last of all he was sene also of me as of one borne out of due time 9 For I am the least of the Apostles which am not mete to be called an Apostle because I persecuted the Church of God 10 But by the grace of God I am that I am and his grace which is in me was not in vaine but I laboured more abundantly then they all yet not I but the grace of God whiche is with me 11 Wherefore whether it were I or they so we preache and so haue ye beleued 12 ¶ Now if it be preached that Christ is risen frō the dead how say some among you that there is no resurrection of the dead 13 For if there be no resurrection of the dead then is Christ not risen 14 And if Christ be not risen then is our preaching vaine and your faith is also vaine 15 And we are founde also false witnesses of God for we haue testified of God that he hathe raised vp Christ whome he hathe not raised vp if so be the dead be not raised 16 For if the dead be not raised then is Christ not raised 17 And if Christ be not raised your faith is vaine ye are yet in your sinnes 18 And so they whiche are a slepe in Christ are perished 19 If in this life onely we haue hope in Christ we are of all men the moste miserable 20 But nowe is Christe risen frome the dead and was made the first frutes of them that slepte 21 For since by man came death by man came also the resurrection of the dead 22 For as in Adam all dye euen so in Christe shal all be made aliue 23 But euerie man in his owne order the first frutes is christ afterwarde they that are of Christ at his comming shal rise againe 24 Then shal be the end when he hathe deliuered vp the kingdome to God euen the Father when he hath put downe all rule and all autoritie and power 25 For he must reigne till he hathe put all his enemies vnder his fete 26 The last enemie that shal be destroyed is death 27 For he hathe put downe all thynges vnder his fete And when he sayth that all thyngs are subiect to hym it is manifest that he is excepted whiche did put downe all things vnder hym 28 And when all things shal be subdued vnto him then shal the Sonne also him self be sub iect vnto him that did sub due all thyngs vnder him that God may be all in all 29 Els what shal they do which are baptized for dead if the dead rise not at all why are they then baptized for dead 30 Why are we also in ieoperdie euerie houre 31 By our reioycing whiche I haue in Christ Iesus our Lord I dye daily 32 If I haue foght with beasts at Ephesus after the maner of men what aduantageth it me if the dead be not raised vp let vs eat and drinke for tomorowe we shal dye 33 Be not deceiued euill speakings corrupt good maners 34 A wake to liue ryghteously and sinne not for some haue not the knowledge of God I speake this to your shame 35 But some man will saye Howe are the dead raised vp and wyth what bodye come they forthe 36 O foole that which thousowest is not quic kened except it dye 37 And that whiche thousowest thousowest not that bodie that shal be but bare corne as it faileth of wheat or of some other 38 But God giueth it a bodie at hys pleasure euen to euerie sede his owne bodie 39 All fleshe is not the same fleshe but there is one fleshe of men and another fleshe of beastes and another of fisshes and another of byrdes 40 There are also heauenlie bodies and earth lye bodyes but the glorye of the heauenlie is one and the glorie of the earthlye is another 41 There is another glorie of the sunue and another glorie of the moone and another glorie of the starres for one starre differeth from another starre in glorie 42 So also is the resurrection of the dead The bodie is sowen in corruption and is raised in incorruption 43 It is sowen in diwonour and is raised in glorie it is sowen in weakenes and is raised in power 44 It is sowen a natural bodie and is raised a spiritual bodie there is a natural bodie there is a spiritual bodie 45 As it is also written The first man * Adam was made a liuing soule and the last Adam was made a quickening Spirit 46 Howbeit that was not first made which is spiritual but that which is natural after warde that which is spiritual 47 The firstman is of the earth earthlie the secondeman is the Lord from heauen 48 As is the earthelie suche are they that are earthlie and as is the heauenlie suche are they also that are heauenlie 49 And as we haue borne the image of the earthlie so shal we beare the image of the heauenlie 50 This say I brethren that flesh blood can not inherit the kingdome of God nether doeth corruption inherit incorruption 51 Beholde I shewe you a secret thing We shal not all slepe but we shal all be changed 52 In a moment in the twinkling of an eye at the last * trumpet for the trumpet shal blowe and the dead shal be raised vp incorruptible and we shal be changed 53 For this corruptible must put on incorruption and this mortal must put on immortalitie 54 So when this corruptible hathe put on incorruption and this mortal hathe put on immortalitie then shal be broght to passe the saying that is written * Death is swalowed vp into victorie 55 * O death where is thy sting ô graue where is thy victorie 56 The sting of death is sinne and the strēgth of sinne is the Law 57 * But thankes be vnto God which hathe giuen vs victorie through our LORD Iesus Christ. 58 Therefore my beloued brethren be ye sted fast vnmoueable abundant alwayes in the worke of the Lord for asmuch as ye knowe that your labour is not in vaine in the Lord CHAP. XVI He putteth them in remembrance of the gathering for the poore brethren at Ierusalem 13 We must perseuere in faith in the loue of Christ our neighbour 15 After his commendations he wisheth to them all prosperitie 1 COncerning * the gathering for the Saintes as I haue ordeined in the Churches * of Galacia so do ye also 2 Euerie first day of the weke let euerie one of you put aside by him self and laye vp as God hathe prospered him that then there be no gatherings when I come 3 And when I am come whosoeuer ye shal alowe by letters them wil I send to
susteined me 6 I wil not be afrayed for ten thousand of the people that shulde beset me round about 7 O Lord arise helpe me my God for thou hast smitten all mine enemies vpon the cheke bone thou hast broken the teeth of the wicked 8 Saluacion belongeth vnto the Lord thy 〈◊〉 is vpon thy people Sélah PSAL. IIII. 1 When Saúl persecuted him he called vpon God trusting moste assuredly in his 〈◊〉 and therefore boldely reproueth his enemies who wilfully resisted his dominion 7 And finally 〈◊〉 the fauour of God before all worldelie 〈◊〉 ¶ To him that excelleth on Neginōth A Psalme of Dauid 1 HEare me when I call ô God of my righ teousnes thou hast set me at libertie when I was in distres haue mercie vpon me and heark en vnto my prayer 2 〈◊〉 sonnes of men how long wil my turne my glorie into shame louing vanitie seking lyes Sélah 3 For be ye sure that the Lord hathe chosen to him self a godlie man the Lord wil heare when I cal vnto him 4 Tremble and sinne not examine your owne heart vpō your bed and be stil Séláh 5 Offer the sacrifices of righteousnes trust in the Lord. 6 Manie saye Who wil shew vs anie good but Lord lift vp the light of thy countenāce vpon vs. 7 Thou hast giuen me more ioye of heart thē they haue had when their wheat and their wine did abunde 8 I wil laye me downe also slepe in peace for thou Lord onely makest me dwel in sauetie PSAL. V. 1 Dauid oppressed with the crueltie of his enemies and fea 〈◊〉 greater dangers calleth to God for succour shewing 〈◊〉 requisite it is that God shulde punish the 〈◊〉 of his 〈◊〉 7 After being assured of prosperous succes he 〈◊〉 comfort 12 Cōcluding that when God shal deliuer him others also shal be 〈◊〉 of the same mercies ¶ To him that excelleth vpon Nehilóth A 〈◊〉 of Dauid 1 HEare my wordes ô Lord vnderstand my meditacion 2 Hearken vnto the voice of my crye my King and my God for vnto thee do I praye 3 He are 〈◊〉 voyce in the morning ò Lord for in the morning will I direct me vnto thee and I wil wait 4 For thou art not a God that loueth wicked nes nether shal euil dwel with thee 5 The foolish shal not stand in thy sight for thou hatest all them that worke iniquitie 6 Thou shalt destroy them that speake lyes the Lord wil ab horre the bloodlie man and deceitful 7 But I wil come into thine house in the mul titude of thy mercie and in thy feare wil I worship towarde thine holie Temple 8 Lead me ô Lord in thy righteousnes becau se of mine enemies make thy 〈◊〉 plaine before my face 9 For no cōstancie is in their mouth within they are very corruption their * throte is all open sepulchre they 〈◊〉 with their tongue 10 Destroye them ô God let them fall from their counsels cast them out for the multitu de of their iniquities because they haue rebelled against thee 11 And let all them that trust in thee reioyce and triumphe for euer and couer thou them and let them that loue thy Name reioyce in thee 12 For thou Lorde wilt blesse the righteous and with fauour wilt compas him as with a shield PSAL. VI. 1 When Dauid by his sinnes had prouoked Gods wrath and now e felt not onely his hand against hym 〈◊〉 also conceiued the horrors of death euerlastyng he desireth forgiuen es 6 Bewailing that if God toke hym awaye in his indignation he shulde lacke occasion to praise hym as 〈◊〉 was 〈◊〉 to do whiles he was among men 9 Then suddenly selyng Gods mercye he sharpely rebuketh hys enemies whiche reioyced in his affliction ¶ To hym that excelleth on Neginóth vpon the eight tune APsalme of Dauid 1 O Lorde * rebuke me not in thine angre nether chastise me in thy wrath 2 Haue mercie vpon me ô Lorde for I am weake ô Lorde heale me for my bones are vexed 