Selected quad for the lemma: glory_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	body_n	glorious_a	resurrection_n	2,384	5	9.2419	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84063	The babe of glory, breaking forth in the broken flesh of the saints breathing out the life of God (hid in their flesh) now to be revealed and raised, Isa. 40. 5, 6. By William Erbery.	Erbery, William, 1604-1654.	1653 (1653)	Wing E3222; Thomason E718_7; Thomason E718_8; Thomason E718_9; ESTC R207188	9,952	16

THE BABE OF GLORY Breaking forth in the broken Flesh OF THE SAINTS Breathing out The Life of God Hid in their Flesh now to be revealed and raised Isa 40.5 6. BY WILLIAM ERBERY And she brought forth a Man child who was to rule the Natitions with a rod of Iron and the child was caught up to God and to his throne Rev. 12.2 5. London Printed by J. C. For Giles Calvet at the Signe of the Black spread-Eagle at the West end of Pauls 1653. A Preface to the following Letters THe Gospel is a mystery the mystery of the Gospel is Christ in us the hope of glory Rom. 16.25 Eph. 3.3 Col. 4.3 4. 1 Cor. 14 26 Col. 1.27 The manifestation of the Spirit in manifold gifts was most necessary for those who should manifest the Mystery of God to men three gifts especially of a tongue interpretation and revelation a tounge to open the Original as to utter it to all Nations The gift of Interpretation to interpret Scriptures infallibly translated and to transcribe the thoughts and writings even of heathen Poets to a holy sense of the Mystery of God The Spirit of revelation was not only that which was common to Saints Eph. 1.17 but a special gift of the Spirit to reveal both the Mystery of Christ Eph. 3.3 and by that mighty power working in them to present every man in Christ Col. 1.27 28 29. According to that measure of the spirit in me being in much confusion even in Babylon with all the Saints I shall manifest this Mystery as 't is made known to me by the teaching of God in my Spirit First I say that the Mystery of the Gospel or of God is Christ in us the hope of glory the glory is God in mans flesh Zach. 2.5 Christ in us is God manifest in our flesh as in his Joh. 14.20 Christ in us is called the hope of glory because they in whom Christ is revealed have the glory so revealed in them as to wait for it in themselves as 't was in him when raised from the dead For as Christ was the brightness of his fathers glory and this glory vailed in flesh while he lived in it so in death his flesh being crucified and slaine to God God raised it up to glory the third day and so the glory was revealed 1 Pet. 1.21 This was to manifest the Mystery of God in us the same God and father being in our flesh as in his Phil. 3.11 will raise us up to the same glory of Christ risen This resurrection of the dead was that which the Apostle had not attained to 1 Cor. 15. yet waited for and all the faith of Gospel-saints was so exercised in this Resurrection 2 Cor. 4.10 that they alwayes bare in their bodies the dying of the Lord Jesus that the life of Iesus might be manifest in their mortal flesh that as Christ though living in the flesh his life was in the Father and this fully manifest in his resurrection when his body was so glorious that nothing but God even the glory appeared in him so when Iesus shall descend from heaven from his hidden Diety or Godhead and come down in the Spirit fully manifest in our flesh we shall be changed and raised up to the same glory Col. 3.3 even to the life of God himself for as our life is now hid with Christ in God so when Christ who is our life shall appear fully in us we shall appear with him in glory but we must suffer first and dye to flesh as he did before we live and reign with him The first resurrection and reign of the Saints with Christ is a more spiritual Mystery then carnal Christians and Churches commonly conceive 't is not in worldly government and outward glory but in that glory aforesaid to be revealed in us when we shall as Christ raised rule the Nations with a rod of iron Rev. 2.26 27. Rev. 3.21 Ier. 51.21 22. Zach. 10.5 1 Cor. 6.2 and dash them in pieces like a potters vessel not onely Churches and Kingdoms but Armies and horsemen we shall tread down as durt in the street yea we shall sit in the throne of God with Christ being above all things below God and judge the world of Angels and men not only Angels of Churches but all that is of a carnal principle and Power on Earth This Resurrection and reign of the Saints I call often a third dispensation for as Christ and the glory was revealed but in part even in the Apostles themselvs who knew but in part and prophesied but in part so all of that second dispensation went no further then death they were baptised into Christs death by breaking of bread shewed forth his death in them they being in a dying and suffering condition but in the third dispensation typified by the third dayes resurrection the Body of Christ the Saints shall so rise in the Spirit and their life hid before shal be so fully manifest in their flesh that nothing but God nothing but glory shall appear in them yea they shall so rise and shine that the glory shall rise upon them and the glory shall be not only in them but so on them Isa 60.1.14 Isa 61.9 that both themselves and all those that shall acknowledge that they are the seed whom the Lord hath blessed No man shall dare to curse or blaspheme not trouble nor touch them no more then Christ was when raised from the dead These are the Saints of the most high this day who are above all forms and flesh not in attainment or present enjoyment but in pure apprehension perfect conviction and patient waiting for it While waiting they are as a woman with child to bring forth the Babe the first born of glory in themselves that is to bring forth Christ fully in their flesh but their flesh must suffer first as Christs did before glory was brought forth and he begotten in the resurrection Thus the Saints did suffer as a woman in travel before the man child before Christ in the Spirit was brought forth in the Gospel or second dispensation Iohn 16.20 'T was so and 't is so now under the Apostacy the Church or people of God are as the woman in heaven who travels in paine to be delivered of the Man child Rev. 12.2 but when the third dispensation comes there will be sorer pangs and throws on all the Saints who shall suffer more then ever any before their sufferings being more great and general even on the whole body Ier. 30.6 For a man shall travel with child yea every Man shall be as a woman in travel 'T was but a child the child Iesus was brought forth in the gospel-dispensation Act. 4 27. when we all come to a perfect man to the measure of the statute of the fulness of Christ then the prophesie is fulfilled A woman shall compass a man Jer. 31.33 't is not a Babe now nor a child