Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	door_n	head_n	lift_v	2,371	5	9.6688	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45116	Annotations on Milton's Paradise lost wherein the texts of sacred writ, relating to the poem, are quoted, the parallel places and imitations of the most excellent Homer and Virgil, cited and compared, all the obscure parts by P.H. ...	Hume, Patrick, fl. 1695.	1695 (1695)	Wing H3663; ESTC R12702	483,195	324

Laxe Laxus Lat. wide large V. 163. My Word begotten Son By his Son by whom also he made the world Heb. 1. 2. Who created all things by Jesus Christ Eph. 3. 9. His name was called the Word of God Rev. 19. 13. In the beginning was the Word c. John 1. 1 14. The Platonists styled the Efflux and Emanation of the First Being or Eternal Mind 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Architect and Artificer of the World V. 165. My overshadowing Spirit and Might So is God's Holy Spirit styled The Holy Ghost shall come upon thee and the Power of the Highest shall overshadow thee Luke 1. 35. V. 166. The Deep That unconceivable state of Nonentity before the Creation The dark Abyss of Moses Darkness and the shadow of Death Job 12. 22. Privation of Being and Vacuity the Ancestors and Abominations of Nature Well express'd by an Immeasurable Unfathomable Deep described before by an Illimitable Ocean without Bounds Without Dimension where length breadth and height And Time and Place are lost Bo. II. V. 892. Void of all the modifications of Matter the limits and circumscriptions of Time and Place The unsearchable Judgments of God are compared to a great Deep Psal. 36. 7. nothing being more unaccountable except this dark Original of Nature this Emptiness Deformity and undiscoverable Deep this unaccountable Nothing out of which all things were framed unfathomable by Human Reasons finite Line but by our Author dived into as far as earthly Notions are capable of reaching V. 179. V. 168. B●u●dless the Deep nor vacuous the Space For neither is the immeasurable Deep without its Bounds nor any space so vast as to be void and empty for I alone am Infiaite comprehend all my self incomprehensible beyond all bounds fill every place and am every where There is but One Infinitt Non potest esse virtus Infinita nisi unica eaque prima summa neque enim in Infinitis est majus Vacuous Vacuus Lat. empty Vacuity is the Enemy of Being and the Reluctancy of Nature Vacuum ●orret Natura fugitque bona Mundi partium dispositio omniumque c●rp●●um continuata series atque connexio Per. cap. 1. in Gen. Infinitude Infinitas Lat. Infinite Being belonging only to God infinite in all Perfection V. 170. Thô I uncircumscribed c. Thô uncontro●led I do my self conceal And shew not forth my Goodness at my choice How to create and when for force and chance Reach not to me unalterable I decree What e'er I please and what I will is fix'd My self retire God is supposed before the exerting of his Omuipotent Emanation in the Creation of the World and the manifestation of his Goodness by his wondrous Works to have concealed himself and retired into himself Monas ante mundi exordium sibi ipsi non aliis reluxit says Hermes Piman 12. wherein our Author gives the best Answer imaginable to the bold Question at Vers. 92. That the Sovereign Being retired into it self till of his own free Will he was pleased to make discoveries of his infinite Power and Goodness by creating the Universe Uncircumscrib'd unlimited of Circumscribere Lat. to bound and appoint V. 167. Immediate are the Acts of God The Works of God are performed all at once too swift and suddain to be measured by Time or Motion from which Time proceeds but yet can●o● be related to Human Ears but by degrees and orderly Succession 'T is a famous Question Whether the World were not created in an instant according to Eccles. 18. 1. Qui vivit in aeternum creavit omnia simul He who liveth for ever created all things together thô our Translation puts it out of doubt by rendring it In general Althô this Opinion seems agreeable to the Almighty Fiat to which our Author seems to incline thô he allows the Creation not easily to be conceivable by Human Understanding without a distinct Narration yet nothing can be objected why the World that was to have its beginning in time should not have a distinct and gradual Creation for it argues no weakness in the Almighty that he has been pleased to order all things in measure number and weight Wisd. 11. 20. who has revealed to us by his Prophet Moses Thus the Heaven and the Earth were finish'd and all the Host of them and on the seventh day God ended his work which he had made Gen. 2. 1 2. Neque verò hoc ullam arguit primae causae debilitatem non enim eam causam naturalem ponimus quaeque faciat semper quantum potest sed liberam sapientissimam quae facit ut maximè expedit atque omnia Pulcherrima Concinna in numero pondere mensurâ Vall. Phil. c. 1. Immediate Immediatus Lat. that hath nothing coming between suddain V. 179. As Earthly Notion As Human Understanding is capable of receiving Notio Lat. knowledge of Noscere Lat. to understand V. 182. Good will to future Men c. To Men yet unborn that were to come Luke 2. 14. V. 190. Into their vacant Room Into their empty Places dispeopled by their Rebellion Vacans of Vacare Lat. to be empty Longè saltus latéque vacantos Geo. 3. For a deferted Country V. 193. On his great Expedition Expeditio Lat. any warlike or great Undertaking Journey or Voyage Radiance Radiatio Lat. brightness Sapience Sapientia Lat. Wisdom V. 201. Between two brazen Mountains And behold there came four Chariots out from between two Mountains and the Mountains were Mountains of Brass Zech. 6. 1. V. 203. Celestial Equipage Heavenly Furniture ready at hand Equipage Fr. of the Lat. Equus a Horse Harnest made ready Of Harnois Fr. the Trappings of a Horse V. 204. Spontaneous Of themselves Of Spontaneus as this of Sponte Lat. freely V. 206. Her ever-during Gates Her everlasting Doors Lift up your heads oh ye gates and be ye lift up ye everlasting doors and the King of Glory shall come in Psal. 24. 7. Ever-during Eternal of Durare Lat. to last to be durable V. 212. Outrageous as a Sea dark wasteful wild The confusion of Chaos well set forth by a tempestuous dark wild Sea turn'd from the bottom up by raging Winds and roaring Waves that running Mountain high seemed to assault the stedfast Empyrean A description of the boiling Birth of Nature such at least as Earthly Notion can conceive Chaos rudis indigestaque moles Nec quicquam nisi pondus iners congestaque eodem Non bene junctarum discordia semina rerum Met. l. 1. Fills not our Conceptions with half so much confusion Into this wild Abyss The Womb of Nature and perhaps her Grave Of neither Sea nor Shore nor Air nor Fire But all these in their pregnant Causes mixt Confusedly c. Bo. II. V. 910. V. 215. And with the Center mix the Pole A perfect Idea of the fiercest Confusion taken from the Figure of a Sphere which must be broken all to pieces cramp'd and confounded into flatness before the Pole the extreme Point of