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A78030 The sounding of the two last trumpets, the sixt and seventh or Meditations by way of paraphrase upon the 9th. 10th. and 11th. Chapters of the Revelation, as containing a prophecie of these last times. / Digested by Henry Burton during his banishment, and close imprisonment in the isle of Guernsey. Burton, Henry, 1578-1648. 1641 (1641) Wing B6172; Thomason E174_1; ESTC R6165 58,961 100

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take full vengeance upon Babylon And therefore before the storme come God hath a hiding place to secure his As hee saith in Esay q Esay 4.5 6. The Lord will create upon every dwelling place of Mount Sion and upon her assemblies a Cloud and Smoake by day and the shining of a flaming fire by night for upon all the glory shall be a defence And there shall be a Tabernacle for a shadow in the day time from the heat and for a place of refuge and for a covert from storme and from rain r Exod. 12. Thus the Lord did when he was about to destroy the first-born of Egypt he shut up his people in their houses sprinkling them with the bloud of the Paschall Lambe Exod. 13. 14. that the Avenger should not touch them And when the Egyptian host pursued them as farre as the Red Sea the Lord separated them by the pillar of a Cloud by day and of fire by night untill hee had overwhelmed the Hoast in the Sea And when he was about to destroy Sodome he first separates Lot from among them So before hee destroy Babylon hee ſ Revel 18.4 c. cals his people out of her and then quickly after in the same Chapter follows her ruine and desolation So here the Lord calling his witnesses away and they ascending up to their Sanctuary in a cloud in the fight of their enemies it is a sure and certain signe and immediate forerunner of the destruction of this Babylon that great Citie which is spiritually called Sodome and Egypt And it is very remarkable that before the destruction of all these three Sodome Egypt and Babylon the Lord doth immediatly before separate his people and provide a Sanctuary for them Yea not long before the utter and finall u Iosephus Of the wars of the Iews destruction of Ierusalem which was once Gods true Church but now was become the Synagogue of Murtherers and Persecutors of Christ and his Saints there was a voice heard in the Temple as from Heaven Migremus hinc Let us depart hence whereby Gods small remnant yet there being warned presently fled to Pella a Coast-Citie in Iudea and not long after followed the sacking and burning of the Citie and Temple with the inhabitants therein Thus by these many famous examples we may cleerly see what God is now about in this Trumpet to doe when he cals away his Servants out of Babylon and Egypt and Sodome and the Synagogue of Antichrist and puts them in a safe Sanctuary even because he will speedily bring destruction upon those his enemies It followeth Verse 13. Verse 13. And the same houre was there a great Earthquake and the tenth part of the Citie fell and in the Earthquake were slaine of men seven thousand and the remnant were affrighted and gave glory to the God of Heaven See here no sooner have the witnesses taken Sanctuary but by and by even the same houre there is a great Earthquake Now though there have been in the World and still fall out sundry great Earthquakes in diverse Countries as in Asia and other places yet in this place under this Trumpet this great Earthquake here is not to be taken literally no more then heaven in the former Verse for the place of the highest heaven But the great Earthquake here is to be understood of the great and terrible shaking of the Kingdomes of the earth under the sound of this Trumpet as namely by great Commotions Wars and the like especially in Christendome throughout the Kingdome of the Beast And when was Christendome ever more embroyled in wars then at this day But here it is said that the tenth part of the Citie fell This is joyned to the former as an effect of this great Earthquake First what is meant by the Citie here Surely that great City mentioned V. 8. Which we have before described even the Kingdom of the Beast And still all the plagues and woes which both the Trumpets sound forth and the seven Vialls powre out fall upon the Beast and his Kingdome So as there is no questi●n but this Citie here is that great Citie Antichrists large Kingdome And what is meant by the tenth part of the Citie For resolution hereof wee read that the u Chap. 17.7 Beast with seven heads hath ten hornes And these x Verse 12. ten hornes are said to be ten Kings These ten Kings are said to be the ten hornes because they are the strength of the Beast And the ten Kings have their ten Kingdomes which make up the Beasts Kingdome or his great Citie Now what Kingdoms are those which are said to be of this great body of this great Citie Surely those which doe admit and maintaine the Papall power The Papall power is maintained by Civill States or Kingdomes two ways Either when they directly and professedly subject their Thrones and Crowns to the Pope as to the Head of the Church by vertue of which title he arrogates to himselfe a Supreame power over Kings and Princes which is to y 2 Thess 2.4 exalt himselfe above all that is called God to depose and dispose at his pleasure or when they doe it only implicitly or by some privy compact or league or otherwise by admitting in their Kingdomes the Popes Hierarchie for the Hierarchie is meerly Papall where ever it be erected which Hierarchie consisting in the Prelates as it is in it selfe a proper and principall member and prop of his Kingdome So it is a mighty and maine instrument of bringing into Subjection to the Pope those Kingdomes and people wherein and over whom they are exalted in their Episcopall Thrones as they call them And although in a Civill Kingdome or State where the Gospel is professed the Popes Supremacy dis●lamed and the jurisdiction of Prelates by Law limited as being of humane institution meerly and not by divine authoritie Prelats when they are pinched and held close to it may perhaps pull in their hornes and arrogate no more unto themselves then the Laws of the Land or pleasure of the Prince do allow unto them yet when their inbred pride and ambition an inseparable accident or rather essentiall qualitie of a Prelate findes opportunitie meeting with a debonaire and benigne Prince into whose gentle brest they can easily insinuate themselves and by their dexteritie in the art of flattery and nimblenesse of tongue and wit perswade and work upon his sweet nature so as to draw it to conceive a reverend opinion of their counterfeit sanctitie which they set out in a goodly garbe of their superstitious guises in their wil-worship and by this means to a credulitie in believing all to be Gospel which they say as for the purpose that they are the true Church that they have a power to ordain Ceremonies in the Church that Christ ordained them to be his x Reprinted Conference p. 200. 210. 211 Vice-roys that they are the only Judges in controversies of faith