Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	body_n	glorious_a	resurrection_n	2,384	5	9.2419	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87090	A divine prospective: representing the just mans peacefull end. In a funerall sermon preached at Katharine Creechurch, Aug. 14. 1649. at the enterrement of the remaines of the Right Worshipfull and truly religious, Sir John Gayr, Knight: deceased July 20. 1649. / By Nathaniel Hardy, M.A. and preacher to the parish of Dionis Back-Church.	Hardy, Nathaniel, 1618-1670.	1649 (1649)	Wing H715; Thomason E574_8; ESTC R206287	27,124	35

which he had cast on the Waters Considering all this which hath been said whereof not one tittle is more then what I either knew my selfe or have beene credibly informed of I think Envie it selfe cannot deny him in an Evangelicall sense the title of a Perfect or if that may be too much yet of an Vpright man There is yet one Character more which the Vulgar reading affords and I cannot omit it so fitly agrees with him and that is Vir Pacificus he was a Man of Peace he much desired unity in Affection where there was diversity of Opinion and therefore he was wont to say There should be more love amongst us If my Friend differ from me in Judgement let me shew love to his Person though I dislike his Opinion and let me pray that God would direct him in the right way Neither his Prayers nor Counsells were wanting to the peace of Church and State which peaceable disposition however in this our contention Age it be accounted a Crime yet I am sure in Gods esteeme 't is a Pearl of great Price and whilst Men look upon such as their Enemies God reckons them as his Children To shut up this it was a notable speech of Antigonus when Zeno died Quale theatrum amist Meaning that in his life he beheld a representation of many excellent Virtues with which he was inamour'd The like complaint may all who knew this worthy Knight take up concerning him What a Looking glasse of Virtues Theatre of Graces have we lost one in whom there was a rare combination of Severity and Meeknesse Gravity and Courtesie Charity and Frugality Zeale and Discretion I cannot better resemble him then to the stone Garamantides which though it cast no great lustre outwardly Tamen intus habet aureas guttas Yet hath golden drops within his delight being more in internall sincerity then in Externall showes To draw to an end his end must needs be comfortable whose life was so profitable and indeed so it was There were a paire of Virtues worthy our observation which he express'd in his sicknesse Patience and Confidence A quiet submission to Gods will and a sweet repose in Gods mercie Both which though opportunity favour'd not me to be a personall witnesse of yet I doubt not but my reverend Brother who officiates in this place and was often with him can sufficiently attest The pangs of his disease which could not but be grievous he under-went with a quiet cheerfulnesse And when his friends that stood by him minded him of making his peace with God He returned this Answer worthy to be written in Letters of Gold and fit to be engraven on all our hearts Remember thy Creator in the dayes of thy youth old age and sicknesse are no fit times to make peace with heaven blessing God that his peace was not then to make So that now I may very well take up the latter part of the Text and assert it of him The end of this man was peace He dyed in that peace which was promised to Abraham before that utter ruine comes which seemes to hang over his native Countrey He dyed in peace in his owne house not in a prison after all his sufferings quietly breathing forth his last in his owne bed And which was best he dyed with a quiet mind in that comfortable sense he had of his reconciliation to God through faith in the merits of his Saviour