perpetuall peace and reft what can replenish us with more delight and fill our hearts with invincible courage in our spirituall warfare than having fought the good fight of faith in assurance of victory to meditate with hopefull expectation on that glorious crown which God hath infallibly promised to those that overcome what can be more pleaâ—ing in the time of our nonage then to think on that rich inheritance which we shall enjoy when we come to full age and what can more chear and refresh us in our tedious pilgrimage then to meditate on the joys and delights which we shall shortly attain unto in our heavenly country neither is this conversing in heaven whilest we are here upon earth more pleasing than profitable Seeing if our thoughts be thus taken up with these heavenly excellencies we shall not judge any thing too much which we can do or suffer for God glory from whose free grace we expect the full fruition of such inestimable happinesse Nothing can more inflame our hearts with the fervent love of our dear Saviour then to consider that by his merits and bitter passion he hath purchased for us this heavenly inheritance Nothing can more confirm our patience in our light and momentary sufferings in and for Christ than to have our thoughts taken up with that far exceeding eternal weight of glory prepared for us with which the afflictions of this present life are not worthy to be compared Nothing next unto Gods glory can be a more effectual intentive and motive unto all holinesse or conversation than this rich wages with which this our good and bountifull master will of his free grace reward our worthlesse service and weak endeavours And therefore seeing our Authour in this book doth piously and profitably discourse on this subject which is so pleasant and usefull and as it seemeth to me not in a verbal manner but with a sweet rellish and experimentall feeling of these heavenly joys in his own soul unto which he inviteth others being already approved and licenced by an abler hand and better judgement I also commend it Christian Reader to thy perusall and pray that thou maiest reap that fruit and benefit in thy reading which the Authour intendeth in the writing of it Thine in the service of Iesus Christ Iohn Downam GRACE Leading unto GLORY FAith seeth all this World on fire as holy Ierome thought he alwaies heard the sound of the last Trumpet sounding in his ears arise ye dead and come to judgement and therefore suits its actions affections and meditations according to the report of that wonderfull and matchlesse admiration yea and helpeth it self in all the exigents of this life with supportation and strength to passe through all the afflictions and occurrences thereof with the excellent surmounting thoughts of the Life and Glory to come Wherein my desire was now in the decaying of this our earthly house and of all outward things to stir up both my self and others to meditate upon the more high and enduring substances which fade not away but endure for ever Now the end of faith being the salvation of our souls that grand businesse we have to agitate and eye in all our actions being in all to plot for possession of that eternall glory promised reserved for us in the heavens whereunto by the mighty power of God we are kept by faith unto salvation 1. Pet. 1. 3. I therefore though the unworthiest of all to meddle in so high and transcendant a Subject by Gods assistance undertook to lanch forth the frail barque of my weak endeavours into this great and vast Ocean knitting together some old and new store gathered from some of our late most eminent and spirituall Divines touching the great and strange operations of the blessed Spirit as he assures salvation unto glory even untill those strange and extraordinary sighings and groanings which he stirreth up in the Saints longing to the full enjoyment of heavenly Glory Honey we know is gathered out of the sweets of diversity of sweet flowers and what is sweeter then honey or the honey-Comb save Gods word which in sweetnesse far surmounts all the Aromatick fragrancies and sweets whatsoever Therefore we even out of diversity of gifts may pick out much sweetnesse and delight finding some rarities and much strength therein as a bunch of arrows knit together is of more strength than one or two of them Wherefore as 1 Sam. 14. 27. Ionathan having tasted a little honey on the end of his rod had his sight revived So no question if we please to put forth our selves to lick deeply of this ensuing honey pot vented in this discourse we may also by Gods blessing attain to have our eies further so anointed and cleared with this eye salve as we shall so much the more cleerly see into things invisible tasting how gratious the Lord is who before the foundation of all the world had provided for us eternall habitations in so great and superabounding glorious mansions for ever and so be stirred up unto so much the more thankfulnesse unto the everlasting praises of our good God who hath done and still doth for us so aboundantly above all that we are able either to think or speak so becomming the more perfect upon earth of our everlasting work in heaven whilest not certain of any thing here we rest assured of what we shall enjoy eternally there For Certain it is That we can never yeeld to part with this life until we be assured of a better and that the assurance of the certaintie and excellencie of that future glorious Estate to come in Heaven for ever is the onely Antidote unto a Beleever to make him out face Death looking beyond it and all other incident crosses in the way unto it As we know Saint Paul did who seemed to take care for this onely one thing as the sum of all things to know Christ the vertue of his Resurrection the fellowship