Selected quad for the lemma: friend_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
friend_n	worship_n	worship_v	worthy_a	14	3	7.1556	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20661	A proufe of certeyne articles in religion, denied by M. Iuell sett furth in defence of the Catholyke beleef therein, by Thomas Dorman, Bachiler of Diuinitie. VVhereunto is added in the end, a conclusion, conteinyng .xij. causes, vvhereby the author acknovvlegeth hym self to haue byn stayd in hys olde Catholyke fayth that he vvas baptized in, vvysshyng the same to be made common to many for the lyke stay in these perilouse tymes.	Dorman, Thomas, d. 1577?	1564 (1564)	STC 7062; ESTC S110087	184,006	300

one other so verie a dizzard as him selfe that will saie the nature of the parchement of his lettres patentes to be chāged in to earthe grasse wood waters worthe by the yeare a thousand pounde If there had bene no other change in this breade but that it is nowe as he saithe made of common and prophane holie and consecrate neuer woulde Chrisostom haue exhorted vs to worshippe that bodie on the altar which the wise men worshipped in the mangier neuer woulde S. Austen haue saide that theie sinne which worshippe it not By this maie it appeare that your friende is he M. Iuell that hath plaide the lourdeine with his maister and therefore well worthie the whip For where he had prouided for his geastes a moste preciouse and costlie feaste this honest companion stealeth all awaie and leaueth them in stede thereof a bare piece of bred And thus much to satisfie your chalenge in this pointe Now to the next article which is of the vse of the Sacrament vnder one kinde THAT VVITHIN THE FIRST SIX HVNDRED YEARES AFTER CHRIST THE COMMVnion was ministred vnder one kinde EVen as in the controuersie of the popes supremacy yow denie M. Iuell that there ought to be any other heade ouer the churche here militant in earthe then Christ him selfe which is the chief not as though yow knewe not right well that gouernement for the appeasing of schismes and repressing of heresies to be the best or as though if your god Iohn Caluin had had that auctoritie ouer all the worlde wer it twise as large againe as it is you would haue founde any faulte therewithall and not haue thought him able to rule the same well ynough but onely of a cancred hatred that you beare to the Catholike churche sometimes your mother a vaine pleasure that yow take to thwart her in her doinges and last of all because that gouernement serueth not your turn as yow finde faulte with priuate masses not as though yow alowed any but onely to banishe frō the fathers sight if it might be the laufull enheritor and to set vp the misbegotten bastard to abolishe and vtterly extinguishe the sacrifice of the newe testament which that crafty wily serpent forsawe so long before if he wer once able to quenche that burning charitie and earnest desire of often receauing the blessed body and bloud of Christ which then was so commonly emongest christian men in vse and he alas hath nowe obteined he should in time to come by his wicked membres be with the more ease able to bring to passe euen so in this present controuersy fareth it with your doinges When all the worlde maie see that you which charge vs so hotely with no lesse then that greate and heinouse crime of sacrilege as of robbing the laie people of Christes bloud in the communion which is notwithstanding an impudent lie robbe not onely them but the cleargy also except yow had rather call it by an honester name of exchaunge bothe of Christes body and bloud toe The which thing leauing to the indifferent reader by him at his laisure more earnestly to be weighed I shal nowe proue vnto yow that within the first six hundred yeares after Christe the sacrament of the altar was ministred vnder one kinde But here I must warne yowe of this one thing before hande that I meane in this article and the nexte to giue yow but onely a taste of oure proufes not a full bytte as in the two first I haue Which I praye you not to impute to want either of matter or good will but onely to this that when I was thus far entred in this simple treatise it was giuen me by a frinde to vnderstande that aswell in this point as in all the reast by yow chalenged yow haue of late by a notable learned man bene so applied with stoare of wholesome viandes that the wiser ●orte take yow to be rather in such termes as yow care more how to digest that which yow haue allready receiued then that yow once thincke of crauing any more Beare with me therefore if I beare with your weake stomacke Nowe to the matter Yow saye that to ministre the communion to the laitie vnder one kinde is an acte vnlaufull cōtrary to Christes ordinaunce and a thing in the primitiue churche neuer vsed or harde of But for proufe of the cōtrarie I reason thus Christ our sauiour ministred this sacrament vnder the onely kinde of breade his apostles practised the vse thereof after the same māner The churche receuing it from them hath continued the same vsage Therefore it is laufull which we defende and blamed of our aduersaries without cause That Christ first ministred this sacrament vnder one kynde it appeareth by the historie of the ghospel where is mencioned howe that oure sauiour in the waye betwene Hierusalem and Emaus happening apon two of his disciples entred with them in to a certeine house where he ministred to them the sacrament vnder that one kinde of breade That this was the sacrament and not common breade these wordes of the euangelist Benedixit ac fregit porrigebat illis he blessed it he brake it and he deliuered it to them doe well proue Seing that those wordes he blessed and brake it ar in no place of the scripture to be founde applied by Christ or his apostles to prophane or common breade nexte for that the effect wrought by that breade that was the opening of their eyes doeth giue vs also to vnderstande that it was his blessed body and no other thing To these reasons I maye here adde the auctoritie of S. Austen Chrisostome Beda and Theophilactus all fower agreing that this was the blessed sacrament and not as the aduersaries woulde haue it common or prophane breade S. Austens wordes ar these Non autem incongruen●er accipimus hoc impedimentū in oculis eorū a Satana fuisse factum c. that is to saye We doe not verilie take it amisse to thincke that this miste was cast before their eyes by Sathan that they should not knowe Iesus but yeat euen suffred by Christ so to doe vntill they had receiued the sacrament of breade that being thereby made partakers of the vnitie of his body the lette or impediment of the enemie the diuell being remoued and taken awaye they might knowe Christ. Hetherto S. Austen with whome speaking incidently of this breade the vertue and holinesse thereof agreeth that learned bishop Chrisostom in an homely that he writeth apon the .7 chapitre of S. Mathewe in this wise Si aūt tale esset quod de manu sacerdotis accipitur quale est quod in mensa manducatur c. If it wer such which is receiued at the priestes handes as the breade which is eaten at the table euery man would receiue it from the table and no man at the priestes handes Therefore oure lorde by the waye did not onely blesse the breade but he gaue it also from his