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glory_n eternal_a exceed_a weight_n 6,870 5 9.1543 5 true
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A89640 The proud pharisee reproved: or, the lying orator laid open. In an examination of some passages in a book, entituled, precepts for Christian practice, or, the rule of the new creature new model'd. Written by one Edw. Reyner, who calles himself a minister of the Gospel in Lincoln; but is found a lyar / by a Child of the light, who is known to the world by the name of Martin Mason. Mason, Martin, fl. 1650-1676. 1655 (1655) Wing M933; Thomason E851_6; ESTC R207419 44,305 59

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the Dark may stumble And the language of Babylon is Confusion In thy 46 page thou Queries why they fetch not joy from Heaven to comfort their Hearts against all their sorrowes on Earth c. What is the joy of the Holy Ghost so weak so little that it cannot comfort the heart against Sorrowes on Earth but thou must be thus posting them to fetch joy from Heaven Hadst thou ever tasted the joy and comfort of the Holy Ghost surely thou wouldst never thus have undervalued it But however if thou wilt needs be sending them to heaven it would not be amisse for thee to direct them the way if thou knowes it so well Page 252. Speaking of the glory of heaven Thou sayes it is Great Yea an exceeding excessive eternall weight of Glory and usest them words as Scripture 2 Cor. 4.17 But is the Word excessive set down in that place why dost thou adde to the Scripture Who ever reads the verse may read thee a lyar Then thou calls these words the highest Hyperbole that can be exprest and when thou hast done thou contradicts thy self saying Nec Christus nec coelnm patitur Hyperbolen Neither Christ nor Heaven can be Hyperbolized Thou presses People to that which thou hast as much need as they to practise Obedience and Patience which thou calls the shooes of the Gospel I wish thee so well that thou wert so shod Thou bids them be content with such things as they have though they have but from hand to mouth with food and rayment though they have no more The poor it seems must be preached unto patience and contentednesse without dainties and Ornaments but the Priests and the proud Ones who live in pomp and plenty may purchase Lands and possessions 1 Cor. 9.27 without any check as the proud Priests of Lincoln do Do not these men preaching that which they themselves practise not make themselves become Cast-awayes P. 27● Thou sayes If I had More of the world what hast thou not enough yet One hundred and fifty pounds a yeare for preaching besides a pretty Land thou hast purchased it might make me worse that needs not thou art bad enough already Is it not pitty thou should have more to make thee worse And yet wouldest be counted a Minister of the Gospel O blush and be ashamed More worldly vain unsavory in my spirit Here thou confessest thy self worldly vain unsavory in thy spirit * but confession without forsaking will not obtain remission And while thou art worldly vain unsavory in thy spirit thou art no true Minister of the Gospel Thou goes on saying If I had as much as others what still gaping after more gold and silver what never satisfied Thou hast yearly coming in as much as would maintain severall Families precious Sons and Daughters of the living God It s like I might be as sinful and sensuall as proud covetous and vain glorious as others Answ Thou art as sinful as sensuall as proud as covetous and vain glorious as many of the world who pretend not to that height and growth in Christianity as thou does P. 272. Thou sayes a man may have much of the world much wealth honour pleasure and much trouble sorrow and vexation with it both Scripture and experience attest the same Answ Thou mightest have spoken more plainly and have said thy own experience attests it For much honour wealth and pleasure thou hast and I know sometimes the witness for God arises in thee preaching self-deniall to thee P. 72. The light lets thee see thou lives not like a Minister of Christ Jesus but art a Minister of Antichrist for thou denies Christ Jesus to be come in the flesh by denying the substance of the Deity to be communicable unless thou wilt say Christ Jesus is not of the substance of the Deity and that 's plain blasphemy and thou preachest for gifts and Rewards living in pomp pride and fulness of the world that thou abidest not in the Doctrine of Christ And art one with the world in its wayes fashions and Customs And then the earthly man the rebellious part which would live at ease is tormented troubled and disquieted That this is true the witness for God within thee is my faithful Record Then thou goes on saying A man may have a little in and of the world yet enjoy much quiet and content of minde and comfort but thou does not say thy own experience can attest this No thou goes farre to fetch an example but to give thee thy due thou brings a good One with thee no lesse than the Apostle Paul himself Phil. 4.10 11 12 16.17 If seems thou couldst not finde one in all thy own flock Paul knew how to be abased and how to abound both to be full and to be hungry both to abound and suffer need In the 18th verse Thou sayes Paul triumphs as if all the world was his own and this was for one gift he received of Epaphroditus How many gifts hast thou received without witnessing such a true Triumphing Nay how many considerable gifts art thou able to send for the supply of the Saints necessities who suffer for the testimony of a good Conscience How many testimonies of thy love can thy Conscience bear thee witness thou hast sent to such out of the abundance of thy Treasury P. 246. Thou was asking why you do not fetch joy from Heaven to comfort your hearts against all your sorrows on earth and now page 274. Page 274. Thou sayes if Gods presence make Heaven above for joy glory and plenty sure Gods presence with you on earth is sufficient to make any condition even the meanest comfortable to you what can be wanting while God is with you Answ Then what needed thee to have hasted the people to fetch joy from Heaven since thou confessest his presence on earth is sufficient And how this expression agrees with that place of thine where thou sayes The joyes of Heaven exceeds and swallows up the joy of the Holy Ghost as the Sea doth a handful of earth Let the wise in heart judge P. 278. Thou sayes those will be found the happiest men of all at last who have had the most affliction Answ Then thou and thy Generation will be found very miserable P. 281. Speaking of Christs poverty Thou sayes when he wanted mony to pay Tribute He was glad to work a miracle for it How many hundred pounds hast thou received for thy preaching and never payd penny of the same towards assesments O the difference between Christ and Antichrist P. 291. Thy Counsel to such as walk in darkness and see no light is let them indeavour to fear God and obey the voice of his Servants that is sayes thou they should apply themselves to their duties to believe and fear and obey God and to use the means God hath appointed for their souls as to hear the word preached that is the voice of