of his affliction being made conformable unto him in Death if by any means he might attain unto the Resurrection of the dead Phil. 3.10 11. This seems also that one thing which holy David desired and says he would require that he might dwell in the house of the Lord all the days of his life to behold the beauty of the Lord and to visit his temple to be hid in the secret place of his Pavillion and to be set upon a Rock Psal. 27.4 5. That a day in Gods courts is better than a thousand every where Psal. 84. And in another place eying Heaven and the glory to come he affirms that a thousand years in Gods sight are but as yesterday and a watch in the night Psal. 90. v. 4. And Psal. 39.6 when he hath shewed that man walketh in a vain shadow disquieting himself in vain with heaping up these earthly things he adds And now Lord what wait I for mine hope is even in thee So Job 19.25 he there flies out in the middest
the spirit and the like with sore long and heavy crosses then our spirits witnesse goes on in a Calm before it come to sore trials But when God seems to frown and lowr upon us the comforts and our refreshing wonted feelings to decay when God seems to beat us with the stroaks of an enemy to fight against us when he seems covered with a cloud that our prayers should not passe through and the spirit with his reports and comforts with draweth himself for a while as Ieremy speaketh like a wafering man that cannot help in a strange land Then our spirits are hardly put to it to hold our and make use of the strength of our spirits witness in those extremities as that instance of the Church named Psal. 44. which was then in a great storm and yet held out with as great strength and it seems David was in a great storm Psal. 77. when yet he communed with his own heart and his spirit made diligent search being hardly put to it to dispute the case of Gods goodnesse unto him ere he come to see his infirmity And Ioh. 19. there it is shewed what a wonderfull strait His Spirit was put to ere he brake forth with that wonderfull admirable expression of his Redeemer ver 23. which instances may serve to shew the exigents our spirits are many times put to in storms ere Gods spirit come to witnesse with our spirit that we are the children of God Now when the soul is rightly qualified having these internall indowments of obedience and sincerity reflexes of a holy conversation when it believes in these storms and streights and upon believing the heart encounters and closes with the promises joying in them hoping for mercy for all these storms and in middest of these exigents believing one contrary in another then comes usually I say not that it never witnesseth with our spirits but then which were too high a point for me to meddle in 2. The witnesse of Gods spirit witnessing with our spirits To discover his comforts afresh that things and promises beleeved are truly so indeed that we are the children of God that flesh and blood hath not revealed these things unto us but God by the habitation of his spirit that those supernatural endowments and habits of grace we have attained as they are from Heaven so they shall at length bring us thither and that we shall grow in Grace from Grace to Grace and be transformed from Glory to Glory by the self-same spirit 2 Cor. 3.18 Beautifying dayly Gods image in us who hath wrought the same in us and that we cannot nor shall ever perish but hold out unto the end and at length be raised up with all Saints to eternal glory for ever Wherein the spirit elevates and raises the comfort and assurance of The witnesse of our spirit to a much higher degree of assurance and consolation making deeper and more lasting assurance and impressions of our comforts with additions of new joies and by his constant revealing unto us the use and misteries of Christs high perfection and actions when he was upon earth and now in heaven interceding for us at the right hand of the father he doth thereby he dwelling and abiding in us and we having assented unto and beleeved the promises Seal all unto us with the holy spirit of promise which is the earnest of our inheritance untill the redemption of the possession purchased unto the praise of his glory Eph. 1.13 which earnest of necessity must be made good by his constant and perpetuall assistance of us dwelling in us strengthening of us with revelations suitable and seasonable unto all our exigents In which case though the spirit dwell in us witnesse and have sealed us up unto this day of Redemption with an indefesible stamp Yet are not his cleer revelations and discoveries always alike in degrees and measure during then me for we have many interruptions dissertions eclipses of damps sometimes in his retirings for our good after which his testimony revives again with more lasting joys and comforts after his seeming absence and hiding of himself suffering sometimes our support to be By the witnesse of our spirit the water in our sanctification the second of the three concurring witnesses upon the earth and when this water is muddy as oh it is too often so as we cannot comfort our selves thereby having our evidence so blotted that we cannot read it cleerly or forgotten it the suffering us to have recourse unto the third witnesse The blood in justification which is the most lasting and constant with us and wonderfull sure a fountain ever open running alike clear pure water of life never muddie unlesse we by our ignorance and infidelity throw mud therein and trouble it But yet whether the spirit shine clearly in the soul witnessing or whether darkly as he doth many times yet having once sealed and set his stamp on us the print thereof remains sure for ever Of these things at his first possession habitation and entry in the soul