3 My soule is also sore troubled but Lorde how long wilt thou delay 4 Returne ô Lorde deliuer my soule saue me for thy mercies sake 5 For in death there is no remembrance of thee in the graue who shall praise thee 6 I fainted in my mournyng I cause my bed euery night to swimme and water my couche with my teares 7 Mine eye is dimmed for despite and sunke in because of all mine enemies 8 A waie frome me all ye workers of iniquitie for the Lorde hathe heard the voyce of my weping 9 The LORD hathe heard my peticion the Lord wil receiue my prayer 10 All mine enemies shal be confounded and sore vexed they shal be turned backe and put to shame suddenly PSAL. VII 1 Being falsely accused by Chush our of Sauls kinsemen he calleth to God to be hys defender 2 To whome he commendeth his innocencie 9 First shewyng that hys conscience did not accuse him of anie euil toward Saul 10 Next that it touched Gods glorie to 〈◊〉 sentence against the wicked 12 And so entryng into the consideration of Gods mercies and promes 〈◊〉 waxeth bolde and derideth the vayne enterprises of hys enemies 16 〈◊〉 nyng that it shall fall on their owne necke that whiche they haue purposed for others ¶ Shigaiōn of Dauid which he sang vnto the Lord concernyng the wordes of * Chush the sonne of Iemini 1 O Lorde my God in thee I put my trust saue me from all that persecute me and deliuer me 2 Lest he deuoure my soule lyke a lyon and teare it in pieces while there is none to helpe 3 O Lord my God if I haue done this thing if there be anie wickednes in myne hands 4 If I haue rewarded euill vnto hym that had peace with me yea I haue deliuered hym that vexed me without cause 5 Then let the enemie 〈◊〉 my soule and take it yea let hym treade my life do wne vpon the earth and laymine honour in the dust Sélah 6 Arise ô Lorde in thy wrath and lift vp thy selfe against the rage of myne enemies and a wake for me accordyng to the iudgement that thou hast appointed 7 So shal the Cōgregacion of the people compasse thee about for their sak es therefore returne on hie 8 The Lord shaliudge the people iudge thou me ô Lord according to my righteousnes and according to mine innocencie that is in me 9 Oh let the malice of the wicked come to an end but guide thou the iust for the ryghteous God tryeth the hearts and reines 10 My defence is in GOD who preserueth the vpright in heart 11 God iudgeth the righteous and hym that contemneth God euerie day 12 Except he turne he hathe whet
house of Israél 1 ANd in the sixt yere in the sixt moneth and in the fift day of the moneth as I sate in mine house the Elders of Iudáh sate before me the hand of the Lord God fel there vpon me 2 Then I behelde and lo there was a likenes as the appearance of fyre to loke to from his loynes downewarde and from his loynes vpwarde as the appearance of brightnes and like vnto ambre 3 And he stretched out the likenes of an hand and toke me by an heerie locke of mine head and the Spirit lift me vp betwene the earth and the heauē and brogt me by a Diuine vision to Ierusalém into the entrie of the inner gate that lieth toward the North where remained the ido le of indignation whiche prouoked indignation 4 And beholde the glorie of the God of Israél was there according to the vision that I saw in the field 5 Then said he vnto me Sonne of man lift vp thine eyes now towarde the North So I lift vp mine eyes to warde the North and beholde Northwarde at the gate of the altar this idole of indignatiō was in the entrie 6 He said furthermore vnto me Sonne of man seest thou not what thei do euen the great abominations that the house of Israél committeth here to cause me to departe from my Sanctuarie but yet turne thee and thou shalt se greater abominations 7 And he caused me to entre at the gate of the court and when I loked beholde an hole was in the wall 8 Then said he vnto me Sonne of man digge now in the wall And whē I had digged in the wall beholde there was a dore 9 And he said vnto me Go in and beholde the wiched abominatiōs that they do here 10 So I went in and sawe and beholde the re was euerie similitude of creping things and a bominable beastes and all theidoles of the house of Israél painted vpon the wall rounde about 11 And there stode before them seuentie men of the Ancients of the house of Israél and in the middes of them stode Iaazaniáh the sonne of Shaphán with euerie man his censour in his hād and the vapour of the incense wentvp like a cloud 12 Then said he vnto me Sonne of man hast thou sene what the Ancients of the house of 〈◊〉 do in the darke euerie one in the chambre of his imagerie for they saye The Lord seeth vs not the Lord hathe forsaken the earth 13 Againe he said also vnto me Turne thee agai ne and thou shalt se greater abominacions that they do 14 And he caused me to entre into the entrie of the gate of the Lords house whiche was towarde the North and beholde there sate women mourning for Tammūz 15 Then said he vnto me Hast thousene this ô sonne of man Turne thee againe thou shalt se greater abominacions then these 16 And he caused me to entre into the inner court of the Lords house and beholde at the dore of the Temple of the Lord betwene the proche and the altar were about fiue twentie men with their backes towarde the Temple of the Lord and their faces towarde the East and they 〈◊〉 the sunne toward the East 17 Then he said vnto me Hast thousene this ô sonne of man Is it a smale thing to the hou se of Iudáh to commit these abominacions which they do here for they haue filled the land with crueltie and haue returned to prouoke me and lo they haue cast out 〈◊〉 before their noses 18 Therefore wil I also execute my wrath mine eye shal notspare them 〈◊〉 〈◊〉 I haue pitie and * thogh they crye in mine eares with a loude voyce yet wil I not heare them CHAP. IX 1 The destruction of the citie 4 They that shal be saued are marked 8 A complaint of the prophet for the destruction of the people 1 HE cryed also with a loude voyce in mine eares saying The visitacions of the citie drawe nere and deuerie man hathe a weapon in his hand to destroye it 2 And beholde six men came by the way of the hie gate which heth toward the North and euerie man a weapon in his hand to destroye it and one man among them was clothed with linnen with a writters ynk horne by his side and they went in and stode beside the brasen altar 3 And the glorie of the God of Israél was go ne vp from the Cherúb whereupon he was and stode on the dore of the house he called to the man clothed with linnē which had the writers ynk horne by his side 4 And the Lord said vnto him Go through the middes of the citie euen through the middes of Ierusalém and set a marke vpon the foreheads of them that mourre crye for all the abominacions that be done in the middes thereof 5 And to the other he said that I might heare Go ye after him through the citie and smite let your eye spare none nether haue pitie 6 Destroye vtterly the olde the yong the maids and the children and the women but touche no man vpon whome is the marke and begin at my Sanctuarie Then they began at the Ancient mē which were before the house 7 And he said vnto them Defile the House fil the courtes with the slaine then go forthe and they went out and slewe them in the citie 8 Now when they had slaine them and I had escaped I fel downe vpō my face and cryed saying Ah Lord God wilt thou destroye all the residue of Israél in powring out thy wrath vpon Ierusalém 9 Then said he vnto me The iniquitie of the house of Israél and Iudáh is exceding great so that the lāds is ful of blood and the citie ful of corrupt iudgement for they say The Lord hat he forsaken the earth and the Lord seeth vs not 10 As touching me also mine eye shal not spare them nether wil I haue pitie but wil re compence their wayes vpon their heads 11 And beholde the man clothed with linen which had the ynkhorne by his side made re port said Lord I haue done as thou hast commanded me CHAP. X. 1 Of the man that toke hote burning coles out of the middle of the wheles of the Cherubims 8 A 〈◊〉 of the vision of the wheles of the beastes and of the Cherubims 1 ANd as I loked beholde in the * firmamēt that was aboue the head of the Chetubims there appeared vpō thē like vnto the similitude of a throne as it were a saphir stone 2 And he spake vnto the man clothed with linen said Go in betwene the wheles euē vnder the Cherub and fil thine hands with coles of fyre from betwene the Cherubims and scatter them ouer the citie And he wēt in in my sight 3 Now the
