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glory_n affliction_n eternal_a moment_n 4,141 5 9.1958 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45113 The balm of Gilead, or, Comforts for the distressed, both morall and divine most fit for these woful times / by Jos. Hall. Hall, Joseph, 1574-1656. 1650 (1650) Wing H366; ESTC R14503 102,267 428

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intermission which thou canst neither suffer nor avoid fear them whiles thou grudgest at these lay thy self lowe under the hand of thy good God and be thankful for a tolerable misery How graciously hath the wisdom of our God thought fit to temper our afflictions so contriving them that if they be sharp they are not long and if they be long they are not over-sharp that our strength might not be over-laid by our trials either way Be content man either thy languishment shall be easie or thy pain soon over Extreme and everlasting are terms reserved for Gods enemies in the other world That is truly long which hath no end that is truly painful which is not capable of any relaxation What a short moment is it that thou canst suffer short yea nothing in respect of that eternity which thou must either hope for or fear Smart a while patiently that thou maist not be infinitely miserable § 8. 7 Comfort T●● benefit 〈◊〉 the exercise of our pat●●ence Thou complainest of pain What use were there of thy Patience if thou a●ledst nothing God never gives vertues without an intent of their exercise To what purpose were our Christian valour if we had no enemy to encounter Thus long thou hast lien quiet in a secure Garison where thou hast heard no trumpet but thine own and hast turned thy drumshead into a Dicing table lavishing out thy days in varieties of idle Recreations now God draws thee forth into the field and shews thee an enemy where is thy Christian fortitude if thou shrink back and cowardly wheeling about chusest rather to make use of thy heels then of thy hands Doth this beseem thee who professest to fight under his colours who is the Great Conquerour of Death and Hell Is this the way to that happie Victory which shal carry away a crown of glory My son if thou faint in the day of thine adversity thy strength is but small Stir up thine holy courage Be strong in the Lord and in the power of his might Buckle close with that fierce enemy wherewith thy God would have thee assaulted looking up to him who hath said and cannot fail to perform it Be faithful to the death and I will give thee a crown of life § 9. 8 Comfort The necessity of expecting sickness Thou art surprized with Sickness whose fault is this but thine own Who bade thee not to look for so sure a guest The very frame of thy body should have put thee into other thoughts Dost thou see this living fabrick made up as a clock consisting of so many wheels and gimmers and couldst thou imagine that some of them should not be ever out of order Couldst thou think that a Cottage not too strongly built and standing so bleak in the very mouth of the Windes could for any long time hold tight and unreaved Yea dost thou not rather wonder that it hath out-stood so many blustring blasts thus long utterly unruined or that the wires of that engine should so long have held pace with time It was scarce 〈◊〉 patient question which Job asked Is my strength the strength of stones or is my fl●sh as brass No alas Job thy best metal is but ●lay and thine as all flesh is grasse the clay mouldereth and the grasse withereth what doe we make account of any thing but misery and ficklenesse in this wofull region of change If we will needs over-reckon our condition we doe but help to aggravate our owne wretchednesse §. 10. 9. Comfort Thou art retired to thy sick bed Be of good comfort God was never so neer thee never so tenderly indulgent to thee as now The whole saith our Saviour need no● the Physitian but the sick Lo the Physitian as being made for the time of necessity commeth not but where there is need and where need is he will not fail to come Our need is motive enough to him who himself tooke our infirmities and bare our sicknesses our health estranges him from us Whiles thou art his patient he cannot be kept off from thee The Lord saith the Psalmist will strengthen thee upon the bed of languishing Thou wilt make all his bed in his sicknesse Loe the heavenly comforter doth not onely visit but attend thee and if thou finde thy pallet uneasie he shall turn and soften it for thy repose Canst thou not read Gods gracious indulgence in thine own disposition Thou art a Parent of children perhaps thou findest cause to affect one more then another though all be deare enough but if any one of them be cast down with a feverous distemper now thou art more carefully busie about him then all the rest how thou pitiest him how thou pliest him with offers and receits with what silent anxiety dost thou watch by his couch listening for every of his breathings jealous of every whispering that might break off his slumber answering every of his groanes with so many sighes and in short so making of him for the time that thy greatest darling seems the while neglected in comparison of this more needfull charge How much more shall the Father of mercies be compassionately intent upon the sufferings of his deare children according to the proportion of their afflictions § 11. 10 Comfort The comfortable end of our su●ferings Thou art wholly taken up with the extremity of thy paines Alas poor soule thy purblinde eies see nothing but what is laid close to thee It is thy sense which thou followest but where is thy faith Couldst thou look to the end of thy sufferings thou couldst not but rejoyce in tribulation Let Patience have her perfect work and thou shalt once say It is well for me that I was afflicted Thou mights● be jo●ond long enough ere thy jollity coul● make thee happy Yea wo● be to them that laugh here But on the contrary our light affliction which is but for a mome●t worketh for us a farre more exceeding and eternall weight of glory Oh blessed improvement of a few groanes●● Oh glorious issue of a short brunt of sorrow What do we going for Christians if we be nothing but meer flesh and blood And if we be more we have more cause of joy then complaint For whiles our outward man perisheth our inward man is renewed daily Our outward man is but flesh our inward is spirit infinitely more noble then this living clay that wee carry about us whiles our spirit therefore gaines more then our flesh is capable to lose what reason have we not to boast of the bargain Let not therefore these close curtaines confine thy sight but cast up thine eies to that heaven whence thy soule came and see there that crowne of glory which thy God holds forth for all that overcome and run with patience the race that is set before thee looking unto Iesus the Author and Finisher of our faith who is set down at the right hand of the throne of God And solace thy selfe