he ever assures and makes impression of First That where he is in any measure he always reigns so as sin shall have no Dominion over us 2. That he will not nor may not by his Office being sent for to be our Comforter Testifier of Christ Jesus and Revealer of and Leader of us in all Divine Truths remove his dwelling finally from us though he withdraw his assisting Comforts and feelings of his Presence when we grieve and vex him as friends sometimes withdraw themselves and bar us their presence upon just discontents given when yet the constancy of their love is the same to shine forth as clear or clearer then ever in due time 3. That as when Christ sent him unto us be to our Comforter it was expedient for us Christ in his bodily presence should return to Heaven to shew al his work was done our Redemption finished Principalities and Powers Hell and Death conquered as our Head in our Nature to take possession thereof for us to make continual Intercession for us at the right hand of the Father and to perfume our weak Prayers offering them up with much sweet Odours in the golden Censer upon the golden Altar which is before the Throne Revel. 8.1 2. so that it is expedient for us for him sometimes to seem to make some progress from us and absent himself as it were 1. To chastise our neglects of him and grieving of him 2. Least constancic of his presence should make us like the Israelites loath this heavenly Manna 3. To enhance and raise the price and valuation of his former Presence and Comforts 4. To set an edge upon our desires for his return 5. To inflame our love him the more abundantly at his Return with resolution to hold him faster then ever 6. To grieve him no more as we have done but to study how to cherish him by all means 7. That his fresh renewed joys may far surmount all our
work of man compared with the exceeding excellency and glory of this heaven of heavens The strange Master-peece of God not made with hands the curious magnificent Pallace of all his most royal entertainments a strange building as was said of Melchizedec without father without mother without any known beginning or ending Such a place also wherein all our mercies are conveyed by God himself unto us without hands for ever And thus by assistance of Gods blessed spirit we are at length come to peep into The Perpetuity and eternity of this Building Eternal in the Heavens what eternal and eternal in the Heavens an hour in Heaven were more then eternity upon earth O saith David a day in thy Court is better then a thousand every where I had rather be a door-keeper in the house of my God then dwell in the Tabernacles of wickednesse Psal. 84.10 Now Eternity is that which shall endure for ever that is shall never have an end And then it shall never have any intermission nor period pause eclipse or any cloud to overshadow it as in this world in all our most excellent injoyments we have as Solomon saith Eccles. 7.18 Here we have still this set over against that that here we might find nothing after us But there in heaven it is not so all things shall be after us and after us without any overshadowing cloud or intermission whatsoever and an estate without any end which thus extendeth it self that though we may out live our estates yet there we cannot outlive our happinesse Eternity being 1. A pure continued act that cannot end 2. An universal act of all the powers of the soul at one time this no man upon earth can act with all the powers of the soul at once but still there must be a cessation of one or other power thereof when the other acts but there all shall act at once without intermission of any one faculty or power of the soul And lastly for the Degree it shall be ever the same and shall admit of no discent of the least degree thereof no ebb or dimunition at all here we injoy not our best comforts still in the same degree we have vicissitudes of ebbing and flowing sometimes sad and sometimes mad for laughter we dance and leap like the Creple healed Acts 3. and by and by we are quiet again And even our best joyes of the Spirit have their ebbings and flowings at our first conversion and after they are not the same in Degrees but have their eclipses and sunshines much adoe we have to tune our hearts and spirits for meditation and prayer and much more ado to keep them in compasse being tuned we rejoyce and are sad again we have feeling and anon again ere long we complain for want thereof But in Heaven our joys stand still in the same height and degree eternally for ever For look what height of tast sense joy delight or ravishment we have and feel at first after the extent of many millions of years that we have been in Heaven it shall ever be at the same height and degree of fulness without any descent or ebbe This Manna shall never be loathed but be eternally the same in all full sensible contentment of Degree for ever So as we shall tast Eternity every moment And that this is so of necessity That no other Estate can fit the Saints but an Eternal Estate It is clear by divers reasons First In regard of God And then Secondly Of the Saints themselves First In regard of God 1. Because of the end of the Creation That all things were made for his Glory and he must be eternally glorified by us in Heaven therefore he must confer upon us an eternal suitable estate enabling us to give him glory for all eternity One cannot here glorifie God but as he receives from him Glory to return unto him and therefore we glorifie him here because we first receive glory from him as the returns of waters to the sea are suitable unto those flouds which they receive from it therefore our estate in this heavenly Building must of necessity be an eternal Estate to fit and enable us to give him eternal Glory And secondly In