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glory_n affliction_n eternal_a moment_n 4,141 5 9.1958 5 true
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A25250 Ultima, = the last things in reference to the first and middle things: or certain meditations on life, death, judgement, hell, right purgatory, and heaven: delivered by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes in Lancashire.; Prima, media, & ultima. Ultima. Ambrose, Isaac, 1604-1664. 1650 (1650) Wing A2970; ESTC R27187 201,728 236

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but wonder to see how busily thou heapest up riches yet knowest not who shall eat the grapes of thy planted vineyard God gave thee a countenance erected towards heaven and must it ever be groveling and poring on the earth God gave thee a soul to live with his blessed Angels and wilt thou make it a companion fitter for no other then brute beasts Eccles 5.12 There is an evil sicknesse saith Solomon that I have seen under the Sunne and what is that but riches reserved to the owners for their evil See here the just judgement of a righteous God to this end is thy riches thou wouldest live at ease and outlast many years therefore thy life is but miserable and thy death must be sudden thy dayes are but few and thy few dayes are evil Vse 2 But to comfort all you that live in the fear of God it may be your dayes are evil and what then this is to make tryall of your love to God and a tryall it is of Gods love to you First it makes a tryall of your love to God Certainly if you have but a spark of this love your dayes cannot be so evil but in the midst of those evils you shall find some inward consolations that will sweeten all Gen. 29.20 It is memorable how Iacob for Rachel serves Laban seven years but yet saith the Text they seemed to him but a few dayes for the love he had to her Nay after Laban had deceived him in giving him blear-eyed Leah in stead of beautifull Rachel Iacob then serves him another seven years prentiship love makes the heart chearfull in the worst of sufferings though Iacob was consumed with drought in the day and frost in the night Gen. 31.40 which many and many a time made his rest and sleep to depart from his eyes yet his love of fair Rachel sweetens all his labours Why thus thus will it be with you that wait on the Lord your God what though miseries come upon you as thick as hail-storms in a sharp winters day you may remember you have a better master then Laban a better service then Iacobs a fairer prize then Rachel who is your master but such an one as will surely keep his covenant even the Lord your God what is your service but such a one as is most glorious and honourable even a light burden a perfect freedome what is your prize but such a one as surpasseth all prizes whatsoever even the beauty of heaven the beatificall vision of our blessed God If then you but love God as Iacob did Rachel what matters it how evil your few dayes be nay be they never so evil and were your dayes never so many yet an hundred a thousand years spent in Gods service they would seem but a few dayes for the love you bear to him O Lord work in us this love and then command what thou wilt persecution affliction the Crosse or death no service so hard but we shall readily obey thee Secondly as your evils of sufferings try your love to God so they are a tryall or token of Gods love to you 2 Cor. 4.17 Our light affliction which is but for a moment causeth unto us a farre more excellent and an eternall weight of glory and if this be the end who would not endure the means O divine mercy therefore the dugs of this life taste bitter that thereby God may wean us from the love of this world to attain a better Certainly God is good unto us in tempering these so fitly bitternesse attends this life that thou maist sigh continually for the true life Wouldst thou not run through dangers for a kingdome wouldst thou not fetch a crown for fear of a thorn nay who would not go to heaven although it were with Eliah in a whirlwind I count saith Paul that the afflictions of this life are not worthy of the glory which shall be shewed unto us Rom. 8.18 Come then ye that thirst for long life believe in God and you shall have life eternall All is well that ends well though a while we sink in miseries yet at last the joys of heaven will refresh us then shall we live in love rejoyce in hymns sing forth in praises the wonderfull works of our Creatour and Redeemer this is that life of heaven and when our life ends here Lord grant us life everlasting Thus farre have you seen the state of our life this lease breeds sorrow but the reversion is our joy no sooner shall this life exspire but God will give us the purchase of his Son that inheritance of heaven comfort then thy soul that wades through this sea of miseries and the Lord so assist us in all our troubles that he lead us not into temptation but deliver us from evil Amen Have been OUr life is but dayes our dayes are but few our few dayes but evil and now when all is done we find all is out of date Few and evil have the dayes of my life been This last word is the leases exspiration and why have been If you will needs know the reason The time that is past is best known to Jacob. And the life of Iacob is but as the time that is past First the time that is past is best known to Iacob Olim meminisse juvabit Virg. old men can tell old stories and something it delights them to remember the storms gone over them We all know how Many years we have lived Great miseries we have suffered Iacob tells you as you may tell each other our years have been few our few years have been evil To make this good Have they not been few Let me ask some old man whose hairs are dipt in snow Eccles 12.6 whose golden ewer is broken whose silver cord is lengthened how many be thy years It may be thou wilt answer Psal 90.10 as Moses gives the number a matter of threescore years and ten or fourscore years I cannot say but it is a long time to come but alas what are these fourscore years now they are gone Tell me you that have seen the many changes both of Moon and Sun are they not swiftly runne away you may remember your manhood childhood and I pray what think ye was it not yesterday is it not a while since who will not wonder to see how quickly it is gone and yet how long it was a coming The time to come seems tedious especially to a man in hope of blisse the time now past is a very nothing especially to a man in fear of danger go down to those cast-away souls that now suffer in hell flames and what say they of their life but as soon as we were born we began to draw to our end Wisd 5.13 Wisd 5.13 go down to those putrified bodies and find amongst them the dusts of Adam Seth Enosh Kenan Mahalaleel Jered Enoch Methushalem every one of whom lived near to the number of a thousand years are