Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
glory_n	amen_n	good_a	lord_n	2,685	5	3.3953	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19265	A godlie sermon, preached on Newe yeeres day last before Sir William Fitzwilliam knight, late lord deputie of Irelande, Sir Iames Harrington knight, their ladyes and children, vvith many others, at Burghley in Rutlande. By the minister of God Anthony Anderson. Hereto is added a very profitable forme of prayer, good for all such as passe the seas: by the same author framed, and vsed in his aduentured iourney.	Anderson, Anthony, d. 1593.	1576 (1576)	STC 568; ESTC S108500	29,532	74

he maketh the stormy windes to ceasse so that the waues therof are still 30. Then are they glad because they are at rest and so he bringeth them to the hauen where they would be O that men would therefore praise the Lord for his goodnes declare the wonders which he doth for the childreÌ„ of men Glory be to the Father c. The lesson Mat. 8.13 ANd when Iesus was entred with his disciples into the ship there arose a gret tempest in the sea so that the ship was couered with waues but he was a sleepe Then his Disciples awoke him saying Master saue vs we perishe And he sayde vnto them why are ye fearefull O ye of little faith Then he arose and rebuked the windes and the sea and so there was a greate calme And the men marueled saying what maÌ„ is this that both winds and sea obey him If the Sea be rough Out of the deepe O Lord we call vpon thee heare vs O God and haue mercy Psal 5. We haue sore prouoked thine anger O Lord thy wrath is waxed hot thy heuy displeasure is sore kindled against vs. But rebuke vs not in thine indignation neither chasteÌ„ vs in thy displeasure Psal 6. Iudit 8. In deede we acknowledge that all our punishmeÌ„ts are lesse theÌ„ our deseruings Iob. 11. But yet of thy mercy O Lord correct vs to amendement and plague vs not to our destruction Sap. 11. Psa 25. Turne thee vnto vs and haue mercy for we are desolate and in great misery Psa 79. So we that be thy people and the shepe of thy pasture shall giue thee thankes for euer and will be alwaies shewing forth thy prayse to all generations Glory be to the father c. The prayer O Lorde God the Father of comforts and God of all solace which art euer myndfull of thy mercy and carefull to keepe promise who also coÌ„maundest vs to call vpon thee in our troubles with hope of full release at the brinke of our deepe daungers we thy poore children craue thy hande now to helpe vs which are destitute of further ayde in earth then this our litle ship We are inuironed with these huge roring seas horribly raging and breaking in vpon vs The winds are vehement grow to increase in stormes our sinnes be heuy and Satan seeketh to sinke vs In our selues we distrust but in thy mercy we repose our earnest confidence and in the humbled state of these our soules we beseeche thee to heare vs Graunt vs thy Christ his presence in our ship Awake O blessed sauiour help vs lest we perish Thou seest our case cause of crye thou knowest our weaknes O Lord encrease our fayth Commaund the winds to cease their violence coÌ„ptroll the seas and set them quite vnder vs Keepe whole our mastes prouide safety to our sayle holde steddy our helme and be thy self the master of our ship Giue vs grace to haue like care to serue thee in seming supposed securitie as we haue desire to receiue thy helpe in this our present aduersitie Keepe vs euer to be thine and vouchsafe to stand for vs to thy Fathers iustice Conduct vs to land and safely set vs to our seuerall dwellinges for thy names sake Blesse our soules with thy spirite be mercifull to our Church and Queene her honorable Deputies Councellours PresideÌ„ts Magistrates Geue them and vs faythful harts to heare thy worde encrease thy good giftes in the teachers of the same Finally our selues our soules bodies we commit into thy mercifull handes deliuer vs at thy good pleasure for thy holy names sake we beseech thee to whom with the Father and the holy ghost be all honour and glory now and for euer Amen But if the Seas be quiet and passage pleasaunt then say thus and pray O Lorde our good God howe excellent is thy name wonderfull are thy workes but thy mercy farre aboue measure If we descende into our consciences to ponder the poyse of our sinne what may we looke for but vengeaunce beholding thee for iust These sensles Creatures the winde and seas doo dayly serue thee in silent obedience and all other inferior created things doo