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A16831 Gods treasurie displayed: or, the promises, and threatnings of Scripture, &c. Methodically composed, for the helpe of weake memories: and contrived into question, and answere, for the comfort of Sions mourners, and for the awakening of the Laodicean-like secure. Bridges, Francis, fl. 1630.; Bunny, Francis, 1543-1617. 1630 (1630) STC 3733; ESTC S106572 191,335 607

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for our good Iob 34.14 Eccles 3.18.11.8.9.10 1 Kings 2.10 Acts 13.36 Iohn 8.52 Gen. 3.19 2 Sam. 3.38 Iob 9.25.14.5 Psa 90.10.103.15.144.4.39.12.39.4 5. 1 Chron 29.15 Isa 40.6 Prou 19.20 Numb 23.10 Acts 22 9. A. Man indeed is not Lord ouer the Spirit to retaine the Spirit neither hath he power in the day of death Eccles 8.8 Yet the day of death is better than the day of ones birth Eccles 7.1 For I heard a voyce from heauen saying vnto mee write Blessed are the dead which dye in the Lord from hencefoorth yea saith the Spirit that they may rest from their labours Reuel 14.13 For the wicked haue there c●ase● from their tyranny and there they that laboured valiantly are at rest The prisoners rest together and heare not the vo●ce of the oppressour and the seruant is free from his master Iob 3.17 Peace shall then come they shall rest in their beds euery one that walketh before him Isa 57.2 2 Though they die yet their works die not but doe follow th●m Reuel 14.13 And when the wicked by death are driuen away in his wickednesse yet the righteous hath hope in his death Prou. 14.32 Rom 14.8 Prou 11.7 Q. Why can these dead bones liue Ezech. 37.3 A. Thy dead men shall liue together with my dead body shall they arise Isa 26 19. For since by man came death by man came the resurrection of the dead And as in Adam all dye so in Christ shall all be made aliue 1 Cor 15.21 And therefore we haue hope towards God that the resurrection shall be of the iust and vniust Acts 24.15 Ezech. 37.5 Psalm 90.3 Q. There is no article of faith doth more stagger mee than this of the resurrection and therefore I pray helpe to confirme me in it A. Meruaile not at this for the houre is comming in the which all that are in the graues shall heare his voyce and shall come forth Iohn 5.28 Now that the dead are raised vp euen Moses sheweth at the bush when he calleth the Lord the God of Abraham the God of Isaack and the God of Iacob for hee is not the God of the dead but of the liuing for all liue vnto him Luke 20.37 Why then should it be thought an incredible thing with you that God should raise the dead Acts 26.8 Q. Make the certainty of the resurrection further to appeare by some examples of such as haue beene raised vp from the dead A. The sonne of the Shunamite being dead was by the Prophet Elisha restored vnto his mother aliue 2 Kings 4.32 A dead man also being let downe into the sepulcher of Elisha hee reuiued and stood vpon his feet 2 Kings 13.21 And when Christ with a loude voyce said vnto Lazarus arise and come forth then he that was dead came forth bound hand and foot with the graue clothes Iohn 11.43 Likewise at the death of Christ the graues were opened and many of the bodies of the Saints which slept arose and came out of the graues after his resurrection and went into the holy Citty and appeared vnto many Math. 27.52 Remember also that Iesus Christ made of the seed of DAVID was raised againe from the dead according to my Gospell 2 Tim. 2.8 Now if Christ be preached that hee rose from the dead how say some among you that there is no resurrection from the dead 1 Cor. 15.12.1.15.4 Acts 10.40 Reue● 1.18 Acts 13.30 Gal. 1.1 Acts 26.23 Q. What doth it concerne me th●● Christ is raised from the dead A. Very much for Christ being r●sen from the dead is become the first fruite of them that sleepe 1 Cor. 15.20 A● this is a faithfull saying that if we be de● with him we shall also liue with him 2 Tim 2.11 For God that hath raised vp th● Lord will raise vp vs by his owne powe● 1 Cor. 6.14 who by him doe beleeue i● God that raised him vp from the dead an● gaue him glory that your faith and hop● might be in God 1 Pet. 1 2● 2 Corin. ● 14. Rom. 8.11 Ob. But death is called the King 〈◊〉 terrours Iob. 18.14 who then ca● ouercome it A. I am saith Christ the resurrectio● and the life he that beleeueth in me thoug● hee were dead yet shall hee liue Iohn 11 25. I will