Selected quad for the lemma: friend_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
friend_n worshipful_a worth_n worthy_a 24 3 6.0351 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A68718 A key of heaven the Lords Prayer opened, and so applied, that a Christian may learne how to pray, and to procure all things which may make for the glorie of God, and the good of himselfe, and of his neighbour : containing likewise such doctrines of faith and godlines, as may be very usefull to all that desire to live godly in Christ Iesus. Scudder, Henry, d. 1659?; Sibbes, Richard, 1577-1635. 1633 (1633) STC 22122; ESTC S1717 241,855 822

There is 1 snippet containing the selected quad. | View lemmatised text

A KEY OF HEAVEN THE LORDS PRAYER opened and so applied that a Christian may learne how to pray and to procure all things which may make for the glorie of God and the good of himselfe and of his neighbour Containing likewise such Doctrines of faith and godlines as may be very usefull to all that desire to live godly in Christ Iesus The second Edition enlarged by the Author MATTH 7.7 Aske and it shall be given yeu seeke and ye shall finde knocke and it shall be opened unto you Oratio justi clavis coeli LONDON Printed by Thomas Harper for Ben●●● in Fisher and are to be sold at the signe o● the Talbot in Aldersgate-street 1633. TO THE RIGHT WORSHIP-FVLL Sir THOMAS CREVV and to all his hopefull children all grace and peace in this life all joy and glory in that which is to come be multiplied RIGHT Worshipfull custome doth claim by prescription that such bookes as come under the Presse to bee made publick should be ushered forth with an Epistle Dedicatory which if it want it calleth into suspition that either the Author hath no friends of worth or that the worke is not worthy patronage Wherefore having suffered this Tract on the Lords Prayer to come forth I tread the common path The profit of him to whom dedication is made or testification of respect and thankfulnesse of him that dedicateth or credit and countenance to the booke dedicated is the marke that is aymed at in dedications All these respects have moved mee to make choyce of your selfe For though you be already furnished and fully established in the truths therein delivered yet it shall bee profitable unto you that with some variety you bee put in remembrance of the same things your children likewise who may reape some good hereby will bee induced to read and make use of this booke the rather because it commeth through the hands and under the patronage of their so loving and beloved father These are likewise to acknowledge that dept of thankes due to you for the many kindnesses you have shewed mee for which I do and shall for ever stand beholding unto you also to signifie my well wishing to your children and that for the well deservings of those which are come to age and for the sake of their mother your deerely beloved wife now with the Lod to whom my selfe and mine stood much indebted whom I could not but admire and affect while she lived whose remembrance I shall alwayes honour and whose name I desire to keepe alive for to quicken others now she is dead For to speake within compasse without hyperbole amongst the many gracious women that I have knowne a more compleate Christian to whom the Lord had bestowed such a sweet concurrence of gifts of grace and nature have I 〈◊〉 knowne Nam gau deant bene nati modò renati Gratier est ou●ch●o veniens è corpore vir●us And though birth beautie wit a large heart and good elocution all which were eminent in her without grace are vanitie yet when these are accompanied with love out of a pure heart and of a good conscience and of faith unfained all which abounded in her each doth make other admirable I would say more were it not that I shold renew your griefe in remembrance of your losse but I am assured you have learned to bee thankfull for the enjoyment of so rare an helper so long rather then to over-grieve or bee impatient that you could enioy her no longer If you shall please to suffer these my first fruits in this kinde to passe into the world through your hand they will be the better accepted of the good and defended from those that are bad and I shall remaine much bound to you All that I can say why I publish this booke is I desire by all meanes according to my abilitie to do good in the Church of God I acknowledge many have written worthily upon this subiect whose helps I have used yet none that I know in this manner and I finde that variety in this kinde doth much good Now the God of heaven whose glory I intend in this worke give it favour in the sight of his Church to the edifying thereof to whom be praise and glory for ever Amen Thus commending you and yours to the protection and blessing of the Almightie I humbly take my leave this 26. of May. Yours to be commanded in all Christian duties HENRY SCUDDER To the Reader TO bee much in perswading those that be favorites of some great person to use that interest for their best advantage were an indeavour somewhat needlesse considering naturall selfe-love inclineth men in such cases to be sensible enough of their owne good Yet so dull is our apprehension of matters that are of an higher nature that though wee have the eare of God alwayes open unto us and free accesse to the throne of grace through Christ who appeareth in heaven for us carrying our names in his breast yet wee need stirring up to improve this blessed liberty though the whole world be not worth this one prerogative that wee can boldly call God Father This disproportion of our carriage ariseth in part from Satans malice who laboureth to keepe us in darknesse that we beleeve not or minde not our best priviledges which if wee did how glorious would our lives appeare how comfortably and fruitfully should we walke what honour should God have by us what sweet sacrifice from us how should wee overlooke all opposite power But now by reason wee are prone to beleeve Satan and the lyes of our owne heart and ready to call truth it selfe into question as if these things were too good to be true no marvell if we passe our dayes so deadly For what use of an hidden and lockt up treasure if we use not this key of prayer to fetch from thence for al our need What benefit of all the precious promises made in Christ unto us unlesse wee alledge them unto God and with a reverent boldnesse binde him with his owne word which he can no more denie then ceasse to be God If we tooke these things to heart God should heare oftener from us we would be more in heaven than we are seeing wee should bring as much grace and comfort from God as we could bring faith to graspe and carry away Besides this fore-mentioned mindlesnesse of our priviledges since the fall the soule naturally loveth to spend and scatter it selfe about these present sensible things and cannot without some strife gather it selfe together and fixe upon heavenly things Now this talking with God requireth an actuall bent of the minde and carryeth up the whole soule into heaven and exerciseth as all the parts so all the graces of the soule faith especially prayer being nothing else but the flame of faith And Satan knowing that when we send up our desires to God it is to fetch supply against him troubleth the soule weake of it selfe with a world of