wherein to reioyce but not with God 3 For what saith the Scripture * Abraham beleued God it was counted to him for righteousnes 4 Now to him that worketh the wages is not counted by fauour but by dette 5 But to him that worketh not but beleueth in him that iustifieth the vngodlie his faith is counted for righteousnes 6 Euen as Dauid declareth the blessednes of the 〈◊〉 vnto whome God imputeth righteousnes without workes saying 7 * Blessed are thei whose iniquities are forgiuen and whose sinnes are couered 8 Blessed is the man to whome the Lord imputeth not sinne 9 Came this blessednes then vpon the circumcision onely or vpon the vncircumcision also For we say that faith was imputed vnto Abraham for righteousnes 10 How was it then imputed when he was cir cumcised or vncircumcised not when he was circumcised but when he was vncircum cised 11 * After he receiued the signe of circumcisiō as the seale of the righteousnes of the faith which he had when he was vncircumcised that he shulde be the Father of all them that beleue not being circūcised that righteousnes might be imputed to them also 12 And the Father of circumcision not vnto them onely which are of the circumcision but vnto thē also that walke in the steppes of the faith of our Father Abraham which he had when he was vncircumcised 13 For the promes that he shulde be the heire of the worlde was not giuen to Abraham or to his seed through the law but through the righteousnes of faith 14 For if they which are of the Law be heires faith is made voyde the promes is made of none effect 15 For the Law causeth wrath 〈◊〉 where no Law is there is no transgression 16 Therefore it is by faith that it might come by grace and the promes might be sure to all the sede not to that onely which is of the Law but also to that which is of the faith of Abraham who is the Father of vs all 17 As it is written * I haue made thee a Father of many naciōs euen before God whom he beleued who quickeneth the dead 〈◊〉 calleth those things which be not as thogh they were 18 Which Abraham aboue hope beleued vnder hope that he shulde be the Father of many nacions according to that which was spoken to him * So shal thy sede be 19 And he not weake in the faith considered not his owne bodie which was now dead being almost an hundreth yere olde nether the deadnes of Saras wombe 20 Nether did he doubte of the promes of God through vnbeliefe but was strengthened in the faith and gaue glorie to God 21 Being fully assured that he which had promised was also able to do it 22 And therefore it was imputed to him for righteousnes 23 Now it is not written for him onely that it was imputed to him for righteousnes 24 But also forvs to whome it shal be imputed for righteousnes which beleue in him that raised vp Iesus our Lord from the dead 25 Who was deliuered to death for our sinnes and is risen againe for our iustification CHAP. V. 1 He declareth the frute of faith 7 And by comparison setteth forthe the loue of God and obedience of Christ which is the fundacion and grounde of the same 1 THen being iustified by faith we haue peace towarde God through our Lord Iesus Christ. 2 * By whome also we haue accesse through faith vnto this grace where in we stand and reioyce vnder the hope of the glorie of God 3 Nether do we so onely but also we * reioyce in tribulations knowing that tribulation bringeth forthe patience 4 And patience experience and experience hope 5 And hope maketh not ashamed because the loue of God is shed abroad in our hearts by the holie Gost which is giuen vnto vs. 6 For Christ when we were yet of nostrength at his time dyed for the * vngodlie 7 Douteles one wil scarse dye for a righteous man but yet for a good man it may be that one dare dye 8 But God setteth out his loue towarde vs seing that while we were yet sinners Christ dyed for vs. 9 〈◊〉 more then being now iustified by his blood we shal be saued from wrath through him 10 For if when we were enemies we were reconciled to God by the death of his Sonne muche more being reconciled we shal be saued by his life 11 And not onely so but we also reioyce in God through our Lord Iesus Christ by whome we haue now receiued the atonement 12 Wherefore as by one man sinne entred into the worlde and death by sinne and so death went ouer all men for asmuche as all men haue sinned 13 For vnto the time of the Law was sinne in the worlde but sinne is not imputed whille there is no Law 14 But death reigned from Adam to Moses euen ouer thē also that sinned not after the like maner of the trāsgressiō of Adā which was the figure of him that was to come 15 But yet the gift is not so as is the offence for if through the offence of one many be dead muche more the grace of God and the gift by grace which is by one man Iesus Christ hath abunded vnto many 16 Nether is the gift so as that which entred in by one that sinned for the faute came of one offence vnto condēnacion but the gift is of many offences to iustification 17 For if by the offence of one death reigned through one muche more shal they which receiue the abundance of grace and of the gift of righteousnes reigne in life through one that is Iesus Christ. 18 Likewise thē as by the offence of one the faute came on all men to condemnation so by the iustifying of one the benefit abūded toward all men to the iustification of life 19 For as by one mans disobediēce many were made sinners so by the obediēce of one shal many also be made righteous 20 Moreouer the Law entred thereup on that the offence shuld abūde neuertheles where sinne abunded there grace abunded much more 21 That as sinne had reigned vnto death so might grace also reigne by righteousnes vnto eternallife through Iesus Christ our Lord CHAP. VI. Because no man shulde glorie in the flesh but rather seke to subdue it to the Spirit 3 He sheweth by the vertue end of Baptisme 5 That regeneration is ioyned with iustification and therefore exhorteth to godlie life 21 Setting before mens eyes the 〈◊〉 of sinne aud righteousnes 1 WHat shal we say then Shal we continue stilin sinne that grace may abunde God forbid 2 How shal we that are dead to sinne liue ye therein 3 Knowe ye not that* all we
his he 〈◊〉 was euil his charge was renued that he shulde not pretend ignorance r Nere the place where the Israelites camped s Of my 〈◊〉 I can speake nothing only what God reueleth that wil I 〈◊〉 seme it good or bad “ Or of 〈◊〉 a populous citie t Where the ido le Baál was worshiped a For among the 〈◊〉 the Kings oft times vsed to sacrifice as did the Priests “ Or wēt vphier b Appeared vnto him c Taught him what to say “ Or prophecie “ Or Syria d Cause that all men may hate and detest thē e But shal haue religiō lawes aparte f The infinite multitude as the dust of the earth g The feare of Gods iudgemēts caused hym to wish to be ioyned to the housholde of Abrahám thus the wicked haue their 〈◊〉 wounded whē they consider Gods 〈◊〉 “ Or into the field of thē that 〈◊〉 wit lest the enemy shuld approche Chap. 22. 35. h Gods enemies are compelled to co fesse that his gouernement is iuste 〈◊〉 without change or 〈◊〉 i They triumphe as victorious Kings ouer their enemies k Considering what God shall worke this 〈◊〉 the deliu 〈◊〉 ce of his people all the worlde shall wonder l Thus the wicked imagine of God that that which he wil not grante in one place he wil do it in another Chap. 23. 〈◊〉 a Where the Israelites camped Chap. 〈◊〉 7. b His eies were shutvp before in respect of the cleare visions which he sawe after some read were open c Thogh he laye as in a slepe yet the eies of his minde were 〈◊〉 “ Or tentes d His 〈◊〉 and 〈◊〉 shal be verie 〈◊〉 e Which name was commen to the kings of Ama 〈◊〉 Gen. 49. 9. f In token of an ger g This the wicked burden God when thei can not 〈◊〉 their wicked entreprises †Ebr. counsel h He gaue also wicked counsel to cause to Israelites to sinne that therby God might forsake them Chap. 31. 16 i Meaning Christ k That is the princes l He 〈◊〉 subdue all that 〈◊〉 for of Shéth came Noáh of Noáh all the worlde m Of the Edonutes n The 〈◊〉 first made warre against Is raél as Cha. 14. 45 “ Or Midianites o Make thy self as strong as thou 〈◊〉 “ Or thou kain shalt p Some read Oh who shal not pe 〈◊〉 when the enemie that is Antichrist shall set him selfe vp as God q The Grecians and Romains r Meaning Eber or the Iewes for rebellīg against God a With the woman b Worshipped the idole of the Moabites which was in the hil Peor Deut 4. 〈◊〉 “ Or 22. 17. “ Or to the Lord c Openly in the 〈◊〉 of all d Let him se exe cucion done of them that 〈◊〉 〈◊〉 der his charge e Repēting that thei had 〈◊〉 God Psal. 106. 30. 1. Mac. 2. 54. “ Or iaueling “ Or in her tent Chald. Grek in her secrets 1. Cor. 10. 8. Psal. 106. 30. f He was 〈◊〉 to mainteine my glorie Eccle. 45. 24. 1. Mac. 2 54. g He hathe 〈◊〉 Gods wrath †Ebr of the house of the father Chap. 31. 2. h Causing you to commit both corporal and spiritual 〈◊〉 by Balams counsel Chap. 〈◊〉 16. 〈◊〉 2. 14. a Which came for their whoredome and 〈◊〉 Chap. 1. 〈◊〉 b Where the riuer is nere to 〈◊〉 Chap. 1. 1. Gen. 46 9. () Reubén Exod. 6 14. 〈◊〉 〈◊〉 5. 1. Chap. 16. 2. c In that rebelliō whereof Korah was head d That is for an exāple the other shulde not 〈◊〉 and rebelle against Gods ministers () Simeon () Gad. () Iudah e Before Iaakob went into Egypt 〈◊〉 38. 3. 7. Gen. 〈◊〉 〈◊〉 () 〈◊〉 () Zebulun () Manasséh Iosh. 17 1. Chap. 37. 1. () Ephraim () Beniamin () Dan. () 〈◊〉 () Naphtali f This is the third time that they are nōbred “ Or 〈◊〉 Chap. 33. 54. Iosh. 11. 23. Exod. 6. 17. Exod. 2. 2. 6. 20. Leu. 10. 2. Chap. 3 4. 1. Chro. 24. 2. g VVherein appeareth the 〈◊〉 power of GOD that so wonderfully increased his people Chap. 14. 28. 1. Cor. 10. 6. Chap 26. 33. 36. 11 Tessal 17. 〈◊〉 Chap. 16. 1. 31. a According as all men dye forasmuche as they are sinners b That is their matter to be 〈◊〉 to knowe what he shulde determine as he did all hardmatters c Meaning an ordinance to iudge by Deut. 32. 〈◊〉 Chap. 20. 24. Chap. 20. 12 “ Or strife Exod 17. 7. d Who as he hath created so he go uerneth the heartes of all men e That is gouerne them and do his duetie as 2 chro 1. 19. f And so appoint him gouernour g Commend him to the people as mete for the office and appointed by God Exod. 28. 30. h Accordvnge to his office signifiing that the ciuile magistrat colde execute nothing but that whiche he knew to be the will of God i How he shulde gouerne him selfe in his office a By breade he meaneth all maner of sacrifice Exod. 29. 〈◊〉 Exod. 16. 35. Leui. 2. 1. Exod 29. 40. b The meate offring and 〈◊〉 offring of the eue ning sacrifice c Of the measure Ephah d VVhiche was 〈◊〉 〈◊〉 day at morning and at euening e That is the 〈◊〉 that shal be powred vpon the sacrifice Exod. 12. 〈◊〉 23. 15. Leu. 23. 5. 〈◊〉 〈◊〉 7. f Or solemne 〈◊〉 semblie †Ebr. bread g In counting seuen wekes from the Passeouer to witsontide as Leuit 〈◊〉 〈◊〉 †Ebr. they shal be to you a VVhich 〈◊〉 parte of Septēber and parte of October Leui. 23 24. b VVhiche muste 〈◊〉 offred in the beginning of eue rie moneth c VVhiche is for 〈◊〉 〈◊〉 Leui. 16. 30. 23. 27. d Whiche is the feast of reconciliacion e That is offred 〈◊〉 mornynge and euening f 〈◊〉 the feast of the Tabernacles () The second day of the feast of Tabernacles () The third 〈◊〉 g According to the ceremonies appointed thereunto () The fourte day () The 〈◊〉 day () The sixt day () The seuenth day () The eight day 〈◊〉 23. 36. h Beside the sacrifices that you shal vower or offer of your owne mindes †Ebr. 〈◊〉 a Because they myghte declare them to the Israelites †Ebr. his soule †Ebr. violate his worde b For in so doing he doeth approue her c By not approuing or consēting to her vowe d 〈◊〉 by othe or solemne promise e For she is in 〈◊〉 of her housband and can performe nothing without his consent f For they are not vnder the autoritie of themā g Her housband being aliue †Ebr. the bondes of her soule h To 〈◊〉 〈◊〉 selfe by 〈◊〉 or other bodelye exercises i And warne her not the same day that he heareth it as 〈◊〉 9. k Not the same day he heard thē but some day after the sinne shal be imputed to him and not to her Chap. 25. 17. Chap. 27. 〈◊〉 a As