Nor must I forget to apply the vulgar reading of this latter clause in my Text to him There are remainders to this peacefull man The relict of an hopefull posterity God lengthning his dayes so far as to see not onely his children but his childs children upon whose heads I doubt not but his graces through Gods mercy will procure a plentifull showre of blessings to be poured down And not onely so but to him likewise there was the remainder of a good name like a Taper of pure wax he burn'd clearly in his life and hath left a sweet savour behind him at his going out And as I hope his soule now partakes of that glory which is prepared for the Saints so to his body that must now be-laid in the Grave there is the remainder of a glorious resurrection to that immortall blisse which is reserv'd in heaven for all them that love the appearing of Christ Let not then his Children or Allies grieve beyond measure because not without hope let them not spend too many teares in vaine upon his grave but rather let them and all we who know him esteeme his Memory blessed and though we can now no longer marke him going before us or behold him conversing among us yet let us still remember him and that so as to resemble him let us so imitate those graces which here he practised that we may come at last to be with him in that glory whereof he is now possest for ever FINIS Plin. 2. Musc. in loc. Mol. in loc. Gen. 48. 12 Mat. 5. 45. 1. Bernard Rom. 3. 4. Gen. 6. 9. 1 Cor. 2. 6. 〈◊〉 23. 35. Heb. 10. 14. Collos. 2. 5. August ●● Heb. 12. 23. Mat. 5. 48. Aug. Job 42. 6. Psal. 143. 2. Ephes. 3. 8. Aquinas in 2 Cor. 13. 11. 〈…〉 Bernard Bernard Phil 3. 14. James 4. 16. 1 Thes. 5. 23. Isay 38. 1. 3. 1 Kings 15. 14 Christus non loquitur de infirmitatibus sanctorii communibus sed accusat singularem Episcopi hypocrisin Opera igitur plena non absolute perfecta sed siv●●ra negat in illo se in v●●●sse Par. in loc. Rev. 3. 2. Gen. 17. 1. Prov. 11. 18. Musc. Foelix simplex in unoquoque genere est perfectum Prior abstinentiam damni posterior collationem boni denotat Hug. Nulli 〈…〉 preximo agendo Lvr. Resp●●● inno●●●●… Deum aquit●● proximus Hug. James 1. 25. 2 King 2. 23 25. Psal. 119. 128. Arist. Auct de duplici Martyrio Job 1. 9. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Jer. 5. 1. Mat. 23. 27. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Sept Custodi innocentiam vide aquitatem Vulg. Psal. 51. 6. Levit. 32. 15. 33. 26. 1 Reg 7. 12. Greg. Prov. 10. 9. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Prov. 13. 10. Illud pro certo habemus esse reliquies homini pacifico hominem integrum qui cum omnibus pacifice versatur reliquias posteritatem successionem generis hab●●…rii Agell in loc. Dabit Deus homini pacifico ut relinquat silios post ●● Lor. in loc. Psal. 112. 2. Reliquit justus post mortem suā memoriam justitiae suae bo●am Deus fibi reliquit prami atcrna Aug. Eceles. 7. 1. Ovid Psal. 112. 6. Prov. 10. 7. Reservat reliquies paradis● gaudium aternum Hug. Praemia aterna Deus justis reliquit Lor. Moll Eccles. 9. 2. Judg. 4. 2. Deut. 21. 13. Xenoph. Chrysost. Dyonis Bern. Luk. 2 29. Gen. 15. 15. Pacis vocabulū apud Hebraos ●●●…ssime patet Drus Moll in loc. Rev. 19. 9. Ambros. Bern. Mat. 7. 16. Gal. 6. 7. Isay 48. 22. Rom 6. 22. Prov. 11. 18. Isay 28. 16. Luke 16. 6. Heb. 12. 1. Plaut. Asin Hes. Psal. 112. 4. Quod ego observavi longa experientia idem tu quoque videbis si diligenter attenderis Mol. in loc. Heb. 13. 8. Zephan 2. 1. Mat 5. 16. Isay 53. 2. Psal. 89. 3. Heb. 12. 1. Exod. 13. 21. 1 Cor. 4. 16. James 5. 11. Num. 16. 29. Noli pracipitare jadictum nec ferre sententiam ex proximo intuitu Mol. in locum Glos. Aug. 1 Cor. 15. 19. Eccles 2. 14. Exod. 14. 13. Apoc. 3. 7. Heb. 11. 25. 26. Bern. Greg. Naz. Psal. 69. 9. 1 Thes. 5. 13. Lam. 4. 16. Lact. Hier. de Nepoc