regard that no other Estate suits with the promises made unto us but an eternal Estate agreeing unto the promises of eternity We do in this life and shall in that to come receive nothing but by vertue of some word of God past in promises made unto us as 1 Iohn 2.25 it is said And this is the promise which he hath promised us even Eternal life in whom we are who is true even Iesus Christ the true God and eternal life 1 Iohn 5.20 Now all the exceeding rich and precious promises being made for Eternity and God being Truth it self whatsoever he hath promised must of necessity come to passe and so our estate in this house be for Eternity Otherwise whatsoever should cōe short of Eternity should come so far short of the promises which is impossible The next is thirdly From the love of God which is Everlasting For a small moment have I forsaken thee but with great mercies will I gather thee In a little wrath I hid my face from thee for a moment but with everlasting kindnesse will I have mercy on thee saith the Lord thy Redeemer Isa. 54.8 If Gods love then be eternal that Estate which he bestows upon his people must be perpetual and eternal For God is goodnesse it self whatsoever he doth is good even in wrath remēbring mercy all he doth being for our good as it is Isa. 27.9 This being all the fruit even the taking away of our sin which is the fruit of all his doings and our sufferings to make us partakers of his holinesse yea as David confesseth all his works through out whole life time are nothing else but mercy and truth saith he through all my life thy favour is and this is a prime act of divine love where once it loves to love for ever John 13.1 so that the eternity fo his love is like unto himself And 4. Our estate there must needs be eternall in regard of the infinite invaluable price whereby it was purchased otherwise it should not answer the price and God should not render us according unto it and so be unjust For he was exact in his justice to have satisfaction for sin to the utmost And therefore to suit his Justice he must needs be just to give unto us an eternall estate according to the price paied accoring to our capacity So he as it is Heb. 9.14 Having offered up himself through the eternal spirit gives unto us an estate suitable his ever-lasting righteousnesse and so our estate in heaven by his purchase must be suitable unto it an eternall inheritance And so also in regard of the Saints of our condition our estate there must needs be eternal for divers respects 1. Considering that the constitution of the Saints is a glorious
with the glory of heaven far beyond all earthly cloathings and furnitures And such a cloathing as shall make an everlasting distinction betwixt us and wicked men for ever whatsoever imputations now lie upon us conversing amongst them Malach. 3.18 such a house like Christ himself the glory of that house from wâ—om and every thing in the house we may at all times fetch whatsoever we want to supply all So that Heaven is all things unto us as God is the universall good so hath he the fulnesse of all to supply us with which he can convey when and by what means it pleaseth him All things are ours because Christ is ours who is all things unto us and hath all things his whence at all times we may fetch every thing we want out of this heavenly glorious house for which the soul therefore in its most excellently composed temper sighs and groans as hath been said that our garment of salvation and robe of Righteousnesse we are now cloathed with in this our naturall condition may be heightned up to the full perfection of heavenly beauty with a superadded tincture of Glory in that highest place of eminencie and excellencie far above all Not that it would be uncloathed this is not the cause of the sighing and groaning but cloathed upon The soul in this case hath no peremptory desire to die not any pleasure of complacencie that way Oh Life is precious and long life is a blessing from God To live long in the Land and to have opportunity to do much good and to recover a great deal of the blessed Image of God It knowes Death to be of it self an enemy and the last enemy which shall be destroyed and no man will willingly cast himself in the jaws of his enemy which without a garment of Grace will but lead us unto the King of Terrours into that Eternity of that tormenting Tophet for ever No it is not willing to uncloath it self of this garment of Grace Christs Righteousnesse but to gird and keep it faster faster about us for in that great day Christ must see us thus cloathed or else wee can have no cloathing upon the same with a garment of Glory And therefore in this life it is willing to submit it self unto the Will of God here in all Active and Passive Obedience and though it be forced to live here a sinfull life where it cannot chuse but sin yea and sometimes an unprofitable life laid by as it were good for nothing yet it knowes the sins shall be forgiven and the good actions be all recorded in mind and it to be an high act of our holinesse even to submit to God and live in such an estate as doth sin wherein we must suffer For we can be in no such Estate here in this life but we may bring Glory to God and glorifie him whilest our patience is attaining unto its perfect work in us that we may be entire wanting nothing O but this is the matter and cause of this sighing and groaning That mortality may be swallowed up of Life That is that all this whole body of death with all the effects causes forerunners attendants and followers thereof that all possibility of dying all necessity of dying all fear of dying or sinning any more the whole body of sin and death with all the relations and apurtenances thereof may be swallowed up of life quite abolished and taken away for ever Even as it was in the case of Korah Dathan and Abiram with all the families and goods of all which nothing was to be seen when the earth had swallowed up all and closed up again or as Revel. 