yere olde when the Lorde appeared to him f By vision g Suche was the corruption of those times that the chief Priest was become 〈◊〉 and negligent to vnderstand the Lords appearing h God declareth what soden feare shal come vpon men when they shal heare that the Arke is 〈◊〉 and also the Elis house destroyed i Meaning that his 〈◊〉 shulde neuer en ioye the chief Priests office k God punishe thee after this that sort except thoutel metrueth Ruth 1. 17. l The Lord accomplished what soeuer he had said “ Or that Samuél was the faithful Prophet of the Lord. †Ebr. by the wor de of the Lord. () 〈◊〉 the departure of the Israelites out of Egipt vnto the time of Samuél are about 390. yere “ Or stone of helpe Chap. 7. 12. a For it may 〈◊〉 that this warre was vnder taken by Samuéls commandement b For he vsed to appeare to 〈◊〉 betwene the 〈◊〉 ouer the Arke of the couenant Exod 25 vers 17. c Before we fought against men now God is come to fight against vs. d For in the red Sea in the wilder nes the Egyptiās were destroyed whiche was the last of all his plagues Iudg 13. 1. e Dauid alluding to this place Psal. 77 63. saieth they were consumed with fire meaning they were sodēly destroyed f In token of sorrow mourning g Lest it shulde be taken of the enemies Chap. 3. 2. h According as God had a 〈◊〉 said “ Or gouerned “ Or to 〈◊〉 out i And setled her body toward her traúel Or No glorie or where is the glorie k She vttered her great sorrowe by repeting her wordes a Which was one of the fiue principal cities of the Philistims b Which was their chief idole as some write from the nauil downwarde was like a fishe and vpwarde like a man c Thus in steade of acknowledging the true God by this 〈◊〉 they fall to a farther supersticion Psal. 78. 66 d Thogh they had felt Gods power and were affraied thereof yet they wolde farthert ie him whiche thyng God turned to their destruction and his glorie e The wicked when they fele 〈◊〉 hand of God grudge reiecte him where the godli humble thē selues and crye for mercie a Thei thoght by continuance of time the plague wolde haue ceased and so wolde haue kept the Arke stil. b The idolaters confesse there is a true God who punisheth sinne iustely c This is 〈◊〉 iudgement vpon the 〈◊〉 that knowig the true God they worship him not a right Exod. 12. 31. d Meaning the goldē emerods the golden mice e The God of Israél f The wicked attribute almost 〈◊〉 thing to fortune and chance whereasin dede there is nothyng done without Gods 〈◊〉 uidence decree g For the triall of the 〈◊〉 h To wit themê of Bethshémesh whiche were Israelites i These were the fiue principal cities of the Philistims which were not al conquered vnto the time of Dauid Or the plaine or lamentacion k For it was not lauful to 〈◊〉 ether to touch or to se it saue onely to Aaron and his sonnes Nomb. 4. 15. 〈◊〉 a A citie in the tribe of Iudáh called also 〈◊〉 báal Iosh. 15. 60. b Lamented for their sinnes and followed the Lord. Iosh. 24. 15. Iudg. 2. 13. Deut. 6. 4. Mat. 4. 10. Iudg. 2 11 c For Shiloh was now desolate because the Philistims had taken thence the 〈◊〉 d The 〈◊〉 〈◊〉 hathe that they drewe water out of their heart that is wept abū dantly for their sinnes e Signifying that iu the prayers of the godlie there ought to be a vehement zeale f According to the prophecie of Hannáh San. uels mother Chap. 2. 10. g Whiche was a great rocke ouer against Mizpéh h Meaning the Philistims i Which was 〈◊〉 contrarie to the Lawe for as yet a certeine place was not 〈◊〉 ted a Because he was not able to 〈◊〉 the charge b Who was also called Vashni 1. Chro. 6. 28. Deut. 16. 19. c For there his house was Chap. 7. 17. Ose. 13. 10. Act. 13. 21. d Because they were not 〈◊〉 with the ordre that God had ap pointed but wolde be gouer ned as were the Gentiles e To proue if they wil forsake their wicked purpose f Not the kings haue this autoritie by their office but that suche as reigne in Gods wrath shulde vsurpe this ouer their brethren contrary to the Law Deut. 17. 〈◊〉 “ Or chief officers g Because ye repet not for vour sinnes but because ye smart for your afflictions where into ye cast your selues willingly “ Or grant their request a That is bothe valiant and riche Chap. 14. 51. 〈◊〉 Chro. 8. 23. b So that it might semè that God approued their request ī appointing 〈◊〉 suche a persone c Al these circūstāces were meās to serue vnto Gods prouidēce whereby Saul thogh not approued of God was made king d 〈◊〉 was Ramath zophim the citie of Samuél “ Or vitailes e Which is 〈◊〉 fiue pence read Gen. 23. 15. f So called becau se he foresawe 〈◊〉 to come g That is a feast 〈◊〉 thē offring which shulde be kepe in an hie place of the 〈◊〉 appointed for that vse h That is giue thankes and distribute the meat according to their custome †Ebr. in his care Chap. 15. 1. Act. 13. 21. i Not withstanding their wickednes yet God was euer mindful of his 〈◊〉 tance k Meaning all that thou desirest to knowe l Whome doeth Israél desire to be their King but thee m Where the feast was n That is the shoulder with the breast which the Priest had for his familie in all peace offrings Leui 10. 14. o That bothe by the assembling of the people and by the meat pro pared for thee thou mighest vnderstande that I knewe of thy comming p To speake with him secretly for the houses were flat aboue q Gods comman dement as concerning thee a In the Lawe this anointing 〈◊〉 the gifts of the holy Gost whiche were ne cessarie for them that shulde rule Gen 35 20. b Samuél confir meth him by the signes that God hathe appointed him king Or oke †Ebr. of peace c Which was an hieplace in the citie kiriathiearim where the 〈◊〉 was Chap. 7. 1. 〈◊〉 13. 8. †Ebr. shoulder d He gaue him suche vertues as were mete for a king †Or sang 〈◊〉 Chap. 19. 24. e Meaning that prophecie commeth not by succession but is given 〈◊〉 whome it pleaseth God f Noting thereby him that frome lowe degre commeth sodenly to honour g Both to 〈◊〉 vnto then their faute in asking a king and also to shew Gods sentence therein h That is by 〈◊〉 of lot i As thogh he were vnworthy and vn willing †Ebr let the King liue k As it is writen in 〈◊〉 Chap. 17. 15. l Bothe to 〈◊〉 sedition and also to winne them by pacience a After that Saul
true religion of God c He 〈◊〉 〈◊〉 to plucke vp the impictie and wic ked affection and worldelie respectes out of their heart thatthe true 〈◊〉 of Gods worde may be sowen therein Hos. 10. 12. and this is the true circumcision of the heart 〈◊〉 10. 16. 〈◊〉 2. 〈◊〉 〈◊〉 〈◊〉 d He warneth thē of the great dangers that shal come vpon them by the Caldeans except they repēt and turne to the Lord. e He speaketh this to admonish them of the great danger when eue ry man shal prepare to saue him self but 〈◊〉 shal be to late 2. King 〈◊〉 〈◊〉 f Meaning 〈◊〉 King of Babylon 2 King 241. g That is the false prophetes which 〈◊〉 prophecied peace and securitie h By the false pro 〈◊〉 which pro mised peace and tranquillitie and thus thou hast pu nished their rebellions 〈◊〉 by causing them to hearken vnto lies which wolde not beleue thy trueth 2. King 22. 23. ezek 14. 9. 〈◊〉 〈◊〉 2. 11. i The northwinde whereby he mea 〈◊〉 Nebuchadnezzar k But to cary away bothe corne and chaffe l Meaning that shulde come as suddēly as a cloude that is caryed with the winde m This is spoken in the persone of all the people who in their affli ction shulde 〈◊〉 thus n VVhich was 〈◊〉 citie in the vtmost border of Israel 〈◊〉 〈◊〉 Babylon o VVhich was in the mid way betwene Dan and 〈◊〉 rusalem p VVhich kepe the 〈◊〉 so 〈◊〉 that nothing can come in not 〈◊〉 so shulde the Babylonians compasse 〈◊〉 q He sheweth that the true ministers are liuely touched with the calamities of the 〈◊〉 so that all the partes of their bodie fele the grief of their heart 〈◊〉 with zeale to Gods glorie 〈◊〉 pronounce his iud 〈◊〉 against the people r Meaning the cities which were as easely cast downe as 〈◊〉 tent s Their wisdome 〈◊〉 tende to their owne destru ction and pulleth them from God t By these maner of speaches he 〈◊〉 the horri ble destructiō 〈◊〉 shulde come vpon the land and 〈◊〉 condēneth the ob stinacie of the 〈◊〉 ple who 〈◊〉 〈◊〉 at 〈◊〉 feare of the 〈◊〉 〈◊〉 〈◊〉 that the 〈◊〉 creatures are moued therewith as if 〈◊〉 order of nature shulde be 〈◊〉 Isa. 〈◊〉 〈◊〉 24 23. ezek 32. 