ransome them from the powe● of the graue I will redeeme them from deat● O death I will be thy plague O graue will be thy destruction The sting of death sinne and the strength of sin is the Law ●t thankes be to God which hath giuen ●s victory through our Lord Iesus Christ Cor. 15.55 Psal 68.20 Hosea 13.14 Ob. I may be drowned in the sea and ●euoured of fishes A. The sea shall giue vp the dead which ●ein it and death and hell shall deliuer ●p the dead which were in them Reuel 20. ●3 Ob. Though I should be buried in ●he earth yet amidst so many bodies ●onsumed to dust and so confusedly ●ixed my body may be lost A. This is the Fathers will which hath ●ent mee that of all which he hath giuen me should loose nothing but should raise it vp ●gaine at the last day Ioh. 6.39 Ob. The same bodies for number ●hat dyed may bee raised from the dead but not the same in identitie of bodies A. I know my Redeemer liueth and that hee shall stand the latter day vpon the earth and though after my skinne wor● destroy this body yet in my flesh shall see God whom I shall see for my selfe a● mine eyes shall behold and not anothe● though my reines be consumed within m● Iob 19.25 Iohn 11.24 Q. How are the dead raised vp and wi● what bodies doe they come 1 Cor. 15.35 A. Thou foole that which thou sowest not quickned except it dye and that whi●● thou sowest thou sowest not that body th● shall be but bare graine it maybe cha●● wheate or some other grain But God giue● it a body as it pleaseth him and to euery se● his own body c. So also is the resurrecti●● from the dead It is sowne in corruption is raised in incorruption It is sowne in di●honor it is raised in glory it is sowne● weaknesse tt is raised in power it sowne● naturall body it is raised a spirituall bod● 1 Corin. 15.36 Q. You say that all shall be raysed wherein then will stand the difference betweene the Elect and reprobate at that day A. As with Pharaohes chiefe butler and chiefe baker whose heads were both lifted vp but the one vnto his butlership the other vnto the gallowes to be hanged vp Gen. 40.20 So all both good and bad shall come forth They that haue done good vnto the resurrection of life and they that haue done euill vnto the resurrection of damnation Ioh. 5.29 Dan. 12.2.13 Q. What shall become of them who shall be found aliue at the generall resurrection A. Behold I shew you a mystery we shall not all sleepe but we shall all be changed in a moment in the twinkling of
righteous Or is it gaine to him that thou makest thy wayes perfect Iob. 22 2. Looke vnto the Heavens and see and behold the clouds which are higher than thou If thou sinnest what doest thou against him Or if thy transgressions bee multiplyed what doest thou vnto him If thou bee righteous what givest thou him Or what receiveth hee of thine hand Iob 35 5. Psal 16 2. Which of you having a Servant Plowing or feeding Cattell will say vnto him by and by when he is come from the field Goe and sit downe to meate And will not rather say vnto him make ready wherewith I may sup and gird thy selfe and serue mee till I haue eaten and drunken and afterward thou shalt eate and drinke Doth hee thanke that servant because hee did these things that were commanded him I trow not So likewise yee when yee shall haue done all these things which are commanded you say Wee are vnprofitable servants wee haue done but that which is our duty to doe Luk. 17 7. Q. What was it then which moued the LORD thus liberally to deale with vs A. Because the Lord loved you and because hee would keepe the Oath which he sware vnto your fathers Deut. 7 8 9 6. Herein is loue not that wee loved GOD but that hee loved vs 1 Ioh. 4 10. And wee loue him because he loved vs first 1 Ioh. 4 19. For was not ESAV IACOBS brother saith the LORD Yet I haue loved IACOB M●l 1 2. For the Children being not yet borne neither having done good or evill that the purpose of GOD according to the Election might stand not of Workes but of him that calleth it was said vnto her The elder shall serue the younger as it is written Rom. 9.11 So then it is not of him that willeth nor of him that runneth but of God that sheweth mercy Rom. 9 15. And so Mercy and Truth are met together Psal 85 10. Exod. 33 19. Ier. 31 3. Rom. 11 32. Iam. 5 15. Ps●● 25.11 Ob. But why doth he yet find fault For who hath resisted his will Rom. 9.19 A. Nay but O man who art thou that