12.16 It is said that the earth helped the woman and swallowed up the flood which the Serpent cast out against the woman So it is here the soul in sighing and groaning after a heavenly estate sighs and groans to be freed of all the acts of sin and whatsoever it looketh on as fruits of sin which are pressing down burthens unto it in this body of mortality And then again as this mortality is a remembrance and witnesse of sins contagion and filthinesse it sighs and groans to be freed from it and would have all memorials and witnesses of sin done away And further mortality it self as is a remembrance and witness of sin c. It is sin and is attended with the fruits of sin This with all the relations thereunto it sighs to have done away that all manner of impurity may be so abolished as nothing thereof may remain either in thought or action And then again seeing all the parts of our mortality as hath been said are clogs and burthens and hinderances unto us in Gods service as weights to keep us down as fetters to chain us and keep us under for when our spirits are mounted up and would flie unto heaven and converse there this mortality pulleth us down again and hindereth us from spiritual actions and meditations not to perform them with any life or comfort In this case also the soul sighs and groans to be gone And as the soul desireth further union and communion with God without these interruptions clouds damps and eclipses of the sunshine of its comfortable feelings it now hath It groans and sighs earnestly that its mortality may be swallowed up of life And yet more It sighs to be at home in Heaven because there shal be an explanation and full discovery of the extent of all the word of God and of the utmost fulfilling of all the promises with a sight and apprehension of Gods goodnesse what God Christ have done for us and that we thereafter might never have any thought motion or desire contrary unto the will of God All which in all these cases are warrantable and spiritual grounds for the soul betrothed unto Christ here to desire sigh groan and long for the consumation of the marriage with him in heaven For the more holy spirituall any one is and gratious the more they desire this union and communion with Christ in Heaven As Rev. 22.20 Even so come Lord Jesus come quickly Untill the day break and the shadows flie away return my wel-beloved and be like a Roe or a young Hart upon the mountains of Bethel Cant. 2.17 And thus the souls of the faithfull here though they would not be uncloathed yet sigh groan earnestly to be cloathed upon that mortality may be swallowed up of life Which ardent desires in them are both wrought continued nourimed in them and perefcted by the spirit 2. Cor 5.5 Which maketh request for them according to the will of God Rom. 8.27 And thus by Gods mercy and assistance of his blessed spirit we have been led along to have a glimpse of this heavenly building not made with hands but eternal in the heavens and of the glory excellency and eternity thereof with both the causes and lets of sighing and groaning after it And now that we are come unto a
full point in discovery of this Heavenly House being discended from this transfiguring mount to wander a while longer into the wildernesse of this world ere we can attain thither to live for ever what 's now finally to be done Can we or shall we now part with a sight thereof without looking back to have a review of the same as men do with a sight of beloved friends at pâ—â—â—ing to have them in eye so long as we can O yes now that the impressions thereof are new and strong let us make some use of all ere we part with the sight and sense of such excellencies First Let us joy in love delight and admire those inhabitants and expectants of heaven whilest they are amongst us upon earth who shal be our companions in glory for whose sakes all the Angels are said to be ministring spirits therewith thinking and studying what to do for them the King of Heaven so honours as to have built a house for them so gorgiously adorned with all matchlesse excellencies in such magnificent height safety and state not made with hands but eternall in the heavens For this eternity is that which as it sours all wicked mens comforts so it is that which sweetneth all the sorrows and miseries of this life unto the Saints having such an eternity in it as they shal taste of eternity every moment And withall let us give glory to God and be much wrapped up in servent love to Jesus Christ who hath purchased for us this eternal inheritaÌ„ce walking suitably â—s those who professe themselves to be heirs of this great salvation in this Heavenly House Secondly Let us infrom and reform our judgements soundly in this grand point which hath been so fully proved now that onely Beleevers are in a very happy condition and that whosoever looseth yet that in all estates they are gainers even by afflictions and death it self For by affliction Heb. 12.10 so by death they come to be partakers ' of his glory John 17.24 for which Christ did so earnestly pray and unto which they attain after the momentary sufferings here And therefore we must assure our selves Thatsoever we lose here which brings us in Grace and sets us nearer unto glory is good for us In all which Sampsons riddle is verified Iud. 14.14 Out of the eater came meat out of the strong came honey So after death which consumeth all at length commeth life glory and immortality and by those strong crosses we wade through at length commeth death which bringeth us thither And therefore in the next