7. iocl 2. 31. and 3. 15. u 〈◊〉 for his mercie 〈◊〉 wil reserue him 〈◊〉 a 〈◊〉 to be his Churche and to praise him 〈◊〉 Isa. 2. 9. x 〈◊〉 thy 〈◊〉 〈◊〉 riche 〈◊〉 shal deliuer thee y As the Prophetes were moued to 〈◊〉 the destru 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chap. 9. a That is the citie b Thogh they pre 〈◊〉 religion and holines yet 〈◊〉 but 〈◊〉 vnder 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ligion c 〈◊〉 not 〈◊〉 loue 〈◊〉 〈◊〉 〈◊〉 d 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 e He speaketh 〈◊〉 to the 〈◊〉 〈◊〉 them 〈◊〉 〈◊〉 de gouerne 〈◊〉 others and 〈◊〉 〈◊〉 〈◊〉 out of the way then the simple people f Meaning 〈◊〉 and 〈◊〉 g He sheweth that to 〈◊〉 by 〈◊〉 thing thē by God is to forsake him Ezek 22. 11. h He commādeth the Babyloniās enemies to destroye them i Read Chap. 4. 27 k Because thei gaue no 〈◊〉 the 〈◊〉 of his Pro phetes as Isa 〈◊〉 15. l Their wordes shal be of none effect but vaine m Thei are not 〈◊〉 of the Lord the refore that which thei 〈◊〉 〈◊〉 〈◊〉 shal come vpon them n Meaning 〈◊〉 o To 〈◊〉 the Babylonians and 〈◊〉 deans p Who shal 〈◊〉 many with 〈◊〉 〈◊〉 q Here the Lord 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his Churche as Chap. 〈◊〉 〈◊〉 Chap. 16. 10. r Meaning the Prophet 〈◊〉 †Ebr. without heart Isa. 6. 9. mat 13. 14. act 28. 〈◊〉 rom 17. 8. Iob. 16. 10. s If there be 〈◊〉 stay that we receiue not gods blessings in abun dance we must cō 〈◊〉 that it is for our owne iniquities Isa. 59. 1. Isa. 3. 23. Zechar. 7. 10. t They fele not the plague of God for it Or beare rule u Meaning that there colde be no thing 〈◊〉 is corde where the mi nisters were wicked persones and 〈◊〉 Chap. 〈◊〉 a He speaketh to them 〈◊〉 because thei shulde take hede 〈◊〉 the example of their 〈◊〉 the other halfe of their tribe 〈◊〉 were now caryed away prisoners b VVhich was a citie in Iudah six miles from Bethleem c Read Nehe. 3. 14 2. Chro. 11. 6. d I haue 〈◊〉 her gentely and giuen her abundā c of all things e he shal be so de 〈◊〉 that the shepe may be fed in her f He speaketh this in the personne of the Babylonians which complaine that the time faileth them before thei haue broght their enterprises to passe g He sheweth the cause why it shulde be destroyed and how it cometh of them selues h He warneth thē to amend by his corrections and to turne to him by 〈◊〉 i He 〈◊〉 the Babylonians to be diligent to searche out all and to leaue none k Thei delite to heare vaine things to shut vp their eares to 〈◊〉 〈◊〉 l As the 〈◊〉 〈◊〉 giuen him his worde to be as a fyre of his indignation to 〈◊〉 that wicked m None 〈◊〉 〈◊〉 Chap. 3. 14. so he kindeleth it now when he 〈◊〉 that all remedies are past n VVhen the people began to feare Gods 〈◊〉 the false Prophetes comforted thē by flatterings shewing that God wolde send peace 〈◊〉 †Ebr. 〈◊〉 fall 〈◊〉 o VVher 〈◊〉 〈◊〉 〈◊〉 walked directed by the worde of God signifying that the re is no true w y but that which God prescribeth ' p Prophe 〈◊〉 which shulde warne you 〈◊〉 〈◊〉 angers that were at hand q God 〈◊〉 all the worlde to witnes and the insensible 〈◊〉 of the ingratitude of the 〈◊〉 r Read Isa. 1. 11. 〈◊〉 〈◊〉 21. s Frō Babylon by Dan Which was North from 〈◊〉 t For feare of the 〈◊〉 he speaketh this in the persone of the 〈◊〉 u Meaning Ieremiah whom God had appointed to trie out the godlie from the wicked as a 〈◊〉 doeth the pure 〈◊〉 from the drosse x All thepaine labour that hathe bene taken with them is lost Chap. 26. 13. a Beleue not the false 〈◊〉 which say that for the Temples sake the sacrifices the re the Lord wil preserue you and so nourish you in you sinne vaine confidence b God sheweth on what cōdition he made his promes to this Tēple that they shulde be an holie people vnto him as he wolde be a faithful God to them c As 〈◊〉 in holes and dennes thinke them selues 〈◊〉 so when you are in my Temple you thinke to be couered which the 〈◊〉 nes thereof that I can not se your wickednes Mat. 21. 12 d Because thei depended so muche on the Temple Which was for his promes that he wolde be present and defend them Where the 〈◊〉 was he 〈◊〉 thē to Gods iudgements against 〈◊〉 lo Where the Ar ke had 〈◊〉 about 〈◊〉 yeres
make the matter more sensi ble he bringeth in Pharaoh whome the dead shal 〈◊〉 and maiueile at him read Isa. 14. 9. o Meaning the Persians p VVhome in this life all the worlde feared q That is the Cappadocians and Italians or Spanyardes as Iosephus writeth r 〈◊〉 dyed not by 〈◊〉 death but by the course of nature and are ho norably buryed with their 〈◊〉 armour and signes of honour s The Kings of Ba bylon t As the wicked reioyce when they se others partakers of their miseries u I wil make the Egyptians afraid of me as thei caused others to feare them “ Or of their coastes a He sheweth that the people ought to haue cōtinually gouernours teachers which may haue a care ouer them and to warne thē 〈◊〉 of the dangers which are at hand b Signifying that the wicked shal not escape punishement thoght 〈◊〉 watcheman be negligent but if the watcheman blowe the trumped and then he wil not obey he shal deserue double punishement Chap. 3. 17. c VVhich teacheth that he that recei ueth not his charge at the Lords mouth is a spie not a true watche man d The VVatchmē must answer for the blood of all the perish through his negligence e Thus the wicked when they heare Gods iudge ments for their sinnes despaire of his mercies murmur f Read Chap. 18. 23 g Read of this righteousnes 〈◊〉 18. 〈◊〉 h Hereby he condemneth all 〈◊〉 of hypocrisie which pretende to forsake wickednes 〈◊〉 declare not them 〈◊〉 ues suche by their 〈◊〉 that is in obeying Gods cōmandements and by godlie life Chap. 18. 25. i VVhen the Pro phet was led away 〈◊〉 with 〈◊〉 coniah k I was 〈◊〉 with the Spirit of prophecie Chap. 8. 2. l VVhereby is signified that the ministers of God can not speake 〈◊〉 God giue thē 〈◊〉 rage and open their mouth Chap. 24 〈◊〉 29. 21 ephe 6. 19. m Thus 〈◊〉 wicked thinke them selues 〈◊〉 worthie to enioye Gods promes thē the Saints of God to whome they were made and wolde binde God to be subiect to them 〈◊〉 they wolde 〈◊〉 be 〈◊〉 de to him n Contrary to the Law Leui. 17. 14. o As they that are ready stil to shed blood 〈◊〉 7. 24. 24 〈◊〉 30. 6. p 〈◊〉 〈◊〉 q This declareth 〈◊〉 We 〈◊〉 to 〈◊〉 Gods worde su he 〈◊〉 〈◊〉 that We 〈◊〉 〈◊〉 obey it el We 〈◊〉 the worde to our 〈◊〉 con 〈◊〉 and make 〈◊〉 his mini sters as thogh they were 〈◊〉 to serue mens foo lish 〈◊〉 “ Or pleasant loue songs 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 〈◊〉 〈◊〉 Prests 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to 〈◊〉 〈◊〉 〈◊〉 by 〈◊〉 〈◊〉 and 〈◊〉 riches 〈◊〉 c He 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 of a good 〈◊〉 〈◊〉 to 〈◊〉 and succor 〈◊〉 〈◊〉 not 〈◊〉 〈◊〉 〈◊〉 d 〈◊〉 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they 〈◊〉 〈◊〉 e Be destroying the couetous 〈◊〉 lings restoring true shepherdes whereof we haue a signe so oft as God sendeth true preachers who 〈◊〉 the by doctrine life labour to 〈◊〉 his shepe in the pleasant 〈◊〉 of his worde f 〈◊〉 the 〈◊〉 of then 〈◊〉 and 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in all 〈◊〉 g Meaning suche as lift vp them sel ues 〈◊〉 their 〈◊〉 think thei 〈◊〉 no nede to be gouerned by me h 〈◊〉 is by 〈◊〉 〈◊〉 be twene the good and the 〈◊〉 and so giue to 〈◊〉 as thei 〈◊〉 i By good pasture and 〈◊〉 〈◊〉 is ment the pure Worde of God the 〈◊〉 of 〈◊〉 Which 〈◊〉 〈◊〉 not 〈◊〉 〈◊〉 to the poore til thei had 〈◊〉 it k Meanīg Christ of Whom Dauid Was a figure Ier. 30. 9. hosea 3. 5. l This declareth that vnde christ the 〈◊〉 shuld be 〈◊〉 deliuered from sinne and hel ād so be safely preserued in the Churche Where thei 〈◊〉 neuer perish m The frutes of Gods graces shal appear in great abundance in his 〈◊〉 n That is the 〈◊〉 〈◊〉 shall come 〈◊〉 of the roote 〈◊〉 Ishai Isa. 11 1. a VVhere the Idu means 〈◊〉 b VVhen by their 〈◊〉 called them from their 〈◊〉 c Except thou repent thy 〈◊〉 〈◊〉 d To Wir to their 〈◊〉 〈◊〉 e Meaning 〈◊〉 and Iudah f And so by 〈◊〉 〈◊〉 〈◊〉 people 〈◊〉 shuld go about 〈◊〉 put 〈◊〉 out of hys owne possession g As thou haste done 〈◊〉 so 〈◊〉 〈◊〉 be 〈◊〉 〈◊〉 h Sewing that 〈◊〉 God 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 ought to 〈◊〉 that he 〈◊〉 a 〈◊〉 ouer 〈◊〉 〈◊〉 so 〈◊〉 〈◊〉 Name and also that the 〈◊〉 rage as 〈◊〉 the 〈◊〉 Were 〈◊〉 God till 〈◊〉 〈◊〉 his hand to their de 〈◊〉 Chap. 6. 2. a That is the Idu mean b That 〈◊〉 〈◊〉 〈◊〉 for Gods 〈◊〉 Was the 〈◊〉 of all the World c Ye are made a 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 all the Worlde d They appointed 〈◊〉 them selues to haue 〈◊〉 〈◊〉 therfore came with Nebuched nezzar 〈◊〉 Ie 〈◊〉 for this purpose e Because you ha ue bene a laughing stocke vnto them f By making a so lemne o the read chap 20. 5. g God declareth his mercies and goodnes toward his 〈◊〉 who still 〈◊〉 his 〈◊〉 whiche he destroyeth his enemies h VVhich was ac complished vnder Christ to whome all 〈◊〉 temporall deliue rances did direct them i That is vppon the mountaines of Ierusalem “ Or thee k Thus the enemies imputed 〈◊〉 the 〈◊〉 of the land whiche God did for the sinnes 〈◊〉 the peo ple accordyng to his 〈◊〉 iudgements 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2. 14. l And therefore wolde not suffre my Name to be had in contempt as the heath n wolde haue reproched me if I had 〈◊〉 my church to perish m This excludeth from man all dignitie and meane to deserue 〈◊〉 thynge by seing that God referreth the whole to hym self and that one ly for the glorie of his holy Name “ Or your n That is his Spi rit whereby he reformeth the heart and regene reth his Isa. 44 3. 〈◊〉 32. 39. Chap. 11. 19. o Vnder 〈◊〉 abūdance of temporal 〈◊〉 he concludeth the spiritual 〈◊〉 p Ye shall come to true repentan ce and thynke your selues vnworthie to be of the 〈◊〉 of Gods c eatures for your ingratitude against him q He declareth that 〈◊〉 ought not to be 〈◊〉 to the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the earth 〈◊〉 〈◊〉 countrey is 〈◊〉 〈◊〉 but 〈◊〉 to Gods 〈◊〉 as hys 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 when he maketh it 〈◊〉 〈◊〉 〈◊〉 a He sheweth 〈◊〉 a 〈◊〉 〈◊〉 〈◊〉 GOD hathe power and also wil deliuer his people from their 〈◊〉 in asmuche as he is able 〈◊〉 〈◊〉 to the dead 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 them vp againe b 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as the 〈◊〉 〈◊〉 〈◊〉 that is the 〈◊〉 ful 〈◊〉 be 〈◊〉 to the same 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 they are 〈◊〉 through the worlde c That is when I haue 〈◊〉 you ou of 〈◊〉 places and townes where