euer yeelde thee obsequie But we for whom all these are made and dayly are benefited by them do neuer stande vpright before thee And at this present Lord we fele the truth of thy louing promise giue to all them that trust in thee For thou hast called away the elder stormes the correction of sinne and triall of fayth and sente vnto vs this pleasant gale hauing the winde seruiseable to our humble desires these mightie waters to worke our willing effects Vouchsafe vs pardon by Christe for our iniquities and the continuaunce of this pleasaunt passing vntill we be ariued the port in thee of vs desired Keepe vs we pray thee O heauenly father from all perils in the sea and saue vs by thy mighty hande in earth Guyde vs with thy spirit in the ship of thy holy church through the raging seas of this wicked world bring vs through true fayth safely to the celestiall hauen of our inheritaunce that there with the companie of al heauenly passengers we may prayse thee euerlastingly Graunt vs and thy whole churche these our requestes for Christe our Lorde thy sonnes sake In whose name we make to thy mercy our petition thus O our father which art in heauen c. Laus Deo. Hauing safely arriued let the godly company together say or sing the 103 Psalme and then this thanksgeuing thus AL honor prayse we yeelde to thee O God our louing father who in thy great mercy notwithstaÌ„ding our former liues present sins some distrusting thy louing helpe some not caring to cal vpon thee and some most desperately blaspheming thy holy name hast thus most mercifully deliuered vs and to this safety on land in thy gret mercy brought vs Now Lord again we beseech thee to defend vs that hauing safely passed the surging seas we be not through our weaknes Satans temtation drowned in the voluptuous Riuers of fleshly lustes or choked with the foggie mists of popish or carnal practises but that we may attende vpon the sonne of righteousnes Christe our Lorde and may be conducted to the haueÌ„ of our celestiall Ierusalem by the moste pleasant purifying winde the spirite of truth Which spirit as he bloweth where he lusteth so vouchsafe him euer to take vs with him during our naturall liues in the faythful and true seruing of thee and neuer leaue vs destitute of his holy aide vntil thou hast for thy christes sake crowned vs in glory To whom with thee and the same holy ghost three persons and our one only God be all honor and glory for euer and euer Amen Laus Deo per Christum

vnto all men appeared and teacheth vs that we shoulde deny vngodlynesse and worldly lustes and that we should lyue soberly and righteously and godly in this worlde loking for the blessed hope and appearing of the glory of the mightie God and of our Sauiour Iesus Christe who gaue him selfe for vs that he might redeeme vs from all iniquitie and purge vs to be a peculiar people vnto him selfe zealous of good workes Into both of these Christe leadeth vs for of our selues we are vnapt inable and moste vnworthy had we power to enter into the firste to winne the latter Dayly we be looking backe from the plough where vnto we are brought by Christ therefore vnapte of oure selues to his kingdome wee haue not so much power as to think a good thought but that sufficiencie which seemeth to be in any of vs the same is of God who doth both beginne the worke of God and performe the same in vs The better learned we be in God the more fully we see our vnworthines to be accompted members of his righteousnes As the Prophet Ezechiell sayth I will deliuer you from all your filthines c. Then shall yee remember your own wickednes and your deedes that were not good shall iudge your selues worthy to haue bene destroyed Zacheus was the best disposed man in that people and the more graces he had with the Centurion the more vnworthy he thought him selfe of Christes presence at his house but beeing comforted by Christ he tooke most ioy therein Finally let vs note the valor of this worde He leadeth vs. That we are righteous before God it is that Christe our shepheard leadeth vs by his spirite and fayth vnto the throne of grace where he presenteth vs as deare children to God his father and teacheth vs to crye vnto him Abba deare father Into which state by his spirite brought we firmely see our saluation to rest in him and that we are sealed to the Lordes saluation Yea and the witnes euen Gods holy spirite from that Throne is set strongly in our harts and within vs doth beare witnes against Satan sinne and the worlde that following