place seeing Our greatest sorrows bring us nearest unto our greatest joys our everlasting glorious estate let us never look upon death but whither it carrieth us at somewhat comming after it looking through it at the glory and eternity whither it leadeth us and learn to die before we die that like wicked men we may not die after we are dead And therefore a short and frail life a life full of weaknesse and diseases clogged with afflictions should be Musicke unto a Godly mans ears who then with a fixed heart assures himselfe that now there are great possessions at hand a comming wherewith we shall be invested in Heaven for ever And therefore all these and the like reports should make us contented joyfully to leave this smoaky earthly house for This building given of God not made with hands but eternal in the Heavens as Paul did whose care was for nothing else but How he might finish his course with joy win and know Christ attaining thereby unto a joyfull Resurrection of the dead Phillip 3.10 whereby we may assure our selves that there stands but a little betwixt a Beleever and his eternal estate a little breath a frail short life not two lives but one and that is our own Thirdly If there be so much Glory Excellencie and Eternity in this heavenly building as is shewed then let us never hereafter take on and so mourn for the departure of our Christian friends hence as those who have no hope surely it is a token we felt not Gods love nor received such comforts from his hand as we ought to have done If we should not thankfully give back to God things received as Hannah did Samuel and whilest we plead our love to husband wife children and friends what unkindnesse do we bewray to God as though he were not the onely wise God to know the fittest and best time to come in and go out of this worke Oh what mourn we for because they are escaped the storms and tempests of this life in Abrahams bosome their warfare at an end at rest from their labours freed for ever from sin and Satan set with spirits of just and holy souls come to perfection at the Fountain head drinking fully of the water of Life never to thirst again fraught with all heavenly knowledge and understanding enjoying the fruit of all their labours prayers sighings sufferings and meditations in the full fruition of the Beatifical vision for ever Oh is this love this is usually self-love in us not love to the dead for love in its excellencie aims at the best good of the beloved and as it comes from heaven so it envies no friend of heavenly Glory In which case our Saviour pleads excellently to purpose with his Disciples sad at the news of his departure hence from them Ioh. 14. If ye loved me ye would rejoyce when I said I go unto the Father Still it argues that the heart was too much glued and knit unto that it was so loath to part with for our life is oft too much in the life of our friends as Iudah told Ioseph of Iacob that Iacobs life was bound up in Benjamins which God takes unkindly for how many friends have we in him who rather than we should want friends can make our enemies our friends and this is an everlasting Rule That the heart which is most pitched and rolled upon God is lâ—osest from the Creature or excessive mourning wherein our bustling and tossing hindereth us from inspecting into Gods excellent working agravates the losse unhooketh the soul from its most noble temper quietly to submit to God in all things and shews that we relied or trusted too much upon that removed from us for the Creature too much relied or doted upon beyond the Creator or thought of in whatsoever cases doth so far Deifie it and so justly procure it removal from us for whom certainly nothing is longer good than God will have us to enjoy the same Happy were we if once we could atrain unto this high pitch of faith and confidence in God To beleeve that he as he is onely wise so nothing is done but that it is in the heighth of wisdome effected and in the most seasonable time for our everlasting good in this life and in that to come Now these with the like considerations will wean us from the world and with the Church clotted with the same
of all the tempest of his afflictions supporting himself with the hope of the life and glory to come and his interest therein For I am sure that my Redeomer liveth c. And what is more frequent in all the Scriptures than still upon all occasions to raise up our thoughts from hence unto Heaven I will onely instance a few more places that 2 Thes. 1.7 He comforts that distressed estate they were in with that everlasting rest they should enjoy when the Lord Jesus should shew himself from heaven with his mighty Angels in flaming fire against wicked men c. When he shall come to be glorified in his saints and made marvellous in all them that beleeve and 2 Pet. 3.13 after he hath spoken of the heavens and the earth to be burnt up and renewed which now are he adds But we look for new heavens and a new earth according to his promise wherein dwelleth righteousness And Christ in all his exhortations to the seven Churches in the Revelation still points them unto those glorious things to come where he promiseth the overcomers To eat of the tree of life which is in the middest of the Paradise of God not to be overcome of the second death to have a Crown of life to eat of that Manna which is hid to have a white stone and new names written upon them to write upon them the new name of God the City of God the new Ierusalem and to sit with him in his Throne as he overcame and sitteth with the Father in his Throne All which I have onely named to shew a glimpse of that support the Scriptures afford in general for comfort against afflictions here and wherewith the former darling Saint in the ancient times in the days