14. e He meaneth the seruantes of the ru lers which inuade other mens houses and reioyce and leape for ioy whē they can get any pray to 〈◊〉 their master with all f Signifying that all the corners of the citie of Ierusa lém shulde be 〈◊〉 of trouble g This is ment of the strete of the marchantes which was lower then the rest of the place about it h So that nothing shal escape me i By their 〈◊〉 tie they are barde ned in their wic kednes Deut 28. 30. amoe 〈◊〉 〈◊〉 k They that trusted i their owne strength and contemned the Prophets of God Ier. 30. 7. ioél 2. 11. amos 5 18. Ezek. 7. 19. Chap. 3. 8. a He exhorteth them to repentan ce willeth thē to descend into them selues and gather them selues together lest they be scattered like chasse b That is which haue liued vp righ tly and godly according as he pre 〈◊〉 by his worde c He comforteth the saithful in that that God wolde change his punish ments from them vnto the 〈◊〉 their enemies and other nacions d That is 〈◊〉 by these nations he meaneth the people that 〈◊〉 nere to the Iewes and in stead of friendship were 〈◊〉 enemies ther fore he calleth thē 〈◊〉 whome the Lord appointed to be slaine e He sheweth why God wolde destroy their enemies because their 〈◊〉 might be a 〈◊〉 place for his Church f These nacions 〈◊〉 to take 〈◊〉 the Iewes that countrey which the Lord had giuen them g VVhen he shal deliuer his people and destroy their enemies and idoles his glorie shal shine throughout all the worlde h Read Isa. 34. 11. “ Or 〈◊〉 i Meaning Nine ueh which reioycing so muche of her strength and 〈◊〉 shulde 〈◊〉 made 〈◊〉 and Gods people deliuered a That is 〈◊〉 Ezek. 22. 27. mic 3 11. Habak 1. 8. b They are so 〈◊〉 that they eat vp bones and all c The wicked thus boasted that God was euer among them but the Prophet answereth that that can not excuse their wickednes for God wil not beare with their sinnes yet that he did paciently abide and 〈◊〉 his Prophetes continually to call them to repētance but he profited nothing d By the destruction of other nations he sheweth that the Iewes shulde haue learned to feare God e They were most earnest and ready to do wickedly f Seing ye wil not 〈◊〉 you shal loke for my vengeance aswel as other nations g 〈◊〉 any shulde thinke them that Gods glorie shuld haue perished when Iudah was destroyed he 〈◊〉 that he wil publish his grace through all the worlde Ebr. without 〈◊〉 as Hos. 6. 9 h That is the Iewes shal come aswelas the Gētiles which is to be vnderstād vnder the time of the Gospel i For they shal ha ue ful 〈◊〉 of their sinnes and the hypocrites which boasted of the Temple which was also thy pride in time past shal be taken from thee k That is the punishment for thy sinne l As the 〈◊〉 〈◊〉 Egyptiās and other nations m To defende 〈◊〉 as by thy sinnes thou hast put him away and left thy selfe naked as Exod. 32 25. n Signifying that God deliteth to shewe his loue great affection to ward his Church o That is thē that were had inhatred reuiled for the Church becà use of their religion p I wil deliuer the church which now is afflicted as Micà h 4 6. q As among the Assyrians Caldeans which did mocke thē and put them to shame a VVho was the sonne of Hystaspis and the third King of the Persians as some thinke b Because the buyl ding of the Temple began to cease by reason that the people were discouraged by their enemies and if he set wonotable mē had nede to bestired vo 〈◊〉 of their dueties what shal we thinke of other go uernours whose doings are ether against God or very colde in his cause c Not that they cō demned the building thereof but thei preferred policie and 〈◊〉 〈◊〉 to religion being 〈◊〉 with smale beginings d Shewing that they soght not one ly their 〈◊〉 but their very pleasures before Gods honour e Consider the pla gues of God vpon you for preferring your policies to his religion because ye seke not him first of all f Meaning that they shulde leaue of their owne cōmodities and go forwarde in the buylding of Gods Temple and in the setting for the of his religion g That is I wil heare 〈◊〉 praiers according to my promes 1 King 8 21. h That is my glorie shal be set forthe by you i And so bring it to nothing k This declared that god was the 〈◊〉 of the 〈◊〉 that he 〈◊〉 but the 〈◊〉 as Exod. 14. 1. iud 7 20. oct 15. 28. l Which declareth that mēare vnapt dul 〈◊〉 serue the Lord 〈◊〉 can thei 〈◊〉 〈◊〉 wor de or 〈◊〉 〈◊〉 before God 〈◊〉 forme their 〈◊〉 and giue thē new spirits Ioh. 6. 44. a For the 〈◊〉 according as Isa 32. 11 and ezek 41. 1 had prophecied thoght this Temple shulde haue be ne more excellent 〈◊〉 Salomós Temple whiche was destroied by the 〈◊〉 but the Prophets ment the spiritual Temple the Church of Christ. b That is go 〈◊〉 in buylding the Temple c He exhorteth 〈◊〉 to pacience thogh they se not as yet this Temple so glo rious as the Prophets had declared for this shulde be accomplished in Christ by whome all things shulde be renued d Meaning Christ whome all ought 〈◊〉 loke for and de 〈◊〉 by desire he may 〈◊〉 all 〈◊〉 〈◊〉 as 〈◊〉 and suche 〈◊〉 e Therefore when his time cometh he can make all the 〈◊〉 of the worlde to serue his purpose but the glorie of this seconde Temple 〈◊〉 〈◊〉 stand in material 〈◊〉 〈◊〉 〈◊〉 can 〈◊〉 〈◊〉 f Meaning 〈◊〉 spiritual blessings 〈◊〉 felicitie purchased by Christ Phil 4 7. g That is the flesh of the 〈◊〉 whereby he signi 〈◊〉 that that thing which of it self is 〈◊〉 〈◊〉 not make 〈◊〉 thing so and there fore 〈◊〉 〈◊〉 to iustisie 〈◊〉 selues by their sacrifi ces ceremonies but 〈◊〉 he that 〈◊〉 〈◊〉 and not 〈◊〉 of heart 〈◊〉 〈◊〉 tho se things and make 〈◊〉 detestable vnto God which 〈◊〉 are good and godlie h Consider how God 〈◊〉 plague you with 〈◊〉 〈◊〉 you 〈◊〉 to 〈◊〉 〈◊〉 i That is 〈◊〉 the 〈◊〉 was 〈◊〉 k From the time they began to 〈◊〉 de the Temple he promiseth that God wolde 〈◊〉 them 〈◊〉 a 〈◊〉 as yet the 〈◊〉 was not come 〈◊〉 yet in 〈◊〉 gathering they 〈◊〉 〈◊〉 〈◊〉 l He 〈◊〉 〈◊〉 to pacience and to abide til the 〈◊〉 came then they shulde se 〈◊〉 blessings m I wil make a change and 〈◊〉 all 〈◊〉 in Christ of whome zerubbabel 〈◊〉 is a 〈◊〉 n Hereby he sheweth that there shal be no let 〈◊〉 〈◊〉 when God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 tion of his Church o Signifying that his 〈◊〉 〈◊〉 be most excellent which thing was
falselye glosed this commandement “ O subiect punishment Exod. 20 〈◊〉 deu 5 17. “ Or without cause n For GOD knowing his secret malice wil punish him o Whiche signifieth in the 〈◊〉 tongue anidle 〈◊〉 is spoken in contempt p Like iudgemēt almoste the Romains obserued for 〈◊〉 had the examina tiō of smale mat ters the counsel of xxiii of greater causes final ly great matters of importance were decided by the senate of lxxi iudges whiche here iscompared to the iudgemēt of God or to be punished with hel 〈◊〉 q For that thou hast 〈◊〉 him or he hathe 〈◊〉 thee for God preferreth brotherlie reconcilia tion to 〈◊〉 Luk. 12 58. r 〈◊〉 〈◊〉 red bothe in bodie and in minde Chap. 18. 8. s Nothing is so precious whiche oght not to be reiected in respect of the glorie of God “ O 8 not that Exod. 20 14. rom 13 9. mar 9 47. t In that he giueth her leaue to 〈◊〉 another by Cha. 19 7. den 〈◊〉 〈◊〉 mar 10 4. luk 16 18. 1 cor 7 〈◊〉 〈◊〉 at 〈◊〉 Exod. 20 7. u All superfluous othes are 〈◊〉 debarred whether the Name of God be therein mencioned or otherwise leu 9 2. deut 〈◊〉 11. x 〈◊〉 simplicitie and trueth be in your wordes ād then yeshal not be so light and ready to sweare Iames. 〈◊〉 12. y When a men speaketh other wise thē he thin keth in heart it commeth of an euill conscience and of the deuil z Albeit thys was spoken for the iudges yet euerie man applied it to reuen ge hys priuate quarell “ Or iniurie a Rather receiue double wrong thē reuēge thine ownegriefs Exod. 21 24. Deut. 19. 21. Leui. 24 20. b This was added by the false expositers the Pharises Luke 6 29. Rom. 12 17. “ Or rush in vpon you 1. Cór 6. 7. Deut. 15. 8. Leuit. 19. 18. c These did take to 〈◊〉 the taxes 〈◊〉 and other 〈◊〉 therfore were greately in disdain with almē Luke 6. 27. “ Or embrace Luke 23. 34. Act. 7. 60. z. Cor. 4. 〈◊〉 d VVe muste labour to atteine vnto the 〈◊〉 of God who of his free libera litie doeth good to them that are vn worthie Luke 6. 32. a VVhose workes procede not of a ryght fayth but are done for vaine glorie VI. Rom. 12. 8. b In that thei are praised and commended of men c It is 〈◊〉 that God appro 〈◊〉 our Workes d In that daye when all things shal be reuerled e VVith drawe thyselfe rather a parte “ Or bable not muche f He commádeth vs to beware of muche bablinge and supetfluous 〈◊〉 g VVho is not persuaded by elo quent speach ād longe talke as men are h Christ bindeth them not to the wordes but to the sense and for me of prayer i VVe must seeke Gods glorie first and aboue all things Luke 11 2. k Reigne thou ouerall and let vs render vnto thee perfite obedience as thine Angels do l To be ouercom thereby m Thys conclusion excludeth mans merites and teacheth vs to grounde our 〈◊〉 onely on God Chap. 13. 