Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	body_n	rise_v	sow_v	2,964	5	11.8213	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03475	Panēguris D. Elizabethæ, Dei gratiâ Angliæ, Franciæ, & Hiberniæ Reginæ. A sermon preached at Pauls in London the 17. of November ann. Dom. 1599. ... and augmented in those places wherein, for the shortnes of the time, it could not there be then delivered. VVherevnto is adioyned an apologeticall discourse, whereby all such sclanderous accusations are fully and faithfully confuted, wherewith the honour of this realme hath beene vncharitably traduced by some of our adversaries in forraine nations, and at home, for observing the 17. of November yeerely in the forme of an holy-day ... By Thomas Holland, Doctor of Divinity, & her Highnes professor thereof in her Vniversity of Oxford.; Panēguris D. Elizabethae, Dei gratiâ Angliae Reginae	Holland, Thomas, 1539-1612.	1601 (1601)	STC 13597; ESTC S104142	118,907	169

Sanctorum longe alta est c. The rewarde of the Saints is farre different Who in this life runne the race that is before them without fainting fixing the eies of their faith vpon the crowne of eternal life which is proposed vnto them to obtaine This crowne I may boldly say this holy Queene principally affected in regard of the testimony by the which of our Sauiour shee is in my text to her perpetual and euerlasting good honoured The Queene of the South shal rise in iudgement with this generation and shal condemne it In which words I obserue these principall pointes first her resurrection secondly the the iudiciall authority that God giueth her By the resurrection I vnderstand not the first resurrection which is from sinne Apoc. 1.20.5.6 but the generall resurrectiō of all flesh which in the day of iudgment shall be accōplished namely in the generall iudgment wherein the Lord himselfe shall descēd from heauen with a shoute Epist ad Thes Cap. 4. and with the voice of an Archangell and with the trumpet of God at what hower they that are in the graues shall heare his voice and at what hour they shall come forth that haue done good to euerlasting life Euang. Iohn 5. but they that haue done euill to everlastinge condemnation Then the glory of this Queene shall be seene when her body that was sowed in corruptiō shal rise in incorruption whē her flesh that was sowne in dishonor shal rise in honour when her outward man that was sowne in weakenes shall be raised in power when her body naturall shall be raised a body spirituall Ad Cor. 1.15 Ep. ad Timoth. 2. cap. 4. in that day wherein the righteous iudge shall giue a crowne of righteteousnes vnto her to all them that loue his appearance The second and last thinge that I obserue this testimony of our Sauiour is that wherewith this Queene shall thē be honoured which is iudiciall power This Queene shall not onely rise but iudiciall Power shall be giuen vnto her which power is expressed in these words This Queene beinge risen or rather raised by Christ our Sauiour in the resurrection shall condemne this generation this obstinate rebellious people of the Iewes in whose harts incredulity is ingraued with an iron penne with the point of a Diamond Ierem. cap. 17. with the claw of an eagle which haue harts that cannot repēt know not the time of their visitatiō If it shal be here obiected that iudiciall power is only givē to the sonne of God according to that answere of our Saviour the 5. of Iohns gospell v. 26. For as the father hath life in himselfe so likewise hath he giuen to the so●ne to haue life on himselfe And hath giuen him power also to execute iudgement v. 27. in that hee is the sonne of man v. 30. I can doe nothing of mine own selfe as I heare I iudge and my iudgemēt is iust because I seeke not mine own wil but the will of the father who hath sent me Ciuill in Iohn lib. 2. cap. 14. Whereby Saint Cirell hath perspicuously proued in his commentaries vpon the 5. of Iohn that by the argument of the act of exercising of iudgement Christ our sauiour is inuincibly demonstrated to bee of the same substaunce with the father in these words Psal 81. Psal 74. Cui orbem terrarū iudicare convenit nisi soli Deo c. To whom doth it appertaine to iudge the world but God alone whō only the holy Scripture calleth vnto iudgement saying Arise O God and iudge the earth And againe because God is iudge he putteth downe one and lif●eth vp another He saith Iudgement is given him of his father not that he hath not this power of his owne nature but he sheweth that all things are in his divine power by wais of dispensation in regarde of his manhooode Yet this argument infringeth nothing this honour that our Saviour in this place attributeth to this Queene in the resurrection of the dead True it is that properly to speake only iudgement condemnation life death is giuen by the father to Iesus Christ in that sort as our Sauiour hath spoken chap. 5. Ioh. in the verses before cited and essentially it is due to none but only to that person which is God by nature And in this sense it is derogatory to the Godhead absolutely to affirme that any shall iudge or condemne but only such a person as is by essence God But in this sense it is not vnderstood heere wherefore I suppose that that