replyest against God Shall the thing formed say to him that formed it why hast thou made me thus Hath not the Potter power over the clay of the same lumpe to make one vessell vnto honour and another to dishonour Rom. 9 20. Woe vnto him that ●hu● striveth with his Maker let the Potsherd striue with the Potsherds of the earth c. Woe be vnto him that saith to his Father what begettest thou Or to the woman what hast thou brought forth Isa 45 9 And is it not then lawfull for mee to doe as I will with mine owne Math. 20 15. Ob. ●he branches were broken off that I might be graffed in Rom. 11 19. A. Well because of vnbeliefe they were broken off and thou standest by faith be not high minded but feare For if God spared not the naturall branches take heed least hee also spare not thee Behold therefore the goodnesse and severity of GOD on them that fell severity but towards thee goodnesse if thou continue in his goodnesse otherwise thou also shalt be cut off And they also if they abide not still in vnbeliefe shall be graffed in for God is able to graffe them in againe Rom. 11.20 Boast not therefore against the branches but if thou boast thou bearest not the root but the roote thee Rom. 11 18. Q. Why what is the reason of this free and vndeserved mercy of GOD A. 1 That no flesh should glory in his presence but according as it is written let him that glorieth glory in the Lord 1 Cor. 1 ●9 ●1 2 That yee might learne not to thinke of men abo●e that which is written that none of you be puffed vp for one against another 1 Cor. 4 6. Q. What may this free mercy of God teach vs A. To say O the depth of the Riches both of the wisedome and knowledge of GOD How vnsearchable are his iudgments and his wayes past finding out For who hath knowne the mind of the LORD Or who hath beene his Counseller Or who hath first g●ven to him and it shall bee recompenced vnto him againe Rom 11 33. 2 To say not vnto vs O Lord not vnto vs but vnto thy Name bee given the glory Psalm 115 1. F●r as for mee I am not worthy of the least of all thy mercies and of all the truth which hee hath shewed vnto his Servant Gen. 32 10. For off him and through him and for him are all things to him therefore be glory for ever and ever Amen Rom. 11 36 1. Cor. 4 7. 3 I beseech you Brethren by the mercies of God that you present your bodies a living Sacrifice Holy and acceptable vnto God which is your reasonable Service Rom. 12 1. And sow to your selues in Righteousnes and reape in mercy H ● 10 12. 4 Pray saying Remember me O my GOD concerning my good deeds and spare me according to the greatnesse of thy mercy Neh. 13 14 22. Crying Grace Grace vnto it Zach. 4 7. Q. Are these blessings common vnto all degrees of men A. Will hee regard your persons saith the LORD of Hosts Mal. 1 9. Hee will blesse them that feare the LORD both small and great Psal 115 13. Neither is there respect of persons with him Eph. 6 9. For he that is called in the LORD being a Servant is the LORDS free man 1 Cor. 7 22. 1 Tim. 2 4. Q. Are not these b●●ssings peculiar vnto the nation of the Iewes A. In thy seed saith GOD to ABRAHAM shall all the Nations of the earth bee blessed Gen. 26 4. Is he the GOD of the Iewes onely and not of the Gentiles also Reu. 3 29. There is no difference betwixt the Iew and the Greeke for the same Lord over all is rich vnto all that call vpon him R●m 10 12. Iohn 11 51. Z●ch 6 15 8 23. Isay 60.4.5 9.10 verses 60 22.11 10.42 6 45 23 49 6. Gen. 12 3. Acts 10 15.28.28.28.11.20.15.11.14 21.14 27. Mat. 12 21. Ioh. 10.16.12 32. Ob. But doth not PAVL say that vnto the Israelites pertaineth the promises A. True and therefore it was necessarie that the word of God should first bee spoken vnto them but they put it from them and thereby judi●●●● themselues vnworthy thereof wee turned to the Gentiles For so hath the Lord commanded vs saying I haue made thee a light of the Gentiles that thou shouldest be fo● Salvation vnto the ends of the earth Act ●3 46. And God which knoweth the hearts beare witnesse to the Gentiles giving them the Holy Ghost even as hee did vnto the Iewes putting no difference betweene vs and them after that by faith hee had purified their hearts Acts 15.8 That the Gentiles should be fellow Heires and of the same body and partakers of his promise in CHRIST by the Gospell Eph. 3 6. There is therefore neither Iew nor Greeke there is neither bond nor free