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A29932 Dwelling with God, the interest and duty of believers in opposition to the complemental, heartless, and reserved religion of the hypocrite / opened in eight sermons by John Bryan ... Bryan, John, d. 1676.; Baxter, Richard, 1615-1691. 1670 (1670) Wing B5243; ESTC R31994 149,472 465

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his Hypocrisie Qu. What was wanting in these Chapmen that bid thus fairly for this House and went without it Answ Three things which you must bring to make up the Price of this Purchase or fare as they did Namely 1. Poverty of Spirit they came with Money You must come without or go without Come buy without Money and without Price He that hath no Money Come apprehend your selves in the prodigals condition in extream want of grace and in debt to divine Justice ten thousand Talents and utterly unable to pay one Unite To such a Chapman will the Lord look and hearken For thus saith the high and lofty one that inhabiteth Eternity whose Name is Holy I dwell in the High and Holy Place with him also that is of an humble spirit And to be sure he dwelleth in God in whom God dwelleth Blessed are the Poor in Spirit for theirs is the Kingdome of Heaven 2. Self-denyal If any Man will come after me let him deny himself Christ was going unto his Fathers Bosome he was there always they that go after him must needs go in thither this only self-denyers do who forsake the motions of their own corrupt reason and will loath whatsoever is lovely to Nature that will hinder them in the course of godliness mortifie the old Man crucifie the flesh with the affections and lusts yea dispose themselves to hate even their neerest kindred in case the love of them be incompatible with the love that is due ●o Jesus Christ Nor is their life ●ear to them nor dare they do that which they do but suspect is ●ispleasing to God Many have written divinely upon this subject Mr. Baxter incomparably 4. An intire resignation of the whole heart to Jesus Christ Take my Yoke upon you and learn of me and you shall finde rest for your Souls Yield and submit our selves we must both actively and passively 5. Get into the way that leads unto this House I am the way saith Christ No Man cometh unto the Father but by me The way to get into Christ is by a lively faith denying our own righteousness and rolling our Persons Souls and Bodies upon the Person of Christ God and Man and upon his merits and righteousness and upon the promises made in him for remission of sins and salvation receiving him not only as a Savior but also as a Lord as willing to be ruled by him as well as to be saved If you finde it difficult to do this do as that poor Man did Who cryed out and said with tears I believe Lord help my unbelief 6. You that are yet in a state of nature blind and lame and worse cloathed than with Sack cloath and so unmeet to be admitted into this House Anoint your Eyes with Eye-Salve that you may see You know of whom you may have it and have faith to be heal'd of your lameness as that Cripple from his Mothers Womb had in whom the Spirit of God had infused some seeds of Faith which Paul conceived by Revelation And cast away those filthy Garments that are upon you as menstruous Clothes saying get you hence and put on other Apparel The new Man which after God is Created in Righteousness and Holiness of Truth 7. Nor do you stick at any engagements or obligations or oaths required of you but freely enter into any that shall be put upon you by him who cannot impose any thing but what is holy just and good And resolve to keep them I have sworn and I will perform it that I will keep thy righteous Judgments Thus do and you shall not fail to finde the Lord to be what a House and all desirable Furniture and Conveniencies can be unto you THE THIRD SERMON THere is yet one thing more required of you that would make God your habitation viz. That you make your selves his habitation He will not suffer any to dwell in him who freely do not suffer him to dwell in them in all the Scriptures we quoted out of the Apostle John's first Epistle Characterizing them that dwell in God We finde the dwelling to be mutual If therefore you desire to dwell in God serve his desire which is that he may enter and dwell in you in your whole Man in all the faculties of your souls mind will affections memory and conscience and in all the senses and members of your Bodies Eyes Ears Mouths Hands Feet But especially he craves the heart My Son give me thy Heart and let thine Eyes observe my Ways The heart first and then the Eyes Lift up your Heads O ye Gates and be ye lift up O ye everlasting Doors that the King of Glory may come in Mens hearts are compared to Trap-doors the lifting them up is the opening of them They must be lift off from things of the World from the things below and be lift up to things above Set your affections on things above not on things on the Earth See how earnest the Lord Jesus is with you to give him entrance Behold I stand at the Door and knock if any Man hear my Voice and open the Door I will come in to him and sup with him and he with me Read Cant. 5. 2 7. and observe the several degrees by which this Door comes to be opened unto him Now because it is not every heart that is fit to entertain God The heart of the Wicked is little worth The Query will be what manner of heart it is that God is willing and desirous to dwell in Our Saviour resolves the Query It is an honest and good heart For only such a heart is good soyle fit for the good Seed of the Word to fall into and God comes into the heart with his Word Qu. What is an honest heart and what makes it so Answ That is an honest heart That provides for things comely before God and Men. It was honestly said of those Israelites to Moses Go thou neer and hear all that the Lord our God shall speak unto thee and we will hear it and do it They have well said saith God all that they have spoken but O that there were such an heart in them that they would fear me The fear of God is the principal grace that makes the heart honest And then a Man fears God when distrustful of his own insufficiency to do any thing that God requires he is studious and willing to give up himself to Christ to be taught of him and enabled by him to do all the will of God A good heart is described and set forth in Scripture by sundry Names and Epithites namely new broken single whole pure perfect And although it be true that he that hath one of these in truth hath all they are all one Yet because each of them requires a several notion to open it and because some can