right to thy Promises and offers of Eternal Life with assistances of thy Holy Spirit and the Riches of Grace and Mercy This is the Food which the Holy Bread and Wine have represented to me this Day and with this Food thou hast blessed my Soul In this Food will I glory of this will I make my boast This is Food for Immortal Spirits This preserves Souls through the power of God unto Salvation This is bread which fades not away this is Wine which may be had without Money and without Price O my God! thou requirest no Price but a wounded Heart No Gold no Silver no Jewel but