distinction which the Schoole-men haue giuen though somewhat barbarbarously in worde yet pithily in sense may sufficiently satisfie this obiection and plainely expresse without al absurdity Aquin. Suppl 3. part Sum. Quaest 88. Art 1. in what sense our sauiour hath attributed in this place iudiciall authority to this Queene in the general resurrection If the word to iudge or condemne which is a parte of iudgement be taken principally and essentially it is peculiar to the three persons in the blessed Trinity the Famther the Sonne and the holy Ghost only because God is the only creator of mā iudgmēt is only in the power of God that canne search the inward man In this sense the Psalmist saith Psal 96.9 Vrsin exp Symb. God commeth to iudge the world to righteousnes and the people in his truth Iudicium erit trium personarum Divinitatis quoad consensum authoritatem All the three persons of the Godhead shall iudge in respect of their consent and authority Secondly Christ our Saviour shall iudge in humana naturâ God and man in mans nature because in that nature hee hath redeemed vs and for that the finall sentence in the last doome shall be pronounced by him only and according to this humane nature it is said that Christ shall iudge potestate ordinatâ delegatâ By a subordinate power and by way of Commission Thirdly the twelue Apostles of the Lambe shall iudge accessoriâ dignitate By accessory dignitie which then shal be given them according to that in the 19. of Saint Matthew v. 20. And Iesus said vnto thē verily I say vnto you that when the sonne of man shal sit in the throne of his maiesty yee which followed me in the regeneration shall sit also vpon twelue thrones and iudge the twelue tribes of Israel And for that they were eie witnesses of those eie miracles that Christ our Saviour wrought Act. 1.21.22 and because they faithfully preached vnto the Iewes and all the world his doctrine according to the rule whereby the whole world shal be iudged and for that in the excellency of glory giuen them by Christ our Saviour they shall ouershine others by diuersity of glory in the day of iudgement All the faithful shal iudge iudicij approbatione that is al the faithful shal subscribe to the iudgement of our Sauiour in the generall doome of all the world that

heauen dwell vnder whom all flesh is sed if I say this tree bring not foorth good fruit answerable to his place neglect the sacrifice of God● tabernacle this watch man I say which the holy prophet saw that Holy one which came downe from heauen Dan. 4.11 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 chaldaicè vide Theodoret in Dan. 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 schol graec 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 aliud schol 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Annot. bib graec Rom. excus Pererius a Iesuit hath writtē imperfectly of this word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pintus hath spokē more to purpose vpon that place yet not perfectly will cry a lowd H●w downe the tree and breake of his branches shake of his leaues scatter his fruit that the beasts may flee from vnder it and the fowles from his braunches I should heere enter into the descriptiō of that sacred cōfession which this holy Queene maketh to God glorifying him that for his names sake and for Israel his peoples sake had set on the throne of Israel such a king as Salomon was had blessed him with so great a measure of his spirit and made him king to doo equitie and righteousnes But this part cannot now be polished or amplifyed by my discourse least I be over tedious to you partly for that some things of this discourse may not vnfittly be vsed in the application The last part These things sufficiently discoursed vpon the last part of my text offereth itselfe to mine handling which is the action of this honorable person in another world in the life to come and in the day of the generall resurrection Her action honour in the life to come is demonstrated in these woords or testimony of our Sauiour The Queene of the S●wth shall rise in iudgment with this generation and shall cōdēne it This great person was by sexe as you haue heard a woman by vocation a Queene in wealth abundant in knowledge a rare Phaenix in trauail laborious in disputations learned in obseruation discreet in behauiour honorable and wise in traine magnificall in rewardinge Salomon heroicall in religion studious zealous and fervent Yet al these except the reward of her religiō haue at length an end her kingdōe shee was to leaue to her lawful successors the abundāce of her riches to her trusty executors her knowledge experimētal in ciuil actiōs was in another world vnnecessary the beauty of her face and comlines of her body was to turne to ashes her magnifical traine could do her no more honour then to see her funeralls regally performed her body imbaulmed her bones intered onely by her princely vertues and rare knowledge shee obtained a glorious reporte in earth and by the integrity of her faith a crowne of glory in heauen In that shee was a Queene shee was to bee honoured in that shee was a learned Queene shee was to be admired at in that she regards to keepe the decorum of her person