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glory_n body_n sow_v spiritual_a 2,871 5 9.1634 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A20507 The drousie disease; or, An alarme to awake church-sleepers Wherein not onely the dangers hereof are described, but remedies also prescribed for this sleeping evill.; Drousie disease. 1638 (1638) STC 6913.5; ESTC S122417 51,584 164

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who being asked what Anton. Max. ser de somno Aelian lib. 2 sleepe was answered The image of death and rest of the senses and that of Gorgias who being very aged and feeling deadly sleepe or death to creepe on him unto a friend who asked him how hee did answered Sleepe now beginneth ●ras lib. 6. ●ap 8. to commend me unto his brother and that of Epaminondas who having slaine one of the watch whom hee found sleeping thus justified his fact Such a one as I found him saith he I have left him To ●uslat ad ●om Ibid. ●ertull de a●ma Chrys ●● pop an t ●mil 5. ●rist lib. 19. ●nimal this purpose is it that of some sleepe and death are said to bee brethren or cousin-Germans Sleepe Deaths looking-glasse death a sleepe longer then usuall yea sleepe a kind of middle thing betweene death and life 2. Sleepe as it is common to all men and cannot bee driven away or avoided of any how sparing soever or well-spenders of time so it is ●eb 9. 27. ●om 5. 12. appointed unto him once to die Death passeth upon all men and ●al 89. 48. what man is he that shall not see death 3. Sleepe though usually it commeth by degrees as after labour meat wearinesse watching and the like yet doth it often steale on men at unawares So death though usually and by course of nature it 1 King 13. 24. followeth sicknesse as the forerunner thereof yet seazeth it often on men both good and bad on the very sudden So did it on the man of God that came Act. 5. 5. 10 unto Bethel so on Ananias and Luk. 12. 19 20. Sapphira Then said God unto the rich man Thou foole this night shall thy soule be required of thee when he had said unto his soule Soule thou hast much goods laid up for many yeares take thine ease eate drinke and be merry 4. Sleepe is proper to the body not the soule for even Corde vigilamus etiam cùm corpore dormimus Aug. de verb. dom Ser. 22. Isa 26. 19. then are we to be awake in soule when wee sleepe in body so dieth man in respect of his body not his soule Though the body rests and dwells in the dust of the earth yet doth not the soule so rest The dust that is the body returneth to the earth as it was and the Eccles 12. 7. spirit returneth unto God who gave it yea if the soule doe Anima quieti nunquam succedit Tertul. de anima not now sleepe whilst it is in the prison of the body much lesse shall it being freed therefrom As the soules of the godly are carried into heaven so Luk. 16. 22. are the soules of the ungodly into hell eithers bodyes in the meane time remaining in their graves As Cosimo the Florentine Hist Florent lib. 7. to some Rebels that sent him word they slept not answered that hee beleeved the same because their sleepe was taken from them So may it be affirmed of mens soules that as here they cannot sleepe so hereafter they cannot die 5. Sleepe though it bee of longer continuance with some then with others yet lasteth it not alwayes with any even the sluggard being at the length awaked or awaking therefrom so death must at the last restore her dead how long soever they have beene under the power and in the possession thereof For the trumpet shall 1 Cor. 15. 5 sound saith the Apostle and the dead shall be raised incorruptible and we shall be changed Agreeable hereunto is that of S Iohn And the sea gave Rev. 20. 13. up the dead which were in it and death and hell delivered up the dead which were in them The difference between them Wherin th● differ in these 1. Though such as are asleepe may or shall awake yet doth not their awaking prove alike comfortable for Pharaohs Butler was restored and his Baker hanged according to Iosephs interpretation of their dreames So both the ungodly and the godly die yet doth not eithers death prove advantagious The houre is comming Ioh. 5. 28. in the which all that are in the graves shall heare the voyce of the Sonne of man and shall come forth they that have done good unto the resurrection of life and they that have done evill unto the resurrection of damnation Saith our Saviour himselfe All the ten virgins which slumbered as well the wise as the foolish arose but ●at 25. 7. ●● 12. the wise onely went in with the Bridegroome unto the mariage the others being excluded Depart from me ye cursed shall ●at 25. 34. ●● it be said unto the wicked on the day of judgement but unto the godly Come yee blessed of my Father Unto these death is not as death as having the Cor. 15. 56. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys ●● Heb. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ●rist sting thereof removed which is sinne but as a sweet sleep unto those it is otherwise even of fearfull things the most fearfull Those lose but these gaine thereby a palace for a prison rest for labour liberty for bondage God for men the company of Angels for the company of sinners and finally heaven for earth 2. As sleepe proveth unto many fatall wherein they die and from which they never rise so unto the ungodly the death of the body is a forerunner of that second death the death both of body and soule under which they shall lye world without end But it is not so unto Gods children Thereby is put an end unto all their miseries for they rest from Rev. 14. 13 their labours neither doe they hunger any more or thirst any more and all teares are wiped from their eyes Thereby are they freed from all sorts of Rom. 6. 7. sinnes for hee that is dead is freed from sinne thereby from the beeing of sinne from the infection of sinne from the guilt of sinne from temptations unto sinne from the authority dominion and rule of sinne from the imputation of sinne from the reward or dangerous effect and consequents of sinne and that wholly fully perpetually Thereby from all sorts of crosses Thereby from all sorts of feares Thereby from all sorts of cares In a word thereby freed from all sorts of evill past present and to come They lye downe in 〈◊〉 57. 1● sure and certaine hope of resurrection to eternall life Their ● Cor. 15. 42 ● 44. bodyes are sowne in corruption but raised in incorruption sowne in dishonour but raised in glory sowne in weaknesse but raised in power sowne naturall bodyes as many goe heavily to bed but raised spirituall bodyes when through the glorious beames of the Sunne of righteousnesse shining on them they shall fully recollect both their spirits and strength in all which respects that of Salomon may bee applyed unto them that Their day of death is better then the day wherein they were borne 3. As every