19. Marke 11. 25. n Make their faces to seme of an other sorte then they were 〈◊〉 to do Eccle. 24. 2. o VVher by is commanded to auoyde all vaine ostentation Luke 12. 33. 1. Timo 6. 19. Luke 11. 34. Prouer. 21. 9. Deut. 15. 9. p If thine eye be disposed to libe 〈◊〉 Luke 16. 13. q If thine affection be corrupt and giuen to couecousnes Psal. 〈◊〉 22. r If the concupiscēnce and wicked affections ouercome reason we muste 〈◊〉 marueil thogh men be blindedand be like vnto beastes Luke 12. 22. Philip. 4. 6. 1. Timo. 6 8. 1. Peter 5. 7. s Mans 〈◊〉 nothing 〈◊〉 where 〈◊〉 grueth not 〈◊〉 t The goodnes of God euē towards the herbes of the field farre passeth al things that man can cō passe byhis pow er and labour u The Worde signifieth the Wea ry not thē selues x VVithcare and distrust y That is to be regenerate and amende your lyues “ Or his owne things z God Will prouide for euerie daye that that shalbenecessarie thogh We do notincrease the 〈◊〉 griefe by the carefulnes howe to liue in time to come a He commandeth not to be 〈◊〉 or malicious to 〈◊〉 our and condēneour neighbours 〈◊〉 for 〈◊〉 〈◊〉 their owne fautes and seke not to amend them but are curious to re proue other mēs Luke 6. 37. Rom. 2. 〈◊〉 1. Corin. 4. 〈◊〉 Mark 4. 24. Luke 6. 〈◊〉 Luke 9. 38. and 〈◊〉 b Declare not the Gospell to the Wicked contemners of God Whom thou seest 〈◊〉 to them selues and forsakē Chap. 21. 22. Mark 11. 24. Luke 11. 9. Iohn 14. 〈◊〉 and 16. 14. 〈◊〉 1. 6. Luke 6. 〈◊〉 Iob. 4. 16. c The Whole law ād the 〈◊〉 set 〈◊〉 〈◊〉 vs and commande charitie d VVe must ouer come and morti fie our affections if We Wil be 〈◊〉 disciplesof Christ e For the moste part of men 〈◊〉 their owne 〈◊〉 and 〈◊〉 head long to 〈◊〉 Luke 〈◊〉 〈◊〉 Luke 〈◊〉 24. “ Or a totten Chap. 3. 10. f He meaneth hirelings and hy 〈◊〉 Who ra ther serue God With their 〈◊〉 then With their hearte g By thy vertue autoritie and power Rom. 2. 13. Iames. 1. 22. “ Or miracles h I neuer accepted you to be my 〈◊〉 ministers ād disciples Luke 13. 76. Psal. 6. 9. Luke 6. 47. Mark 1. 12. Luke 4. 32. i The myghtye power of Gods Spirit appeared in hym Wherby he declared him self to be God caused others to belieue in him Mar. 1. 40. Luke 5 12. a It Was not lik that leprosie that is now but Was a 〈◊〉 thereof Which Was 〈◊〉 Leui. 14. 4. Luke 〈◊〉 〈◊〉 b He Wolde not 〈◊〉 be throughly knowen but 〈◊〉 tyme and houre appointed c Our Sauiour Wolde not 〈◊〉 that Which Was ordeined by the Lawe 〈◊〉 as yet the ceremonies ther of Were not abolished d To condemne them of ingratitude When they shall se the Whole “ Or a captaine ouer an hundreth “ Or sonne e Whiche are strange people and the 〈◊〉 to Whome the couenāt of God did not properly apperteine f For there is nothynge but mere darkenes out of the kingdome of heauē Chap. 22. 13. Mar. 2. 29. Luke 4. 〈◊〉 Mark 1. 32. Luke 4. 40. Isa. 53. 4. g The Prophete speaketh chiefly of the feblenes and disease of our soules Whithe Iesus Christ hath borne ther fore he setteth his great mercie and power before our eyes by healynge the bodie 1. Peter 2 24. Luke 9. 17. h He thoght by this meanes to 〈◊〉 fauour With the World but Iesus sheweth him that he is farre Wide 〈◊〉 that he loketh for in stead of Worldlie Welth there is but 〈◊〉 in Christ. i Luke maketh 〈◊〉 of thre Whiche Were hyndred by Worldelie 〈◊〉 from comming to Christ. k To succour ād helpe him in his olde age till he dye and then I Wil followe thee Wholy l No duetie or
whose name was also Israel g The Israelites must not be estemed by 〈◊〉 kinred but by the secret electiō of God which 〈◊〉 aboue the external vocation 1. Sam. 4. 21. Psal. 26. 8. Gen. 〈◊〉 12. Ebr. 11. 17. h As Ismael Gal. 4. 28. Gen. 18. 10. Gen. 25. 1. Gen. 25. 〈◊〉 Malac. 1. 2. Exod. 33. 19. i As the 〈◊〉 wil purpose of God is the chief cause of election 〈◊〉 so his fre mercie in Christ is an inferior cause of saluacion the har 〈◊〉 of the heart an 〈◊〉 cause of dānaciō k That is God in the Scripture Exod. 9. 16. Or speakest 〈◊〉 Isa. 45 9. 〈◊〉 28. 6. VVisd 15. 7. “ Or vnto honest vses Hose 2. 23. 1. Peter 1. 10. Hose 1. 10. Isa. 10. 21. l God wil make suche waste of that people that the sewe whiche shall remaine shal be a worke of his iustice ād shall set for the his glorie in his Churche m That is vtterly lost Isa. 1. 9. n Iesus Christ is to the infideles destruction and to the faythfull life and 〈◊〉 Isa. 8. 14. and 28. 16. 1. Peter 2. 6. Psal. 118. 22. 〈◊〉 a That is a certeine affectiō but not a true know ledge Gal. 3. 24. b The end of the Lawe is to iustifie them whiche obserue it therefore Christe hauyng fulfilled it for vs is made our iustice sancti fication c. Lcui 〈◊〉 5. 〈◊〉 20. 〈◊〉 Gal. 3. 12. 〈◊〉 30. 12. Deut. 30. 14. c Because we can not performe the Law it 〈◊〉 vs to doute who shall go to 〈◊〉 and to say who shal go downe to the depe to de liuer vs thences but fayth teacheth vs that Christ is 〈◊〉 vp to take vs with hym and hathe descended into the depth of death to 〈◊〉 death and deliuer vs. d That is the pro mes and the Gospell whiche agreeth with the Lawe Isa. 28. 16. e That is the way to be saued is to beleue with heart that we are saued onely by Christ and to confesse the same before the world Isa. 32. 7. Ioel. 2. 32. Act. 2. 21. Naum. 1. 15. “ Or the 〈◊〉 Isa. 53. 8. Iohn 12. 38. f Mcanynge the Gospell and the good tydyngs of saluacion which they preached g That is by Gods commādement of whome they are 〈◊〉 that preache the Gospell It maye be also taken for the verye preaching it self h Both the Iewes and Gentiles i The Hebrewe worde signifieth the line or proportiō of the 〈◊〉 uēs whose most excellent frame besides the reste of Gods creatures preacheth vnto the whole worlde and secreth forthe the worthines of the Creator Psal. 19. 5. k Then seing all the world knew God by his creatures the Iewes cold not be igno rant and so sinned of malice “ Or vnbeleuing 〈◊〉 32. 21. Isa. 65. 1. Isa. 65. 2. a And elected before all beginning 1. King 19. 10. b He talked With God not that he shulde punish Israel but yet lamēted their falshode so his Wordes made against them 1. King 19. 18. Meaning an infinit nomber Or fre election Isa. 6. 29. and 9. 10. Mat. 13. 14. iohn 12. 40. act 28. 26. Psal. 69. 22 “ Or pritking d Christ by the mouth of thep to pherwisheth that Which came vpō the Iewes that is that as birdes are taken Where as they thinke to finde fode so the Law Which the Iewes of a blinde 〈◊〉 preferred to the Gospel thinking to haue saluation by it shulde turne to their destruction e Take from thē thy grace and strength f Without hope to be restored g The Iewes to followe the Gentiles h In that the Gentiles haue the knowledge of the Gospel i That they might be ielouse ouer Christ against the Gentiles and so to be more seruent in loue toward Christ then the Gentiles k The Iewes now remaine as it Were in death for lacke of the Gospel but When bothe they the Gentiles shal embrace Christ the Worlde shal be restored to a newe life l Abraham Was not 〈◊〉 sanctified but his sede also Which negle cted not the promes m Meaning Abraham “ Or in them n That is the Church of the Israelites o Be careful Wor ship God and 〈◊〉 in his 〈◊〉 p Mespeaketh of the Iewes and Gentiles in 〈◊〉 q Meaning stubbernes and induration against Gods Worde Isa 59 20. r He sheweth that the time shal come that the Whole nation of the Iewes thogh not euery one particularly shal be ioyned to the Church of Christ. Isa. 27. 9. Ierem. 22. 〈◊〉 Ebr. 8. 8. 10. 16. s To Whome God giueth his Spirit of adoptiō and Whome he calleth effectually he can not perish for Gods eternal counsel neuer changeth “ Or that by your mercie t That is bothe Iewes and Gentiles Isa. 40. 〈◊〉 Wisdom 9. 13. 1. Cor. 2. 16. u He reproueth the rashnes of men Which mur mure against the iudgements of God x That is 〈◊〉 ked him by his good 〈◊〉 y All things are created preserued of God to set for the his glorie a In stede of dead beasts liuelie sacrifice in ste de of the blood of beastes Which Was but a shad owe and pleased not God of it self the acceptable sacrifice of the spiritual man framed by faith to godlines and 〈◊〉 〈◊〉 b That is true lawful and spiritual 1. Pet. 2. 5. c VVhatsoeuer is not agreable to Gods Wil is euil displeasant and vnperfect Ephes. 5. 17. 1. Thess. 3. 1. d TWo things are required if We Wil iudgesoberly of Gods giftes in vs the one that We do not attogate to ourselues that Which We haue not next 〈◊〉 We boast not of the giftes but reuerētly vse thē to Gods honour Mat. 6. 2. e That is soberly not neglecting Gods 〈◊〉 but vsing them to his glorie 1. Cor. 〈◊〉 〈◊〉 Ephes. 4. 7. 1. Pet. 4. 10. f By prophecying here he meaneth preaching teaching by office or ministerie all such offices as ap perteme to the Church as Elders Deacons c. g By faith he me a neth the knowledge of God in Christ With the gifes of the holie Gost. h Of these officers some are Deacōs some Gouernors some kepe the 〈◊〉 i He meaneth thē Which Were appoīted to loke vnto the poore as for the moste parte Were the Widowes 2. Cor. 9. 7. Amos. 5. 〈◊〉 Ephes. 4. 2. 1. pet 2. 17. “ Or the time Ebr. 13. 1. Luk. 18. 1. 1. Cor. 16. 1. Ebr. 13. 2. 1. pet 4. 13. Mat. 5. 44. k That is in your owne conceit * Prou. 20. 22. * Mat. 5. 〈◊〉 * 1. Pet. 3. 9. * 2. Cor. 8. 11. l Liue so honestly godly that no man can finde faute With you * Ebr. 12 14. * Eccle 28. 1. * Mat. 5. 38. * Deu 32 35. * 〈◊〉 10 30 * Prou. 25. 21. m For ether thou shalt Wōne him With thy benefit or els his 〈◊〉 albeare him Witnes that Gods burning Wrath 〈◊〉 ouer him Act. 6. 1. 1. Tim. 5. 9.