our God by the fayth of Christ we are become his children so righteous that no man can condeÌ„ne vs because our god hath in his Christe set vs free To the seconde he leadeth vs in him selfe first as Peter sayth Christ suffered for vs leauing vs an example that we should followe his steps vvho did no sinne neyther vvas there any guyle founde in his mouth vvho vvhen he vvas reuiled reuiled not agayne vvhen he suffred he threatned not but committed it to him that iudgeth righteously Secondly by his holy spirite he conducteth vs into all goodnes For eyther are we lead by Satan and fleshe vnto euill or by his spirite and grace into all godlynes In our selues there is no power of passing to good or will to stay from euill Of whom soeuer a man is ouercome his seruaunt he is sayth the Apostle whether of sinne vnto death or of grace vnto lyfe And those which be the sonnes of God are lead by the spirite of God and strengthned in the inner man Christ dwelleth in their harts by faith they are rooted and grounded in the loue of God they are by Christ coupled one to another in him through him they receiue the increase of the spirituall body edify one another and therefore they walke not as other Gentiles or them selues earst did in the vanitie of their mynde with darkened cogitations in blynde hipocrisie but they caste of the old man and passed conuersation and being thus renued they put on the newe which is created in righteousnes true holines after the will of God. Thus they folow by the spirite the commaundement of Paule in Christ saying Be ye followers of God as deare childreÌ„ And him self going before hath giuen vs a rule to measure the saintes imitatioÌ„ saying Folow you me as J folowe Christ The Lord graunt vs his grace and spirituall strength by prosperitie and aduersitie sycknes and health lyfe death thus to folow our leader and pastor Christe Iesus in true holinesse and righteousnes before him all the daies of this our present lyfe I dwell in speche to teach the sheepe of God onely and therefore I leaue to set you forth the pathes of the wicked goates whiche knowe not God nor can be accepted of him They runne through the pleasures of this lyfe and lyue at luste till death do suÌ„mon their soules to the tribunal throne whence they are caste to euerlastinge torments and woe But or we passe this verse we ought depely to consider the conclusion of Dauids words which are This hee doth for his names sake From the beginning the godly haue felt his defending and guiding hande by his spirite they haue bene fedde and ledde the wayes to lyue in him but neuer was there any one or could the worthines of all being layd vp into one lumpe demerite the lest his benefits or euer challenge cause beyonde his owne names sake to moue his so greate mercy to his chosen churche and children For his names sake he hath conuerted and ledde vs that is for his owne glories sake and not our worthynesse hath hee thus blessed vs Then thus the Prophet sayth That the Lorde is our shepheard that he hathe chosen vs from the wicked woorlde to be of the nomber of his elect children and sheepe of his pasture that he temporally feedeth vs that he by his spirite and the ministerie of his gospell conuerteth vs that he maketh vs righteous before his Father in him and leadeth vs by the hande into all godly actions and christian lyfe that he conducteth vs into safetie from the furie of our crooked foes and euery way blesseth vs it is not for the excellencie of our beautie for that is but grasse not for our righteousnes for that is to his eyes as a filthy meÌ„strous cloth But it is for the same cause wherwith he hath euer bin prouoked and that is for his owne glories sake So haue the Fathers from time to time confessed condemning them selues for sinne and accepting his benefites for his mercye sake and his holy names sake This is that the Prophet would haue vs to reste in when he sayth that the name of god is a strong Towre of defence For his names sake he will leade vs and nourish vs for his great names sake he will not forsake his people and for his names sake he will farre hence remoue his anger from vs The same shall cause him to preserue his truth among the gentiles And that he continueth his gospell our gracious Queene and this quiet gouerment ouer vs it is not for our worthynesse who be all for our dayly sinnes most vnworthy of his mercyes as the Lorde for euer speaketh to all fleshe thus Be it knowne vnto

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