of their flesh have stayed and supported themselves and to shew that in all our destractions present We must soundly anchor in heaven ere we can find true comfort upon earth or be throughly armed against the fear of death To which effect it is written Heb. 2.14 That forasmuch as the children were partakers of flesh and blood Christ himself also likewise took part with them that he might destroy through death him that had the power of death that is the Divel and that he might deliver all them who through fear of death were all their life time subject to bondage In which case we must not look upon death alone without Christ who by his death hath perfumed the grave for us otherwise without him it is a passage onely unto the King of terrours and everlasting death but as it is subdued by Christ as it is 〈◊〉 Cor. 15. swallowed up in victory O Death where is thy sting O Grave where is thy victorie and as it is a smooth passage unto heaven and blessednesse to go home unto our fathers house as it is a sleep after the weary toils of this life a gathering unto our people and fathers again from whence for a while we have been estranged and as it is a passage from mortality to put on immortallity to be swallowed up of life Thus must we look upon death as upon a stinglesse Serpent which now onely affrights but hath no sting to hurt and as upon our best friend who rids us in a moment for ever of all those Amalekites and vexing Perrizites those fins and cares as thorns in our sides that as Sampson we may be contented to lose our lives with these Philstims of all which and the like vexations whatsoever we may then confidently and rejoycingly say as Moses did of those Egyptian Persecutors of the Church of God Exod. 13.14 Fear ye not stand still and behold the salvation of the Lord which he will shew you this day for the Egyptians whom you have seen this day ye shall never see them again a wonderfull comfort to be freed from all at once And it seems that the Saints in Scripture upon their removall hence make thus much good in their unmoved departures How quetly did Iacob and Ioseph die having finished all their earthly business with what peace did Moses and Aaron die in their appointed Mounts And what shall we say of holy David I Chron. 29.10 Who departed hence so chearfully blessing God after that he had given order for them Temple building and old Barzillai when he would no more remain at Court craves leave to go home and die all whom with Steven amongst a shower of stones saw unto the other side of Death so making a peaceable resignation of this life to exchange it for a better And so I make no question others may if their whole life hath been so spent in meditation and engrossing the Scripture comforts against that day But yet the surest and most lasting comfort against that encounter is to be often every day washed in the fountain of Christs blood with the seasonable right application of his everlasting Righteousnesse unto the soul which will Comfort that we being in him and he in us by the habitation of his spirit That there is no Condemnation to such Rom. 8.1 And that they already sit with him their head in heavenly places Ephes. 2.6 When being transformed into his blessed image from Glory to Glory in this life and having put on the Lord Jesus in all his holy vertues being thereby pertakers of the Divine nature 2 Pet. 1.3 they need not to fear but being transplanted from nature to Grace and planted with him in regeneration unto the similitude of his death but they shall be also made like unto the similitude of his Resurrection Rom. 6.5 So that Christ the head being in heaven he must of necessity quicken and draw all his members after him who is said to be the Resurrection and the life Iohn 11.25 and therefore must raise and quicken all again But this is not our intended work at this time to treat of death though I have bordered upon it and could not shun it it standing so just in our way as we are now in our journey towards life but to outface it look through and beyond it at the Certainty and excellencie of heaven and the glory to come thereby to arm us against it that we may see what a royall exchange we shal make with parting from our earthly house for That building not made with hands but eternall in the heavens in the Certainty of which building as I take it there is a Double certainty 1. The Certainty of the thing that there is such a building 2. Our Certainty of attaining unto it For the first The Certainty that there is such a Place as Heaven I Will be short therein for besides what the Scriptures speak thereof which should abundantly satisfie us and which is wonderfull large The whole frame of Nature it self proclaims with a loud voice That there is such a place and mansion of Eternitie called Heaven the Eternal dwelling of God Angels and blessed souls departed which Building even the outside thereof David Psal. 8. admires O