shee was to be cōmended in that shee takes paines to trauel so long and so laborious a iourny shee is to be by al louers of vertue remembred in that shee is able to dispute in deepe questions of Diuinity with king Salomon shee is to be registred in the book of the iust in that shee obserueth things done in king Salomons court shee is to be chronicled in that shee rewardeth king Salomon so heroically with fames trumpet shee is to be celebrated in that shee glorifieth Gods name for king Salomons guifts it sheweth that with the malicious mothe rust of enuy her heart was not cākred in that shee was not onely learned but religiously learned shee was to be reuerenced lastly in that shee receiueth such a testimony of our Sauiour in the new testament shee was thereby in the booke of life canonized Yet to knite vp all in one honour riches peregrination ciuill and humane science discretion fame bewty body limme life haue an end and all worldly honour hath their catastrophe in conclusion and incurre necessarily in the end that sentence of Esay 40.6.7 which soundeth with a crie in all our eares All flesh is grasse all the grace therof is as the flower of the fielde VVherfore according to that of the prophet this masse of earth that we cary about vs in the ende must bee dissolued the beauty therof finally must fade the flower will fall and faile yea the outward pompe and shining of king Salomō whō this Queene came to consulte that was renouned over all the world and glittered so gorgeouslye aboue all the princes of the earth Math. 6.5 in the ende withered like to the grasse of the field which is to day and to morrow is cast into the ouen but the word of the Lorde indureth for ever This testimony that our saviour Christ attributeth to this faithfull Queene this testimony I affirme abideth for euer and sheweth that the glorious reward blessed foelicity aeternal happines of this renouned Queene in the kingdōe of God so far surpasseth al worldly honor knowledge delights Stilla muriae Tulli de Finibus as far as the Oceā exceedeth in greatnes stil●ā muriae A drop of brine as far as the light of the sun exceedeth the light of a rush candle shining through a small creuis as far as the Alpes or Olympus exceede a mole hill In divitijs Craesi teruncij accessio as far as the aboundance of Crassus and Craesus riches innumerable to vs exceed a quewe codrant or farthing in a beggers purse The world hath made great reckoning of Alexāder the great his foelicity Phillip of Macedons pollicy Hercules fortitude Iulius Caesars bounty Traians clemency Marcus Aurelius wisedome Antonius Pius care of the common wealth Aristotles learning Catoes seuerity Scip●oes continency Laelius amity Fabritius integrity and such like men indued with civill vertues Neither can I deny but these vertues were very beneficiall to the civill life of man in those times of darknes when that thicke fogge of ignoraunce like the 9. plague of Aegypt possessed the world Exod. 10 ver 21. Sap. 17. I say moreover that these actiōs of the heathen and these civil vertues of outward works God rewarded in this life aboundantly as Saint Augustine de C●vit Dei hath sufficiently in these words demonstrated and by holy scripture proued Aug. de civit Dei ca. 15. 16. lib. 5. Qui privatas suas res prore communi c. The heathen who set light by their private commodities in regard of the publique weale and common treasure who bridled avarice and lived sincerely without breach of lawes or other outrage haue beene honoured almost in al nations haue brought other nations in subiection to their country and at this day are famous throughout the earth in all histories They received their reward here on earth because they did these good workes that they might be glorified amongest men Yet I must on the other side confesse and defend that merces

effectually serue to discover the weaknes of each braunch of the Minor Cardinall Baronius 17. November affirmeth that Silvester Gyraldus and Adamus Carthus haue written an history of S. Hughes life and haue digested this history into fiue bookes This fragment Baronius borrowed out of Ism●laus notes vpon the same day c. Besides these one Petri● Sutor de vita Carthus lib. 2. cap. 5. and an Archdeacō of Lincolne hath at large discoursed of many holy actes wonders or miracles wrought by S. Hugh in a volume cōposed of this argument Lastly Laurentius Surius hath collected his life at lardge by collectiō of an author anonymall in the Tome of his great Martyrologe or Legēd to which we may safely yeeld as good a testimony if we list as Melchior Cane Bishop of Canary ascribed to Legendae aureae In illo miraculorum monstra sapius quam vera miracula legas hanc Legēdam homo scripsit ferrei oris Melch. Cā Lib 11 locoricom Cap. 6. Pag. 337. plumbei cordis animi certèparum severi et prudentis In that booke you may reade oftene● of monstrous then of true miracles The man that wrote the legend had a brasen face a leaden dull heart or vnderstanding an vnsober vndiscreet minde But lest I stay longer in this circumstance I will endevour by Gods grace to reduce the especiall points of the history of his life to these pointes and heads His Birth and Infancy He was borne in the yeare 1141. S. Hugh was borne