in Christ. Wisd. 3. 2. b Whom are now apostates and deuils Mat. 25. 41. c Tat is make them iudges d 〈◊〉 ye so burne with desire to pleade kepe a court among your selues and make the least estemed your iudge for it is moste easie to iudge 〈◊〉 brethren “ Or 〈◊〉 of minde Matth. 5. 39. Luke 6. 29. rom 12. 19. 1. e He doeth then 〈◊〉 reprouethe godlie whiche with a good conscience vseth the 〈◊〉 to defende his right but con demneth hatred grudges and desi res of 〈◊〉 Thess 4. 6. Ephe. 5. 3. 1. tim 1. 9. Eph. 2. 12. tit 3. 3. 1. pet 4. 3. Chap. 10. 23. eccle 37. 31. f Here he spea keth of things indifferent of their nature and first as touching carnal libertie g For we are subiect to those things which we cannot want h They abused meates bothe in that they offended others thereby and also prouoked their own lusts 〈◊〉 vnclennes Rom. 6. 5. i God wil be Lord bothe of the soul bodie k Whereby he signifieth that bothe we shal se the glorie of the resurrection of the iuste aud also that dignitie and priuiledge where by we be mad the mēbers of Christ. * Ephe. 5. 31. * Chap. 3. 17. * 2 Cor. 6 16. * Chap. 7. 23 * 1. Pet. 1. 10. l That is he more polluteth his owne bodie then he that 〈◊〉 anie other sinne Gen. 2 24. Mat. 19. 5. 〈◊〉 10. 7. a Or expedient because mariage through mans corruption and not by Gods institutiō bringeth eares 〈◊〉 b Speaking to all men in general c Which conteineth all dueties perteining to ma riage 1. Pet. 3. 7. d He sheweth that be comman deth not precisely all men to marie but that God hathe granted this temedievnto them Which can not liue chaste Mat. 5. 32. 9 9. Mar. 10. 11. 〈◊〉 16. 18. e With the fyre of concupiscence that is when mās 〈◊〉 so giueth place to the lust that temteth that he can not call vpon God with a quietconscience Matth. 5. 32. f Eor hatred 〈◊〉 angre c g Saue for whor dome as h In asmuche as there Was nothig expressy spoken hereof in the Law or 〈◊〉 or els he spake this moued by the Spirit of God as he testifieth in the 〈◊〉 ver i Meaning that the faith of the be leuer hathe more power to 〈◊〉 mariage then the wickednes of the other to pollute it k They that are 〈◊〉 of ether of the parents faith ful are also coun 〈◊〉 members of Christs Church because of the promes l When suche things come to passe that the faithful and vnfaithful be maried together 〈◊〉 the one forsake the other without cause Act 2 〈◊〉 m The lawful 〈◊〉 cation in outwarde things must not lightly be neglected n Which is when the surgeon by arte draweth out the skinne to couer the parte Celsus lib. 7. ca. 25 Epiphan lib. de ponderib men sur 1. Maccab 1. 〈◊〉 o It is all one whither thou be 〈◊〉 or Gentil p Althogh God hath called thee to serue in this life yet thinke not thy conditiō vnworthie for a Christian but reioyce that thou art deliuered by Christ from the miserable 〈◊〉 of sinne and death q Being seruant by condition is made partaker of Christ. Ep he 4. 1. 1. Tim. 6. 1. “ Or dearly r Syncerely as in the presence of God “ Or the state of virginitie s He bindeth no mā 〈◊〉 thatwhich God hath left fre but sheweth what is moste agreable to Gods wil according to the circūstance of the time place persones “ Or beleued t To be single u In these afflictions and 〈◊〉 Chap. 6. 20. 1. per. 1. 20. x As wordlie cares of their chil dren familie y He doeth not preferre 〈◊〉 as a thing more holie then mariage but by reason of incōmodities whiche the one hathe more then the other z In wishing that you colde liue without 〈◊〉 “ Or it remaineth that a VVhiche be in aduersitie b VVhiche be in prosperitie c In this 〈◊〉 there is nothing but me revanitie d VVhich onely apperteine to this present life () And he is diuided meaning 〈◊〉 diuers cares e She may atteine vnto itson 〈◊〉 then the other because she is without 〈◊〉 f Seing S. Paul colde by ndeno mans 〈◊〉 to 〈◊〉 〈◊〉 what 〈◊〉 tiō is it that any other shuld do it g That is that she shulde 〈◊〉 to auoide 〈◊〉 h Meanynge he that is fully 〈◊〉 that he hathe nō nede i For the fathers wil depēdeth on his childrens in this point en so muche as he is bounde to haue respecto their in firmitie nether can he iustly require of thē 〈◊〉 if they ha ue not that gifte of God so to liue k And more cōmodious for his children in preseruing thē from cares l Of matrimonie Roma 7. 1. 1. Thes. 4 8. a Of the libertie that God hathe giuē vs touching outward things “ Or taught b This he 〈◊〉 in their per sone which brag ged so muche of 〈◊〉 liberrie say ing that an image amongs all things that are made is of no 〈◊〉 c VVhiche being idoles yet are estemed of men as Lordes and 〈◊〉 Iohn 13. 23. d In that they thogh the meate offered vp to the image not to be pure and therefore cold not eat it with a good conscience Chap. 12. 3. e This abundance and want is referred to spiritual things “ Or 〈◊〉 in thyngs indifferent Roma 14. 17. †Greke buylded vp f By thine exam ple without any grounde of doctrine g VVhich eateth against his cōscience or indoute Roma 14. 15. Roma 14. 21. a I nede no further declaration but the workes 〈◊〉 I haue 〈◊〉 among you b And call into doure myne office c On the Church charge d The Apostles led their 〈◊〉 about with thē e A faithfull and Christian wife “ Or cousins f VVhether they myght not as lawefullye liue wythout labouring for 〈◊〉 liuing with their owne handes as other Apostles Deut. 25. 4. 1. Tim. 5. 18. g Had God respect properlye to the oxē them selues when he made thys 〈◊〉 and not rather vnto men Roma 15. 27. h To liue on other mens charges “ Or take in worthe Deut. 18 〈◊〉 i For that parte that was burnt was deuored of the altar ād the other was due vnto the Priests by the Law k For now you haue no iustcause against me 〈◊〉 that I preached the Gospel frely vnto you l 〈◊〉 he is char ged to preach he muste willingly and earnestly 〈◊〉 lowe it for if he do it by constrainte he doeth not his duetie m That 〈◊〉 not chargeable to thē vnto whome I preache 〈◊〉 that they thinke that I preache for gaines Act. 16. 3. Gal. 2. 3. n As touchynge the ceremonies o In things indif ferent as 〈◊〉 of meats 〈◊〉 of feastes and daies ād such like he facioned him selfe to men in suche sorte as he myght beste game them
Chap. 3. 17 c To wit Satan Ioh. 12. 〈◊〉 14. 30. Ephes. 6. 〈◊〉 d In whome god doeth shew him self to be 〈◊〉 and 〈◊〉 〈◊〉 is called so in respect of his office e As they which 〈◊〉 for 〈◊〉 or 〈◊〉 〈◊〉 seke to besene and knowen 〈◊〉 to 〈◊〉 gene 1. 3. f Which are your seruants g That we hauing 〈◊〉 〈◊〉 shuld communicate the same with 〈◊〉 and therefore Christ calieth thē the light of the world Mat. 5. 14. h Albeit the ministers of the gospel be contem ptible as touchīg their persone yet the treasure which they carie is nothing worse or inferior i All the faithful and 〈◊〉 the ministers must drinke of this cup because the worlde heateth Christ and also that the 〈◊〉 shulde bē comformable to Christ their head yet by the mightie power of Christ who ouer came death they are made conque 〈◊〉 k By our death you haue life so that the frute of our afflictions co meth to you l The same faith by the inspiratiō of the holie Gost m In 〈◊〉 vs from these dan gers which is as it were a restoring from death to life Psal. 116. 10. n That in being deliuered and restored to you againe may not onely myself 〈◊〉 God thankes for this infinite 〈◊〉 of deliuerance but also you all which 〈◊〉 bothe partakers of mine affliction and comforte may abundantly set forthe his glorie Or be 〈◊〉 o Groweth stronger p Which is so called in respect of the euerlasting life a After this bodie shal be dissol ued it shal be made incorrupti ble immortal “ Or if so be we shal be founde clothed and not naked Reuel 16. 15. “ Or wherein b Not onely quiet in minde but also ready to susteine all dangers being assured of the good successe thereof “ Or strangers in the bodie c For here onely we beleue in God and se him not d In this bodie e Out of this bo die to heauen Rom. 14. 10. f That is ether glorie or shame g His feareful iudgement h He reproueth the dignitie of his ministerie by the frute and effect therof which is to bring 〈◊〉 to Christ. i By imbracing the same faith which we preache to others k As they which more estemed the outward shewe of wisdome and 〈◊〉 then true godlines l As the aduersa ries said 〈◊〉 colde not abide to heare them praised m Our folie serueth to Gods glorie n Therfore who so euer giueth pla ce to ambition or vaine glorie is yet dead and liueth not in Christ. o As the onely faithful do in Christ. p According to the estimation of the worlde but as he is guided by the Spirit of God q We do not este me nor commen de Christ him self now as he was an excellent man but as he was the Sonne of God partaker of his glorie and in whome God dwelled corpotally and do you thinke that I wil 〈◊〉 my self or anie man in setting for the his giftes Yea when I praise my ministerie I commende the power of God when I commende our worthie factes I praise the mightie power of God set forthe by vs wormes and wretches Isa. 41 〈◊〉 r Let him be 〈◊〉 and renounce him self els all the rest is nothing Reucl. 21. 5. s Therefore without Christ we can not enioye the life euerlasting nor come to God t That is a sacrifice for sinne u By 〈◊〉 when we shal be 〈◊〉 with Christs iustice Isa. 43. 8. a To wit Gods 〈◊〉 〈◊〉 whetein he hathe powred for the his infinite loue b By the infideles if they sawe no frute come thereof 1. Cor. 4. 〈◊〉 c He declareth with what weapons he resisted his afflictions d Who is the efficient cause e Whiche is the final cause f By the Gospel and the power of God and hys owne integritie he ouer 〈◊〉 Satan the worlde as with weapōs on 〈◊〉 side most 〈◊〉 g Signifying his 〈◊〉 vehement affection h Their iudge 〈◊〉 was so corrupted that they were not likewise affectioned towardes hym as he was to 〈◊〉 them i She we like affection towardes me k He semeth to allude to that which is 〈◊〉 〈◊〉 22. 10. “ Or the deuill Eccle. 13. 31. Where the Lorde 〈◊〉 that an oxe and an asse be not yoked together because the match is vnequal so if the faithfull marie with the infideles or elshaue to do with them in anie thing vnlawful it is here reproued l So called because he hath not onely life in 〈◊〉 selfe but 〈◊〉 it also to all 〈◊〉 〈◊〉 1. Cor. 3. 13. and 6. 19. Leui. 26. 11. Isa. 52. 〈◊〉 Ierem. 31. 1. a Consider this wel ye that serue idoles with your bodies and yet thinke your consciences pure towarde God God wil one day 〈◊〉 you for your 〈◊〉 b Of bodie and soule c That we may teache you d By griedie 〈◊〉 e He had nether rest in bodie nor 〈◊〉 and it semeth that he al ludeth to that 〈◊〉 is written 〈◊〉 32. 25. for the crosse to mans eye is commune bothe to the godlie and to the wicked althogh to 〈◊〉 ends f This ioye 〈◊〉 all my sorowes 1. 〈◊〉 2. 19. g Whose hearts Gods Spirit doeth touche he is 〈◊〉 for his sinnes committed against so merciful a Father and these 〈◊〉 the 〈◊〉 of his repentance as witnes Dauids and Peters 〈◊〉 others which are sorie for their sin nes onely for feare of punishment and Gods vengeance fall in 〈◊〉 desperacion as Cain Saul Achitophel and 〈◊〉 h In asking God forgiuenes i 〈◊〉 in iudging and 〈◊〉 your selues you preuented Gods angre “ Heart k The Greke worde 〈◊〉 his 〈◊〉 〈◊〉 is ment moste great loue and tender 〈◊〉 l Bothe in thinking and reporting wel of you a This benefite of God appeared in 〈◊〉 〈◊〉 first that the Ma cedonians being in so great afflictions were so prompt to helpe others and next that being in great pouertie were verie liberal towards others b So that a moste abundant riuer of riches flowed out of their 〈◊〉 c So he 〈◊〉 their liberalitie ether because thei were the bestowers of Gods graces or because thei receiued thē of God frely and 〈◊〉 they desired Paul to se to the distribution thereof d Euerie man may do good that hathe abilitie thereunto but towil and haue aminde to do good cometh of 〈◊〉 charitie e That as you helpe others in their nede so 〈◊〉 shal releue your want f That bothe you and others as occasion shal serue may relieue the godlie according to their necessities Exod. 16. 18. g And willing ly offred him self to gather your almes h In 〈◊〉 the Gospel Some vnderstād Luke others 〈◊〉 i His wel doing is approued before God and man Rom. 12. 17. k That is by whome Christs glorie is greatly aduanced Prouerb 〈◊〉 Rom. 12 8. 〈◊〉 35. 11. a Lest thei 〈◊〉 giue but 〈◊〉 distrusting 〈◊〉 impo uerish thē 〈◊〉 thereby he sheweth that God wil so blese