Lord how excellent is thy Name in all the world which hast set thy glory above the heavens When I behold thine heavens even the work of thy singers the moon and the stars which thou hast ordained What is man say I c. And Psal. 19.1 There he shews that the heavens declare the glory of God and the firmament shews the work of his hands day and night uttering the same running through all speeches and langauges unto the ends of the world wherein he hath set a Tabernacle for the Sun which compasseth round the whole earth in a miraculous manner which earth now by the mighty power and word of God in the middle of the heavens stands supported and hanging upon nothing All which Gods wonderfull and marvellous works proclaim the miraculous dwelling place of the Almighty in heaven provided above all his visible works to welcome and entertain man in before and after the Resurrection for ever Wherein Faith whose nature is like a Vine to take hold of every little help besides the Scriptures even by strength of naturall reason takes advantage to fortifie it self by that Even Nature it self might lead us unto the God of Nature and of all things by a strong argument drawn from our mortality and change from whence it strongly concludes The Creation of man and consequently of The whole frame of nature thus Whatsoever hath a being independent of it self were able also by virtue of that independency and being to have kept if self in that being from mutability and change But no creature since the creation ever yet had that power by virtue of its being to have kept it self in being from mutability and change Therefore it had a Creator which is the Almighty Jehovah only able to give a being to his words the same for ever Alpha and Omega And thus we leave The Certainty of the building to draw near therefore unto the building it self and The Certainty of our knowledge of a future glorious estate therein for ever attainable by us God in Trinity blessed for evermore who had sufficiently from all eternity lived in all Glory and Contentation being that infinite wisedome set up from everlasting from the beginning and before the earth works thereof were made minding at length to have a Creature made which should bear his image be Lord of all the creatures to be made and able to conceive and reflect back again his excellēcies at length to be taken up from the earth into heavē for ever into the association participation of the heavēly Quire of Angels in his fulness of time even then rejoycing in the habitable part of the earth having his delight with the sons of men in resolution and intention created Prov. 8.27 prepared the heavens and set his compass upon the deep established the clouds above when he confirmed the fountains of the deep had given a decree to the Sea that it should not passe his Commandement and appointed the foundations of the earth having furnished the heavens with all the hosts of them and the earth with all usefull creatures therein fitted for recreation comfort and delight of his new guests to be created at length when all things were fitted for him created Man his last and greatest work of wonder for whose sake and for reflexion of his glory in inioying of his works of wonder all these things created before him were given to him these visible heavens with all the creatures shewed unto him with a use of and insight in them and manifestation and revelation after his fall of a Heaven of Heavens the mansion of the Beatifical vision revealed in the Scriptures wherein he should at length be received having finished his course upon earth called for the sublimity and exceeding height thereof Gods dwelling place The high and lofty place of him who inhabiteth eternity Isa. 57.15 and by St. Paul a building not made with hands but eternal in the heavens of the assurance whereof he speaks confidently For we know c. and this is put without all peradventure 2 Cor. 5.1 For saith he we know and therefore in this we sigh earnestly wherein there is a Certainty set down That in this life we may come to be assured of a future glorious estate to come saith he we know Therefore though alreadie we be come near and on our way to view this glorious Building not made with hands yet seeing wee are a prettie distance off it to comfort our selves in our way thither let us take a brief survey of this Knowledge St. Paul so confidently speaks of what it is For we know In unfolding whereof if I be not mistaken these four things will discover it 1. A Description of the Qualification and Subject wherein this knowledge resides 2. How this is known of us 3. How we may know that we know what we know 4. How to trie the truth of what we know from that which is but a counterfeit thereof By help whereof we may by Gods blessing attain to the knowledge here meant For the First The Subject wherein it resides usually Qualifleation thereof There commonly ushers the same A strong Conviction called by our Saviour Joh. 16.8 The Conviction of the Spirit which there is said to be Threefold 1. A Convincing of Sin 2. Of Righteousness 3. Of Iudgement then there is a full way opened unto this knowledge spoken of Wee know Now for this 1. Gonviction We must know That there is nothing in this world so difficult then to convince us of these two things 1. How wicked we are and how good God is which is the sum of the two first convictions to convince us of these two things 1. How out of measure sinful sin is How miserably besotted we are with it in this our depraved nature in how great danger we are thereby of everlasting damnation how dangerous it is to retein it how insupportable the burthen thereof would be without Gods great mercy to us and that the sooner we leave it is and will be the better for us But the second is greater then this for it is an easier matter to throw us down then to raise us up again being fallen the Divell will both help to pull us down and keep us so being dejected when he sees us a going But to convince us that notwithstanding all this misery that we are in That there is an everlasting righteousnesse attainable freely purchased for us and given unto us of free gift by Christ who hath redeemed us from death and condemnation satisfied the fathers Justice unto the full infinitely far in value beyond all the sins of the world who being the onely be gotten son of God assumed our flesh and in that nature hath appeased divine justice so as henceforth whosoever will lay down the weapons of their rebellion and ensigns of their disobedience beleeve in him and sue forth their pardon living and being hereafter governed by the laws of his Kingdome like