in Burgundy in that part of the coūtrey which confireth vpon the Alpes By lineall issue hee descēded of a worshipful parentage his Father was a man serviceable trained vp in warres his Mother deceased Hugh being but a child about 8. yeares old whervpon his father immediatly tooke order for the educatiō schooling of his sonne in a religious house of Canons Regulars not farre distante from that castell where his chardge say by this action devoting his sonne to Gods service according to orders of Monasticall life his school-maisters that trained him delte with him severely and rigorously and in that age licensed him not to vse childrens play games Herevpon the childe profited more then a man vvoulde deeme or desire in the spirit of wisedome Some of these words be takē out of 1 Sam. 2 26. and some out of Luke 2. vers 50. are very impertinētly applied to S. Hugh Note legale verbum levite and vnderstanding ministring as a second Samuell in the Lords Tabernacle accepted to God and beloued of men His Youth At 19. yeares olde he tooke the institution or degree of a Levite in the church which function he discharged so faithfully that immediatly a pastorall chardge was imposed vpon him wherein he behaued himselfe so laboriously religiously that common same prophecied of him that he would proue of rare wisedome and holinesse His conversation and course of life He passed 24. yeares of his age till he was made Priest His conversation and course of life After this thing those courses of life as either to toilsome in the worlde or more occurrent to daungers or supposing the ordes of the Regulars not to be straight enough for that kind of life which his humor best liked he devoted himselfe wholy to be a member of some house of the Carthusian order vnto whom he secretly fled hauing giuen his word and oath before certeine of the Canon Regulars of the house that had brought him vp Hugh breaker of his oath and promise were vnwilling to part with him to the contrary This Carthusian institution in most harty affection hee preferred before all other orders of Religion their custōes most consorting his disposition and befitting his nature by this action spending his times approbation in a Monastery of the Carthusians institution in Burgundy Hauing obtained his full admissiō he liued very rigorously in that kind of life Col. 2.23 and by often recitall of his praiers and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hee subdued the vntemperate heate of the flesh which outragiouslly burned in him Liuing in the rigor of this disciplin he was made Priest His over-much abstinence bred many diseases and much crudity and indigestion in his body and by issue thereof many daungerous malladies iniutious to his health life In this he obserued not the discretion that St. Basill hath perswaded wise and holy men to followe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that they may long serue Gods glory in the church and the benefitt of the Commō wealths wherin they liue in these words As we ought to abstaine from things that inflame the body and stirre it vp vnto lust so we must wisely governe the body in those things that pertaine to the soule we must not turn● as it is in deuteronomy neither to the right hād nor to the left but so nourish the body as on the one side we must haue a care that it growe not to grosse so vpon the other side we must take heede 〈…〉 it not by over-much abstinence to an impotency If ●epa●pe● your coach-horses to much and make them to fate they writ easily vnhorse the rider and cast out of the coach such as be carried in it but if yee minister thē to litle provender they wil harder draw the coach-mā out of the mire To much repletion is an enimy to the body may be compared to an over heavy loade of flesh vvhich draweth the winges of the soule downewarde and hindereth it from mounting alofie Besides as it is impossible that that body which is dieted with grosse meates and ingrossed with superfluity of nourishment should breede pure spirites and serue a minde which aspireth to the knowledge of heavenly things so cōtrariwise a bo●y over much weakened in diet by indiscretion hardly runneth the race which i● hopeth in the end to attaine vnto For by this over-much abstinence it ensueth that a man that followeth this course is not able accordingly to performe that office to others whom he is bound by Gods law to preserue We know that Mr. condēned iustly who wil not shew mercy vnto his servaunt what mercy then shall hee finde that will not shew mercy to his body that hath many yeares serued his soule and without whome his soule can haue no action in this life profitable to his brother Lastly if God will say in the day of iudgment to the wicked when I was hungry yee sed me not when I was thirsty ye refreshed me not when I was naked ye gaue me noe cloaths whē I was sicke ye visited me not what shall be said to him that feedeth not his owne body when it is hungry that refresheth it not with drinke whē it is thirsly cherisheth is not whē it is sicke but wilfully suffereth it to decay and perish whē it is crazed● Certeinly he hardly sheweth mercy to his neighbour Iohn Bale in the a booke of English Votaries Pag. 78. Wictam a religious house as some